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aec5702
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This false distance is present everywhere: in spy films, in Godard, in modern advertising, which uses it continually as a cultural allusion. It is not really clear in the end whether this 'cool' smile is the smile of humour or that of commercial complicity. This is also the case with pop, and its smile ultimately encapsulates all its ambiguity: it is not the smile of critical distance, but the smile of collusion
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consumption
media
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Jean Baudrillard |
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2e6b500
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In the end Navidson is left with one page and one match. For a long time he waits in darkness and cold, postponing this final bit of illumination. At last though, he grips the match by the neck and after locating the friction strip sparks to life a final ball of light. First, he reads a few lines by match light and then as the heat bites his fingertips he applies the flame to the page. Here then is one end: a final act of reading, a final act of consumption. And as the fire rapidly devours the paper, Navidson's eyes frantically sweep down over the text, keeping just ahead of the necessary immolation, until as he reaches the last few words, flames lick around his hands, ash peels off into the surrounding emptiness, and then as the fire retreats, dimming, its light suddenly spent, the book is gone leaving nothing behind but invisible traces already dismantled in the dark.
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reading
consumption
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Mark Z. Danielewski |
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ffe5e70
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The tourists had money and we needed it; they only asked in return to be lied to and deceived and told that single most important thing, that they were safe, that their sense of security--national, individual, spiritual--wasn't a bad joke being played on them by a bored and capricious destiny. To be told that there was no connection between then and now, that they didn't need to wear a black armband or have a bad conscience about their power and their wealth and everybody else's lack of it; to feel rotten that no-one could or would explain why the wealth of a few seemed so curiously dependent on the misery of the many. We kindly pretended that it was about buying and selling chairs, about them asking questions about price and heritage, and us replying in like manner. But it wasn't about price and heritage, it wasn't about that at all. The tourists had insistent, unspoken questions and we just had to answer as best we could, with forged furniture. They were really asking, 'Are we safe?' and we were really replying, 'No, but a barricade of useless goods may help block the view.' And because hubris is not just an ancient Greek word but a human sense so deep-seated we might better regard it as an unerring instinct, they were also wanting to know, 'If it is our fault, then will we suffer?' and we were really replying, 'Yes, and slowly, but a fake chair may make us both feel better about it.
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social-justice
rich-and-poor
consumption
inequality
colonialism
psychology
tourism
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Richard Flanagan |
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6511261
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Not long ago I was much amused by imagining--what if the fancy suddenly took me to kill some one, a dozen people at once, or to do some thing awful, something considered the most awful crime in the world--what a predicament my judges would be in, with my having only a fortnight to live, now that corporal punishment and torture is abolished. I should die comfortably in hospital, warm aad snug, with an attentive doctor, and very likely much more snug and comfortable than at home. I wonder that the idea doesn't strike people in my position, if only as a joke.
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cruel-and-unusual-punishment
hippolyte
tuberculosis
consumption
capital-punishment
death-sentence
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Fyodor Dostoyevsky |
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0a58279
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We convince ourselves that even our shameless waste, our unchecked consumption and our appalling ignorance of anyplace in the world except our own little corner must continue-- ! No, when you become smarter and less gluttonous, win. We win!
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politics
consumption
war-on-terror
ignorance
waste
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Bill Maher |
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e138ca2
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The real axis of evil in America is the genius of our marketing and the gullibility of our people.
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business
consumption
corporations
marketing
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Bill Maher |
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cfe0f66
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Happiness is,' after all, a consumption ethic.
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happiness
consumption
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Joan Didion |