Roma	RWebster	8:20	For the creation was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Roma	EMTV	8:20	For the creation was subjected to futility, not willingly, but on account of Him who subjected it in hope;
Roma	NHEBJE	8:20	For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
Roma	Etheridg	8:20	For the creation hath been subjected to vanity, not willingly, but on account of him who subjected her, upon the hope
Roma	ABP	8:20	For to vanity the creation was submitted, not willingly, but through the one submitting it, upon hope;
Roma	NHEBME	8:20	For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
Roma	Rotherha	8:20	For, unto vanity, hath creation been made subject—not by choice, but by reason of him that made it subject, in hope
Roma	LEB	8:20	For the creation has been subjected to futility, not willingly, but because of the one who subjected it, in hope
Roma	BWE	8:20	The world was spoiled. It did not want to be spoiled, but God allowed it.
Roma	Twenty	8:20	For Nature was made subject to imperfection--not by its own choice, but owing to him who made it so--
Roma	ISV	8:20	because the creation was subjected to frustration, though not by its own choice. The one who subjected it did so in the hope
Roma	RNKJV	8:20	For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Roma	Jubilee2	8:20	For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them,
Roma	Webster	8:20	For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope:
Roma	Darby	8:20	for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope
Roma	OEB	8:20	For Nature was made subject to imperfection — not by its own choice, but owing to him who made it so —
Roma	ASV	8:20	For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
Roma	Anderson	8:20	For the creature was subject to frailty, (not by its own will, but for his sake who subjected it,)
Roma	Godbey	8:20	For the creature has been subordinated to mortality, not willingly, but through Him who subordinated it;
Roma	LITV	8:20	For the creation was not willingly subjected to vanity, but through Him subjecting it , on hope;
Roma	Geneva15	8:20	Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,
Roma	Montgome	8:20	For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject -
Roma	CPDV	8:20	For the creature was made subject to emptiness, not willingly, but for the sake of the One who made it subject, unto hope.
Roma	Weymouth	8:20	For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).
Roma	LO	8:20	For the creature was subjected to frailty, (not of its own choice, but by him who has subjected it,) in hope,
Roma	Common	8:20	For the creation was subjected to futility, not of its own will, but by the will of him who subjected it in hope;
Roma	BBE	8:20	For every living thing was put under the power of change, not by its desire, but by him who made it so, in hope
Roma	Worsley	8:20	(for the world was subjected to vanity, not willingly, but through him who made it subject:)
Roma	DRC	8:20	For the creature was made subject to vanity: not willingly, but by reason of him that made it subject, in hope.
Roma	Haweis	8:20	For the creation was made subject to vanity, not voluntarily, but by him who made it subject,
Roma	GodsWord	8:20	Creation was subjected to frustration but not by its own choice. The one who subjected it to frustration did so in the hope
Roma	Tyndale	8:20	because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.
Roma	KJVPCE	8:20	For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Roma	NETfree	8:20	For the creation was subjected to futility - not willingly but because of God who subjected it - in hope
Roma	RKJNT	8:20	For the creation was made subject to futility, not of its own will, but by the will of him who subjected it, in hope,
Roma	AFV2020	8:20	Because the creation was subjected to vanity, not willingly, but by reason of Him who subjected it in hope,
Roma	NHEB	8:20	For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
Roma	OEBcth	8:20	For Nature was made subject to imperfection — not by its own choice, but owing to him who made it so —
Roma	NETtext	8:20	For the creation was subjected to futility - not willingly but because of God who subjected it - in hope
Roma	UKJV	8:20	For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,
Roma	Noyes	8:20	For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,
Roma	KJV	8:20	For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Roma	KJVA	8:20	For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Roma	AKJV	8:20	For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,
Roma	RLT	8:20	For the creation was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Roma	OrthJBC	8:20	For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
Roma	MKJV	8:20	For the creation was not willingly subjected to vanity, but because of Him who subjected it on hope
Roma	YLT	8:20	for to vanity was the creation made subject--not of its will, but because of Him who did subject it --in hope,
Roma	Murdock	8:20	For the creation was subjected to vanity, not by its own choice, but because of him who subjected it,
Roma	ACV	8:20	For the creation was made subject to futility, not willingly, but because of him who subjected it in hope.

Roma	VulgSist	8:20	Vanitati enim creatura subiecta est non volens, sed propter eum, qui subiecit eam in spe:
Roma	VulgCont	8:20	Vanitati enim creatura subiecta est non volens, sed propter eum, qui subiecit eam in spe:
Roma	Vulgate	8:20	vanitati enim creatura subiecta est non volens sed propter eum qui subiecit in spem
Roma	VulgHetz	8:20	Vanitati enim creatura subiecta est non volens, sed propter eum, qui subiecit eam in spe:
Roma	VulgClem	8:20	Vanitati enim creatura subjecta est non volens, sed propter eum, qui subjecit eam in spe :

Roma	CzeBKR	8:20	Marnosti zajisté poddáno jest stvoření, nechtě, ale pro toho, kterýž je poddal,
Roma	CzeB21	8:20	Stvoření je totiž podrobeno marnosti, ne dobrovolně, ale kvůli tomu, který je marnosti podrobil. Chová však naději,
Roma	CzeCEP	8:20	Neboť tvorstvo bylo vydáno marnosti - ne vlastní vinou, nýbrž tím, kdo je marnosti vydal. Trvá však naděje,
Roma	CzeCSP	8:20	neboť tvorstvo bylo poddáno marnosti; ne dobrovolně, ale kvůli tomu, který je poddal -- a má naději,