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II MACCABEES
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II M CPDV 8:36  And he who had promised to pay a tribute to the Romans from the captives of Jerusalem, now professed that the Jews had God as their protector, and, for this reason, they were invulnerable, because they followed the laws established by him.
II M DRC 8:36  And he that had promised to levy the tribute for the Romans, by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him.
II M KJVA 8:36  Thus he, that took upon him to make good to the Romans their tribute by means of captives in Jerusalem, told abroad, that the Jews had God to fight for them, and therefore they could not be hurt, because they followed the laws that he gave them.
II M VulgSist 8:36  Et qui promiserat Romanis se tributum restituere de captivitate Ierosolymorum, praedicabat nunc protectorem Deum habere Iudaeos, et ob ipsum invulnerabiles esse, eo quod sequerentur leges ab ipso constitutas.
II M VulgCont 8:36  Et qui promiserat Romanis se tributum restituere de captivitate Ierosolymorum, prædicabat nunc protectorem Deum habere Iudæos, et ob ipsum invulnerabiles esse, eo quod sequerentur leges ab ipso constitutas.
II M Vulgate 8:36  et qui promiserat Romanis se tributum restituere de captivitate Hierosolymorum praedicabat nunc protectorem Deum habere Iudaeos et ob ipsum invulnerabiles esse eo quod sequerentur leges ab ipso constitutas
II M VulgHetz 8:36  Et qui promiserat Romanis se tributum restituere de captivitate Ierosolymorum, prædicabat nunc protectorem Deum habere Iudæos, et ob ipsum invulnerabiles esse, eo quod sequerentur leges ab ipso constitutas.
II M VulgClem 8:36  Et qui promiserat Romanis se tributum restituere de captivitate Jerosolymorum, prædicabat nunc protectorem Deum habere Judæos, et ob ipsum invulnerabiles esse, eo quod sequerentur leges ab ipso constitutas.
II M CzeB21 8:36  Ten, který dříve sliboval, že vyrovná daň Římanům z prodeje jeruzalémských zajatců, nyní dosvědčoval, že Židé mají jakéhosi Ochránce a že jsou díky němu nepřemožitelní, protože se řídí zákony, které jim stanovil.