| Link | Quote | Stars | Tags | Author |
| 3ac4e78 | "Through The Mecca I saw that we were, in our own segregated body politic, cosmopolitans. The black diaspora was not just our own world but, in so many ways, the Western world itself. Now, the heirs of those Virginia planters could never directly acknowledge this legacy or reckon with its power. And so that beauty that Malcolm pledged us to protect, black beauty, was never celebrated in movies, in television, or in the textbooks I'd seen as a child. Everyone of any import, from Jesus to George Washington, was white. This was why your grandparents banned Tarzan and the Lone Ranger and toys with white faces from the house. They were rebelling against the history books that spoke of black people only as sentimental "firsts"--first black five-star general, first black congressman, first black mayor--always presented in the bemused manner of a category of Trivial Pursuit. Serious history was the West, and the West was white. This was all distilled for me in a quote I once read from the novelist Saul Bellow. I can't remember where I read it, or when--only that I was already at Howard. "Who is the Tolstoy of the Zulus?" Bellow quipped. Tolstoy was "white," and so Tolstoy "mattered," like everything else that was white "mattered." And this view of things was connected to the fear that passed through the generations, to the sense of dispossession. We were black, beyond the visible spectrum, beyond civilization. Our history was inferior because we were inferior, which is to say our bodies were inferior. And our inferior bodies could not possibly be accorded the same respect as those that built the West. Would it not be better, then, if our bodies were civilized, improved, and put to some legitimate Christian use?" | racism history howard-university malcolm-x blacks whites race-relations | Ta-Nehisi Coates | |
| 228e8e7 | We have the power those who came before us have given us, to move beyond the place where they were standing. We have the trees, and water, and sun, and our children. Malcolm X does not live in the dry texts of his words as we read them; he lives in the energy we generate and use to move along the visions we share with him. We are making the future as well as bonding to survive the enormous pressures of the present, and that is what it means to be a part of history. | feminism malcolm-x race | Audre Lorde | |
| 43e62d8 | There are hundreds of political prisoners right now in America's jails who were so taken by Malcolm [X's} spirit that they became warriors and the powers that be understood them as warriors. They knew that a lot of these other middle-class [black] leaders were not warriors; they were professionals; they were careerists. But these warriors had callings, and they have paid an incalculable and immeasurable price in those cells. | racism leadership african-american-men black-leadership black-liberation-movement black-middle-class black-prophets black-revolutionaries careerists conscientious-objection freedom-fighters industrial-prison-complex mass-incarceration political-advocacy political-prisoners prison-reform martyrs african-americans malcolm-x black-history-month racial-discrimination warriors political-philosophy | Cornel West | |
| 307898e | Generally she kept her head down, but on the occasions she raised it she was treated to the most intimate of panoramic views: the scattered possessions of the three people she had created. Several small items made her cry: a tiny woollen bootie, a broken orthodontic retainer, a woggle from a cub-scout tie. She had not become Malcolm X's private secretary. She never did direct a movie or run for the Senate. She could not fly a plane. But here was all this. | motherhood feminism inspiration malcolm-x | Zadie Smith |