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HEBREWS
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Hebr RWebster 5:14  But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebr EMTV 5:14  But solid food is for the mature, for those because of their practice have their senses trained for the distinguishing of both good and evil.
Hebr NHEBJE 5:14  But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
Hebr Etheridg 5:14  But for the perfect is solid food; those, (namely,) who, because exercised, have trained their senses to distinguish the good and the evil.
Hebr ABP 5:14  [5for full grown 1But 4is 2solid 3nourishment], of the ones through the manner [2the 3senses 4exercised 1of having] for the distinction of both good and evil.
Hebr NHEBME 5:14  But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
Hebr Rotherha 5:14  But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
Hebr LEB 5:14  But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
Hebr BWE 5:14  But meat is for people who are grown up. It is for people who have trained their minds to know the difference between what is good and what is bad.
Hebr Twenty 5:14  But 'solid food' is for Christians of mature faith--those whose faculties have been trained by practice to distinguish right from wrong.
Hebr ISV 5:14  But solid food is for mature people, whose minds are trained by practice to distinguish good from evil.
Hebr RNKJV 5:14  But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebr Jubilee2 5:14  But strong food belongs to those that are perfect, [even] those who by reason of use have their senses exercised to discern both good and evil.:
Hebr Webster 5:14  But strong food belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
Hebr Darby 5:14  but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
Hebr OEB 5:14  But ‘solid food’ is for Christians of mature faith — those whose faculties have been trained by practice to distinguish right from wrong.
Hebr ASV 5:14  But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
Hebr Anderson 5:14  But strong food belongs to those who are of mature age, who, by use, have their internal senses exercised to the discerning of both good and evil.
Hebr Godbey 5:14  but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
Hebr LITV 5:14  But solid food is for those full grown, having exercised the faculties through habit, for distinction of both good and bad.
Hebr Geneva15 5:14  But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill.
Hebr Montgome 5:14  But solid food is for adults, that is, for those who by constant practise have their faculties trained to discriminate between good and evil.
Hebr CPDV 5:14  But solid food is for those who are mature, for those who, by practice, have sharpened their mind, so as to discern good from evil.
Hebr Weymouth 5:14  Such persons are mere babes. But solid food is for adults--that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.
Hebr LO 5:14  but solid food is for those of a mature age, whose faculties have been habituated by long practice to discriminate both good and evil.
Hebr Common 5:14  But solid food is for the mature, for those who have their sense trained by practice to distinguish good from evil.
Hebr BBE 5:14  But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.
Hebr Worsley 5:14  but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil.
Hebr DRC 5:14  But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil.
Hebr Haweis 5:14  But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.
Hebr GodsWord 5:14  However, solid food is for mature people, whose minds are trained by practice to know the difference between good and evil.
Hebr Tyndale 5:14  But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.
Hebr KJVPCE 5:14  But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebr NETfree 5:14  But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.
Hebr RKJNT 5:14  But solid food belongs to those who are of full age, those who by practice have their senses trained to discern both good and evil.
Hebr AFV2020 5:14  But solid food is for those who are fully grown, who through repeated practice have had their senses trained to discern between good and evil.
Hebr NHEB 5:14  But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
Hebr OEBcth 5:14  But ‘solid food’ is for Christians of mature faith — those whose faculties have been trained by practice to distinguish right from wrong.
Hebr NETtext 5:14  But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.
Hebr UKJV 5:14  But strong food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebr Noyes 5:14  but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
Hebr KJV 5:14  But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebr KJVA 5:14  But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebr AKJV 5:14  But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebr RLT 5:14  But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebr OrthJBC 5:14  But solid okhel is for the mevugarim (mature ones), the ones whose keilim (faculties) have been trained by practice for distinguishing both HaTov vaHaRah.
Hebr MKJV 5:14  But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
Hebr YLT 5:14  and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.
Hebr Murdock 5:14  But strong food belongeth to the mature who, being investigators, have trained their faculties to discriminate good and evil.
Hebr ACV 5:14  But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.
Hebr VulgSist 5:14  Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
Hebr VulgCont 5:14  Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
Hebr Vulgate 5:14  perfectorum autem est solidus cibus eorum qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali
Hebr VulgHetz 5:14  Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
Hebr VulgClem 5:14  Perfectorum autem est solidus cibus : eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
Hebr CzeBKR 5:14  Ale dokonalých jest hrubý pokrm, totiž těch, kteříž pro zvyklost mají smysly způsobné k rozeznání dobrého i zlého.
Hebr CzeB21 5:14  Hutný pokrm je ale pro dospělé, to jest pro ty, kdo mají smysly zkušeností vycvičené k rozeznání dobrého a zlého.
Hebr CzeCEP 5:14  Hutný pokrm je pro vyspělé, pro ty, kdo mají cvičením své smysly vypěstovány tak, že rozeznají dobré od špatného.
Hebr CzeCSP 5:14  Pro dokonalé je však tuhý pokrm, pro ty, ⌈kteří mají smysly návykem vycvičeny⌉ k rozsuzování dobrého a zlého.