"This is no simple declaration. It is, in fact, an act of treason. In first-century Palestine, simply saying the words "This is the messiah," aloud and in public, can be a criminal offense, punishable by crucifixion. True, the Jews of Jesus's time had somewhat conflicting views about the role and function of the messiah, fed by a score of messianic traditions and popular folktales that were floating around the Holy Land. Some believed the messiah would be a restorative figure who would return the Jews to their previous position of power and glory. Others viewed the messiah in more apocalyptic and utopian terms, as someone who would annihilate the present world and build a new, more just world upon its ruins. There were those who thought the messiah would be a king, and those who thought he'd be a priest. The Essenes apparently awaited two separate messiahs--one kingly, the other priestly--though most Jews thought of the messiah as possessing a combination of both traits. Nevertheless, among the crowd of Jews gathered for the Feast of Tabernacles, there seems to have been a fair consensus about who the messiah is supposed to be and what the messiah is supposed to do: he is the descendant of King David; he comes to restore Israel, to free the Jews from the yoke of occupation, and to establish God's rule in Jerusalem."