catholic

Link	Quote	Tags	Author
f93dfcf	The greatest challenge of the day is: how to bring about a revolution of the heart, a revolution which has to start with each one of us?	catholic inspirational revolution	Dorothy Day
d56a178	But simple as the Sign of the Cross is, it carries a brave weight: it names the Trinity, celebrates the Creator, and brings home all the power of faith to the brush of fingers on skin and bone and belly. So do we, sometimes well and sometimes ill, labor to bring home our belief in God's love to the stuff of our daily lives, the skin and bone of this world -- and the Sign of the Cross helps us to remember that we have a Companion on the road.	catholic catholicism christ christian christianity creator cross faith god god-s-love holy-trinity jesus jesus-christ love prayer religion sacramental sign-of-the-cross trinity	Brian Doyle
f0eea85	When people have told me that because I am a Catholic, I cannot be an artist, I have had to reply, ruefully, that because I am a Catholic I cannot afford to be less than an artist.	artist catholic writers	Flannery O'Connor
cdc913d	I think that it [the Church] stands for everything most hostile to the mental emancipation and stimulation of mankind. It is the completest, most highly organized system of prejudices and antagonisms in existence. Everywhere in the world there are ignorance and prejudice, but the greatest complex of these, with the most extensive prestige and the most intimate entanglement with traditional institutions, is the Roman Catholic Church. It presents many faces towards the world, but everywhere it is systematic in its fight against freedom.	catholic catholic-church catholicism church emancipation freedom hostile ignorance intimate mankind prejudice prestige	H.G. Wells
faf1c90	No books is more fascinating than the Bible. And no books are less fascinating than most of our commentaries on the Bible. Nothing is more formidable and unconquerable than the Church Militant. But nothing is more sleepy and sheepish than the Church Mumbling. Christ's words roused His enemies to murder and His friends to martyrdom. Our words reassure both sides and send them to sleep. He put the world in a daze. We put it in a doze.	bible catholic christian-philosophy christianity church eucharist jesus jesus-christ jesus-shock kreeft resurrection	Peter Kreeft
a7faf75	"When we consider that so few generations had passed since the church left off disemboweling innocent men before the eyes of their families, burning old women alive in public squares, and torturing scholars to the point of madness for merely speculating about the	catholic church excommunication ss	Sam Harris
c1eaa56	"{ }	believers catholic catholic-church catholicism christendom church contempt coop credulity cruelty divines dreadful hell integrity lie luminous martyrs realization ritual sages shame submission ugly	H.G. Wells
ac04149	"Tell me, son... have you ever been intimidated by anyone?' 'Oh yes,' said Thomas.	catholic eucharist faith saints st-thomas-aquinas	Louis de Wohl
4445dbe	I'd be willing to bet that the notion of the end of time is more common today in the secular world than in the Christian. The Christian world makes it the object of meditation, but acts as if it may be projected into a dimension not measured by calendars. The secular world pretends to ignore the end of time, but is fundamentally obsessed by it. This is not a paradox, but a repetition of what transpired in the first thousand years of history. ... I will remind readers that the idea of the end of time comes out of one of the most ambiguous passages of John's text, chapter 20... This approach, which isn't only Augustine's but also the Church Fathers' as a whole, casts History as a journey forward--a notion alien to the pagan world. Even Hegel and Marx are indebted to this fundamental idea, which Pierre Teilhard de Chardin pursued. Christianity invented History, and it is in fact a modern incarnation of the Antichrist that denounces History as a disease. It's possible that secular historicism has understood history as infinitely perfectible--so that tomorrow we improve upon today, always and without reservation... But the entire secular world is not of the ideological view that through history we understand how to look at the regression and folly of history itself. There is, nonetheless, an originally Christian view of history whenever the signpost of Hope on this road is followed. The simple knowledge of how to judge history and its horrors is fundamentally Christian, whether the speaker is Emmanuel Mounier on tragic optimism or Gramsci on pessimism of reason and optimism of will.	augustine bible catholic catholicism christian christianity church-fathers end-of-the-time end-of-the-world hegel historicism history hope marx religion revelation scripture secular secularism time	Umberto Eco

f93dfcf

The greatest challenge of the day is: how to bring about a revolution of the heart, a revolution which has to start with each one of us?

catholic inspirational revolution

Dorothy Day

d56a178

But simple as the Sign of the Cross is, it carries a brave weight: it names the Trinity, celebrates the Creator, and brings home all the power of faith to the brush of fingers on skin and bone and belly. So do we, sometimes well and sometimes ill, labor to bring home our belief in God's love to the stuff of our daily lives, the skin and bone of this world -- and the Sign of the Cross helps us to remember that we have a Companion on the road.

catholic catholicism christ christian christianity creator cross faith god god-s-love holy-trinity jesus jesus-christ love prayer religion sacramental sign-of-the-cross trinity

Brian  Doyle

f0eea85

When people have told me that because I am a Catholic, I cannot be an artist, I have had to reply, ruefully, that because I am a Catholic I cannot afford to be less than an artist.

artist catholic writers

Flannery O'Connor

cdc913d

I think that it [the Church] stands for everything most hostile to the mental emancipation and stimulation of mankind. It is the completest, most highly organized system of prejudices and antagonisms in existence. Everywhere in the world there are ignorance and prejudice, but the greatest complex of these, with the most extensive prestige and the most intimate entanglement with traditional institutions, is the Roman Catholic Church. It presents many faces towards the world, but everywhere it is systematic in its fight against freedom.

catholic catholic-church catholicism church emancipation freedom hostile ignorance intimate mankind prejudice prestige

H.G. Wells

faf1c90

No books is more fascinating than the Bible. And no books are less fascinating than most of our commentaries on the Bible. Nothing is more formidable and unconquerable than the Church Militant. But nothing is more sleepy and sheepish than the Church Mumbling. Christ's words roused His enemies to murder and His friends to martyrdom. Our words reassure both sides and send them to sleep. He put the world in a daze. We put it in a doze.

bible catholic christian-philosophy christianity church eucharist jesus jesus-christ jesus-shock kreeft resurrection

Peter Kreeft

a7faf75

"When we consider that so few generations had passed since the church left off disemboweling innocent men before the eyes of their families, burning old women alive in public squares, and torturing scholars to the point of madness for merely speculating about the

catholic church excommunication ss

Sam Harris

c1eaa56

"{ }

believers catholic catholic-church catholicism christendom church contempt coop credulity cruelty divines dreadful hell integrity lie luminous martyrs realization ritual sages shame submission ugly

H.G. Wells

ac04149

"Tell me, son... have you ever been intimidated by anyone?' 'Oh yes,' said Thomas.

catholic eucharist faith saints st-thomas-aquinas

Louis de Wohl

4445dbe

I'd be willing to bet that the notion of the end of time is more common today in the secular world than in the Christian. The Christian world makes it the object of meditation, but acts as if it may be projected into a dimension not measured by calendars. The secular world pretends to ignore the end of time, but is fundamentally obsessed by it. This is not a paradox, but a repetition of what transpired in the first thousand years of history. ... I will remind readers that the idea of the end of time comes out of one of the most ambiguous passages of John's text, chapter 20... This approach, which isn't only Augustine's but also the Church Fathers' as a whole, casts History as a journey forward--a notion alien to the pagan world. Even Hegel and Marx are indebted to this fundamental idea, which Pierre Teilhard de Chardin pursued. Christianity invented History, and it is in fact a modern incarnation of the Antichrist that denounces History as a disease. It's possible that secular historicism has understood history as infinitely perfectible--so that tomorrow we improve upon today, always and without reservation... But the entire secular world is not of the ideological view that through history we understand how to look at the regression and folly of history itself. There is, nonetheless, an originally Christian view of history whenever the signpost of Hope on this road is followed. The simple knowledge of how to judge history and its horrors is fundamentally Christian, whether the speaker is Emmanuel Mounier on tragic optimism or Gramsci on pessimism of reason and optimism of will.

augustine bible catholic catholicism christian christianity church-fathers end-of-the-time end-of-the-world hegel historicism history hope marx religion revelation scripture secular secularism time

Umberto Eco