"Despite such secular acclaim, the book put Black Elk in an awkward position in relation to the Catholic Church. His reputation on the reservation was built as a Catholic catechist, not as a native religious leader. The Jesuit priests at Holy Rosary Mission were shocked and horrified at the suggestion that one of their most valued catechists still harbored beliefs in the old Indian religion. For them to accept Black Elk Speaks at face value necessarily called into question the genuineness of their success in converting the Lakotas to Catholicism. Rather than accept the book as a true representation of Black Elk, they blamed Neihardt for telling only part of Black Elk's story. The priests objected most strongly to the epilogue portraying Black Elk as a believing, practicing "pagan," praying to the six grandfathers when he knew well that the Christian God was the only source of salvation. Ben Black Elk told the missionaries, no doubt truthfully, that he and his father had not realized that Neihardt"