Roma	RWebster	3:9	What then? are we better than they ? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin;
Roma	EMTV	3:9	What then? Are we any better? Not at all. For we previously charged both Jews and Greeks that they are all under sin.
Roma	NHEBJE	3:9	What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
Roma	Etheridg	3:9	What then, have we attained excellence? (No.) For before we decided of the Jihudoyee and of the Aramoyee that they are all under sin;
Roma	ABP	3:9	What then, Do we have an advantage? Assuredly not. For we showed before, both Jews and Greeks, all [2under 3sin 1to be];
Roma	NHEBME	3:9	What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
Roma	Rotherha	3:9	What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;
Roma	LEB	3:9	What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin,
Roma	BWE	3:9	So what shall we say? Are we Jews any better than other people? No, we are not! I have already shown that all men, both Jews and people who are not Jews have done wrong things.
Roma	Twenty	3:9	What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.
Roma	ISV	3:9	What, then, does this mean?The Gk. lacks does this mean Are we JewsThe Gk. lacks Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power ofThe Gk. lacks the power of sin.
Roma	RNKJV	3:9	What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Roma	Jubilee2	3:9	What then? Are we better [than they]? No, in no wise; for we have before proved both Jews and Gentiles that they are all under sin;
Roma	Webster	3:9	What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Roma	Darby	3:9	What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
Roma	OEB	3:9	What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.
Roma	ASV	3:9	What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
Roma	Anderson	3:9	What then? Do we, Jews, excel? Not at all: for we have already convicted all, both Jews and Greeks, of being under sin,
Roma	Godbey	3:9	Then what? are we the better? By no means: for we have proven already that both Jews and Greeks are all under sin;
Roma	LITV	3:9	What then? Do we excel? Not at all! For we have charged both Jews and Greeks before, all with being under sin;
Roma	Geneva15	3:9	What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
Roma	Montgome	3:9	What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.
Roma	CPDV	3:9	What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,
Roma	Weymouth	3:9	What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.
Roma	LO	3:9	What then? Do we excel? Not at all. For we have before proved both Jews and Gentiles to be all under sin.
Roma	Common	3:9	What then? Are we Jews any better off? Certainly not; for we have already charged that all men, both Jews and Greeks, are under the power of sin.
Roma	BBE	3:9	What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
Roma	Worsley	3:9	"What then are we the better?" Not at all, in point of justification; for we have before proved that both Jews and Gentiles are all under sin: as it is written,
Roma	DRC	3:9	What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin.
Roma	Haweis	3:9	What then? have we pre-eminence? Not at all: for we have before proved that both the Jews and Greeks are all under sin;
Roma	GodsWord	3:9	What, then, is the situation? Do we have any advantage? Not at all. We have already accused everyone (both Jews and Greeks) of being under the power of sin,
Roma	Tyndale	3:9	What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
Roma	KJVPCE	3:9	What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Roma	NETfree	3:9	What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
Roma	RKJNT	3:9	What then? are we better than they? No, by no means: for we have already charged that both Jews and Greeks are all under sin;
Roma	AFV2020	3:9	What then? Are we of ourselves better? Not at all! For we have already charged both Jews and Gentiles—ALL— with being under sin,
Roma	NHEB	3:9	What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
Roma	OEBcth	3:9	What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.
Roma	NETtext	3:9	What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
Roma	UKJV	3:9	What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Roma	Noyes	3:9	What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.
Roma	KJV	3:9	What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Roma	KJVA	3:9	What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Roma	AKJV	3:9	What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Roma	RLT	3:9	What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Roma	OrthJBC	3:9	What then? Are we (Yehudim) better off? Not altogether. For we have now charged both Yehudim and non-Jews as all alike under HaChet (sin),
Roma	MKJV	3:9	What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin,
Roma	YLT	3:9	What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
Roma	Murdock	3:9	What then, have WE the superiority, when we have before decided as to both Jews and Gentiles, that all of them are under sin?
Roma	ACV	3:9	What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin,

Roma	VulgSist	3:9	Quid ergo? praecellimus eos? Nequaquam. Causati enim sumus Iudaeos, et Graecos omnes sub peccato esse,
Roma	VulgCont	3:9	Quid ergo? Præcellimus eos? Nequaquam. Causati enim sumus Iudæos, et Græcos omnes sub peccato esse,
Roma	Vulgate	3:9	quid igitur praecellimus eos nequaquam causati enim sumus Iudaeos et Graecos omnes sub peccato esse
Roma	VulgHetz	3:9	Quid ergo? præcellimus eos? Nequaquam. Causati enim sumus Iudæos, et Græcos omnes sub peccato esse,
Roma	VulgClem	3:9	Quid ergo ? præcellimus eos ? Nequaquam. Causati enim sumus Judæos et Græcos omnes sub peccato esse,

Roma	CzeBKR	3:9	Což tedy? Máme něco napřed? Nikoli, nebo jsme prvé dokázali toho, že jsou, i Židé i Řekové, všickni pod hříchem,
Roma	CzeB21	3:9	Nuže, jsme na tom lépe než pohané? Ani v nejmenším! Právě jsme přece usvědčili Židy i Řeky, že jsou všichni poddaní hříchu.
Roma	CzeCEP	3:9	Co tedy? Máme my židé nějakou přednost? Vůbec ne! Vždyť jsme už dříve ukázali, že všichni, židé i pohané, jsou pod mocí hříchu,
Roma	CzeCSP	3:9	Co tedy? Máme (před pohany) výhodu? Vůbec ne! Vždyť jsme už dříve obvinili Židy i Řeky, že jsou všichni pod mocí hříchu,