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Is it possible that the Pentateuch could not have been written by uninspired men? that the assistance of God was necessary to produce these books? Is it possible that ascertained the mechanical principles of 'Virtual Velocity,' the laws of falling bodies and of all motion; that ascertained the true position of the earth and accounted for all celestial phenomena; that discovered his three laws--discoveries of such importance that the 8th of May, 1618, may be called the birth-day of modern science; that gave to the world the Method of Fluxions, the Theory of Universal Gravitation, and the Decomposition of Light; that , , , and , almost completed the science of mathematics; that all the discoveries in optics, hydrostatics, pneumatics and chemistry, the experiments, discoveries, and inventions of , , and , of , and and of all the pioneers of progress--that all this was accomplished by uninspired men, while the writer of the Pentateuch was directed and inspired by an infinite God? Is it possible that the codes of China, India, Egypt, Greece and Rome were made by man, and that the laws recorded in the Pentateuch were alone given by God? Is it possible that and , , and , and , and all the poets of the world, and all their wondrous tragedies and songs are but the work of men, while no intelligence except the infinite God could be the author of the Pentateuch? Is it possible that of all the books that crowd the libraries of the world, the books of science, fiction, history and song, that all save only one, have been produced by man? Is it possible that of all these, the bible only is the work of God?
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alessandro-volta
benjamin-franklin
beranger
bible
bonaventura-cavalieri
bonaventura-francesco-cavalieri
books
burns
cavalieri
chemistry
china
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euclid
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goethe
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gottfried-von-leibniz
gottfried-wilhelm-leibniz
gottfried-wilhelm-von-leibniz
greece
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isaac-newton
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johann-wolfgang-von-goethe
johannes-kepler
kepler
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light
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luigi-galvani
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optics
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theory-of-universal-gravitation
tragedy
trevethick
volta
watt
william-shakespeare
writer
Æschylus
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Robert G. Ingersoll |
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With the growth of civilisation in Europe, and with the revival of letters and of science in the fourteenth and fifteenth centuries, the ethical and intellectual criticism of theology once more recommenced, and arrived at a temporary resting-place in the confessions of the various reformed Protestant sects in the sixteenth century; almost all of which, as soon as they were strong enough, began to persecute those who carried criticism beyond their own limit. But the movement was not arrested by these ecclesiastical barriers, as their constructors fondly imagined it would be; it was continued, tacitly or openly, by , by , by , and especially by , in the seventeenth century; by the English Freethinkers, by , by the , and by the German Rationalists, among whom stands out a head and shoulders taller than the rest, throughout the eighteenth century; by the historians, the philologers, the Biblical critics, the geologists, and the biologists in the nineteenth century, until it is obvious to all who can see that the moral sense and the really scientific method of seeking for truth are once more predominating over false science. Once more ethics and theology are parting company.
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baruch-spinoza
civilization
criticism
d-holbach
denis-diderot
descartes
diderot
europe
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galileo-galilei
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gotthold-lessing
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lessing
meslier
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persecution
protestant
rene-descartes
rousseau
science
science-and-religion
science-vs-religion
spinoza
thomas-hobbes
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Thomas Henry Huxley |