Eccl	RWebster	3:19	For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Eccl	NHEBJE	3:19	For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.
Eccl	ABP	3:19	And indeed to them the event of the sons of man, and the event of the beast is [2event 1one] to them; as the death of this one, so also the death of this other one; and [2breath 1one] to all. And what abounded the man more than the cattle? Nothing. For all things are folly.
Eccl	NHEBME	3:19	For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.
Eccl	Rotherha	3:19	For, as regardeth the destiny of the sons of men and the destiny of beasts, one fate, have they, as dieth the one, so, dieth the other, and, one spirit, have they all,—and, the pre-eminence of man over beast, is nothing, for, all, were vanity:
Eccl	LEB	3:19	For the fate of ⌞humans⌟ and the fate of the beast is ⌞the same⌟. The death of the one is like the death of the other, for ⌞both are mortal⌟. Man has no advantage over the beast, for both are fleeting.
Eccl	RNKJV	3:19	For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Eccl	Jubilee2	3:19	For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; and they all have one breath; so that a man has no more [breath] than a beast: for all [is] vanity.
Eccl	Webster	3:19	For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yes, they have all one breath; so that a man hath no pre-eminence above a beast: for all [is] vanity.
Eccl	Darby	3:19	For what befalleth the children of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other, and they have all one breath; and man hath no pre-eminence above the beast: for all is vanity.
Eccl	ASV	3:19	For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.
Eccl	LITV	3:19	For that which happens to the sons of men, and that which happens to beasts, even one event is to them. As this one dies, so that one dies; yea, one breath is to all; so that there is to the man no advantage over the beast; for all is vanity.
Eccl	Geneva15	3:19	For the condition of the children of men, and the condition of beasts are euen as one condition vnto them. As the one dyeth, so dyeth the other: for they haue all one breath, and there is no excellency of man aboue ye beast: for all is vanitie.
Eccl	CPDV	3:19	For this reason, the passing away of man and of beasts is one, and the condition of both is equal. For as a man dies, so also do they die. All things breathe similarly, and man has nothing more than beast; for all these are subject to vanity.
Eccl	BBE	3:19	Because the fate of the sons of men and the fate of the beasts is the same. As is the death of one so is the death of the other, and all have one spirit. Man is not higher than the beasts; because all is to no purpose.
Eccl	DRC	3:19	Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.
Eccl	GodsWord	3:19	Humans and animals have the same destiny. One dies just like the other. All of them have the same breath of life. Humans have no advantage over animals. All of life is pointless.
Eccl	JPS	3:19	For that which befalleth the sons of men befalleth beasts; even one thing befalleth them; as the one dieth, so dieth the other; yea, they have all one breath; so that man hath no pre-eminence above a beast; for all is vanity.
Eccl	KJVPCE	3:19	For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Eccl	NETfree	3:19	For the fate of humans and the fate of animals are the same: As one dies, so dies the other; both have the same breath. There is no advantage for humans over animals, for both are fleeting.
Eccl	AB	3:19	Also to them is the event of the sons of men, and the event of the brute; one event befalls them. As is the death of the one, so also the death of the other; and there is one breath to all; and what has the man more than the brute? Nothing; for all is vanity.
Eccl	AFV2020	3:19	For that which happens to the sons of men also happens to beasts—even one thing happens to them. As the one dies, so dies the other; yea, they all have one breath; so that a man has no advantage over a beast; for all is vanity.
Eccl	NHEB	3:19	For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.
Eccl	NETtext	3:19	For the fate of humans and the fate of animals are the same: As one dies, so dies the other; both have the same breath. There is no advantage for humans over animals, for both are fleeting.
Eccl	UKJV	3:19	For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; yea, they have all one breath; so that a man has no preeminence above a beast: for all is vanity.
Eccl	Noyes	3:19	For that which befalleth the sons of men befalleth beasts: one lot befalleth both. As the one dieth, so dieth the other. Yea, there is one spirit in them, and a man hath no pre-eminence above a beast; for all is vanity.
Eccl	KJV	3:19	For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Eccl	KJVA	3:19	For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Eccl	AKJV	3:19	For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; yes, they have all one breath; so that a man has no preeminence above a beast: for all is vanity.
Eccl	RLT	3:19	For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Eccl	MKJV	3:19	For that which happens to the sons of men also happens to beasts even one thing happens to them. As this one dies, so that one dies; yea, they all have one breath; so that a man has no advantage over a beast; for all is vanity.
Eccl	YLT	3:19	For an event is to the sons of man, and an event is to the beasts, even one event is to them; as the death of this, so is the death of that; and one spirit is to all, and the advantage of man above the beast is nothing, for the whole is vanity.
Eccl	ACV	3:19	For that which befalls the sons of men befalls beasts, even one thing befalls them; as the one dies, so dies the other. Yea, they all have one breath, and man has no preeminence above the beasts; for all is vanity.

Eccl	VulgSist	3:19	Idcirco unus interitus est hominis, et iumentorum, et aequa utriusque conditio: sicut moritur homo, sic et illa moriuntur: similiter spirant omnia, et nihil habet homo iumento amplius: cuncta subiacent vanitati,
Eccl	VulgCont	3:19	Idcirco unus interitus est hominis, et iumentorum, et æqua utriusque conditio: sicut moritur homo, sic et illa moriuntur: similiter spirant omnia, et nihil habet homo iumento amplius: cuncta subiacent vanitati,
Eccl	Vulgate	3:19	idcirco unus interitus est hominis et iumentorum et aequa utriusque condicio sicut moritur homo sic et illa moriuntur similiter spirant omnia et nihil habet homo iumento amplius cuncta subiacent vanitati
Eccl	VulgHetz	3:19	Idcirco unus interitus est hominis, et iumentorum, et æqua utriusque conditio: sicut moritur homo, sic et illa moriuntur: similiter spirant omnia, et nihil habet homo iumento amplius: cuncta subiacent vanitati,
Eccl	VulgClem	3:19	Idcirco unus interitus est hominis et jumentorum, et æqua utriusque conditio. Sicut moritur homo, sic et illa moriuntur. Similiter spirant omnia, et nihil habet homo jumento amplius : cuncta subjacent vanitati,

Eccl	CzeBKR	3:19	Případnost synů lidských a případnost hovad jest případnost jednostejná. Jakož umírá ono, tak umírá i on, a dýchání jednostejné všickni mají, aniž co napřed má člověk před hovadem; nebo všecko jest marnost.
Eccl	CzeB21	3:19	Lidi i zvířata čeká stejný osud – jeden umírá tak jako druhý, všichni dýchají stejný vzduch. Člověk zvířata ničím nepřevyšuje, všechno je marnost!
Eccl	CzeCEP	3:19	Vždyť úděl synů lidských a úděl zvířat je stejný: Jedni jako druzí umírají, jejich duch je stejný, člověk nemá žádnou přednost před zvířaty, neboť všechno pomíjí.
Eccl	CzeCSP	3:19	Neboť pokud jde o úděl lidských synů i o úděl zvířete, mají stejný úděl: Jak umírá jeden, tak umírá i druhý, a obojí stejně dýchá. Člověk nemá před zvířetem žádnou přednost, vždyť je to všechno marnost.