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2b23b15
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Democracy is not simply a license to indulge individual whims and proclivities. It is also holding oneself accountable to some reasonable degree for the conditions of peace and chaos that impact the lives of those who inhabit one's beloved extended community.
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human-rights
leadership
accountability
beloved-community
civic-responsibility
civic-virtue
civil-disobedience
communities
democratic-process
discourse-on-democracy
discourse-on-freedom
editorials-on-democracy
leadership-characteristics
leadership-theory
political-art
political-chaos
political-ethics
political-poets
political-posters
political-rights
practicing-democracy
right-to-vote
sustainable-living
teaching-democracy
political-commentary
gun-laws
civic-duty
gun-violence
presidential-election
discourse-on-a-better-world
police-culture
postered-poetics-by-aberjhani
political-theory
peace-on-earth
emigrants
national-history-day
police-reform
voting
immigration
political-philosophy
peace
democracy
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Aberjhani |
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8cf8092
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The Pages of Gup, now that they had talked through everything so fully, fought hard, remained united, support each other when required to do so, and in general looked like a force with a common purpose. All those arguments and debates, all that openness, had created powerful bonds of friendship between them.
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political-theory
social-theory
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Salman Rushdie |
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f58c00e
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The Greeks who rhapsodized about democracy in their rhetoric rarely created democratic institutions. A few cities such as Athens occasionally attempted a system vaguely akin to democracy for a few years. These cities functioned as slave societies and were certainly not egalitarian or democratic in the Indian sense.
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philosophy
political-theory
democracy
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Jack Weatherford |
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fb0d6e7
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[I]n so far as postmodern politics involves a '[t]heoretical retreat from the problem of domination within capitalism,' it is here, in this silent suspension of class analysis, that we are dealing with an exemplary case of the mechanism of ideological displacement: when class antagonism is disavowed, when its key structuring role is suspended, 'other markers of social difference may come to bear an inordinate weight; indeed, they may bear all the weight of the sufferings produced by capitalism in addition to that attributable to the explicitly politicized marking.' In other words, this displacement accounts for the somewhat 'excessive' way the discourse of postmodern identity politics insists on the horrors of sexism, racism, and so on - this 'excess' comes from the fact that these other '-isms' have to bear the surplus-investment from the class struggle whose extent is not acknowledged.
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philosopy
political-theory
postmodernism
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Slavoj Žižek |