Hebr	RWebster	12:11	Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.
Hebr	EMTV	12:11	Now no discipline seems to be joyful for the present, but painful; nevertheless, later it yields the peaceable fruit of righteousness to those having been trained by it.
Hebr	NHEBJE	12:11	All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
Hebr	Etheridg	12:11	For all chastisement, in its time, is not considered as joy, but as grief; but, in the end, the fruit of peace and righteousness it giveth unto them who with it have been exercised.
Hebr	ABP	12:11	But any discipline by indeed the hand does not seem to be joy, but distress; but afterwards [3fruit 2peaceable 5to the ones 7by 8it 6having been exercised 1it renders 4of righteousness].
Hebr	NHEBME	12:11	All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
Hebr	Rotherha	12:11	But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however—to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.
Hebr	LEB	12:11	Now all discipline seems for the moment not to be joyful but painful, but later it yields the peaceful fruit of righteousness for those who are trained by it.
Hebr	BWE	12:11	At the time a person is punished, he is not glad. He is sad. But after it is over, there is peace. Then those who are trained by it do what is right.
Hebr	Twenty	12:11	No discipline is pleasant at the time; on the contrary, it is painful. But afterwards its fruit is seen in the peacefulness of a righteous life which is the lot of those who have been trained under it.
Hebr	ISV	12:11	No discipline seems pleasant at the time, but painful. Later on, however, for those who have been trained by it, it produces a harvest of righteousness and peace.
Hebr	RNKJV	12:11	Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Hebr	Jubilee2	12:11	It is true that no chastening at present seems to be [cause] for joy, but rather for grief; nevertheless, afterward it yields the peaceable fruit of righteousness unto those who are exercised by it.
Hebr	Webster	12:11	Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.
Hebr	Darby	12:11	But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
Hebr	OEB	12:11	No discipline is pleasant at the time; on the contrary, it is painful. But afterwards its fruit is seen in the peacefulness of a righteous life which is the lot of those who have been trained under it.
Hebr	ASV	12:11	All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
Hebr	Anderson	12:11	But no chastisement seems, at the time, to be a matter of joy, but of grief: yet afterward, it yields the peaceable fruit of righteousness to those who are exercised by it.
Hebr	Godbey	12:11	Indeed no chastisement for the present seems to be truly joyful, but sorrowful: but afterward it yields the peaceable fruit of righteousness to them who have been disciplined by it.
Hebr	LITV	12:11	And all discipline for the present indeed does not seem to be joyous, but grievous; but afterward it gives back peaceable fruit of righteousness to the ones having been exercised by it.
Hebr	Geneva15	12:11	Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.
Hebr	Montgome	12:11	Now no discipline seems for the present to be joyous, but grievous; but afterward it yields the peaceable fruits of righteousness to those who have been trained under it.
Hebr	CPDV	12:11	Now every discipline, in the present time, does not seem a gladness, of course, but a grief. But afterwards, it will repay a most peaceful fruit of justice to those who become trained in it.
Hebr	Weymouth	12:11	Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace--namely, righteousness.
Hebr	LO	12:11	Now, no chastisement, indeed, for the present, seems to be matter of joy, but of sorrow. Nevertheless, afterward it returns the peaceful fruit of righteousness to them who are trained by it.
Hebr	Common	12:11	For the moment all discipline seems painful rather than pleasant; but later it yields the peaceful fruit of righteousness to those who have been trained by it.
Hebr	BBE	12:11	At the time all punishment seems to be pain and not joy: but after, those who have been trained by it get from it the peace-giving fruit of righteousness.
Hebr	Worsley	12:11	Now no chastening seems for the present to be matter of joy but of grief: and yet afterwards it yieldeth the peaceable fruit of righteousness to those that are exercised thereby.
Hebr	DRC	12:11	Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield to them that are exercised by it the most peaceable fruit of justice.
Hebr	Haweis	12:11	Now all correction at the moment seemeth not to be cause for joy, but for sorrow; but after a while it produceth peaceable fruit of righteousness to those who have thereby been disciplined.
Hebr	GodsWord	12:11	We don't enjoy being disciplined. It always seems to cause more pain than joy. But later on, those who learn from that discipline have peace that comes from doing what is right.
Hebr	Tyndale	12:11	No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed.
Hebr	KJVPCE	12:11	Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Hebr	NETfree	12:11	Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it.
Hebr	RKJNT	12:11	At the time, no discipline seems to be joyful, but painful: nevertheless, afterward it yields the peaceable fruit of righteousness for those who have been trained by it.
Hebr	AFV2020	12:11	Now truly, no chastisement for the present seems to be joyous, but grievous; nevertheless, afterwards it yields the peaceable fruits of righteousness to those who have been exercised by it.
Hebr	NHEB	12:11	All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
Hebr	OEBcth	12:11	No discipline is pleasant at the time; on the contrary, it is painful. But afterwards its fruit is seen in the peacefulness of a righteous life which is the lot of those who have been trained under it.
Hebr	NETtext	12:11	Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it.
Hebr	UKJV	12:11	Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
Hebr	Noyes	12:11	Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.
Hebr	KJV	12:11	Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Hebr	KJVA	12:11	Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Hebr	AKJV	12:11	Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness to them which are exercised thereby.
Hebr	RLT	12:11	Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Hebr	OrthJBC	12:11	All musar for the moment seems not to be na'im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.
Hebr	MKJV	12:11	Now chastening for the present does not seem to be joyous, but grievous. Nevertheless afterward it yields the peaceable fruit of righteousness to those who are exercised by it.
Hebr	YLT	12:11	and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it--it doth yield.
Hebr	Murdock	12:11	Now all chastisement, in the time of it, is not accounted a matter of joy, but of grief: yet, afterwards, it yieldeth the fruits of peace and righteousness to them who are exercised by it.
Hebr	ACV	12:11	But of course no chastening for the present seems to be of joy but of sorrow, yet afterward it yields peaceable fruit of righteousness to those who have been trained by it.

Hebr	VulgSist	12:11	Omnis autem disciplina in praesenti quidem videtur non esse gaudii, sed moeroris: postea autem fructum pacatissimum exercitatis per eam, reddet iustitiae.
Hebr	VulgCont	12:11	Omnis autem disciplina in præsenti quidem videtur non esse gaudii, sed mœroris: postea autem fructum pacatissimum exercitatis per eam, reddet iustitiæ.
Hebr	Vulgate	12:11	omnis autem disciplina in praesenti quidem videtur non esse gaudii sed maeroris postea autem fructum pacatissimum exercitatis per eam reddit iustitiae
Hebr	VulgHetz	12:11	Omnis autem disciplina in præsenti quidem videtur non esse gaudii, sed mœroris: postea autem fructum pacatissimum exercitatis per eam, reddet iustitiæ.
Hebr	VulgClem	12:11	Omnis autem disciplina in præsenti quidem videtur non esse gaudii, sed mœroris : postea autem fructum pacatissimum exercitatis per eam, reddet justitiæ.

Hebr	CzeBKR	12:11	Každé pak trestání, když přítomné jest, nezdá se býti potěšené, ale smutné, než potomť rozkošné ovoce spravedlnosti přináší těm, kteříž by v něm pocvičeni byli.
Hebr	CzeB21	12:11	Výchova se v dané chvíli nikdy nezdá příjemná, ale krušná, později však těm, kdo jí prošli, přináší ovoce spravedlnosti a pokoje.
Hebr	CzeCEP	12:11	Přísná výchova se ovšem v tu chvíli nikdy nezdá příjemná, nýbrž krušná, později však přináší ovoce pokoje a spravedlnost těm, kdo jí prošli.
Hebr	CzeCSP	12:11	Každá výchova se ovšem v tu chvíli nezdá být radostná, ale krušná; potom však vydává pokojné ovoce spravedlnosti těm, kteří jsou jí vycvičeni.