|
711fa7b
|
Like the Nazis, the cadres of jihad have a death wish that sets the seal on their nihilism. The goal of a world run by an oligarchy in possession of Teutonic genes, who may kill or enslave other 'races' according to need, is not more unrealizable than the idea that a single state, let alone the globe itself, could be governed according to the dictates of an allegedly holy book. This mad scheme begins by denying itself the talents (and the rights) of half the population, views with superstitious horror the charging of interest, and invokes the right of Muslims to subject nonbelievers to special taxes and confiscations. Not even Afghanistan or Somalia, scenes of the furthest advances yet made by pro-caliphate forces, could be governed for long in this way without setting new standards for beggary and decline.
|
|
racism
islamic-banking
somalia
caliphate
death-of-osama-bin-laden
nazis
theocracy
nihilism
osama-bin-laden
jihad
nazism
fascism
islam
|
Christopher Hitchens |
|
2800aa0
|
As the cleansing ocean closes over bin Laden's carcass, may the earth lie lightly on the countless graves of those he sentenced without compunction to be burned alive or dismembered in the street.
|
|
mass-murder
death-of-osama-bin-laden
obituary
osama-bin-laden
september-11-attacks
fascism
|
Christopher Hitchens |
|
b0248aa
|
Remaining for a moment with the question of legality and illegality: United Nations Security Council Resolution 1368, unanimously passed, explicitly recognized the right of the United States to self-defense and further called upon all member states 'to bring to justice the perpetrators, organizers and sponsors of the terrorist attacks. It added that 'those responsible for aiding, supporting or harboring the perpetrators, organizers and sponsors of those acts will be held accountable.' In a speech the following month, the United Nations Secretary General Kofi Annan publicly acknowledged the right of self-defense as a legitimate basis for military action. The SEAL unit dispatched by President Obama to Abbottabad was large enough to allow for the contingency of bin-Laden's capture and detention. The naive statement that he was 'unarmed' when shot is only loosely compatible with the fact that he was housed in a military garrison town, had a loaded automatic weapon in the room with him, could well have been wearing a suicide vest, had stated repeatedly that he would never be taken alive, was the commander of one of the most violent organizations in history, and had declared himself at war with the United States. It perhaps says something that not even the most casuistic apologist for al-Qaeda has ever even attempted to justify any of its 'operations' in terms that could be covered by any known law, with the possible exception of some sanguinary verses of the Koran.
|
|
war
international-law
kofi-annan
right-to-self-defense
united-nations-security-council
united-states-navy-seals
al-qaeda
death-of-osama-bin-laden
quran
barack-obama
osama-bin-laden
september-11-attacks
pakistan
united-nations
united-states
law
justice
islamism
assassination
self-defense
|
Christopher Hitchens |
|
e24bd1c
|
It can certainly be misleading to take the attributes of a movement, or the anxieties and contradictions of a moment, and to personalize or 'objectify' them in the figure of one individual. Yet ordinary discourse would be unfeasible without the use of portmanteau terms--like 'Stalinism,' say--just as the most scrupulous insistence on historical forces will often have to concede to the sheer personality of a Napoleon or a Hitler. I thought then, and I think now, that Osama bin Laden was a near-flawless personification of the mentality of a real force: the force of Islamic jihad. And I also thought, and think now, that this force absolutely deserves to be called evil, and that the recent decapitation of its most notorious demagogue and organizer is to be welcomed without reserve. Osama bin Laden's writings and actions constitute a direct negation of human liberty, and vent an undisguised hatred and contempt for life itself.
|
|
history
religion
cults-of-personality
death-of-osama-bin-laden
napoleon
adolf-hitler
theocracy
osama-bin-laden
september-11-attacks
jihad
terrorism
stalinism
liberty
islam
islamism
evil
|
Christopher Hitchens |
|
cca2b67
|
Shrouded as he was for a decade in an apparent cloak of anonymity and obscurity, Osama bin Laden was by no means an invisible man. He was ubiquitous and palpable, both in a physical and a cyber-spectral form, to the extent that his death took on something of the feel of an exorcism. It is satisfying to know that, before the end came, he had begun at least to guess at the magnitude of his 9/11 mistake. It is essential to remember that his most fanatical and militant deputy, Abu Musab al-Zarqawi, did not just leave his corpse in Iraq but was isolated and repudiated even by the minority Sunnis on whose presumed behalf he spilled so much blood and wrought such hectic destruction. It is even more gratifying that bin Laden himself was exposed as an excrescence on the putrid body of a bankrupt and brutish state machine, and that he found himself quite unable to make any coherent comment on the tide--one hopes that it is a tide, rather than a mere wave--of demand for an accountable and secular form of civil society. There could not have been a finer affirmation of the force of life, so warmly and authentically counterposed to the hysterical celebration of death, and of that death-in-life that is experienced in the stultifications of theocracy, where womanhood and music and literature are stifled and young men mutated into robotic slaughterers.
|
|
literature
feminism
death
music
life
abu-musab-al-zarqawi
al-qaeda
al-qaeda-in-iraq
arab-spring
death-of-osama-bin-laden
exorcism
sunni-islam
theocracy
osama-bin-laden
september-11-attacks
iraq
pakistan
terrorism
islamism
secularism
|
Christopher Hitchens |