a70b96b
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Those who find ugly meanings in beautiful things are corrupt without being charming. This is a fault. Those who find beautiful meanings in beautiful things are the cultivated. For these there is hope. They are the elect to whom beautiful things mean only Beauty. There is no such thing as a moral or an immoral book. Books are well written, or badly written. That is all.
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|
reading
writing
morality
|
Oscar Wilde |
fc28b43
|
Moral indignation is jealousy with a halo.
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|
jealousy
morality
disapproval
|
H.G. Wells |
0f8f97c
|
There is no such thing as a moral or an immoral book. Books are well written, or badly written. That is all.
|
|
morality
dramatist
novelist
poet
|
Oscar Wilde |
882925e
|
In a word, I was too cowardly to do what I knew to be right, as I had been too cowardly to avoid doing what I knew to be wrong.
|
|
morality
pip
|
Charles Dickens |
5b7090f
|
Your conscience is the measure of the honesty of your selfishness. Listen to it carefully.
|
|
morality
inspiration
life
wisdom
encouragement
selfishness
|
Richard Bach |
1cdd1c9
|
I stopped believing there was a power of good and a power of evil that were outside us. And I came to believe that good and evil are names for what people do, not for what they are.
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|
morality
|
Philip Pullman |
927e2e2
|
This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness.
|
|
kindness
morality
life
philosophy
inspirational
temple
brain
simple
ethics
|
Dalai Lama XIV |
64588ca
|
Laws and principles are not for the times when there is no temptation: they are for such moments as this, when body and soul rise in mutiny against their rigour ... If at my convenience I might break them, what would be their worth?
|
|
temptation
morality
religion
steadfastness
doctrine
law
ethics
principles
soul
|
Charlotte Brontë |
3e91d5e
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A quiet conscience makes one strong!
|
|
integrity
morality
spirituality
strength
peace
|
Anne Frank |
0975369
|
And yet another moral occurs to me now: Make love when you can. It's good for you.
|
|
sex
morality
love
|
Kurt Vonnegut |
aef99ea
|
"Certainly the most destructive vice if you like, that a person can have. More than pride, which is supposedly the number one of the cardinal sins - is self pity. Self pity is the worst possible emotion anyone can have. And the most destructive. It is, to slightly paraphrase what Wilde said about hatred, and I think actually hatred's a subset of self pity and not the other way around - ' It destroys everything around it, except itself '.
|
|
relationships
depression
morality
happiness
depression-humor
the-key-to-happiness
oscar-wilde
marriage-advice
sins
self-pity
narcissism
self-improvement
pride
vice
self-help
sin
|
Stephen Fry |
bc610ff
|
What have I always believed? That on the whole, and by and large, if a man lived properly, not according to what any priests said, but according to what seemed decent and honest inside, then it would, at the end, more or less, turn out all right.
|
|
morality
honesty
religion
decency
|
Terry Pratchett |
7cf83b6
|
People who try hard to do the right thing always seem mad.
|
|
morality
|
Stephen King |
0ab6b31
|
About once or twice every month I engage in public debates with those whose pressing need it is to woo and to win the approval of supernatural beings. Very often, when I give my view that there is no supernatural dimension, and certainly not one that is only or especially available to the faithful, and that the natural world is wonderful enough--and even miraculous enough if you insist--I attract pitying looks and anxious questions. How, in that case, I am asked, do I find meaning and purpose in life? How does a mere and gross materialist, with no expectation of a life to come, decide what, if anything, is worth caring about? Depending on my mood, I sometimes but not always refrain from pointing out what a breathtakingly insulting and patronizing question this is. (It is on a par with the equally subtle inquiry: Since you don't believe in our god, what stops you from stealing and lying and raping and killing to your heart's content?) Just as the answer to the latter question is: self-respect and the desire for the respect of others--while in the meantime it is precisely those who think they have divine permission who are truly capable of any atrocity--so the answer to the first question falls into two parts. A life that partakes even a little of friendship, love, irony, humor, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called 'meaningless' except if the person living it is also an existentialist and elects to call it so. It could be that all existence is a pointless joke, but it is not in fact possible to live one's everyday life as if this were so. Whereas if one sought to define meaninglessness and futility, the idea that a human life should be expended in the guilty, fearful, self-obsessed propitiation of supernatural nonentities... but there, there. Enough.
|
|
existence
morality
faith
religion
god
life
secular-ethics
supernaturalism
meaning-of-life
debate
existentialism
ethics
materialism
naturalism
atheism
respect
self-respect
|
Christopher Hitchens |
1d554f1
|
A good act does not wash out the bad, nor a bad act the good. Each should have its own reward.
|
|
morality
justice
redemption
|
George R.R. Martin |
d1d1a3d
|
Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last.
|
|
morality
religion
life
|
Charlotte Brontë |
c7256ab
|
Do you really mean to tell me the only reason you try to be good is to gain God's approval and reward, or to avoid his disapproval and punishment? That's not morality, that's just sucking up, apple-polishing, looking over your shoulder at the great surveillance camera in the sky, or the still small wiretap inside your head, monitoring your every move, even your every base though.
|
|
morality
morals
|
Richard Dawkins |
eb8cfe2
|
Anything may happen when womanhood has ceased to be a protected occupation.
|
|
stereotypes
feminism
women
morality
empowerment
womanhood
dignity
social-norms
misogyny
hypocrisy
double-standards
inequality
protectiveness
gender
|
Virginia Woolf |
7b60920
|
Two things fill the mind with ever-increasing wonder and awe, the more often and the more intensely the mind of thought is drawn to them: the starry heavens above me and the moral law within me.
|
|
stars
morality
inspirational
awe
|
Immanuel Kant |
3c1ad03
|
If you think that it would be impossible to improve upon the Ten Commandments as a statement of morality, you really owe it to yourself to read some other scriptures. Once again, we need look no further than the Jains: , the Jain patriarch, surpassed the morality of the Bible with a single sentence: 'Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.' Imagine how different our world might be if the Bible contained this as its central precept. Christians have abused, oppressed, enslaved, insulted, tormented, tortured, and killed people in the name of God for centuries, on the basis of a theologically defensible reading of the Bible.
|
|
morality
jainism
mahavira
ten-commandments
scripture
|
Sam Harris |
87d3de8
|
Learn to distinguish the difference between errors of knowledge and breaches of morality. An error of knowledge is not a moral flaw, provided you are willing to correct it; only a mystic would judge human beings by the standard of an impossible, automatic omniscience. But a breach of morality is the conscious choice of an action you know to be evil, or a willful evasion of knowledge, a suspension of sight and of thought. That which you do not know, is not a moral charge against you; but that which you refuse to know, is an account of infamy growing in your soul. Make every allowance for errors of knowledge; do not forgive or accept any break of morality.
|
|
responsibility
morality
knowledge
evil
|
Ayn Rand |
78d38ff
|
There is perhaps no phenomenon which contains so much destructive feeling as 'moral indignation,' which permits envy or hate to be acted out under the guise of virtue.
|
|
virtue
hate
morality
indignation
envy
double-standards
vice
|
Erich Fromm |
851810b
|
You know how confusing the whole good-evil concept is for me.
|
|
good-and-evil
good
morality
humor
|
Jim Butcher |
c4bfc10
|
You don't read Gatsby, I said, to learn whether adultery is good or bad but to learn about how complicated issues such as adultery and fidelity and marriage are. A great novel heightens your senses and sensitivity to the complexities of life and of individuals, and prevents you from the self-righteousness that sees morality in fixed formulas about good and evil.
|
|
individuality
reading
morality
learning
life
self-righteousness
issues
sensitivity
novels
society
insight
|
Azar Nafisi |
b05dca6
|
War is an ugly thing, but not the ugliest of things: the decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth a war, is much worse. When a people are used as mere human instruments for firing cannon or thrusting bayonets, in the service and for the selfish purposes of a master, such war degrades a people. A war to protect other human beings against tyrannical injustice; a war to give victory to their own ideas of right and good, and which is their own war, carried on for an honest purpose by their free choice, -- is often the means of their regeneration. A man who has nothing which he is willing to fight for, nothing which he cares more about than he does about his personal safety, is a miserable creature who has no chance of being free, unless made and kept so by the exertions of better men than himself. As long as justice and injustice have not terminated their ever-renewing fight for ascendancy in the affairs of mankind, human beings must be willing, when need is, to do battle for the one against the other.
|
|
injustice
war
morality
motivational
inspirational
patriotic
foreign-policy
selfish
ethics
justice
tyranny
will
safety
fight
|
John Stuart Mill |
fc2edc3
|
Productiveness is your acceptance of morality, your recognition of the fact that you choose to live--that productive work is the process by which man's consciousness controls his existence, a constant process of acquiring knowledge and shaping matter to fit one's purpose, of translating an idea into physical form, of remaking the earth in the image of one's values--that all work is creative work if done by a thinking mind, and no work is creative if done by a blank who repeats in uncritical stupor a routine he has learned from others--that your work is yours to choose, and the choice is as wide as your mind, that nothing more is possible to you and nothing less is human--that to cheat your way into a job bigger than your mind can handle is to become a fear-corroded ape on borrowed motions and borrowed time, and to settle down into a job that requires less than your mind's full capacity is to cut your motor and sentence yourself to another kind of motion: decay--that your work is the process of achieving your values, and to lose your ambition for values is to lose your ambition to live--that your body is a machine, but your mind is its driver, and you must drive as far as your mind will take you, with achievement as the goal of your road--that the man who has no purpose is a machine that coasts downhill at the mercy of any boulder to crash in the first chance ditch, that the man who stifles his mind is a stalled machine slowly going to rust, that the man who lets a leader prescribe his course is a wreck being towed to the scrap heap, and the man who makes another man his goal is a hitchhiker no driver should ever pick up--that your work is the purpose of your life, and you must speed past any killer who assumes the right to stop you, that any value you might find outside your work, any other loyalty or love, can be only travelers you choose to share your journey and must be travelers going on their own power in the same direction.
|
|
morality
work
life
love
productivity
intellect
loyalty
|
Ayn Rand |
dcd56e2
|
Morality is temporary, wisdom is permanent.
|
|
kingdom-of-fear
morality
wisdom
|
Hunter S. Thompson |
8894dd4
|
Scandal is gossip made tedious by morality.
|
|
morality
scandal
|
Oscar Wilde |
7e7e8cb
|
I wish I could make him understand that a loving good heart is riches enough, and that without it intellect is poverty.
|
|
adam-and-eve
morality
inspirational
intellect
|
Mark Twain |
e7acf96
|
There can be no question of holding forth on ethics. I have seen people behave badly with great morality and I note every day that integrity has no need of rules
|
|
morality
|
Albert Camus |
b4f322b
|
The point is, there is no feasible excuse for what are, for what we have made of ourselves. We have chosen to put profits before people, money before morality, dividends before decency, fanaticism before fairness, and our own trivial comforts before the unspeakable agonies of others
|
|
morality
greed
indictment
nihilistic
dystopia
|
Iain M. Banks |
021843b
|
But we were dragons. We were supposed to be cruel, cunning, heartless and terrible. But this much I can tell you, we never burned and tortured and ripped one another apart and called it morality.
|
|
morality
satire
|
Terry Pratchett |
b9d28c0
|
Evil is relative...You can't hang a sign on it. You can't touch it or taste it or cut it with a sword. Evil depends on where you are standing, pointing your indicting finger.
|
|
morality
|
Glen Cook |
dd3b490
|
The night before brain surgery, I thought about death. I searched out my larger values, and I asked myself, if I was going to die, did I want to do it fighting and clawing or in peaceful surrender? What sort of character did I hope to show? Was I content with myself and what I had done with my life so far? I decided that I was essentially a good person, although I could have been better--but at the same time I understood that the cancer didn't care
|
|
mortality
bravery
morality
death
science
inspirational
cancer
doctors
belief
medicine
atheism
inevitable
knowledge
honor
|
Lance Armstrong |
034db93
|
I need a watchman to tell me this is what a man says but this is what he means, to draw a line down the middle and say here is this justice and there is that justice and make me understand the difference.
|
|
morality
justice
|
Harper Lee |
a041cd9
|
"Let's say that the consensus is that our species, being the higher primates, Homo Sapiens, has been on the planet for at least 100,000 years, maybe more. Francis Collins says maybe 100,000. Richard Dawkins thinks maybe a quarter-of-a-million. I'll take 100,000. In order to be a Christian, you have to believe that for 98,000 years, our species suffered and died, most of its children dying in childbirth, most other people having a life expectancy of about 25 years, dying of their teeth. Famine, struggle, bitterness, war, suffering, misery, all of that for 98,000 years. Heaven watches this with complete indifference. And then 2000 years ago, thinks 'That's enough of that. It's time to intervene,' and the best way to do this would be by condemning someone to a human sacrifice somewhere in the less literate parts of the Middle East. Don't lets appeal to the Chinese, for example, where people can read and study evidence and have a civilization. Let's go to the desert and have another revelation there. This is nonsense. It can't be believed by a thinking person. Why am I glad this is the case? To get to the point of the wrongness of Christianity, because I think the teachings of Christianity are immoral. The central one is the most immoral of all, and that is the one of vicarious redemption. You can throw your sins onto somebody else, vulgarly known as scapegoating. In fact, originating as scapegoating in the same area, the same desert. I can pay your debt if I love you. I can serve your term in prison if I love you very much. I can volunteer to do that. I can't take your sins away, because I can't abolish your responsibility, and I shouldn't offer to do so. Your responsibility has to stay with you. There's no vicarious redemption. There very probably, in fact, is no redemption at all. It's just a part of wish-thinking, and I don't think wish-thinking is good for people either.
|
|
myth
responsibility
morality
reason
fear
love
truth
atheist-argument
christianity-is-immoral
christopher-hitchens
compulsory
divine-dictatorship
eternal-punishment
great-atheist-argument
hitchens
hitchslap
homo-sapiens
immoral-christianity
love-your-neighbor
supreme-being
dawkins
indifference
human-sacrifice
eternal-father
totalitarianism
debate
dictatorship
richard-dawkins
wishful-thinking
belief
evidence
ethics
atheism
health
intellect
atheist
redemption
crime
guilt
|
Christopher Hitchens |
008a52a
|
Were these boys in their right minds? Here were two boys with good intellect, one eighteen and one nineteen. They had all the prospects that life could hold out for any of the young; one a graduate of Chicago and another of Ann Arbor; one who had passed his examination for the Harvard Law School and was about to take a trip in Europe,--another who had passed at Ann Arbor, the youngest in his class, with three thousand dollars in the bank. Boys who never knew what it was to want a dollar; boys who could reach any position that was to boys of that kind to reach; boys of distinguished and honorable families, families of wealth and position, with all the world before them. And they gave it all up for nothing, for nothing! They took a little companion of one of them, on a crowded street, and killed him, for nothing, and sacrificed everything that could be of value in human life upon the crazy scheme of a couple of immature lads. Now, your Honor, you have been a boy; I have been a boy. And we have known other boys. The best way to understand somebody else is to put yourself in his place. Is it within the realm of your imagination that a boy who was right, with all the prospects of life before him, who could choose what he wanted, without the slightest reason in the world would lure a young companion to his death, and take his place in the shadow of the gallows? ...No one who has the process of reasoning could doubt that a boy who would do that is not right. How insane they are I care not, whether medically or legally. They did not reason; they could not reason; they committed the most foolish, most unprovoked, most purposeless, most causeless act that any two boys ever committed, and they put themselves where the rope is dangling above their heads.... Why did they kill little Bobby Franks? Not for money, not for spite; not for hate. They killed him as they might kill a spider or a fly, for the experience. They killed him because they were made that way. Because somewhere in the infinite processes that go to the making up of the boy or the man something slipped, and those unfortunate lads sit here hated, despised, outcasts, with the community shouting for their blood. . . . I know, Your Honor, that every atom of life in all this universe is bound up together. I know that a pebble cannot be thrown into the ocean without disturbing every drop of water in the sea. I know that every life is inextricably mixed and woven with every other life. I know that every influence, conscious and unconscious, acts and reacts on every living organism, and that no one can fix the blame. I know that all life is a series of infinite chances, which sometimes result one way and sometimes another. I have not the infinite wisdom that can fathom it, neither has any other human brain
|
|
empathy
free-will
morality
compassion
choice
science
wisdom
inspirational
reductionism
determinism
|
Clarence Darrow |
baa604a
|
Were these boys in their right minds? Here were two boys with good intellect, one eighteen and one nineteen. They had all the prospects that life could hold out for any of the young; one a graduate of Chicago and another of Ann Arbor; one who had passed his examination for the Harvard Law School and was about to take a trip in Europe,--another who had passed at Ann Arbor, the youngest in his class, with three thousand dollars in the bank. Boys who never knew what it was to want a dollar; boys who could reach any position that was to boys of that kind to reach; boys of distinguished and honorable families, families of wealth and position, with all the world before them. And they gave it all up for nothing, for nothing! They took a little companion of one of them, on a crowded street, and killed him, for nothing, and sacrificed everything that could be of value in human life upon the crazy scheme of a couple of immature lads
|
|
empathy
free-will
morality
compassion
choice
science
wisdom
inspirational
reductionism
biology
determinism
|
Clarence Darrow |
8ac10d1
|
I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight, I can divine it by conscience. And from what I see I am sure it bends towards justice.
|
|
slavery
morality
barack-obama
obama-inaguration
obama-speeches
preacher
martin-luther-king-jr
unitarianism
sermons
atheism
justice
|
Theodore Parker |
158944b
|
If it is not tempered by compassion, and empathy, reason can lead men and women into a moral void. (95)
|
|
empathy
morality
compassion
reason
immorality
|
Karen Armstrong |
a5e0122
|
The following proposition seems to me in a high degree probable--namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man. For, firstly, the social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services for them.
|
|
evolution
sympathy
morality
science
evolution-of-morality
social
intellect
instincts
|
Charles Darwin |
36bea46
|
Anything approaching the change that came over his features I have never seen before, and hope never to see again. Oh, I wasn't touched. I was fascinated. It was as though a veil had been rent. I saw on that ivory face the expression of sombre pride, of ruthless power, of craven terror--of an intense and hopeless despair. Did he live his life again in every detail of desire, temptation, and surrender during that supreme moment of complete knowledge? He cried in a whisper at some image, at some vision--he cried out twice, a cry that was no more than a breath: The horror! The horror!
|
|
struggle
morality
the-horror
|
Joseph Conrad |
ecbf168
|
The instinct to survive is human nature itself, and every aspect of our personalities derives from it. Anything that conflicts with the survival instinct acts sooner or later to eliminate the individual and thereby fails to show up in future generations. . . . A scientifically verifiable theory of morals must be rooted in the individual's instinct to survive--and nowhere else!--and must correctly describe the hierarchy of survival, note the motivations at each level, and resolve all conflicts. We have such a theory now; we can solve any moral problem, on any level. Self-interest, love of family, duty to country, responsibility toward the human race . . . . The basis of all morality is duty, a concept with the same relation to group that self-interest has to individual.
|
|
morality
moral
survival
survival-instinct
|
Robert A. Heinlein |
e5fbc4e
|
Suppose you were the last one left? Suppose you did that to yourself?
|
|
morality
cormac-mccarthy
the-road
selfishness
survival
|
Cormac McCarthy |
a2a5ab5
|
And that's when I first learned about evil. It is built in to the very nature of the universe. Every world spins in pain. If there is any kind of supreme being, I told myself, it is up to all of us to become his moral superior.
|
|
nature
morality
supreme-being
moral
|
Terry Pratchett |
766c380
|
This was another of our fears: that Life wouldn't turn out to be like Literature. Look at our parents--were they the stuff of Literature? At best, they might aspire to the condition of onlookers and bystanders, part of a social backdrop against which real, true, important things could happen. Like what? The things Literature was about: Love, sex, morality, friendship, happiness, suffering, betrayal, adultery, good and evil, heroes and villains, guilt and innocence, ambition, power, justice, revolution, war, fathers and sons, mothers and daughters, the individual against society, success and failure, murder, suicide, death, God.
|
|
sex
literature
fiction
morality
god
life
love
|
Julian Barnes |
a967c90
|
"Justice is the only worship. Love is the only priest. Ignorance is the only slavery. Happiness is the only good. The time to be happy is now, The place to be happy is here,
|
|
time
morality
happiness
how-to-be-happy
place
|
Robert Green Ingersoll |
deca7f0
|
Why are those who are notoriously undisciplined and unmoral also most contemptuous of religion and morality? They are trying to solace their own unhappy lives by pulling the happy down to their own abysmal depths.
|
|
unhappiness
christianity
morality
religion
happiness
imoral
catholicism
church
discipline
|
Fulton J. Sheen |
d614e34
|
Moral issues rarely have yes or no answers. -Myles to Alanna when she asks about the Gift
|
|
morality
|
Tamora Pierce |
16aa070
|
A freedom which is interested only in denying freedom must be denied. And it is not true that the recognition of the freedom of others limits my own freedom: to be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future; the existence of others as a freedom defines my situation and is even the condition of my own freedom. I am oppressed if I am thrown into prison, but not if I am kept from throwing my neighbor into prison.
|
|
morality
existentialism
|
Simone de Beauvoir |
433c898
|
"You're like a god from a Greek myth, Saiman. You have no empathy. You have no concept of the world beyond your ego. Wanting something gives you an automatic right to obtain it by whatever means necessary with no regard to the damage it may do. I would be careful if I were you. Friends and objects of deities' desires dropped like flies. In the end the gods always ended up miserable and alone." -- Kate Daniels"
|
|
empathy
morality
friendship
greek-mythology
ego
gods
|
Ilona Andrews |
5bb972d
|
Such is life. It is no cleaner than a kitchen; it reeks like a kitchen; and if you mean to cook your dinner, you must expect to soil your hands; the real art is in getting them clean again, and therein lies the whole morality of our epoch.
|
|
morality
|
Honoré de Balzac |
e2d4922
|
"1. Bangladesh.... In 1971 ... Kissinger overrode all advice in order to support the Pakistani generals in both their civilian massacre policy in East Bengal and their armed attack on India from West Pakistan.... This led to a moral and political catastrophe the effects of which are still sorely felt. Kissinger's undisclosed reason for the 'tilt' was the supposed but never materialised 'brokerage' offered by the dictator Yahya Khan in the course of secret diplomacy between Nixon and China.... Of the new state of Bangladesh, Kissinger remarked coldly that it was 'a basket case' before turning his unsolicited expertise elsewhere. 2. Chile.... Kissinger had direct personal knowledge of the CIA's plan to kidnap and murder General Rene Schneider, the head of the Chilean Armed Forces ... who refused to countenance military intervention in politics. In his hatred for the Allende Government, Kissinger even outdid Richard Helms ... who warned him that a coup in such a stable democracy would be hard to procure. The murder of Schneider nonetheless went ahead, at Kissinger's urging and with American financing, just between Allende's election and his confirmation.... This was one of the relatively few times that Mr Kissinger (his success in getting people to call him 'Doctor' is greater than that of most PhDs) involved himself in the assassination of a single named individual rather than the slaughter of anonymous thousands. His jocular remark on this occasion--'I don't see why we have to let a country go Marxist just because its people are irresponsible'--suggests he may have been having the best of times.... 3. Cyprus.... Kissinger approved of the preparations by Greek Cypriot fascists for the murder of President Makarios, and sanctioned the coup which tried to extend the rule of the Athens junta (a favoured client of his) to the island. When despite great waste of life this coup failed in its objective, which was also Kissinger's, of enforced partition, Kissinger promiscuously switched sides to support an even bloodier intervention by Turkey. Thomas Boyatt ... went to Kissinger in advance of the anti-Makarios putsch and warned him that it could lead to a civil war. 'Spare me the civics lecture,' replied Kissinger, who as you can readily see had an aphorism for all occasions. 4. Kurdistan. Having endorsed the covert policy of supporting a Kurdish revolt in northern Iraq between 1974 and 1975, with 'deniable' assistance also provided by Israel and the Shah of Iran, Kissinger made it plain to his subordinates that the Kurds were not to be allowed to win, but were to be employed for their nuisance value alone. They were not to be told that this was the case, but soon found out when the Shah and Saddam Hussein composed their differences, and American aid to Kurdistan was cut off. Hardened CIA hands went to Kissinger ... for an aid programme for the many thousands of Kurdish refugees who were thus abruptly created.... The of the day was: 'foreign policy should not he confused with missionary work.' Saddam Hussein heartily concurred.
|
|
war
india
murder
morality
politics
1971-bangladesh-atrocities
1972-nixon-visit-to-china
1973-chilean-coup-d-etat
1974
1975
bangladesh
bangladesh-liberation-war
chile
china-pakistan-relations
doctors-of-philosophy
east-timor
ecclesiastical-coup
foreign-policy-of-the-us
greek-cypriots
indo-pakistani-war-of-1971
indonesia
indonesian-national-armed-forces
israeli-lebanese-conflict
jakarta
junta
kurdish-iraqi-conflict
lebanon
military-of-chile
mohammad-reza-pahlavi
monroe-leigh
news-leaks
pakistan-united-states-relations
portugual
portuguese-empire
rene-schneider
richard-nixon
salvador-allende
schneider-doctrine
second-kurdish-iraqi-war
shah
sino-american-relations
slaughter
thomas-d-boyatt
yahya-khan
central-intelligence-agency
iran
makarios-iii
international-law
athens
henry-kissinger
turkish-invasion-of-cyprus
turkey
partition
foreign-policy
missionaries
war-crimes
coup-d-état
walter-isaacson
kurdistan
marxism
iran-iraq-war
iraqi-kurdistan
kurdish-people
iraq
pakistan
saddam-hussein
cyprus
united-states
doctors
civil-war
fascism
assassination
democracy
diplomacy
israel
china
greece
refugees
|
Christopher Hitchens |
489a9c1
|
She sang, as requested. There was much about love in the ballad: faithful love that refused to abandon its object; love that disaster could not shake; love that, in calamity, waxed fonder, in poverty clung closer. The words were set to a fine old air -- in themselves they were simple and sweet: perhaps, when read, they wanted force; when sung, they wanted nothing. Shirley sang them well: she breathed into the feeling, softness, she poured round the passion, force: her voice was fine that evening; its expression dramatic: she impressed all, and charmed one. On leaving the instrument, she went to the fire, and sat down on a seat -- semi-stool, semi-cushion: the ladies were round her -- none of them spoke. The Misses Sympson and the Misses Nunnely looked upon her, as quiet poultry might look on an egret, an ibis, or any other strange fowl. What made her sing so? never sang so. Was it proper to sing with such expression, with such originality -- so unlike a school girl? Decidedly not: it was strange, it was unusual. What was must be ; what was must be . Shirley was judged.
|
|
understanding
prejudice
jealousy
passion
women
empathy
morality
music
love
musicality
preconceptions
feeling
fidelity
expression
faithfulness
propriety
singing
social-norms
judgment
society
gift
hypocrisy
talent
rejection
gender
expectations
|
Charlotte Brontë |
9ee3607
|
"War as a moral metaphor is limited, limiting, and dangerous. By reducing the choices of action to "a war against" whatever-it-is, you divide the world into Me or Us (good) and Them or It (bad) and reduce the ethical complexity and moral richness of our life to Yes/No, On/Off. This is puerile, misleading, and degrading. In stories, it evades any solution but violence and offers the reader mere infantile reassurance. All too often the heroes of such fantasies behave exactly as the villains do, acting with mindless violence, but the hero is on the "right" side and therefore will win. Right makes might."
|
|
war
morality
right-and-wrong
morals
|
Ursula K. Le Guin |
25576b8
|
As long as I know that my motives are good, I'm Seldom very concerned with the opinions of others. -Mandorallen, Baron of Vo Mandor.
|
|
morality
|
David Eddings |
56df5da
|
You have the effrontery to be squeamish, it thought at him. But we were dragons. We were supposed to be cruel, cunning, heartless and terrible. But this much I can tell you, you ape - the great face pressed even closer, so that Wonse was staring into the pitiless depths of his eyes - we never burned and tortured and ripped one another apart and called it morality.
|
|
morality
dragons
dark-humor
|
Terry Pratchett |
25044f4
|
care for myself. The more solitary, the more friendless, the more I will respect myself. I will keep the law given by God; sanctioned by man. I will hold the principles received by me when I was sane, not mad -- as I am now. Laws and principles are not for times when there is no temptation: they are for such moments as this, when body and soul rise in mutiny against their rigour; stringent are they; inviolate they shall be. If at my individual convenience I might break them, what would be their worth? They have a worth -- so I have always believed; and if I cannot believe it now, it is because I am insane -- quite insane, with my veins running fire, and my heart beating faster than I can count its throbs. Preconceived opinions, foregone determinations are all I have at this hour to stand; there I plant my foot.
|
|
morality
steadfastness
principles
|
Charlotte Brontë |
1d9d8ff
|
"When Republicans recently charged the President with promoting 'class warfare,' he answered it was 'just math.' But it's more than math. It's a matter of morality.
|
|
morality
politics
class-warfare
conservatism
republican-party-united-states
united-states
economics
liberalism
society
mathematics
|
Robert B. Reich |
105e4c5
|
There are no self-proclaimed villains, only regiments of self-proclaimed saints. Victorious historians rule where good or evil lies.
|
|
good
morality
evil
|
Glen Cook |
734345e
|
Jesus was not content to derive his ethics from the scriptures of his upbringing. He explicitly departed from them. [...] Since a principal thesis of this chapter is that we do not, and should not, derive our morals from scripture, Jesus has to be honoured as a model for that very thesis.
|
|
jesus
morality
scripture
|
Richard Dawkins |
eb28368
|
But there was a time when each of us stood naked before the world, confronting life as a serious problem with which we were intimately and passionately concerned. There was a time when it was of vital interest to us to find out whether there was a God or not. Obviously the existence or otherwise of a future life must be of the very first importance to somebody who is going to live her present one, because her manner of living it must hinge on the problem. There was a time when Free Love versus Catholic Morality was a question of as much importance to our hot bodies as if a pistol had been clapped to our heads. Further back, there were times when we wondered with all our souls what the world was, what love was, what we were ourselves.
|
|
youth
morality
understanding-oneself-and-others
|
T.H. White |
5f3fca0
|
The years nineteen and twenty are a crucial stage in the maturation of character, and if you allow yourself to become warped when you're that age, it will cause you pain when you're older.
|
|
youth
morality
books
life
|
Haruki Murakami |
5c05ec8
|
NAUGHTY AND NICE? said Death. BUT IT'S EASY TO BE NICE IF YOU'RE RICH. IS THIS FAIR? Albert wanted to argue. He wanted to say, Really? In that case, how come so many of the rich buggers is bastards? And being poor don't mean being naughty, neither.
|
|
money
morality
economics
society
|
Terry Pratchett |
4bd6626
|
"I don't consider myself as a bad person, on the whole I consider myself a good person, I'm good to my parents. I treat my girl right... take her out and buy her stuff. And I go to church every Sunday, But I've decided that just once I wanna do a really bad thing. I mean a really seriously bad thing. 'cause, ya know, like, we're put on this earth with free will. We can choose to do this or that. We can choose to be good or bad. But sometimes I think most people are good and not bad only because they're scared they might go to jail or hell or someplace. Some guy once said: "Anything done out of fear has no moral value" Well, I think that's right. I figure the only way you can be truly good is if you've tried been good, and you've tried being bad, and being good feels better."
|
|
good
morality
|
Alan Moore |
fc14fa5
|
It is a well-known fact that very often, putting the period of boyhood out of the argument, the older we grow the more cynical and hardened we become; indeed, many of us are only saved by timely death from moral petrification, if not from moral corruption.
|
|
hopelessness
morality
amorality
growing-old
corruption
immorality
cynicism
|
H. Rider Haggard |
7dfdf4a
|
I know the difference between right and wrong. I understand the rules. But today I feel that the rules have been blurred, because today they were literally on my front doorstep.
|
|
morality
right-and-wrong
rules
|
Cecelia Ahern |
e7cb51f
|
"There was a wicked ole witch once called Black Aliss. She was an unholy terror. There's never been one worse or more powerful. Until now. Because I could spit in her eye and steal her teeth, see. Because she didn't know Right from Wrong, so she got all twisted up, and that was the end of her. "The trouble is, you see, that if you do know Right from Wrong, you can't choose Wrong. You just can't do it and live. So.. if I was a bad witch I could make Mister Salzella's muscles turn against his bones and break them where he stood... if I was bad. I could do things inside his head, change the shape he thinks he is, and he'd be down on what had been his knees and begging to be turned into a frog... if I was bad. I could leave him with a mind like a scrambled egg, listening to colors and hearing smells...if I was bad. Oh yes." There was another sigh, deeper and more heartfelt. "But I can't do none of that stuff. That wouldn't be Right." She gave a deprecating little chuckle. And if Nanny Ogg had been listening, she would have resolved as follows: that no maddened cackle from Black Aliss of infamous memory, no evil little giggle from some crazed Vampyre whose morals were worse than his spelling, no side-splitting guffaw from the most inventive torturer, was quite so unnerving as a happy little chuckle from a Granny Weatherwax about to do what's best."
|
|
morality
|
Terry Pratchett |
4d91af8
|
God bids you not to commit lechery, that is, not to have sex with any woman except your wife. You ask of that she should not have sex with anyone except you -- yet you are not willing to observe the same restraint in return. Where you ought to be ahead of your wife in virtue, you collapse under the onset of lechery. ... Complaints are always being made about men's lechery, yet wives do not dare to find fault with their husbands for it. Male lechery is so brazen and so habitual that it is now sanctioned [= permitted], to the extent that men tell their wives that lechery and adultery are legitimate for men but not for women.
|
|
stereotypes
marriage
men
women
morality
clichés
fidelity
wives
social-norms
misogyny
hypocrisy
double-standards
gender
sexuality
|
Augustine of Hippo |
0739457
|
I once heard someone say morality was method. Do you hold with that? I suppose you wouldn't. You would say that morality was vested in the aim, I expect. Difficult to know what one's aims are, that's the trouble, specially if you're British.
|
|
morality
british
|
John Le Carré |
a1c9762
|
"When the prophet, a complacent fat man, Arrived at the mountain-top He cried: "Woe to my knowledge! I intended to see good white lands And bad black lands-- But the scene is grey."
|
|
good-and-evil
morality
wisdom
black-and-white
gray
grey
white
knowledge
|
Stephen Crane |
1daf02b
|
"You may plainly perceive the traitor through his mask; he is well known every-where in his true colors; his rolling eyes and his honeyed tones impose only on those who do not know him. People are aware that this low-bred fellow, who deserves to be pilloried, has, by the dirtiest jobs, made his way in the world; and that the splendid position he has acquired makes merit repine and virtue blush. Yet whatever dishonourable epithets may be launched against him everywhere, nobody defends his wretched honour. Call him a rogue, an infamous wretch, a confounded scoundrel if you like, all the world will say "yea, " and no one contradicts you. But for all that, his bowing and scraping are welcome everywhere; he is received, smiled upon, and wriggles himself into all kinds of society; and, if any appointment is to be secured by intriguing, he will carry the day over a man of the greatest worth. Zounds! these are mortal stabs to me, to see vice parleyed with; and sometimes times I feel suddenly inclined to fly into a wilderness far from the approach of men."
|
|
people
morality
life
truth
life-lesson
deception
endearments
masks
misanthropy
roguery
society
hypocrisy
traitor
deceit
vices
|
Molière |
af1d004
|
Chastity ... has, even now, a religious importance in a woman's life, and has so wrapped itself round with nerves and instincts that to cut it free and bring it to the light of day demands courage of the rarest.
|
|
feminism
self-determination
women
morality
empowerment
encroachment
dignity
social-norms
liberty
suppression
misogyny
hypocrisy
double-standards
gender
sexuality
|
Virginia Woolf |
9af5308
|
It was a warship, after all. It was built, to glory in destruction, when it was considered appropriate. It found, as it was rightly and properly supposed to, an awful beauty in both the weaponry of war and the violence and devastation which that weaponry was capable of inflicting, and yet it knew that attractiveness stemmed from a kind of insecurity, a sort of childishness. It could see that--by some criteria--a warship, just by the perfectly articulated purity of its purpose, was the most beautiful single artifact the Culture was capable of producing, and at the same time understand the paucity of moral vision such a judgment implied. To fully appreciate the beauty of the weapon was to admit to a kind of shortsightedness close to blindness, to confess to a sort of stupidity. The weapon was not itself; nothing was solely itself. The weapon, like anything else, could only finally be judged by the effect it had on others, by the consequences it produced in some outside context, by its place in the rest of the universe. By this measure the love, or just the appreciation, of weapons was a kind of tragedy.
|
|
morality
military
weapons
technology
|
Iain M. Banks |
d97909d
|
There's no way to rule innocent men. The only power any government has is the power to crack down on criminals. Well, when there aren't enough criminals, one makes them. One declares so many things to be a crime that it becomes impossible for me to live without breaking laws. Who wants a nation of law-abiding citizens? What's there in that for anyone? But just pass the kind of laws that can neither be observed or enforced nor objectively interpreted - and you create a nation of law-breakers - and then you cash in on guilt.
|
|
injustice
morality
innocent
law
innocence
justice
guilt
morals
values
|
Ayn Rand |
c846367
|
As long as there is one person suffering an injustice; as long as one person is forced to bear an unnecessary sorrow; as long as one person is subject to an undeserved pain, the worship of a God is a demoralizing humiliation. As long as there is one mistake in the universe; as long as one wrong is permitted to exist; as long as there is hatred and antagonism among mankind, the existence of a God is a moral impossibility. said: 'Injustice upon earth renders the justice of of heaven impossible.
|
|
mankind
hatred
universe
injustice
earth
pain
suffering
wrong
sorrow
morality
ingersoll
robert-g-ingersoll
robert-green-ingersoll
robert-ingersoll
impossibility
mistake
justice
|
Joseph Lewis |
0ddea77
|
It is pleasure that lurks in the practice of every one of your virtues. Man performs actions because they are good for him, and when they are good for other people as well they are thought virtuous: if he finds pleasure in helping others he is benevolent; if he finds pleasure in working for society he is public-spirited; but it is for your private pleasure that you give twopence to a beggar as much as it is for my private pleasure that I drink another whiskey and soda. I, less of a humbug than you, neither applaud myself for my pleasure nor demand your admiration.
|
|
morality
ethics
selfishness
|
W. Somerset Maugham |
b628e02
|
When one acts on pity against justice, it is the good whom one punishes for the sake of the evil; when one saves the guilty from suffering, it is the innocent whom one forces to suffer. There is no escape from justice, nothing can be unearned and unpaid for in the universe, neither in matter nor in spirit--and if the guilty do not pay, then the innocent have to pay it.
|
|
morality
religious
|
Ayn Rand |
eb9035d
|
You don't have to choose between being scientific and being compassionate.
|
|
morality
philosophy
veganism
ethics
|
Robert M. Sapolsky |
66f97fd
|
The only thing more dangerous than an idea is a belief. And by dangerous I don't mean thought-provoking. I mean: might get people killed.
|
|
morality
religion
religious-extremism
|
Sarah Vowell |
9031950
|
So maybe the difference isn't language. Maybe it's this: animals do neither good nor evil. They do as they must do. We may call what they do harmful or useful, but good and evil belong to us, who chose to choose what we do. The dragons are dangerous, yes. They can do harm, yes. But they're not evil. They're beneath our morality, if you will, like any animal. Or beyond it. They have nothing to do with it. We must choose and choose again. The animals need only be and do. We're yoked, and they're free. So to be with an animal is to know a little freedom...
|
|
good-and-evil
morality
choice
|
Ursula K. Le Guin |
7faa1d7
|
"The first and most important field of philosophy is the application of principles such as "Do not lie." Next come the proofs, such as why we should not lie. The third field supports and articulates the proofs, by asking, for example, "How does this prove it? What exactly is a proof, what is logical inference, what is contradiction, what is truth, what is falsehood?" Thus, the third field is necessary because of the second, and the second because of the first. The most important, though, the one that should occupy most of our time, is the first. But we do just the opposite. We are preoccupied with the third field and give that all our attention, passing the first by altogether. The result is that we lie - but have no difficulty proving why we shouldn't."
|
|
morality
philosophy
stoic
proof
stoicism
|
Epictetus |
a95c32f
|
If we are defined by reason and morality, then reason and morality must define our choices, even when animals are concerned. When people say, for example, that they like their veal or hot dogs too much to ever give them up, and yeah it's sad about the farms but that's just the way it is, reason hears in that the voice of gluttony. We can say that what makes a human being human is precisely the ability to understand that the suffering of an animal is more important than the taste of a treat.
|
|
morality
reason
gluttony
taste
|
Matthew Scully |
33f2ad6
|
By definition, a human being is endowed with free will. He can use this to choose between good and evil. If he can only perform good or only perform evil, then he is a clockwork orange - meaning that he has the appearance of an organism lovely with colour and juice but is in fact only a clockwork toy to be wound up by God or the Devil or (since this is increasingly replacing both) the Almighty State. It is as inhuman to be totally good as it is to be totally evil. The important thing is moral choice. Evil has to exist along with good in order that moral choice may operate. Life is sustained by the grinding opposition of moral entities. This is what the television news is all about. Unfortunately there is so much original sin in us all that we find evil rather attractive. To devastate is easier and more spectacular than to create.
|
|
good
morality
moral-compass
morals
evil
sin
|
Anthony Burgess |
674a979
|
He's only harming himself who's bent upon harming another
|
|
morality
|
Hesiod |
fdbd811
|
When the gap between the world of the city and the world my grandfather had presented to me as right and good became too wide and depressing to tolerate, I'd turn to my other great love, which was pulp adventure fiction. Despite the fact that [he] would have had nothing but scorn and loathing for all of those violent and garish magazines, there was a sort of prevailing morality in them that I'm sure he would have responded to. The world of Doc Savage and The Shadow was one of absolute values, where what was good was never in the slightest doubt and where what was evil inevitably suffered some fitting punishment. The notion of good and justice espoused by Lamont Cranston with his slouch hat and blazing automatics seemed a long way from that of the fierce and taciturn old man I remembered sitting up alone into the Montana night with no company save his bible, but I can't help feeling that if the two had ever met they'd have found something to talk about. For my part, all those brilliant and resourceful sleuths and heroes offered a glimpse of a perfect world where morality worked the way it was to. Nobody in Doc Savage's world ever killed themselves except thwarted kamikaze assassins or enemy spies with cyanide capsules. Which world would you rather live in, if you had the choice?
|
|
fiction
morality
pulp-fiction
|
Alan Moore |
68fb37e
|
our moral reasoning is plagued by two illusions. The first illusion can be called the wag-the-dog illusion: We believe that our own moral judgment (the dog) is driven by our own moral reasoning (the tail). The second illusion can be called the wag-theother-dog's-tail illusion: In a moral argument, we expect the successful rebuttal of an opponent's arguments to change the opponent's mind. Such a belief is like thinking that forcing a dog's tail to wag by moving it with your hand will make the dog happy.
|
|
morality
neuroscience
|
Sam Harris |
c23f571
|
It is remarkable indeed how we human beings are capable of delighting in the mating call of a flower while we are surrounded by the charred carcasses of our fellow animals.
|
|
morality
|
Mohsin Hamid |
46fe7ba
|
The moral sense in mortals is the duty We have to pay on mortal sense of beauty.
|
|
mortality
morality
|
vladimir nabokov |
a56d18c
|
Strength and success - they are above morality, above criticism. It seems, then, that it is not what you do, but how you do it and what you call it. Is there a check in men, deep in them, that stops or punishes? There doesn't seem to be. The only punishment is for failure. In effect no crime is committed unless a criminal is caught.
|
|
morality
strength
success
john-steinbeck
the-winter-of-our-discontent
punishment
failure
|
John Steinbeck |
9ce37e0
|
Like it or not, it's the society we live in. Even the standard of right and wrong has been subdivided, made sophisticated. Within good, there's fashionable good and unfashionable good, and ditto for bad. Within fashionable good, there's formal and then there's casual; there's hip, there's cool, there's trendy, there's snobbish. Mix 'n' match.
|
|
morality
post-modern
|
Haruki Murakami |
576d1ac
|
Mankind in the aggregate I have found to be brutish, ignorant and unkind, whether those qualities were covered by the coarse tunic of the peasant of the white and purple toga of a senator. And yet in the weakest of men, in moments when they are alone and themselves, I have found veins of strength like gold in decaying rock; in the cruelest of men, flashes of tenderness and compassion; and in the vainest of men, moments of simplicity and grace.
|
|
morality
politics
john-edward-williams
roman-empire
caesar
historical-fiction
ethics
rome
|
John Williams |
527eb49
|
When we shrink from the sight of something, when we shroud it in euphemism, that is usually a sign of inner conflict, of unsettled hearts, a sign that something has gone wrong in our moral reasoning.
|
|
morality
reason
euphemism
|
Matthew Scully |
0ecc46d
|
Just as there is no such thing as Christian physics or Muslim Algebra, we will see tht there is no such thing as Christian or Muslim morality.
|
|
morality
muslim
|
Sam Harris |
e03c72b
|
Do we behave out of fear of punishment, or out of the demands of our heart? For me, it is the latter, as I would hope is true for all adults, thought I know from bitter experience that such is not often the case. To act in a manner designed to catapult you into heaven would seem transparent to a god, any god,for if ones heart is not in allignment with the creator of that heaven, then... what is the point?
|
|
heaven
morality
religion
god
ghost-king
r-a-salvatore
|
R.A. Salvatore |
4aee80a
|
We can know what we do wrong even before we do it, but self-knowledge can't affect or change the outcome, can it? Everyone singing his own little song, convinced it's the most wonderful song the world has ever heard. Don't you see? We create our own thorns, and never stop to count the cost. All we can do is suffer the pain, and tell ourselves it was well worth it.
|
|
morality
self-awareness
tragedies
duty
right-and-wrong
|
Colleen McCullough |
fe91d76
|
To me, a wicked man who is also eloquent seems the most guilty of them all. He'll cut your throat as bold as brass, because he can dress up murder in handsome words.
|
|
morality
medea
wicked
guilt
|
Euripides |
18a0948
|
There are no self-proclaimed villains, only regiments of self-proclaimed saints. Victorious historians rule where good or evil lies. We abjure labels. We fight for money and an indefinable pride. The politics, the ethics, the moralities, are irrelevant.
|
|
history
morality
|
Glen Cook |
fcd0b2c
|
Men can be in love with literary figures, with poetic and mythological figures, but let them meet with Artemis, with Venus, with any of the goddesses of love, and then they start hurling moral judgments.
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morality
love
|
Anaïs Nin |
7660ef4
|
Intellectual and moral growth is no less indispensable than material improvement. Knowledge is a viaticum. Though is a prime necessity; truth is nourishment, like wheat. A reasoning faculty, deprived of knowledge and wisdom, pines away. We should feel the same pity for minds that do not eat as for stomachs. If there be anything sadder than a body perishing for want of bread, it is a mind dying of hunger for lack of light. All progress tends toward the solution. Some day, people will be amazed. As the human race ascends, the deepest layers will naturally emerge from the zone of distress. The effacement of wretchedness will be effected by a simple elevation level.
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morality
poverty-alleviation
|
Victor Hugo |
198049c
|
It's because even a good man can't always be right, that we need ... rules.
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|
morality
|
John Irving |
e625607
|
"There is a sense in which all cognition can be said to be motivated. One is motivated to understand the world, to be in touch with reality, to remove doubt, etc. Alternately one might say that motivation is an aspect of cognition itself. Nevertheless, motives like wanting to find the truth, not wanting to be mistaken, etc., tend to align with epistemic goals in a way that many other commitments do not. As we have begun to see, all reasoning may be inextricable from emotion. But if a person's primary motivation in holding a belief is to hue to a positive state of mind, to mitigate feelings of anxiety, embarrassment, or guilt for instance. This is precisely what we mean by phrases like "wishful thinking", and "self-deception". Such a person will of necessity be less responsive to valid chains of evidence and argument that run counter to the beliefs he is seeking to maintain. To point out non-epistemic motives in an others view of the world, therefore, is always a criticism, as it serves to cast doubt on a persons connection to the world as it is."
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emotion
morality
motivation
religion
|
Sam Harris |
6712e49
|
If theft is advantageous to everyone who succeeds at it, and adultery is a good strategy, at least for males, for increasing presence in the gene pool, why do we feel they are wrong? Shouldn't the only morality that evolution produces be the kind Bill Clinton had - being sorry you got caught?
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|
evolution
morality
infidelity
macro-evolution
macroevolution
social-darwinism
survival-of-the-fittest
theft
darwinism
natural-selection
stealing
|
Robert J. Sawyer |
5bb6eb0
|
George Bush made a mistake when he referred to the Saddam Hussein regime as 'evil.' Every liberal and leftist knows how to titter at such black-and-white moral absolutism. What the president should have done, in the unlikely event that he wanted the support of America's peace-mongers, was to describe a confrontation with Saddam as the 'lesser evil.' This is a term the Left can appreciate. Indeed, 'lesser evil' is part of the essential tactical rhetoric of today's Left, and has been deployed to excuse or overlook the sins of liberal Democrats, from President Clinton's bombing of Sudan to Madeleine Albright's veto of an international rescue for Rwanda when she was U.S. ambassador to the United Nations. Among those longing for nuance, moral relativism--the willingness to use the term evil, when combined with a willingness to make accommodations with it--is the smart thing: so much more sophisticated than 'cowboy' language.
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|
morality
moral-absolutism
presidency-of-george-w-bush
presidency-of-bill-clinton
al-shifa-pharmaceutical-factory
rwanda
rwandan-genocide
sudan
bill-clinton
anti-war
ba-ath-party
democratic-party-united-states
opposition-to-the-iraq-war
george-w-bush
iraq
saddam-hussein
united-nations
peace-movement
iraq-war
united-states
madeleine-albright
moral-relativism
liberalism
leftism
evil
|
Christopher Hitchens |
84dff39
|
Above all, it seems to me wrongheaded and dangerous to invoke historical assumptions about environmental practices of native peoples in order to justify treating them fairly. ... By invoking this assumption [i.e., that they were/are better environmental stewards than other peoples or parts of contemporary society] to justify fair treatment of native peoples, we imply that it would be OK to mistreat them if that assumption could be refuted. In fact, the case against mistreating them isn't based on any historical assumption about their environmental practices: it's based on a moral principle, namely, that it is morally wrong for one people to dispossess, subjugate or exterminate another people.
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|
equality
morality
dispossession
extermination
subjugation
native-americans
environment
suppression
values
|
Jared Diamond |
61f9111
|
Greaser ' didn't have anything to do with it. My buddy over there wouldn't have done it. Maybe you would have done the same thing, maybe a friend of yours wouldn't have. It's the individual.
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|
individuality
morality
morals
|
S.E. Hinton |
6928290
|
The word morality, if we met it in the Bible, would surprise us as much as the word telephone or motor car.
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morality
|
George Bernard Shaw |
121d680
|
"These studies are the result of my attempt to extract the essence of literature. Literature is either the essential or nothing. I believe that the Evil--an acute form of Evil--which it expresses, has a sovereign value for us. But this concept does not exclude morality: on the contrary, it demands a 'hypermorality.'
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|
literature
morality
evil
|
Georges Bataille |
ed27cbb
|
If practicality and morality are polarized and you must choose, you must do what you think is right, rather than what you think is practical.
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|
morality
i-ching
expediency
taoism
right-and-wrong
|
Philip K. Dick |
1f17f1d
|
"The highest form of morality is not to feel at home in ones own home." Most great works of the imagination were meant to make you feel like a stranger in your own home. The best fiction always forced us to question what we took for granted. It questioned traditions and expectations when they seemed too immutable. I told my students I wanted them in their readings to consider in what ways these works unsettled them, made them a little uneasy, made them look around and consider the world, like Alice in Wonderland, through different eyes." --
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|
literature
morality
|
azar Nafisi |
a2c53e3
|
Tell me,' asked Stas, 'what is a wicked deed?' 'If anyone takes away Kali's cow,' he answered after a brief reflection, 'that then is a wicked deed.' 'Excellent!' exclaimed Stas, 'and what is a good one?' This time the answer came without any reflection: 'If Kali takes away the cow of somebody else, that is a good deed.' Stas was too young to perceive that similar views of evil and good deeds were enunciated in Europe not only by politicians but by whole nations.
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|
good-and-evil
morality
religion
political-philosophy
political-science
|
Henryk Sienkiewicz |
a1449e5
|
The evil of technology was not technology itself, Lindbergh came to see after the war, not in airplanes or the myriad contrivances of modern technical igenuity, but in the extent to which they can distance us from our better moral nature, or sense of personal accountability.
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morality
technology
|
David McCullough |
7510cab
|
"I'm beginning to wonder," said Kent, sitting down now on an overturned wooden tub. "Who do I serve? Why am I here?" You are here, because, in the expanding ethical ambiguity of our situation, you are steadfast in your righteousness. It is to you, our banished friend, that we all turn--a light amid the dark dealings of family and politics. You are the moral backbone on which the rest of us hang our bloody bits. Without you we are merely wiggly masses of desire writhing in our own devious bile." Really?" asked the old knight. Aye," said I. I'm not sure I want to keep company with you lot, then."
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|
morality
kent
fool
|
Christopher Moore |
10c9e94
|
But she was not even grateful to him for it; nothing good on Pierre's part seemed to her to be an effort, it seemed so natural for him to be kind to everyone that there was no merit in his kindness.
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morality
love
merit
|
Leo Tolstoy |
10c2a5f
|
"Sometimes I think Earth has got to be the insane asylum of the universe. . . and I'm here by computer error. At sixty-eight, I hope I've gained some wisdom in the past fourteen lustrums and it's obligatory to speak plain and true about the conclusions I've come to; now that I have been educated to believe by such mentors as Wells, Stapledon, Heinlein, van Vogt, Clarke, Pohl, (S. Fowler) Wright, Orwell, Taine, Temple, Gernsback, Campbell and other seminal influences in scientifiction, I regret the lack of any female writers but only Radclyffe Hall opened my eyes outside sci-fi.
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|
fairy-tales
morality
science
hope
humanist
belief
science-fiction
secular
danger
utopia
atheist
respect
sci-fi
|
Forrest J. Ackerman |
e489b6e
|
I have a very simple morality: not to do good or evil to anyone. Not to do evil, because it seems only fair that others enjoy the same right I demand for myself - not to be disturbed - and also because I think that the world doesn't need more than the natural evils it already has. All of us in this world are living on board a ship that is sailing from one unknown port to another, and we should treat each other with a traveller's cordiality. Not to do good, because I don't know what good is, nor even if I do it when I think I do. How do I know what evils I generate if I give a beggar money? How do I know what evils I produce if I teach or instruct? Not knowing, I refrain. And besides, I think that to help or clarify is, in a certain way, to commit the evil of interfering in the lives of others. Kindness depends on a whim of our mood, and we have no right to make others the victims of our whims, however humane or kind-hearted they may be. Good deeds are impositions; that's why I categorically abhor them.
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|
kindness
morality
|
Fernando Pessoa |
e2c2d53
|
If there was a reason why he preferred the liberal tendency to the conservative one (also held to by many of his circle), it was not because he found the liberal tendency more sensible, but it more closely suited his manner of life.
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|
morality
motivation
|
Leo Tolstoy |
4bdaf3d
|
"You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context (Exodus 21). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and "nonjudgmental" that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion."
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|
christianity
morality
compassion
religion
relavitism
punishment
immorality
justice
guilt
|
Christopher Hitchens |
5e77f08
|
The flip side of the coin of which Good and Evil are but one side.
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|
good
morality
|
Terry Pratchett |
c0f243b
|
Tragedy is born of myth, not morality. Prometheus and Icarus are tragic heroes. Yet none of the myths in which they appear has anything to do with moral dilemmas. Nor have the greatest Greek tragedies. If Euripides is the most tragic of the Greek playwrights, it is not because he deals with moral conflicts but because he understood that reason cannot be the guide of life.
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|
tragedy
morality
the-death-of-tragedy
greek-mythology
socrates
|
John Gray |
da23853
|
According to Adam One, the Fall of Man was multidimensional. The ancestral primates fell out of the trees; then they fell from vegetarianism into meat-eating. Then they fell from instinct into reason, and thus into technology; from simple signals into complex grammar, and thus into humanity; from firelessness into fire, and thence into weaponry; and from seasonal mating into an incessant sexual twitching. Then they fell from a joyous life in the moment into the anxious contemplation of the vanished past and the distant future.
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|
morality
religion
|
Margaret Atwood |
086cecb
|
Across the board... Not junkies or freaks, but people who were just as comfortable with drugs like weed, booze, or coke as we are - and we're not weird, are we? Hell no, we're just overworked professionals who need to relax now and then, have a bit of the whoop and the giggle, right?
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|
morality
past
philosophy
|
Hunter S. Thompson |
69da3c6
|
An imperfect human heart, perfectly shattered, was her conclusion. A condition so common as to be virtually universal, rendering issues of right and wrong almost incidental.
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morality
|
Richard Russo |
682f830
|
(From the Author Note at the beginning of the book.) Dorothy L. Sayers used to say that mystery stories were the only moral fiction of the modern world--because in a mystery, you were guaranteed to see that the bad got punished, the good got rewarded and in the end all was made right. I'd like to think that fantasy does the same thing. It reminds us that , and maybe if we all put our minds to it a little more, . The good will be rewarded. The bad will be punished. Sins will be forgiven. And they will live happily ever after.
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|
fiction
morality
mystery
|
Mercedes Lackey |
2976068
|
The crimes the law can understand are not the worst crimes.
|
|
morality
sedgwick
|
Larry McMurtry |
3984234
|
Before I can say , I was. Heraclitus and I, prophets of flux, know that the flux is composed of parts that imitate and repeat each other. Am or was, I am cumulative, too. I am everything I ever was, whatever you and Leah may think. I am much of what my parents and especially my grandparents were -- inherited stature, coloring, brains, bones (that part unfortunate), plus transmitted prejudices, culture, scruples, likings, moralities, and moral errors that I defend as if they were personal and not familial.
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|
personality
morality
past
family
identity
predispositions
heritage
personal-history
values
|
Wallace Stegner |
8a97632
|
To be charitable, one may admit that the religious often seem unaware of how insulting their main proposition actually is. Exchange views with a believer even for a short time, and let us make the assumption that this is a mild and decent believer who does not open the bidding by telling you that your unbelief will endanger your soul and condemn you to hell. It will not be long until you are politely asked how you can possibly know right from wrong. Without holy awe, what is to prevent you form resorting to theft, murder, rape, and perjury? It will sometimes be conceded that non-believers have led ethical lives, and it will also be conceded (as it had better be) that many believers have been responsible for terrible crimes. Nonetheless, the working assumption is that we should have no moral compass if we were not somehow in thrall to an unalterable and unchallengeable celestial dictatorship. What a repulsive idea!
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morality
religion
|
Christopher Hitchens |
a123422
|
"Since the basic cause of man's anxiety is the possibility of being either a saint or a sinner, it follows that there are only two alternatives for him. Man can either mount upward to the peak of eternity or else slip backwards to the chasms of despair and frustration. Yet there are many who think there is yet another alternative, namely, that of indifference. They think that, just as bears hibernate for a season in a state of suspended animation, so they, too, can sleep through life without choosing to live for God or against Him. But hibernation is no escape; winter ends, and one is then forced to make a decision--indeed, the very choice of indifference is itself a decision. White fences do not remain white fences by having nothing done to them; they soon become black fences. Since there is a tendency in us that pulls us back to the animal, the mere fact that we do not resist it operates to our own destruction. Just as life is the sum of forces that resist death, so, too, man's will must be the sum of the forces that resist frustration. A man who has taken poison into his system can ignore the antidote, or he can throw it out the window; it makes no difference which he does, for death is already on the march. St. Paul warns us, "How shall we escape it we neglect so great a salvation" (Heb 2:3). By the mere fact that we do not go forward, we go backward. There are no plains in the spiritual life, we are either going uphill or coming down. Furthermore the pose of indifference is only intellectual. The will must choose. And even though an "indifferent" soul does not positively reject the infinite, the infinite rejects it. The talents that are unused are taken away, and the Scriptures tell us that, "But because though art lukewarm, and neither cold nor hot, I will begin to vomit thee out of my mouth" (Rev. 3:16)."
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|
morality
spiritual-warfare
|
Fulton J. Sheen Ph.D.D.D. |
ec6aba3
|
We continue to need exhortations to be sympathetic and just, even if we do not believe that there is a God who has a hand in wishing to make us so. We no longer have to be brought into line by the threat of hell or the promise of paradise; we merely have to be reminded that it is we ourselves -- that is, the most mature and reasonable parts of us (seldom present in the midst of our crises and obsessions) -- who want to lead the sort of life which we once imagined supernatural beings demanded of us. An adequate evolution of morality from superstition to reason should mean recognizing ourselves as the authors of our own moral commandments.
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|
morality
reason
god
life
commandments
superstition
morals
|
Alain de Botton |
24ddfc3
|
The wicked fear the good, because the good are a constant reproach to their consciences. The ungodly like religion in the same way that they like lions, either dead or behind bars; they fear religion when it breaks loose and begins to challenge their consciences.
|
|
morality
religion
immorality
shame
guilt
sin
|
Fulton J. Sheen |
7a32651
|
"What was it that Granny Weatherwax had said once? "Evil starts when you begin to treat people as things". And right now it would happen if you thought there was a thing called a father, and a thing called a mother, and a thing called a daughter, and a thing called a cottage, and told yourself that if you put them all together you had a thing called a happy family."
|
|
good
morality
humanity
|
Terry Pratchett |
4410879
|
To live with integrity, it is important to know what's right and what's wrong, to be educated morally. However, merely KNOWING is not enough. Virtuous character matters more than moral knowledge. The reason is simple: like the self-confessing apostle Paul in Romans 7, most of those who do wrong know what's right but find themselves irresistibly attracted to its opposite. Faith idles when character shrivels
|
|
virtue
integrity
morality
faith
faith-without-works-is-dead
moral-knowledge
works
st-paul
romans
right-and-wrong
|
Miroslav Volf |
667b300
|
Thinking is man's only basic virtue, from which all the others proceed. And his basic vice, the source of all his evils, is that nameless act which all of you practice, but struggle never to admit: the act of blanking out, the willful suspension of one's consciousness, the refusal to think - not blindness, but the refusal to see; not ignorance, but the refusal to know. It is the act of unfocusing your mind and inducing an inner fog to escape the responsibility of judgment - on the unstated premise that a thing will not exist if only you refuse to identify it, that A will not be A so long as you do not pronounce the verdict 'It is.
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|
virtue
man
mind
good
morality
reason
life
philosophy
truth
wisdom
john-galt
pursuit-of-happiness
objectivism
rational
think
thinking
morals
values
evil
|
Ayn Rand |
933ec87
|
The Golden Rule is intolerable; if millions did to others whatever they wished others to do to them, few would be safe from molestation. The Golden Rule shows anything but moral genius, and the claim by which it is followed in the Sermon on the Mount -- 'this is the Law and the Prophets' -- makes little sense.
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|
jesus
morality
golden-rule
morals
|
Walter Kaufmann |
958e313
|
Man has been called a rational being, but rationality is a matter of choice -- and the alternative his nature offers him is: rational being or suicidal animal. Man has to be man -- by choice; he has to hold his life as a value -- by choice; he has to learn to sustain it -- by choice; he has to discover the values it requires and practice his virtues -- by choice. A code of values accepted by choice is a code of morality.
|
|
virtue
man
mind
good
morality
choice
reason
life
philosophy
john-galt
pursuit-of-happiness
objectivism
rational
think
thinking
morals
values
evil
|
Ayn Rand |
47e7cbd
|
So you think money is the root of all evil? Have you ever asked what is the root of money? Money is a tool of exchange, which can't exist unless there are goods produced and men able to produce them. Money is the material shape of the principle that men who wish to deal with one another must deal by trade and give value for value. Money is not the tool of the moochers, who claim you product by tears, or of looters, who can take it from you by force. Money is made possible only by the men who produce. Is this what you consider evil?
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|
money
morality
philosophy
money-issues
root-of-money
|
Ayn Rand |
6b93b4b
|
We can't have moral obligations to every single person in this world. We have moral obligations to those who we come up against, who enter into our moral space, so to speak. That means neighbors, people we deal with, and so on.
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morality
neighbors
|
Alexander McCall Smith |
f74246e
|
It is hard to be sure of anything among so many marvels. The world is all grown strange...How shall a man judge what to do in such times?' 'As he ever has judged,' said Aragorn. 'Good and ill have not changed since yesteryear; nor are they one thing among Elves and Dwarves and another among Men. It is a man's part to discern them, as much in the Golden Wood as in his own house.
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|
morality
|
J.R.R. Tolkien |
b6c541c
|
Court games aren't fair. They don't judge men by their worth, and they aren't about what's just. Guilty men can hold power their whole lives and be wept for when they pass. Innocent men can be spent like coins because it's convenient. You don't have to have sinned for them to ruin you. If your destruction is useful to them, you'll be destroyed.
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|
morality
politics
justice
|
Daniel Abraham |
6e4a44f
|
I find my thoughts, increasingly, not on the supernatural or spiritual but on what is meant by living a good and worthwhile life--achieving a sense of peace within oneself.
|
|
morality
endd-of-life
peace
|
Oliver Sacks |
2acd456
|
Some say that because the United States was wrong before, it cannot possibly be right now, or has not the right to be right. (The British Empire sent a fleet to Africa and the Caribbean to maintain the slave trade while the very same empire later sent another fleet to enforce abolition. I would not have opposed the second policy because of my objections to the first; rather it seems to me that the second policy was morally necessitated by its predecessor.)
|
|
morality
politics
american-imperialism
anti-americanism
africa
iraq-war
british-empire
imperialism
united-states
slave-trade
caribbean
britain
|
Christopher Hitchens |
34e0bf7
|
I lie awake in my bed, clinging to the brightness I have known, fighting back the tide of darkness, the memories of blood and branding and horror, and the legacy of cruelty that runs in my own veins, shaping my own secret vow and wielding it like a brand against the darkness, whispering it to myself, over and over. I will try to be good.
|
|
morality
guilt
|
Jacqueline Carey |
fe0704c
|
Every day the choice is presented to us, in a thousand different ways, to live up to the spirit which is in us or to deny it. Whenever we talk about right and wrong we are turning the light of scrutiny upon our neighbors instead of upon ourselves. We judge in order not to be judged. We uphold the law, because it is easier than to defy it. We are all lawbreakers, all criminals, all murderers, at heart. It is not our business to get after the murderers, but to get after the murderer which exists in each and every one of us. And I mean by murder the supreme kind which consists in murdering the spirit.
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|
spirit
morality
law
judgment
|
Henry Miller |
10811e8
|
"Stories don't teach us to be good; it isn't as simple as that. They show us what it feels like to be good, or to be bad. They show us people like ourselves doing right things and wrong things, acting bravely or acting meanly, being cruel or being kind, and they leave it up to our own powers of empathy and imagination to make the connection with our own lives. Sometimes we do, sometimes we don't. It isn't like putting a coin in a machine and getting a chocolate bar; we're not mechanical, we don't respond every time in the same way...
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|
morality
|
Philip Pullman |