Hebr	RWebster	9:9	Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Hebr	EMTV	9:9	which was symbolic for the present time, according to which both gifts and sacrifices are being offered, which are not able, in respect to conscience, to make perfect the one performing the service,
Hebr	NHEBJE	9:9	which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
Hebr	Etheridg	9:9	And this was a figurative representation for the time in which oblations and victims have been offered;-those which have not been able to perfect the consciousness of him who offered them;
Hebr	ABP	9:9	Which is a parable in the time being present, in which both gifts and sacrifices are offered, not being able as to conscience to perfect the one serving,
Hebr	NHEBME	9:9	which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
Hebr	Rotherha	9:9	The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service:—
Hebr	LEB	9:9	which was a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience,
Hebr	BWE	9:9	This first part is a picture of the time we are in now. In it gifts and sacrifices are made to God. But they cannot make a person’s heart clean to worship God.
Hebr	Twenty	9:9	For that was only a type, to continue down to the present time; and, in keeping with it, both gifts and sacrifices are offered, though incapable of satisfying the conscience of the worshiper;
Hebr	ISV	9:9	This is an illustration of the present time, indicating that the gifts and sacrifices being offered could not make the conscience of the worshiper perfect,
Hebr	RNKJV	9:9	Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Hebr	Jubilee2	9:9	Which [was] a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,
Hebr	Webster	9:9	Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Hebr	Darby	9:9	the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
Hebr	OEB	9:9	For that was only a type, to continue down to the present time; and, in keeping with it, both gifts and sacrifices are offered, though incapable of satisfying the conscience of the worshiper;
Hebr	ASV	9:9	which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
Hebr	Anderson	9:9	which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service;
Hebr	Godbey	9:9	which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience;
Hebr	LITV	9:9	which was a parable for the present time, according to which both gifts and sacrifices are offered, but as regards conscience, not being able to perfect the one serving,
Hebr	Geneva15	9:9	Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
Hebr	Montgome	9:9	This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper;
Hebr	CPDV	9:9	And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,
Hebr	Weymouth	9:9	And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.
Hebr	LO	9:9	which was a figurative representation for the time being, during which both gifts and sacrifices are offered which can not, with respect to the conscience, make him who does the service perfect--
Hebr	Common	9:9	This is symbolic for the present time. According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,
Hebr	BBE	9:9	And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean,
Hebr	Worsley	9:9	Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience,
Hebr	DRC	9:9	Which is a parable of the time present: according to which gifts and sacrifices are offered, which cannot, as to the conscience, make him perfect that serveth, only in meats and in drinks,
Hebr	Haweis	9:9	which figurative representation continues unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services,
Hebr	GodsWord	9:9	The first part of the tent is an example for the present time. The gifts and sacrifices that were brought there could not give the worshiper a clear conscience.
Hebr	Tyndale	9:9	Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience
Hebr	KJVPCE	9:9	Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Hebr	NETfree	9:9	This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.
Hebr	RKJNT	9:9	Which is a symbol for the present age, in which both gifts and sacrifices are offered which cannot make the worshipper perfect in conscience;
Hebr	AFV2020	9:9	Which is a symbol for the present time, in which both gifts and sacrifices are being offered that are not able to perfect the one performing the service, as pertaining to the conscience.
Hebr	NHEB	9:9	which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
Hebr	OEBcth	9:9	For that was only a type, to continue down to the present time; and, in keeping with it, both gifts and sacrifices are offered, though incapable of satisfying the conscience of the worshiper;
Hebr	NETtext	9:9	This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.
Hebr	UKJV	9:9	Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Hebr	Noyes	9:9	which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,
Hebr	KJV	9:9	Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Hebr	KJVA	9:9	Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Hebr	AKJV	9:9	Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Hebr	RLT	9:9	Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Hebr	OrthJBC	9:9	which is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (conscience) of the worshiper,
Hebr	MKJV	9:9	For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience,
Hebr	YLT	9:9	which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
Hebr	Murdock	9:9	and it was a symbol, for that time, during which oblation and sacrifices were offered that could not make perfect the conscience of him who offered them:
Hebr	ACV	9:9	Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,

Hebr	VulgSist	9:9	quae parabola est temporis instantis: iuxta quam munera, et hostiae offeruntur, quae non possunt iuxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,
Hebr	VulgCont	9:9	Quæ parabola est temporis instantis: iuxta quam munera, et hostiæ offeruntur, quæ non possunt iuxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,
Hebr	Vulgate	9:9	quae parabola est temporis instantis iuxta quam munera et hostiae offeruntur quae non possunt iuxta conscientiam perfectum facere servientem
Hebr	VulgHetz	9:9	quæ parabola est temporis instantis: iuxta quam munera, et hostiæ offeruntur, quæ non possunt iuxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,
Hebr	VulgClem	9:9	quæ parabola est temporis instantis : juxta quam munera, et hostiæ offeruntur, quæ non possunt juxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,

Hebr	CzeBKR	9:9	Kterýž byl podobenstvím na ten tehdejší čas, v němž darové a oběti se obětují, kteréž nemohou dokonalého v svědomí učiniti toho, kdož obětuje,
Hebr	CzeB21	9:9	V rámci toho dočasného podobenství se obětují dary a oběti, které však nikdy nemohou dokonale očistit svědomí toho, kdo se té bohoslužby účastní.
Hebr	CzeCEP	9:9	To bylo podobenstvím pro nynější čas, neboť dary a oběti, které se tam přinášely, nemohly dokonale očistit svědomí toho, kdo je obětuje;
Hebr	CzeCSP	9:9	který je obrazem přítomného času. Podle něho se přinášejí dary a oběti, které nemohou v jeho svědomí přivést k dokonalosti toho, kdo Bohu slouží;