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HEBREWS
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Chapter 5
Hebr Darby 5:1  For every high priest taken from amongst men is established for men in things relating toGod, that he may offer both gifts and sacrifices for sins;
Hebr Darby 5:2  being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
Hebr Darby 5:3  and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
Hebr Darby 5:4  And no one takes the honour to himself but [as] called byGod, even as Aaron also.
Hebr Darby 5:5  Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
Hebr Darby 5:6  Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec.
Hebr Darby 5:7  Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)
Hebr Darby 5:8  though he were Son, he learned obedience from the things which he suffered;
Hebr Darby 5:9  and having been perfected, became to all them that obey him, author of eternal salvation;
Hebr Darby 5:10  addressed byGod [as] high priest according to the order of Melchisedec.
Hebr Darby 5:11  Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.
Hebr Darby 5:12  For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles ofGod, and are become such as have need of milk, [and] not of solid food.
Hebr Darby 5:13  For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;
Hebr Darby 5:14  but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.