Roma	RWebster	5:20	Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Roma	EMTV	5:20	But the law came in alongside, so that the offense might abound. But where sin abounded, grace superabounded,
Roma	NHEBJE	5:20	The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
Roma	Etheridg	5:20	But the entrance which was of the law, (made) sin to increase; and where sin increased, there grace hath abounded:
Roma	ABP	5:20	But law entered privately, that [2should be superabundant 1transgression]. But where [2was superabundant 1sin], [2superabounded 1favor];
Roma	NHEBME	5:20	The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
Roma	Rotherha	5:20	Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
Roma	LEB	5:20	Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance,
Roma	BWE	5:20	When the law came, it showed how wrong people really were. But when people were really bad, God was even more kind.
Roma	Twenty	5:20	Law was introduced in order that offences might be multiplied. But, where sins were multiplied, the loving-kindness of God was lavished the more,
Roma	ISV	5:20	Now the law crept in so that the offense would increase. But where sin increased, grace increased even more,
Roma	RNKJV	5:20	Moreover the law entered, that the offence might abound. But where sin abounded, favour did much more abound:
Roma	Jubilee2	5:20	Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound,
Roma	Webster	5:20	Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:
Roma	Darby	5:20	But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
Roma	OEB	5:20	law was introduced in order that offenses might be multiplied. But, where sins were multiplied, the loving kindness of God was lavished the more,
Roma	ASV	5:20	And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
Roma	Anderson	5:20	But, besides the first offense, law was introduced, in order that offenses might abound: but where sin abounded, grace did much more abound:
Roma	Godbey	5:20	But the law came, that the transgression might abound; but where sin did abound, there did grace superabound:
Roma	LITV	5:20	But Law came in beside, that the offense might abound. But where sin abounded, grace much more abounded,
Roma	Geneva15	5:20	Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
Roma	Montgome	5:20	Now law was brought in so that transgression might abound; but where sin abounded, grace super-abounded;
Roma	CPDV	5:20	Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.
Roma	Weymouth	5:20	Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;
Roma	LO	5:20	Moreover, the law supervened, that the offense might abound; but where sin abounded, favor superabounded--
Roma	Common	5:20	Law came in, that the trespass might increase. But where sin increased, grace abounded all the more,
Roma	BBE	5:20	And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace:
Roma	Worsley	5:20	Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death,
Roma	DRC	5:20	Now the law entered in that sin might abound. And where sin abounded, grace did more abound.
Roma	Haweis	5:20	But the law was introduced, that the offence might be more abundant. But where sin had abounded, there hath grace abounded more exceedingly:
Roma	GodsWord	5:20	Laws were added to increase the failure. But where sin increased, God's kindness increased even more.
Roma	Tyndale	5:20	But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.
Roma	KJVPCE	5:20	Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Roma	NETfree	5:20	Now the law came in so that the transgression may increase, but where sin increased, grace multiplied all the more,
Roma	RKJNT	5:20	The law entered, that offences might increase. But where sin increased, grace increased all the more:
Roma	AFV2020	5:20	Moreover, the law entered, so that transgression might abound; but where sin abounded, the grace of God did superabound;
Roma	NHEB	5:20	The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
Roma	OEBcth	5:20	law was introduced in order that offences might be multiplied. But, where sins were multiplied, the loving kindness of God was lavished the more,
Roma	NETtext	5:20	Now the law came in so that the transgression may increase, but where sin increased, grace multiplied all the more,
Roma	UKJV	5:20	Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Roma	Noyes	5:20	Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;
Roma	KJV	5:20	Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Roma	KJVA	5:20	Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Roma	AKJV	5:20	Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:
Roma	RLT	5:20	Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Roma	OrthJBC	5:20	The (epoch of the) Torah came to increase the averah (transgression); but where Chet (Sin, Chet Kadmon) increased, unmerited Chen v'Chesed Hashem overflowed in abundance,
Roma	MKJV	5:20	But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound,
Roma	YLT	5:20	And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,
Roma	Murdock	5:20	And the entrance given to the law, was that sin might increase: and where sin increased, there grace abounded.
Roma	ACV	5:20	And the law entered so that the offense might abound. But where sin abounded, grace was more abundant,

Roma	VulgSist	5:20	Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit et gratia.
Roma	VulgCont	5:20	Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia.
Roma	Vulgate	5:20	lex autem subintravit ut abundaret delictum ubi autem abundavit delictum superabundavit gratia
Roma	VulgHetz	5:20	Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia.
Roma	VulgClem	5:20	Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia :

Roma	CzeBKR	5:20	Zákon pak k tomu přistoupil, aby se rozhojnil hřích, a kdež se rozhojnil hřích, tu ještě více rozhojnila se milost,
Roma	CzeB21	5:20	Když přišel Zákon, provinění se rozmnožilo, ale kde se rozmnožil hřích, tam se ještě více rozmnožila milost!
Roma	CzeCEP	5:20	K tomu navíc přistoupil zákon, aby se provinění rozmohlo. A kde se rozmohl hřích, tam se ještě mnohem více rozhojnila milost,
Roma	CzeCSP	5:20	Do toho vstoupil Zákon, aby se provinění rozhojnilo. A kde se rozhojnil hřích, tam se nadmíru rozhojnila milost,