Roma	RWebster	13:5	Therefore ye must needs be subject, not only for wrath, but also for conscience sake.
Roma	EMTV	13:5	Therefore it is necessary to be subject, not only on account of wrath, but also for conscience' sake.
Roma	NHEBJE	13:5	Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.
Roma	Etheridg	13:5	And because of this are we bound to be subject, not for the wrath only, but also because of conscience.
Roma	ABP	13:5	Therefore it is a necessity to be submitted, not only because of the wrath, but also because of the conscience.
Roma	NHEBME	13:5	Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.
Roma	Rotherha	13:5	Wherefore it is necessary to be in subjection,—not only because of the anger, but also because of the conscience;
Roma	LEB	13:5	Therefore it is necessary to be in subjection, not only because of wrath but also because of conscience.
Roma	BWE	13:5	So you must obey, not only because of the punishment, but because you know it is right.
Roma	Twenty	13:5	You are bound, therefore, to obey, not only through fear of God's punishments, but also as a matter of conscience.
Roma	ISV	13:5	Therefore, it is necessary for you to be subject, not only because of God'sThe Gk. lacks God's wrath but also because of your own conscience.
Roma	RNKJV	13:5	Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Roma	Jubilee2	13:5	Therefore it is necessary that [ye] be subject, not only for punishment, but also for conscience sake.
Roma	Webster	13:5	Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.
Roma	Darby	13:5	Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.
Roma	OEB	13:5	You are bound, therefore, to obey, not only through fear of God’s punishments, but also as a matter of conscience.
Roma	ASV	13:5	Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake.
Roma	Anderson	13:5	Wherefore, it is necessary to be subject, not only because of punishment, but also for conscience sake.
Roma	Godbey	13:5	Therefore it is necessary to submit, not only on account of wrath, but also on account of conscience.
Roma	LITV	13:5	Because of this, it is necessary to be subject, not only on account of wrath, but also on account of conscience.
Roma	Geneva15	13:5	Wherefore ye must bee subiect, not because of wrath only, but also for conscience sake.
Roma	Montgome	13:5	Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.
Roma	CPDV	13:5	For this reason, it is necessary to be subject, not solely because of wrath, but also because of conscience.
Roma	Weymouth	13:5	We must obey therefore, not only in order to escape punishment, but also for conscience' sake.
Roma	LO	13:5	Wherefore, it is necessary for you to be subject, not only on account of punishment, but also on account of conscience.
Roma	Common	13:5	Therefore one must be subject, not only because of wrath but also for the sake of conscience.
Roma	BBE	13:5	So put yourselves under the authority, not for fear of wrath, but because you have the knowledge of what is right.
Roma	Worsley	13:5	Wherefore it is necessary to submit, not only on account of punishment, but also of conscience.
Roma	DRC	13:5	Wherefore be subject of necessity: not only for wrath, but also for conscience' sake.
Roma	Haweis	13:5	Wherefore there is a necessity for being in subjection, not only for fear of wrath, but also for conscience sake.
Roma	GodsWord	13:5	Therefore, it is necessary for you to obey, not only because you're afraid of God's anger but also because of your own conscience.
Roma	Tyndale	13:5	Wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience.
Roma	KJVPCE	13:5	Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Roma	NETfree	13:5	Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience.
Roma	RKJNT	13:5	Therefore you must be subject, not only to avoid wrath, but also for conscience sake.
Roma	AFV2020	13:5	Consequently, it is necessary to be subject to authority, not only because of wrath, but also because of conscience.
Roma	NHEB	13:5	Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.
Roma	OEBcth	13:5	You are bound, therefore, to obey, not only through fear of God’s punishments, but also as a matter of conscience.
Roma	NETtext	13:5	Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience.
Roma	UKJV	13:5	Wherefore all of you must essentially be subject, not only for wrath, but also for conscience sake.
Roma	Noyes	13:5	It is necessary therefore to submit, not only because of the wrath, but also for your conscience’ sake.
Roma	KJV	13:5	Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Roma	KJVA	13:5	Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Roma	AKJV	13:5	Why you must needs be subject, not only for wrath, but also for conscience sake.
Roma	RLT	13:5	Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Roma	OrthJBC	13:5	Wherefore it is necessary to be subject, not only on account of the Charon Af of Hashem, but also on account of matzpun tahor (clean conscience).
Roma	MKJV	13:5	Therefore you must be subject, not only for wrath, but also for conscience' sake.
Roma	YLT	13:5	Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,
Roma	Murdock	13:5	And therefore, it is necessary for us to be obedient, not only on account of wrath, but likewise on account of our consciences.
Roma	ACV	13:5	Therefore there is a need to be subordinate, not only because of the wrath, but also because of the conscience.

Roma	VulgSist	13:5	Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam.
Roma	VulgCont	13:5	Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam.
Roma	Vulgate	13:5	ideo necessitate subditi estote non solum propter iram sed et propter conscientiam
Roma	VulgHetz	13:5	Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam.
Roma	VulgClem	13:5	Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam.

Roma	CzeBKR	13:5	A protož náležíť poddánu býti, netoliko pro hněv, ale i pro svědomí.
Roma	CzeB21	13:5	Proto se musíme podřizovat – nejen kvůli hrozbě trestu, ale i kvůli svědomí.
Roma	CzeCEP	13:5	Proto je nutno podřizovat se, a to nejen z bázně před trestem, nýbrž i pro svědomí.
Roma	CzeCSP	13:5	Proto je nutno podřizovat se, a to nejen kvůli tomu hněvu, nýbrž i kvůli svědomí.