"An interesting parallel can be drawn between Peter and Judas. There are some similarities, and yet such tremendous differences. First, Our Lord called them both "devils." He called Peter "Satan" when he rebuked Him for saying He would be crucified; He called Judas a devil when He promised the Bread of Life. Second, He warned both that they would fall. Peter said that even though others would deny the Master, he would not. Whereupon, he was told that during that very night, before the cock crowed, Peter would deny Him thrice. Judas, in his turn, was warned when offered the dipped bread; and he was also told, in answer to his question, that he was the betrayer. Third, both denied Our Lord: Peter to the maidservants during the night trial; Judas in the garden when he delivered Our Lord to the soldiers. Fourth, Our Lord tried to save both: Peter through a look, and Judas by addressing him as "Friend." Fifth, both repented: Peter went out and wept bitterly; Judas repented by taking back the thirty pieces of silver and affirming the innocence of Our Lord. Why, then, is one at the head of the list, the other at the bottom? Because Peter repented unto the Lord and Judas unto himself. The difference was as vast as Divine-reference and self-reference; as vast as the difference between a Cross and a psychoanalytic couch. Judas said he had "betrayed innocent blood," but he never wished to be bathed in it. Peter knew he had sinned and sought redemption; Judas knew he had made a mistake and sought escape--the first of the long army of escapists from the Cross. Divine pardon presupposes but never destroys human freedom. One wonders if Judas, as he stood beneath the tree that would bring him death, ever looked around the valley to the tree that would have brought him life. On this difference between repenting unto the Lord and repenting unto self as did Peter and Judas respectively, St. Paul would later comment in these words: Supernatural remorse leads to an abiding And salutary change of heart, Whereas the world's remorse leads to death. II CORINTHIANS 7:10 The tragedy of the life of Judas is that he might have been St. Judas." --