"There is a problem to be clarified here: no matter how intrusively one touches a dog or a cat, the intrusion will never be interpreted by it as an "enigmatic signifier"; which means that something, some radical change, must have already happened in a living being for it to experience something as an intrusion. It seems obvious that a violation is always a violation with regard to some presupposed norm. Should one then say that, in order for something to be experienced by the body as intrusion, a kind of primordial Ego already has to be constituted, implying a line of division between the Inside and the Outside?"