1aa33a8
|
Because the horror of Communism, Stalinism, is not that bad people do bad things -- they always do. It's that good people do horrible things thinking they are doing something great.
|
|
totalitarianism
stalinism
society
communism
evil
|
Slavoj Žižek |
3b9f6d2
|
Caution in handling generally accepted opinions that claim to explain whole trends of history is especially important for the historian of modern times, because the last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.
|
|
history
race-theory
sophism
final-solution
historians
marxism
totalitarianism
antisemitism
ideology
communism
|
Hannah Arendt |
2fc6747
|
An army of the people is invincible!
|
|
people
commie
prolitariat
soviet
mao
red-army
revolution
communism
|
Mao Zedong |
643ade0
|
"Are you a communist?" "No I am an anti-fascist" "For a long time?" "Since I have understood fascism."
|
|
war
spain
fascism
communism
|
Ernest Hemingway |
2b649c1
|
Vietnam was a country where America was trying to make people stop being communists by dropping things on them from airplanes.
|
|
america
communists
vietnam
bombs
vietnam-war
communism
|
Kurt Vonnegut |
5cef7f8
|
Very often the test of one's allegiance to a cause or to a people is precisely the willingness to stay the course when things are boring, to run the risk of repeating an old argument just one more time, or of going one more round with a hostile or (much worse) indifferent audience. I first became involved with the Czech opposition in 1968 when it was an intoxicating and celebrated cause. Then, during the depressing 1970s and 1980s I was a member of a routine committee that tried with limited success to help the reduced forces of Czech dissent to stay nourished (and published). The most pregnant moment of that commitment was one that I managed to miss at the time: I passed an afternoon with Zdenek Mlynar, exiled former secretary of the Czech Communist Party, who in the bleak early 1950s in Moscow had formed a friendship with a young Russian militant with an evident sense of irony named Mikhail Sergeyevitch Gorbachev. In 1988 I was arrested in Prague for attending a meeting of one of Vaclav Havel's 'Charter 77' committees. That outwardly exciting experience was interesting precisely because of its almost Zen-like tedium. I had gone to Prague determined to be the first visiting writer not to make use of the name Franz Kafka, but the numbing bureaucracy got the better of me. When I asked why I was being detained, I was told that I had no need to know the reason! Totalitarianism is itself a cliche (as well as a of pulverizing boredom) and it forced the cliche upon me in turn. I did have to mention Kafka in my eventual story. The regime fell not very much later, as I had slightly foreseen in that same piece that it would. (I had happened to notice that the young Czechs arrested with us were not at all frightened by the police, as their older mentors had been and still were, and also that the police themselves were almost fatigued by their job. This was totalitarianism practically yawning itself to death.) A couple of years after that I was overcome to be invited to an official reception in Prague, to thank those who had been consistent friends through the stultifying years of what 'The Party' had so perfectly termed 'normalization.' As with my tiny moment with Nelson Mandela, a whole historic stretch of nothingness and depression, combined with the long and deep insult of having to be pushed around by boring and mediocre people, could be at least partially canceled and annealed by one flash of humor and charm and generosity.
|
|
irony
history
humour
politics
1968
1970s
1980s
1988
allegiance
arrest
bad-crowds
charter-77
gorbachev
kafka
nelson-mandela
vaclav-havel
zdenek-mlynar
prague
moscow
czechoslovakia
arguments
exile
commitment
bureaucracy
boredom
clichés
generosity
dissent
totalitarianism
detention
mediocrity
charm
russia
communism
loyalty
police
|
Christopher Hitchens |
41980cb
|
Attempts to locate oneself within history are as natural, and as absurd, as attempts to locate oneself within astronomy. On the day that I was born, 13 April 1949, nineteen senior Nazi officials were convicted at Nuremberg, including Hitler's former envoy to the Vatican, Baron Ernst von Weizsacker, who was found guilty of planning aggression against Czechoslovakia and committing atrocities against the Jewish people. On the same day, the State of Israel celebrated its first Passover seder and the United Nations, still meeting in those days at Flushing Meadow in Queens, voted to consider the Jewish state's application for membership. In Damascus, eleven newspapers were closed by the regime of General Hosni Zayim. In America, the National Committee on Alcoholism announced an upcoming 'A-Day' under the non-uplifting slogan: 'You can drink--help the alcoholic who can't.' (' '?) The International Court of Justice at The Hague ruled in favor of Britain in the Corfu Channel dispute with Albania. At the UN, Soviet Foreign Minister Andrei Gromyko denounced the newly formed NATO alliance as a tool for aggression against the USSR. The rising Chinese Communists, under a man then known to Western readership as Mao Tze-Tung, announced a limited willingness to bargain with the still-existing Chinese government in a city then known to the outside world as 'Peiping.' All this was unknown to me as I nuzzled my mother's breast for the first time, and would certainly have happened in just the same way if I had not been born at all, or even conceived. One of the newspaper astrologists for that day addressed those whose birthday it was: Sage counsel no doubt, which I wish I had imbibed with that same maternal lactation, but impartially offered also to the many people born on that day who were also destined to die on it.
|
|
war
history
andrei-gromyko
astrology
birthdays
communist-party-of-china
corfu
corfu-channel-incident
ernst-von-weizsacker
flushing-meadows
flushing-queens
horoscopes
hosni-zayim
international-court-of-justice
mao
nato
nuremberg
the-hague
ussr
czechoslovakia
passover-seder
prohibition
astronomy
breastfeeding
alcohol
nazis
beijing
damascus
united-nations
vatican
united-states
birth
hitler
alcoholism
mars
gods
newspapers
antisemitism
britain
diplomacy
israel
jews
communism
china
censorship
|
Christopher Hitchens |
f939281
|
"I don't approve of mixing ideologies," Ivanov continued. "There are only two conceptions of human ethics, and they are at opposite poles. One of them is Christian and humane, declares the individual to be sacrosanct, and asserts that the rules of arithmetic are not to be applied to human units. The other starts from the basic principle that a collective aim justifies all means, and not only allows, but demands, that the individual should in every way be subordinated and sacrificed to the community--which may dispose of it as an experimentation rabbit or a sacrificial lamb. The first conception could be called anti-vivisection morality, the second, vivisection morality. Humbugs and dilettantes have always tried to mix the two conceptions; in practice, it is impossible."
|
|
politics
communism
|
Arthur Koestler |
2ce8d06
|
This was 1990 the year that communism died in Europe and it seemed strange to me that in all the words that were written about the fall of the iron curtain, nobody anywhere lamented that it was the end of a noble experiment. I know that communism never worked and I would have disliked living under it myself but none the less it seems that there was a kind of sadness in the thought that the only economic system that appeared to work was one based on self interest and greed.
|
|
greed
communism
|
Bill Bryson |
a0318f6
|
The 'Manifesto' being our joint production, I consider myself bound to state that the fundamental proposition which forms its nucleus belongs to . That proposition is: that in every historical epoch, the prevailing mode of economic production and exchange, and the social organization necessarily following from it, form the basis upon which is built up, and from which alone can be explained, the political and intellectual history of that epoch; that consequently the whole history of mankind (since the dissolution of primitive tribal society, holding land in common ownership) has been a history of class struggles, contests between exploiting and exploited, ruling and oppressed classes; that the history of these class struggles forms a series of evolution in which, nowadays, a stage has been reached where the exploited and the oppressed class--the proletariat--cannot attain its emancipation from the sway of the exploiting and ruling class--the bourgeoisie--without, at the same time, and once for all, emancipating society at large from all exploitation, oppression, class distinctions and class struggles. This proposition, which, in my opinion, is destined to do for history what 's theory has done for biology, we, both of us, had been gradually approaching for some years before 1845.
|
|
history
marx
karl-marx
charles-darwin
class-struggle
darwin
exploitation
communism
oppression
|
Friedrich Engels |
0d2ece0
|
Many things in this period have been hard to bear, or hard to take seriously. My own profession went into a protracted swoon during the Reagan-Bush-Thatcher decade, and shows scant sign of recovering a critical faculty--or indeed any faculty whatever, unless it is one of induced enthusiasm for a plausible consensus President. (We shall see whether it counts as progress for the same parrots to learn a new word.) And my own cohort, the left, shared in the general dispiriting move towards apolitical, atonal postmodernism. Regarding something magnificent, like the long-overdue and still endangered South African revolution (a jagged fit in the supposedly smooth pattern of axiomatic progress), one could see that Ariadne's thread had a robust reddish tinge, and that potential citizens had not all deconstructed themselves into Xhosa, Zulu, Cape Coloured or 'Eurocentric'; had in other words resisted the sectarian lesson that the masters of apartheid tried to teach them. Elsewhere, though, it seemed all at once as if competitive solipsism was the signifier of the 'radical'; a stress on the salience not even of the individual, but of the trait, and from that atomization into the lump of the category. Surely one thing to be learned from the lapsed totalitarian system was the unwholesome relationship between the cult of the masses and the adoration of the supreme personality. Yet introspective voyaging seemed to coexist with dull group-think wherever one peered about among the formerly 'committed'. Traditionally then, or tediously as some will think, I saw no reason to discard the Orwellian standard in considering modern literature. While a sort of etiolation, tricked out as playfulness, had its way among the non-judgemental, much good work was still done by those who weighed words as if they meant what they said. Some authors, indeed, stood by their works as if they had composed them in solitude and out of conviction. Of these, an encouraging number spoke for the ironic against the literal mind; for the generously interpreted interest of all against the renewal of what Orwell termed the 'smelly little orthodoxies'--tribe and Faith, monotheist and polytheist, being most conspicuous among these new/old disfigurements. In the course of making a film about the decaffeinated hedonism of modern Los Angeles, I visited the house where Thomas Mann, in another time of torment, wrote . My German friends were filling the streets of Munich and Berlin to combat the recrudescence of the same old shit as I read: The path to this concept of enlightenment is not to be found in the pursuit of self-pity, or of self-love. Of course to be merely a political animal is to miss Mann's point; while, as ever, to be an apolitical animal is to leave fellow-citizens at the mercy of Ideolo'. For the sake of argument, then, one must never let a euphemism or a false consolation pass uncontested. The truth seldom lies, but when it does lie it lies somewhere in between.
|
|
enlightenment
progress
irony
lies
socialism
literature
humanism
politics
faith
religion
science
truth
apoliticism
berlin
bought-priesthood
cape-coloureds
eurocentricism
george-hw-bush
german-people
groupthink
left-wing-politics
margaret-thatcher
munich
personality-politics
polytheism
potus
radical-politics
tribalism
xhosa-people
zulu-people
ronald-reagan
sectarianism
monotheism
solipsism
argument
critical-thinking
self-pity
self-love
south-africa
totalitarianism
journalism
right-wing-politics
george-orwell
soviet-union
united-states
conviction
orthodoxy
los-angeles
film
individualism
atheism
hedonism
thomas-mann
populism
russia
communism
postmodernism
cold-war
germany
literary-criticism
euphemism
|
Christopher Hitchens |
4aad49c
|
Most of them don't know what communism is, could not pick it out of a lineup. They only know what anticommunism is. The two are practically unrelated.
|
|
barbara-kingsolver
dies-committee
mccarthyism
the-lacuna
communism
|
Barbara Kingsolver |
8989ea5
|
The race will find that capitalists and communists modify themselves so much during the ages that they end by being indistinguishable as democrats...
|
|
politics
humor
democrats
communism
|
T.H. White |
7eff9ca
|
"Call no man lucky until he is dead, but there have been moment of rare satisfaction in the often random and fragmented life of the radical freelance scribbler. I have lived to see Ronald Reagan called "a useful idiot for Kremlin propaganda" by his former idolators; to see the General Secretary of the Communist Party of the Soviet Union regarded with fear and suspicion by the Communist Party of Czechoslovakia (which blacked out an interview with Milos Forman broadcast live on Moscow TV); to see Mao Zedong relegated like a despot of antiquity. I have also had the extraordinary pleasure of revisiting countries--Greece, Spain, Zimbabwe, and others--that were dictatorships or colonies when first I saw them. Other mini-Reichs have melted like dew, often bringing exiled and imprisoned friends blinking modestly and honorably into the glare. --it still moves, all right."
|
|
television
freedom
milos-forman
postcolonialism
ronald-reagan
moscow
czechoslovakia
despotism
liberation
zimbabwe
mao-zedong
journalism
dictatorship
spain
soviet-union
united-states
propaganda
colonialism
russia
communism
greece
cold-war
|
Christopher Hitchens |
90c01f9
|
Though he never actually joined it, he was close to some civilian elements of the Democratic Front for the Liberation of Palestine, which was the most Communist (and in the rather orthodox sense) of the Palestinian formations. I remember Edward once surprising me by saying, and apropos of nothing: 'Do you know something I have never done in my political career? I have never publicly criticized the Soviet Union. It's not that I terribly sympathize with them or anything--it's just that the Soviets have never done anything to harm me, or us.' At the time I thought this a rather naive statement, even perhaps a slightly contemptible one, but by then I had been in parts of the Middle East where it could come as a blessed relief to meet a consecrated Moscow-line atheist-dogmatist, if only for the comparatively rational humanism that he evinced amid so much religious barking and mania. It was only later to occur to me that Edward's pronounced dislike of George Orwell was something to which I ought to have paid more attention.
|
|
humanism
politics
religion
dflp
moscow
dogmatism
orwell
liberation
middle-east
edward-said
soviet-union
rationality
palestine
palestinians
religious-extremism
communism
|
Christopher Hitchens |
1f993c8
|
"It comes as no surprise to find [Norman] Mailer embracing [in the book ] a form of Manicheanism, pitting the forces of light and darkness against each other in a permanent stand-off, with humanity as the battlefield. (When asked if Jesus is part of this battle, he responds rather loftily that he thinks it is a distinct possibility.) But it is at points like this that he talks as if all the late-night undergraduate talk sessions on the question of theism had become rolled into one. 'How can we not face up to the fact that if God is All-Powerful, He cannot be All-Good. Or She cannot be All-Good.' Mailer says that questions such as this have bedevilled 'theologians', whereas it would be more accurate to say that such questions, posed by philosophers, have attempted to put theologians out of business. A long exchange on the probability of reincarnation (known to Mailer sometimes as "karmic reassignment") manages to fall slightly below the level of those undergraduate talk sessions. The Manichean stand-off leads Mailer, in closing, to speculate on what God might desire politically and to say: 'In different times, the heavens may have been partial to monarchy, to communism, and certainly the Lord was interested in democracy, in capitalism. (As was the Devil!)' I think it was at this point that I decided I would rather remember Mailer as the author of
|
|
good-and-evil
jesus
politics
religion
god
philosophy
omnibenevolence
omnipotence
norman-mailer
theology
theism
monarchy
reincarnation
capitalism
democracy
communism
devil
|
Christopher Hitchens |
d9ccefd
|
And thus to my final and most melancholy point: a great number of Stalin's enforcers and henchmen in Eastern Europe were Jews. And not just a great number, but a great proportion. The proportion was especially high in the secret police and 'security' departments, where no doubt revenge played its own part, as did the ideological attachment to Communism that was so strong among internationally minded Jews at that period: Jews like David Szmulevski. There were reasonably strong indigenous Communist forces in Czechoslovakia and East Germany, but in Hungary and Poland the Communists were a small minority and knew it, were dependent on the Red Army and aware of the fact, and were disproportionately Jewish and widely detested for that reason. Many of the penal labor camps constructed by the Nazis were later used as holding pens for German deportees by the Communists, and some of those who ran these grim places were Jewish. Nobody from Israel or the diaspora who goes to the East of Europe on a family-history fishing-trip should be unaware of the chance that they will find out both much less and much more than the package-tour had promised them. It's easy to say, with Albert Camus, 'neither victims nor executioners.' But real history is more pitiless even than you had been told it was.
|
|
revenge
history
czechoslovakia
david-szmulevski
east-germany
hungary
jewish-diaspora
red-army
secret-police
nazis
germans
poland
stalin
camus
eastern-europe
israel
jews
ideology
communism
|
Christopher Hitchens |
9163dd5
|
I saw exactly one picture of Marx and one of Lenin in my whole stay, but it's been a long time since ideology had anything to do with it. Not without cunning, Fat Man and Little Boy gradually mutated the whole state belief system into a debased form of Confucianism, in which traditional ancestor worship and respect for order become blended with extreme nationalism and xenophobia. Near the southernmost city of Kaesong, captured by the North in 1951, I was taken to see the beautifully preserved tombs of King and Queen Kongmin. Their significance in F.M.-L.B. cosmology is that they reigned over a then unified Korea in the 14th century, and that they were Confucian and dynastic and left many lavish memorials to themselves. The tombs are built on one hillside, and legend has it that the king sent one of his courtiers to pick the site. Second-guessing his underling, he then climbed the opposite hill. He gave instructions that if the chosen site did not please him he would wave his white handkerchief. On this signal, the courtier was to be slain. The king actually found that the site was ideal. But it was a warm day and he forgetfully mopped his brow with the white handkerchief. On coming downhill he was confronted with the courtier's fresh cadaver and exclaimed, 'Oh dear.' And ever since, my escorts told me, the opposite peak has been known as 'Oh Dear Hill.' I thought this was a perfect illustration of the caprice and cruelty of absolute leadership, and began to phrase a little pun about Kim Jong Il being the 'Oh Dear Leader,' but it died on my lips.
|
|
religion
caprice
confucianism
farce
karl-marx
queen-noguk
tomb-of-king-kongmin
veneration-of-the-dead
vladimir-lenin
absolutism
totalitarianism
korea
nationalism
xenophobia
cruelty
kim-il-sung
kim-jong-il
north-korea
ideology
communism
|
Christopher Hitchens |
db1f317
|
One of the most ugly aspects of life in Communist China during the Mao Zedong era was the Party's demand that people inform on each other routinely and denounce each other during political campaigns. This practice had a profoundly destructive effect on human relationships. Husbands and wives became guarded with each other, and parents were alienated from their children. The practice inhibited all forms of human contact, so that people no longer wanted to have friends. It also encouraged secretiveness and hypocrisy. To protect himself, a man had to keep his thoughts to himself. When he was compelled to speak, often lying was the only way to protect himself and his family.
|
|
cultural-revolution
mao
communism
|
Nien Cheng |
cce4ac1
|
"[Free trade agreements] are trade agreements that don't
|
|
socialism
politics
brilliant
bush
corporatocracy
coup-d-état
democratic
dictator
free-trade
gore
green-party
inefficiency
lincoln
nader
reform
protectionism
ralph-nader
transparency
intelligent
washington
progressive
corporations
terrorism
corruption
rich
obama
genius
jefferson
government
fascism
capitalism
communism
|
Ralph Nader |
df37048
|
"In his book , written in 1951-2 and published in the West in 1953, the Polish poet and essayist Czeslaw Milosz paid Orwell one of the greatest compliments that one writer has ever bestowed upon another. Milosz had seen the Stalinisation of Eastern Europe from the inside, as a cultural official. He wrote, of his fellow-sufferers:
|
|
czeslaw-milosz
nineteen-eighty-four
totalitarianism
george-orwell
russia
communism
|
Christopher Hitchens |
080da54
|
How would that premise stand up if he examined it? That was probably why the Communists were always cracking down on Bohemiansism. When you were drunk or when you committed adultery you recognised your own personal fallability of that so mutable substitute for the apostles' creed, the party line. Down with Bohemianism, the sin of Majakowski.
|
|
religion
drink
morals
communism
|
Ernest Hemingway |
72bdad1
|
You had to have these peasant leaders quickly in this sort of war and a real peasant leader might be a little too much like Pablo. You couldn't wait for the real Peasant Leader to arrive and he might have too many peasant characteristics when he did. So you had to manifacture one. At that, from what he had seen of Campesino, with his black beard, his thick negroid lips, and his feverish, staring eyes, he thought he might give almost as much trouble as a real peasant leader. The last time he had seen him he seemed to have gotten to believe his own publicity and think he was a peasant.
|
|
politics
proletariat
class
revolution
communism
|
Ernest Hemingway |
e24bf69
|
Look, everything the Communists say about capitalism is true, and everything the capitalists say about Communism is true. The difference is, our system works because it's based on the truth about people's selfishness, and theirs doesn't because it's based on a fairy tale about people's brotherhood. It's such a crazy fairy tale they've got to take people and put them in Siberia in order to get them to believe it.
|
|
communism
|
Philip Roth |
5a3122f
|
And I wonder, therefore, how James Atlas can have been so indulgent in his recent essay 'The Changing World of New York Intellectuals.' This rather shallow piece appeared in the magazine, and took us over the usual jumps. Gone are the days of , Delmore Schwartz, Dwight MacDonald etc etc. No longer the tempest of debate over Trotsky, , Orwell, blah, blah. Today the assimilation of the Jewish American, the rise of rents in midtown Manhattan, the erosion of Village life, yawn, yawn. The drift to the right, the rediscovery of patriotism, the gruesome maturity of the once iconoclastic Norman Podhoretz, okay, ! I have one question which Atlas in his much-ballyhooed article did not even discuss. The old gang may have had regrettable flirtations. Their political compromises, endlessly reviewed, may have exhibited naivety or self-regard. But much of that record is still educative, and the argument did take place under real pressure from anti-semitic and authoritarian enemies. Today, the alleged 'neo-conservative' movement around Jeane Kirkpatrick, and the can be found in unforced alliance with openly obscurantist, fundamentalist and above all anti-intellectual forces. In the old days, there would at least have been a debate on the proprieties of such a united front, with many fine distinctions made and brave attitudes struck. As I write, nearness to power seems the only excuse, and the subject is changed as soon it is raised. I wait for the agonised, self-justifying neo-conservative essay about necessary and contingent alliances. Do I linger in vain?
|
|
anti-intellectualism
anti-semitism
authoritarianism
commentary-magazine
debate
delmore-schwartz
dwight-macdonald
james-atlas
jeane-kirkpatrick
leon-trotsky
neoconservativism
new-criterion
new-york-times
norman-podhoretz
obscurantism
partisan-review
ts-eliot
right-wing-politics
george-orwell
manhattan
intellectuals
fundamentalism
patriotism
power
jews
communism
cold-war
new-york
|
Christopher Hitchens |
4c1ce1d
|
You might think that the Left could have a regime-change perspective of its own, based on solidarity with its comrades abroad. After all, Saddam's ruling Ba'ath Party consolidated its power by first destroying the Iraqi communist and labor movements, and then turning on the Kurds (whose cause, historically, has been one of the main priorities of the Left in the Middle East). When I first became a socialist, the imperative of international solidarity was the essential if not the defining thing, whether the cause was popular or risky or not. I haven't seen an anti-war meeting all this year at which you could even guess at the existence of the Iraqi and Kurdish opposition to Saddam, an opposition that was fighting for 'regime change' when both Republicans and Democrats were fawning over Baghdad as a profitable client and geopolitical ally. Not only does the 'peace' movement ignore the anti-Saddam civilian opposition, it sends missions to console the Ba'athists in their isolation, and speaks of the invader of Kuwait and Iran and the butcher of Kurdistan as if he were the victim and George W. Bush the aggressor.
|
|
socialism
anti-war
ba-ath-party
democratic-party-united-states
iran-iraq-war
iraqi-communist-party
iraqi-kurdistan
kurdish-people
labour-movement
middle-east
opposition-to-the-iraq-war
republican-party-united-states
baghdad
george-w-bush
invasion-of-kuwait
iraq
kuwait
saddam-hussein
peace-movement
iraq-war
leftism
communism
|
Christopher Hitchens |
9b95416
|
The history of all hitherto existing society is the history of class struggles.
|
|
history
politics
unionism
proletariat
class-struggle
society
communism
|
Karl Marx and Friedrich Engels |
f29ca98
|
"According to old frineds who grew up with Stanley Ann Dunham, she became a serious student of Communist and Marxist theories back in high school. One profile even named a few of her radical teachers and administrators at Mercer High, which Dunham attended, whose classrooms formed part of what was called "anarchy alley." What sounds strange is that this avante-garde, supposedly idealistic communist-thinking student of the left met a major oil company executive during the radical 1960s, and not only found him not to be a repulsively evil money-grubbing capitalist pig, but was so taken in by his Big Oil company/military charm that she married him. Okay, so maybe that's not coincidence. Maybe that's just the power of love."
|
|
big-oil
stanley-ann-dunham
conspiracy-theories
communism
cia
|
Mondo Frazier |
e92cb3c
|
Political indoctrination was geared towards producing activists. The propaganda image of the ideal child was a precocious political orator mouthing agitprop. Communism could not be taught from books, educational thinkers maintained. It had to be instilled through the whole life of the school, which was in turn to be connected to the broader world of politics through extra-curricular activities, such as celebrating Soviet holidays, joining public marches, reading newspapers and organizing school debates and trials. The idea was to initiate the children into the practices, cults and rituals of the Soviet system so that they would grow up to become loyal and active Communists.
|
|
indoctrination
soviet-union
propaganda
communism
|
Orlando Figes |
5eb96bf
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An era was over and a new Europe was being born. This much was obvious. But with the passing of the old order many longstanding assumptions would be called into question. What had once seemed permanent and somehow inevitable would take on a more transient air. The Cold-War confrontation; the schism separating East from West; the contest between 'Communism' and 'capitalism'; the separate and non-communicating stories of prosperous western Europe and the Soviet bloc satellites to its east: all these could no longer be understood as the products of ideological necessity or the iron logic of politics. They were the accidental outcomes of history--and history was thrusting them aside. Europe's future would look very different--and so, too, would its past. In retrospect the years 1945-89 would now come to be seen not as the threshold of a new epoch but rather as an interim age: a post-war parenthesis, the unfinished business of a conflict that ended in 1945 but whose epilogue had lasted for another half century. Whatever shape Europe was to take in the years to come, the familiar, tidy story of what had gone before had changed for ever. It seemed obvious to me, in that icy central-European December, that the history of post-war Europe would need to be rewritten.
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postwar
europe
communism
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Tony Judt |
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As a youth I enjoyed -- indeed, like most of my contemporaries, revered -- the agitprop plays of Brecht, and his indictments of Capitalism. It later occurred to me that his plays were copyrighted, and that he, like I, was living through the operations of that same free market. His protestations were not borne out by his actions, neither could they be. Why, then, did he profess Communism? Because it sold. The public's endorsement of his plays kept him alive; as Marx was kept alive by the fortune Engels's family had made selling furniture; as universities, established and funded by the Free Enterprise system -- which is to say by the accrual of wealth -- house, support, and coddle generations of the young in their dissertations on the evils of America.
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irony
humour
playwriting
communism
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David Mamet |
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Any person advocating Communism, Socialism, or Anarchism, advocating refusal to enlist in case of war, or advocating alliance with Russia in any war whatsoever, shall be subject to trial for high treason, with a minimum penalty of twenty years at hard labor in prison, and a maximum of death on the gallows, or other form of execution which the judges may find convenient.
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socialism
draft-dodging
treason
russia
communism
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Sinclair Lewis |
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The Koran is empathetic about the rights of other religions to practice their own beliefs. It unequivocally condemns attacks on civilians as a violation of Islam. It states that suicide, of any type, is an abomination. The tactic of suicide bombing, equated by many of the new atheists with Islam, did not arise from the Muslim world. This kind of terror, in fact, has its roots in radical Western ideologies, especially Leninism, not religion. And it was the Tamil Tigers, a Marxist group that draws its support from the Hindu families of the Tamil regions of Sri Lanka, which invented the suicide vest for their May 1991 suicide assassination of Rajiv Gandhi. Suicide bombing is what you do when you do not have artillery or planes or missiles and you want to create maximum terror for an occupying power. It was used by secular anarchists in the nineteenth and early twentieth centuries. They bequeathed to us the first version of the car bomb: a horse-drawn wagon laden with explosives that was ignited on September 16, 1920, on Wall Street. The attack was carried out by Mario Buda, an Italian immigrant, in protest over the arrest of the anarchists Sacco and Vanzetti. It left 40 people dead and wounded more than 200. Suicide bombing was adopted later by Hezbollah, al-Qaeda and Hamas. But even in the Middle East, suicide bombing is not restricted to Muslims. In Lebanon during the suicide attacks in the 1980s against French, American and Israeli targets, only eight suicide bombings were carried out by Islamic fundamentalists. Twenty-seven were the work of communists and socialists. Three were carried out by Christians.
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suicide
socialism
suicide-bombing
terrorism
islam
communism
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Chris Hedges |
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No society has succeeded in abolishing the distinction between ruler and ruled... to be a ruler gives one special status and, usually, special privileges. During the Communist era, important officials in the Soviet Union had access to special shops selling delicacies unavailable to ordinary citizens; before China allowed capitalist enterprises in its economy, travelling by car was a luxury limited to tourists and those high in the party hierarchy Throughout the 'communist' nations, the abolition of the old ruling class was followed by the rise of a new class of party bosses and well-placed bureaucrats, whose behaviour and life-style came more and more to resemble that of their much-denounced predecessors. In the end, nobody believed in the system any more. That, couple with its inability to match the productivity of the less bureaucratically controlled, more egoistically driven capitalist economies, led to its downfall.
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communism
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Peter Singer |
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"Out of the magazines I read came a passionate call for the experiences of the disinherited, and there were none of the lame lispings of the missionary in it. It did not say: "Be like us and we will like you, maybe." It said: "If you possess enough courage to speak out what you are, you will find that you are not alone."
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communism
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Richard Wright |
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Visible alternatives shatter the sense of inevitability, that the system must, necessarily, be patched together in the same form -- this is why it became such an imperative of global governance to stamp them out, or, when that's not possible, to ensure that no one knows about them. To become aware of it allows us to see everything we are already doing in a new light. To realize we're all already communists when working on a common projects, all already anarchists when we solve problems without recourse to lawyers or police, all revolutionaries when we make something genuinely new.
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revolution
communism
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David Graeber |
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"He was afraid that the world struggle today was not of Communism against Fascism, but of tolerance against the bigotry that was preached equally by Communism and Fascism. But he saw too that in America the struggle was befogged by the fact that the worst Fascists were they who disowned the word "Fascism" and preached enslavement to Capitalism under the style of Constitutional and Traditional Native American Liberty. For they were thieves not only of wages but of honor. To their purpose they could quote not only Scripture but Jefferson."
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facism
communism
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Sinclair Lewis |