Rotherham - Romans - 5

5:1  Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ,—

5:2  Through whom also we have had, our introduction, [by our faith] into this favour wherein we stand; and let us boast in hope of the glory of God.

5:3  And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.

5:4  And, our endurance, a testing, and, our testing, hope,

5:5  And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:

5:6  Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.

5:7  For, scarcely in behalf of a righteous man, will one die,—in behalf of the good man indeed, peradventure one even dareth to die;

5:8  But God commendeth his own love unto us in that—we as yet being sinners, Christ in our behalf died.

5:9  Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

5:10  For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

5:11  And, not only, so, but are even boasting in God, through our Lord Jesus [Christ],—through whom, now, the reconciliation we have received.

5:12  For this cause,—just as, through one man, sin into the world entered, and through sin, death,—and, so, unto all men death passed through, for that all had sinned;—

5:13  For, until law, sin was in the world, although sin is not reckoned when there is no law,—

5:14  Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam,—who is a type of the Coming One;—

5:15  But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

5:16  And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was—out of one [fault] into condemnation, whereas, the decree of favour, is—out of many faults, into a recovery of righteousness.

5:17  For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free-gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ.

5:18  Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;

5:19  For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted—

5:20  Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

5:21  In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.