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2b23b15 Democracy is not simply a license to indulge individual whims and proclivities. It is also holding oneself accountable to some reasonable degree for the conditions of peace and chaos that impact the lives of those who inhabit one's beloved extended community. accountability beloved-community civic-duty civic-responsibility civic-virtue civil-disobedience communities democracy democratic-process discourse-on-a-better-world discourse-on-democracy discourse-on-freedom editorials-on-democracy emigrants gun-laws gun-violence human-rights immigration leadership leadership-characteristics leadership-theory national-history-day peace peace-on-earth police-culture police-reform political-art political-chaos political-commentary political-ethics political-philosophy political-poets political-posters political-rights political-theory postered-poetics-by-aberjhani practicing-democracy presidential-election right-to-vote sustainable-living teaching-democracy voting Aberjhani
8cf8092 The Pages of Gup, now that they had talked through everything so fully, fought hard, remained united, support each other when required to do so, and in general looked like a force with a common purpose. All those arguments and debates, all that openness, had created powerful bonds of friendship between them. political-theory social-theory Salman Rushdie
f58c00e The Greeks who rhapsodized about democracy in their rhetoric rarely created democratic institutions. A few cities such as Athens occasionally attempted a system vaguely akin to democracy for a few years. These cities functioned as slave societies and were certainly not egalitarian or democratic in the Indian sense. democracy philosophy political-theory Jack Weatherford
fb0d6e7 [I]n so far as postmodern politics involves a '[t]heoretical retreat from the problem of domination within capitalism,' it is here, in this silent suspension of class analysis, that we are dealing with an exemplary case of the mechanism of ideological displacement: when class antagonism is disavowed, when its key structuring role is suspended, 'other markers of social difference may come to bear an inordinate weight; indeed, they may bear all the weight of the sufferings produced by capitalism in addition to that attributable to the explicitly politicized marking.' In other words, this displacement accounts for the somewhat 'excessive' way the discourse of postmodern identity politics insists on the horrors of sexism, racism, and so on - this 'excess' comes from the fact that these other '-isms' have to bear the surplus-investment from the class struggle whose extent is not acknowledged. philosopy political-theory postmodernism Slavoj Žižek