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47d3a7b I think... if it is true that there are as many minds as there are heads, then there are as many kinds of love as there are hearts. mind individuality heart love diversity seduction soul Leo Tolstoy
f6c8c52 Different roads sometimes lead to the same castle. diversity George R.R. Martin
6741d1c Oh God, the terrible tyranny of the majority. We all have our harps to play. And it's up to you to know with which ear you'll listen. minorities diversity Ray Bradbury
da1a8e5 There are not more than five musical notes, yet the combinations of these five give rise to more melodies than can ever be heard music inspirational idic innovation diversity colors problem-solving invention creativity Sun Tzu
d6e550b There are not more than five musical notes, yet the combinations of these five give rise to more melodies than can ever be heard. There are not more than five primary colours, yet in combination they produce more hues than can ever been seen. There are not more than five cardinal tastes, yet combinations of them yield more flavours than can ever be tasted. music inspirational idic innovation diversity problem-solving invention creativity Sun Tzu
54689a3 All the diversity, all the charm, and all the beauty of life are made up of light and shade. beauty leo-tolstoy diversity charm Leo Tolstoy
06ff23f In this country we have no place for hyphenated Americans. equality politics humor inspirational country diversity Theodore Roosevelt
66788b9 I never knew anybody . . . who found life simple. I think a life or a time looks simple when you leave out the details. diversity Ursula K. Le Guin
7c55199 I think about my education sometimes. I went to the University of Chicago for awhile after the Second World War. I was a student in the Department of Anthropology. At that time they were teaching that there was absolutely no difference between anybody. They may be teaching that still. Another thing they taught was that no one was ridiculous or bad or disgusting. Shortly before my father died, he said to me, 'You know - you never wrote a story with a villain in it.' I told him that was one of the things I learned in college after the war. education diversity Kurt Vonnegut
0434133 Whether we are based on carbon or on silicon makes no fundamental difference; we should each be treated with appropriate respect. robots computers diversity Arthur C. Clarke
1c41f65 The middle path makes me wary. . . . But in the middle of my life, I am coming to see the middle path as a walk with wisdom where conversations of complexity can be found, that the middle path is the path of movement. . . . In the right and left worlds, the stories are largely set. . . . We become missionaries for a position . . . practitioners of the missionary position. Variety is lost. Diversity is lost. Creativity is lost in our inability to make love with the world. middle compromise diversity conversation left right creativity Terry Tempest Williams
1c0b820 If diversity is a source of wonder, its opposite - the ubiquitous condensation to some blandly amorphous and singulary generic modern culture that takes for granted an impoverished environment - is a source of dismay. There is, indeed, a fire burning over the earth, taking with it plants and animals, cultures, languages, ancient skills and visionary wisdom. Quelling this flame, and re-inventing the poetry of diversity is perhaps the most importent challenge of our times. diversity culture survival Wade Davis
362b88a Individual cultures and ideologies have their appropriate uses but none of them erase or replace the universal experiences, like love and weeping and laughter, common to all human beings. laughter joy humanity angel-art appropriate-application common-ground cultural-boundaries cultural-demographics cultural-heritage cultural-literacy demographics universal-truths ideologies ideology-religion-war-compromise philosophy-for-millennials racial-division racial-identity social-philosophy sociological-imagination universal-love cultural-differences waging-peace ending-violent-jihad anti-racism ending-war faith-in-love interfaith-dialogue multiculturalismo faith-in-humanity peacism antiracism spiritual-philosophy joy-of-life coexistence cultural-relativism nonviolent-conflict-resolution human-condition universal multiculturalism love-for-humanity diversity universality race-relations weeping human-beings ideology Aberjhani
0a91243 If the idea of loving those whom you have been taught to recognize as your enemies is too overwhelming, consider more deeply the observation that we are all much more alike than we are unalike. hate love anti-racism belief-in-nonviolence children-victims-of-war civility compassion-love compassion-wisdom coping-with-change courage-to-love discourse-on-a-better-world ending-terrorism ending-war faith-in-love finding-strength-in-love global-peace-movement global-village good-versus-evil hate-versus-love higher-consciousness hope-for-humanity interfaith-dialogue international-community jihadism-and-love jihadists-and-love living-without-fear love-and-jihad multiculturalismo police-culture quotes-for-the-new-year radical-grace sustainbale-humanity trusting-love faith-in-humanity peacism postered-poetics-by-aberjhani antiracism spiritual-philosophy enemy-quotes coexistence quote-of-the-day unconditional-love fear-of-love making-a-difference compassion-heals-lives human-rights-day national-history-day nonviolent-conflict-resolution police-reform mindfulness terrorism multiculturalism xenophobia diversity wisdom-quotes race-relations philosophy-of-life ideas human-nature Aberjhani
54253dc For the sake of all the others who are like you, but less strong and less gifted perhaps, many of them, it's up to you to have the courage to make good. identity courage-to-be-oneself homophobia diversity Radclyffe Hall
3f46b92 One of the most wonderful things about Pride and Prejudice is the variety of voices it embodies. There are so many different forms of dialogue: between several people, between two people, internal dialogue and dialogue through letters. All tensions are created and resolved through dialogue. Austen's ability to create such multivocality, such diverse voices and intonations in relation and in confrontation within a cohesive structure, is one of the best examples of the democratic aspect of the novel. In Austen's novels, there are spaces for oppositions that do not need to eliminate each other in order to exist. There is also space - not just space but a necessity - for self-reflection and self-criticism. Such reflection is the cause of change. We needed no message, no outright call for plurality, to prove our point. All we needed was to reach and appreciate the cacophony of voices to understand its democratic imperative. There was where Austen's danger lay. tensions opposition plurality tolerance diversity Azar Nafisi
575880d North and South has both met and made kind o' friends in this big smoky place. friendship diversity Elizabeth Gaskell
a552d06 The issue, perhaps, boils down to one of how perceptions or misperceptions of racial difference impact various individuals', or groups of individuals', experience of freedom in America. Some would argue that it goes beyond hampering their 'pursuit of happiness' to outright obliterating it. racism equality freedom happiness demographics-of-united-states eric-garner george-zimmerman kajieme-powell killing-of-black-men-in-america michael-brown new-jim-crow pursuit-of-happiness racial-demographics tamir-rice trayvon-martin troy-anthony-davis mass-incarceration human-rights-day race-and-racism-in-america racial-discrimination diversity justice democracy Aberjhani
4ee29f3 Assuming Sandberg's advice is completely useless for working-class women is just as shortsighted as claiming her advice needs to be completely applicable to all women. And let's be frank: if Sandberg chose to offer career advice for working-class women, a group she clearly knows little about, she would have been just as harshly criticized for overstepping her bounds. sheryl-sandberg diversity Roxane Gay
41b0507 "How's things, man?" The black man extended his hand for a handshake. Mathematical formulae were jotted on the sleeve of his shirt, right up to the elbow. "Very good," said Peter. It had never occurred to him before that dark-skinned people didn't have the option of jotting numbers on their skin. You learned something new about human diversity every day." dark-skinned diversity Michel Faber
652073d We are among the first peoples in human history who do not broadly inherit religious identity as a given, a matter of kin and tribe, like hair color and hometown. But the very fluidity of this--the possibility of choice that arises, the ability to craft and discern one's own spiritual bearings--is not leading to the decline of spiritual life but its revival. It is changing us, collectively. It is even renewing religion, and our cultural encounter with religion, in counterintuitive ways. I meet scientists who speak of a religiosity without spirituality--a reverence for the place of ritual in human life, and the value of human community, without a need for something supernaturally transcendent. There is something called the New Humanism, which is in dialogue about moral imagination and ethical passions across boundaries of belief and nonbelief. But I apprehend-- with a knowledge that is as much visceral as cognitive-- that God is love. That somehow the possibility of care that can transform us-- love muscular and resilient-- is an echo of a reality behind reality, embedded in the creative force that gives us life. human choice faith spirituality religion god life love wisdom moral-imagination new-humanism nonbelief life-force tribe diversity reverence energy community belief ethics mystery ritual Krista Tippett
db2914f "After Lincoln became president he campaigned for colonization, and even in the midst of war with the Confederacy found time to work on the project, appointing Rev. James Mitchell as Commissioner of Emigration, in charge of finding a place to which blacks could be sent. On August 14th, 1862, he invited a group of black leaders to the White House to try to persuade them to leave the country, telling them that "there is an unwillingness on the part of our people, harsh as it may be, for you free colored people to remain with us." He urged them to lead their people to a colonization site in Central America. Lincoln was therefore the first president to invite a delegation of blacks to the White House--and did so to ask them to leave the country. Later that year, in a message to Congress, he argued not just for voluntary colonization but for the forcible removal of free blacks. Lincoln's successor, Andrew Johnson, shared these anti-black sentiments: "This is a country for white men, and by God, as long as I am President, it shall be a government for white men." Like Jefferson, he thought whites had a clear destiny: "This whole vast continent is destined to fall under the control of the Anglo-Saxon race--the governing and self-governing race." Before he became president, James Garfield wrote, "[I have] a strong feeling of repugnance when I think of the negro being made our political equal and I would be glad if they could be colonized, sent to heaven, or got rid of in any decent way . . . ." Theodore Roosevelt blamed Southerners for bringing blacks to America. In 1901 he wrote: "I have not been able to think out any solution to the terrible problem offered by the presence of the Negro on this continent . . . ." As for Indians, he once said, "I don't go so far as to think that the only good Indians are the dead Indians, but I believe nine out of ten are, and I shouldn't inquire too closely into the health of the tenth." William Howard Taft once told a group of black college students, "Your race is adapted to be a race of farmers, first, last, and for all times." Woodrow Wilson was a confirmed segregationist, and as president of Princeton he refused to admit blacks. He enforced segregation in government offices and was supported in this by Charles Eliot, president of Harvard, who argued that "civilized white men" could not be expected to work with "barbarous black men." During the presidential campaign of 1912, Wilson took a strong position in favor of excluding Asians: "I stand for the national policy of exclusion. . . . We cannot make a homogeneous population of a people who do not blend with the Caucasian race. . . . Oriental coolieism will give us another race problem to solve and surely we have had our lesson." Warren Harding also wanted the races kept separate: "Men of both races [black and white] may well stand uncompromisingly against every suggestion of social equality. This is not a question of social equality, but a question of recognizing a fundamental, eternal, inescapable difference. Racial amalgamation there cannot be." equality learning colonization genetics diversity race Jared Taylor
922cff1 The mystery and art of living are as grand as the sweep of a lifetime and the lifetime of a species. And they are as close as beginning, quietly, to mine whatever grace and beauty, whatever healing and attentiveness, are possible in this moment and the next and the next one after that. enlightenment spirit humanity wonder beauty religion god life love wisdom on-being awe attention life-force mindfulness grace diversity mystery Krista Tippett
dbef3a9 "The immigration laws that were in force until 1965 were a continuation of earlier laws written to maintain a white majority. However, after passage of the Civil Rights Act of 1964, which prohibited racial discrimination in employment and accommodation, a racially restrictive immigration policy was an embarrassment. The Immigration and Nationality Act Amendments of 1965--also known as the Hart-Celler Act--abolished national origins quotas and opened immigration to all parts of the world. Its backers, however, emphasized that they did not expect it to have much impact. "Under the proposed bill," explained Senator Edward Kennedy, "the present level of immigration remains substantially the same. Secondly, the ethnic mix will not be upset. Contrary to charges in some quarters, it will not inundate America with immigrants from any one country or area." The senator suggested that at most 62,000 people a year might immigrate. When President Lyndon Johnson signed the bill into law, he also downplayed its impact: "This bill that we sign today is not a revolutionary bill. It does not affect the lives of millions. It will not reshape the structure of our daily lives . . . ." The backers were wrong. In 1996, for example, there were a record 1,300,000 naturalizations 70 and perhaps 90 percent of the new citizens were non-white. Large parts of the country are being transformed by immigration. But the larger point is that "diversity" of the kind that immigration is now said to provide was never proposed as one of the law's benefits. No one dreamed that in just 20 years ten percent of the entire population of El Salvador would have moved to the United States or that millions of mostly Hispanic and Asian immigrants would reduce whites to a racial minority in California in little more than 20 years. In 1965--before diversity had been decreed a strength--Americans would have been shocked by the prospect of demographic shifts of this kind. Whites were close to 90 percent of the American population, and immigration reform would have failed if its backers had accurately predicted its demographic consequences." diversity immigration race laws Jared Taylor
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