|
56df2ae
|
Many African societies divide humans into three categories: those still alive on the earth, the sasha, and the zamani. The recently departed whose time on earth overlapped with people still here are the sasha, the living-dead. They are not wholly dead, for they still live in the memories of the living, who can call them to mind, create their likeness in art, and bring them to life in anecdote. When the last person to know an ancestor dies, that ancestor leaves the sasha for the zamani, the dead. As generalised ancestors, the zamani are not forgotten but revered. Many ... can be recalled by name. But they are not the living-dead. There is a difference.
|
|
death-and-dying
lies-my-teacher-told-me
spirits
ghosts
|
James W Loewen |
|
90e3dad
|
Maybe she still was a pretty-head, making up irrational stories about the empty forest. The longer she stayed alone out here, the more Tally understood why the Rusties and their predecessors had believed in invisible beings, praying to placate spirits as they trashed the natural world around them.
|
|
humanity
religion
nature-of-human
spirits
|
Scott Westerfeld |
|
2767bcf
|
The terms we use for what is considered supernatural are woefully inadequate. Beyond such terms as ghost, specter, poltergeist, angel, devil, or spirit, might there not be something more our purposeful blindness has prevented us from understanding? We accept the fact that there may be other worlds out in space, but might there not be other worlds here? Other worlds, in other dimensions, coexistent with this? If there are other worlds parallel to ours, are all the doors closed? Or does one, here or there, stand ajar?
|
|
spirits
ghosts
paranormal
|
Louis L'Amour |
|
e9412de
|
The Occident has never found it easy to grasp the strange netherworld of spirits that followers of Islam universally believe exist in a realm overlaid our own.
|
|
spirits
|
Tahir Shah |
|
01338f7
|
"To sum up: all nature-spirits are not the same as fairies; nor are all fairies nature-spirits. The same applies to the relationship of nature-spirits and the dead. But we may safely say that a large proportion of nature-spirits became fairies, while quite a number of the dead in some areas seem to take on the character of nature-spirits. We cannot expect any fixity of rule in dealing with barbaric thought. We must take it as it comes. It bears the same relationship to "civilized" or folk-lore theory as does the growth of the jungle to a carefully designed and meticulously labelled botanical garden. As Victor Hugo once exclaimed when writing of the barbaric confusion which underlies the creative function in poetry: 'What do you expect? You are among savages!"
|
|
nature-spirit
fairy
fairies
spirits
victor-hugo
|
Lewis Spence |