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3e6aabc
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The history of philosophy, and perhaps especially of moral, social and political philosophy, is there to prevent us from becoming too readily bewitched. The intellectual historian can help us to appreciate how far the values embodied in our present way of life, and our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds. This awareness can help to liberate us from the grip of any one hegemonal account of those values and how they should be interpreted and understood. Equipped with a broader sense of possibility, we can stand back from the intellectual commitments we have inherited and ask ourselves in a new spirit of enquiry what we should think of them.
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politics
history-of-thought
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Quentin Skinner |
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bd730a0
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These are illusions of popular history which successful religion must promote: Evil men never prosper; only the brave deserve the fair; honesty is the best policy; actions speak louder than words; virtue always triumpths; a good deed is its own rewards; any bad human can be reformed; religious talismans protect one from demon possession; only females understand the ancient mysteries; the rich are doomed to unhappiness
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virtue
history
good
morality
goodness
faith
religion
religious
belief-systems
dune-arrakis
dune-house-atreides
evil-men
falsehoods
justice-of-god
dune-messiah
dune
moral-law
religion-philosophy
falsehood
historical-perspective
history-of-thought
history-of-mankind
belief-system
religion-spirituality
religious-faith
historical
beliefs
religions
moral
virtues
morals
evil
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Frank Herbert |
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168f76e
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It may take a decade or two before the extent of Shakespeare's collaboration passes from the graduate seminar to the undergraduate lecture, and finally to popular biography, by which time it will be one of those things about Shakespeare that we thought we knew all along. Right now, though, for those who teach the plays and write about his life, it hasn't been easy abandoning old habits of mind. I know that I am not alone in struggling to come to terms with how profoundly it alters one's sense of how Shakespeare wrote, especially toward the end of his career when he coauthored half of his last ten plays. For intermixed with five that he wrote alone, , , , , and , are (written with Thomas Middleton), (written with George Wilkins), and , the lost , and (all written with John Fletcher).
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shakespeare
history-of-thought
collaboration
teaching
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James Shapiro |
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54d729a
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Intellectual activity in a culture is not a one-way flow between the great minds and passive recipients; it is a discourse, a complex marketplace-like conglomeration of intellectual exchanges involving many participants all trying to manipulate the ideas available to them in order to explain, justify, lay blame for, or otherwise make sense of what is happening around them. Everyone, not just the great minds, participates in this complicated process.
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philosophy
history-of-thought
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Gordon S. Wood |