dedc406
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The neo-cons, or some of them, decided that they would back Clinton when he belatedly decided for Bosnia and Kosovo against Milosevic, and this even though they loathed Clinton, because the battle against religious and ethnic dictatorship in the Balkans took precedence. This, by the way, was partly a battle to save Muslims from Catholic and Christian Orthodox killers. That impressed me. The neo-cons also took the view, quite early on, that coexistence with Saddam Hussein was impossible as well as undesirable. They were dead right about that. They had furthermore been thinking about the menace of ism when most people were half-asleep. And then I have to say that I was rather struck by the way that the and its associated voices took the decision to get rid of Trent Lott earlier this year, thus removing an embarrassment as well as a disgrace from the political scene. And their arguments were on points of principle, not 'perception.' I liked their ruthlessness here, and their seriousness, at a time when much of the liberal Left is not even seriously wrong, but frivolously wrong, and babbles without any sense of responsibility. (I mean, have you their sub-Brechtian stuff on Halliburton....?) And revolution from above, in some states and cases, is--as I wrote in my book --often preferable to the status quo, or to no revolution at all.
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balkans
bertolt-brecht
bill-clinton
bosnia
bosnian-war
catholicism
christianity
dictatorship
ethnicity
halliburton
islam
jihad
kosovo
kosovo-war
leftism
liberalism
neoconservatism
persecution
persecution-of-muslims
politics
religion
revolution
saddam-hussein
slobodan-milosevic
the-weekly-standard
trent-lott
war
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Christopher Hitchens |
1fdc52f
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The state does not oppose the freedom of people to express their particular cultural attachments, but nor does it nurture such expression--rather [...] it responds with 'benign neglect' [....] The members of ethnic and national groups are protected against discrimination and prejudice, and they are free to maintain whatever part of their ethnic heritage or identity they wish, consistent with the rights of others. But their efforts are purely private, and it is not the place of public agencies to attach legal identities or disabilities to cultural membership or ethnic identity. This separation of state and ethnicity precludes any legal or governmental recognition of ethnic groups, or any use of ethnic criteria in the distribution of rights, resources, and duties.
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discrimination
ethnicity
individuals
liberalism
liberties
multiculturalism
nations
neutrality
prejudice
states
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Will Kymlicka |
60173d2
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Actual class struggles apart, one of the aesthetic ways you could prove that there was a class system in America was by cogitating on the word, or acronym, 'WASP.' First minted by in his book , the term stood for 'White Anglo-Saxon Protestant.' Except that, as I never grew tired of pointing out, the 'W' was something of a redundancy (there being by definition no BASPs or JASPs for anyone to be confused with, or confused about). 'ASP,' on the other hand, lacked some of the all-important tone. There being so relatively few Anglo-Saxon Catholics in the United States, the 'S' [ ] was arguably surplus to requirements as well. But then the acronym AS would scarcely do, either. And it would raise an additional difficulty. If 'Anglo-Saxon' descent was the qualifying thing, which surely it was, then why were and not WASPs? After all, they were not merely white and Anglo-Saxon and Protestant, but very emphatic about all three things. Whereas a man like , say, despite being a white Irish Catholic, radiated the very sort of demeanor for which the word WASP had been coined to begin with. So, for the matter of that, did the dapper gentleman from Richmond, Virginia, . Could it be, then, that WASP was really a term of class rather than ethnicity? Q.E.D.
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ethnicity
united-states
white-anglo-saxon-protestant
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Christopher Hitchens |
023b596
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Ethnicity and tribe began, by definition, where sovereignty and taxes ended. The ethnic zone was feared and stigmatized by state rhetoric precisely because it was beyond its grasp and therefore an example of defiance and an ever-present temptation to those who might wish to evade the state.
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ethnicity
shatter-belt
statism
taxes
tribalism
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James C. Scott |
1870520
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Despite it all, there were heroes who rose above their circumstances. Those who reached out to people of another race with compassion and even love.
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ethnicity
heroes
history
inspiration
love
race
southwest
understanding
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Noel Marie Fletcher |