But perhaps a compromise lies where Augustine's checklists leave you, when you do have room to maneuver. You lean, bend, or tilt in a certain direction when choosing between order and justice, war and peace, Caesar and God. You're aligning aspirations with capabilities, for in Augustine's thinking justice, peace, and God fit the first category, while order, war, and Caesar inhabit the second. Alignment, in turn, implies interdependence. Justice is unattainable in the absence of order, peace may require the fighting of wars, Caesar must be propitiated--perhaps even, like Constantine, converted--if man is to reach God. Each capability brings an aspiration within reach, much as Sun Tzu's practices tether his principles, but what's the nature of the tether? I think it's proportionality: the means employed must be appropriate to--or at least not corrupt--the end envisaged. This, then, is Augustine's tilt: toward a logic of strategy transcending time, place, culture, circumstance, and the differences between saints and sinners.