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891eb13 The take-home message is that we should blame religion itself, not religious extremism - as though that were some kind of terrible perversion of real, decent religion. Voltaire got it right long ago: 'Those who can make you believe absurdities can make you commit atrocities.' So did Bertrand Russell: 'Many people would sooner die than think. In fact they do. religion religious-extremism Richard Dawkins
bb57dc7 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where--as Philip Roth had put it in a one-handed novel that I read when I was about nineteen--even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings. I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest--if they were lucky--or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, , on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history. war history christianity ancestry antisemitism arabs armageddon arthur-balfour bedouin bolshevism britain colonialism crimea crimean-war democracy diplomacy ethnic-cleansing fanaticism france free-speech house-arrest israel jerusalem jews leftism london palestine palestinians persecution raimonda-tawil ramallah religious-extremism russia territory world-war-i zealotry philip-roth secularism oppression torture Christopher Hitchens
84f5b26 Hitherto, the Palestinians had been relatively immune to this style. I thought this was a hugely retrograde development. I said as much to Edward. To reprint Nazi propaganda and to make a theocratic claim to Spanish soil was to be a protofascist and a supporter of 'Caliphate' imperialism: it had nothing at all to do with the mistreatment of the Palestinians. Once again, he did not exactly disagree. But he was anxious to emphasize that the Israelis had often encouraged Hamas as a foil against Fatah and the PLO. This I had known since seeing the burning out of leftist Palestinians by Muslim mobs in Gaza as early as 1981. Yet once again, it seemed Edward could only condemn Islamism if it could somehow be blamed on either Israel or the United States or the West, and not as a thing in itself. He sometimes employed the same sort of knight's move when discussing other Arabist movements, excoriating Saddam Hussein's Ba'ath Party, for example, mainly because it had once enjoyed the support of the CIA. But when Saddam was really being attacked, as in the case of his use of chemical weapons on noncombatants at Halabja, Edward gave second-hand currency to the falsified story that it had 'really' been the Iranians who had done it. If that didn't work, well, hadn't the United States sold Saddam the weaponry in the first place? Finally, and always--and this question wasn't automatically discredited by being a change of subject--what about Israel's unwanted and ugly rule over more and more millions of non-Jews? I evolved a test for this mentality, which I applied to more people than Edward. What would, or did, the relevant person say when the United States intervened to stop the massacres and dispossessions in Bosnia-Herzegovina and Kosovo? Here were two majority-Muslim territories and populations being vilely mistreated by Orthodox and Catholic Christians. There was no oil in the region. The state interests of Israel were not involved (indeed, Ariel Sharon publicly opposed the return of the Kosovar refugees to their homes on the grounds that it set an alarming--I want to say 'unsettling'--precedent). The usual national-security 'hawks,' like Henry Kissinger, were also strongly opposed to the mission. One evening at Edward's apartment, with the other guest being the mercurial, courageous Azmi Bishara, then one of the more distinguished Arab members of the Israeli parliament, I was finally able to leave the arguing to someone else. Bishara [...] was quite shocked that Edward would not lend public support to Clinton for finally doing the right thing in the Balkans. Why was he being so stubborn? I had begun by then--belatedly you may say--to guess. Rather like our then-friend Noam Chomsky, Edward in the final instance believed that if the United States was doing something, then that thing could not be a moral or ethical action. andalusia ariel-sharon azmi-bishara bosnia-and-herzegovina caliphate chemical-weapons fatah halabja halabja-poison-gas-attack israelis knesset leftists politics-of-israel takbir gaza national-security iran henry-kissinger balkans hamas plo noam-chomsky catholics war-crimes theocracy bosnian-war oil kosovo kosovo-war bill-clinton christians muslims baath-party saddam-hussein nazism edward-said spain imperialism united-states fascism islam islamism propaganda antisemitism fanaticism israel palestinians religious-extremism cia Christopher Hitchens
66f97fd The only thing more dangerous than an idea is a belief. And by dangerous I don't mean thought-provoking. I mean: might get people killed. morality religion religious-extremism Sarah Vowell
7a97bb3 I went to interview some of these early Jewish colonial zealots--written off in those days as mere 'fringe' elements--and found that they called themselves or--it sounded just as bad in English--'The Bloc of the Faithful.' Why not just say 'Party of God' and have done with it? At least they didn't have the nerve to say that they stole other people's land because their own home in Poland or Belarus had been taken from them. They said they took the land because god had given it to them from time immemorial. In the noisome town of Hebron, where all of life is focused on a supposedly sacred boneyard in a dank local cave, one of the world's less pretty sights is that of supposed students toting submachine guns and humbling the Arab inhabitants. When I asked one of these charmers where he got his legal authority to be a squatter, he flung his hand, index finger outstretched, toward the sky. god gush-emunim hebron squatters yeshivas zionists belarus poland israeli-palestinian-conflict guns colonialism israel jews palestine palestinians religious-extremism students Christopher Hitchens
90c01f9 Though he never actually joined it, he was close to some civilian elements of the Democratic Front for the Liberation of Palestine, which was the most Communist (and in the rather orthodox sense) of the Palestinian formations. I remember Edward once surprising me by saying, and apropos of nothing: 'Do you know something I have never done in my political career? I have never publicly criticized the Soviet Union. It's not that I terribly sympathize with them or anything--it's just that the Soviets have never done anything to harm me, or us.' At the time I thought this a rather naive statement, even perhaps a slightly contemptible one, but by then I had been in parts of the Middle East where it could come as a blessed relief to meet a consecrated Moscow-line atheist-dogmatist, if only for the comparatively rational humanism that he evinced amid so much religious barking and mania. It was only later to occur to me that Edward's pronounced dislike of George Orwell was something to which I ought to have paid more attention. humanism politics religion dflp moscow dogmatism orwell liberation middle-east edward-said soviet-union rationality palestine palestinians religious-extremism communism Christopher Hitchens
6efbbea During the Bosnian war in the late 1990s, I spent several days traveling around the country with Susan Sontag and her son, my dear friend David Rieff. On one occasion, we made a special detour to the town of Zenica, where there was reported to be a serious infiltration of outside Muslim extremists: a charge that was often used to slander the Bosnian government of the time. We found very little evidence of that, but the community itself was much riven as between Muslim, Croat, and Serb. No faction was strong enough to predominate, each was strong enough to veto the other's candidate for the chairmanship of the city council. Eventually, and in a way that was characteristically Bosnian, all three parties called on one of the town's few Jews and asked him to assume the job. We called on him, and found that he was also the resident intellectual, with a natural gift for synthesizing matters. After we left him, Susan began to chortle in the car. 'What do you think?' she asked. 'Do you think that the only dentist and the only shrink in Zenica are Jewish also?' It would be dense to have pretended not to see her joke. humour religion city-councils croats david-rieff islamic-extremism serbs sontag zenica extremism bosnia bosnian-war muslims intellectuals jews religious-extremism zealotry Christopher Hitchens
85b09dd Isn't it time we asked ourselves, are we willing to accept any behavior codified within religious or cultural practice? Is there no line to be drawn? If honor killings are okay, then why not virgin sacrifices or cannibalism or sex with children outside the church? We have perversely taken our notion of tolerance to such extremes that we've become tolerant of intolerance. religion intolerance tolerance religious-extremism Bill Maher
964eb29 Crawl to your God, you arrogant bastard. See if your God doesn't look at the slime trail you leave behind you and throw you to the buzzards. You heartless, sad little man. You don't even have a soul. You killed it years ago. I want you to die. You got that? I want you to die. religious-extremism Douglas Coupland
7cc6605 Two centuries ago, a New Faith came to this land. Many found it an alien creed. Others merged it in with the old ideas and values. But in that interval, between the decaying and disappearance of the Old Faith and the formation and establishment of the New Faith, there was always a period of danger. Some people would become uncertain; others confused or even frightened. Emerging on both sides, there could be a wild fanaticism as each tried to protect their own beliefs. Unfortunately, claiming one deity as an ally for partisan values leads to the worst fanaticism of all. It is a step towards barbarism which destroys our humanity. religious-extremism Peter Tremayne
239745a The men and women who forged this nation [USA] were straight-up maniacs about freedom. It was just about the only thing they cared about, so they jammed it into everything. This is understandable, as they were breaking away from a monarchy. But it's also a little bonkers, since one of the things they desired most desperately was freedom of religion, based on the premise that Europe wasn't religious and that they needed the freedom to live by non-secular laws that were more restrictive than that of any government, including provisions for the burning of suspected witches. freedom establishment-of-religion freedom-of-religion religious-freedom religious-intolerance theocracy hypocrisy tyranny religious-extremism Chuck Klosterman
3a9c5f4 Just imagine how it must feel to know that your family won't be going to heaven with you- I mean, truly believing that. We're ghosts to him. We might a well be dead. family-relationships religious-faith religious-extremism Douglas Coupland
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