"The lively thought-image of foam serves to recover the premetaphysical pluralism of world-inventions postmetaphysically. It helps us to enter the element of a manifold thought undeterred by the nihilistic pathos that involuntarily accompanied a reflection disappointed by the monological metaphysics during the nineteenth and twentieth centuries. It explains once again what this liveliness is about: "God is dead" is affirmed as the good news of the present day. One could reformulate it thus: "So the One Orb has imploded - now the foams are alive" When the mechanisms of cooption through simplifying globes and imperial totalizations have been seen through, this is precisely not a reason to abandon everything that was considered great, inspiring and valuable. Claiming that he harmful god of consensus has died means declaring which energies are required to resume work: it can only be those that were bound by metaphysical hyperbole. Once a great exaggeration becomes obsolete, swarms of more discrete upsurges arise."