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55508cb
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We took the liberty to make some enquiries concerning the ground of their pretensions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation. The Ambassador [of Tripoli] answered us that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in battle was sure to go to Paradise. { }
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musselman
the-prophet
the-prophet-mohammed
tripli
koran
quran
religious-violence
mohammed
paradise
muslim
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Thomas Jefferson |
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50cf732
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They say that Caliph Omar, when consulted about what had to be done with the library of Alexandria, answered as follows: 'If the books of this library contain matters opposed to the Koran, they are bad and must be burned. If they contain only the doctrine of the Koran, burn them anyway, for they are superfluous.' Our learned men have cited this reasoning as the height of absurdity. However, suppose Gregory the Great was there instead of Omar and the Gospel instead of the Koran. The library would still have been burned, and that might well have been the finest moment in the life of this illustrious pontiff.
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library
alexandria
caliph
caliph-omar
gregory-the-great
koran
library-of-alexandria
pontiff
quran
intolerance
science-vs-religion
gospel
islam
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Jean-Jacques Rousseau |
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eaff6e4
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It is He Who sent down to thee, in truth, the Book (Quran), confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (Quran) (of judgment between right and wrong). - Holy Quran 3:3
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jesus
moses
quran
muhammad
islam
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Anonymous |
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3ba4bfb
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So, verily, with every difficulty, there is relief; Verily, with every difficulty there is relief. Therefore, when thou art free (from thine immediate task), still labour hard, And to thy Lord turn [all] thy attention.
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god
allah
quran
mercy
islam
relief
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Anonymous |
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b0248aa
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Remaining for a moment with the question of legality and illegality: United Nations Security Council Resolution 1368, unanimously passed, explicitly recognized the right of the United States to self-defense and further called upon all member states 'to bring to justice the perpetrators, organizers and sponsors of the terrorist attacks. It added that 'those responsible for aiding, supporting or harboring the perpetrators, organizers and sponsors of those acts will be held accountable.' In a speech the following month, the United Nations Secretary General Kofi Annan publicly acknowledged the right of self-defense as a legitimate basis for military action. The SEAL unit dispatched by President Obama to Abbottabad was large enough to allow for the contingency of bin-Laden's capture and detention. The naive statement that he was 'unarmed' when shot is only loosely compatible with the fact that he was housed in a military garrison town, had a loaded automatic weapon in the room with him, could well have been wearing a suicide vest, had stated repeatedly that he would never be taken alive, was the commander of one of the most violent organizations in history, and had declared himself at war with the United States. It perhaps says something that not even the most casuistic apologist for al-Qaeda has ever even attempted to justify any of its 'operations' in terms that could be covered by any known law, with the possible exception of some sanguinary verses of the Koran.
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war
international-law
kofi-annan
right-to-self-defense
united-nations-security-council
united-states-navy-seals
al-qaeda
death-of-osama-bin-laden
quran
barack-obama
osama-bin-laden
september-11-attacks
pakistan
united-nations
united-states
law
justice
islamism
assassination
self-defense
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Christopher Hitchens |
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ecbcd88
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In each of the early surahs, God spoke intimately to the individual, often preferring to pose many of his teachings in the form of a question - 'Have you not heard?' 'Do you consider?' 'Have you not seen?'. Each listener was thus invited to interrogate him or herself. Any response to these queries was usually grammatically ambiguous or indefinite, leaving the audience with an image on which to meditate but with no decisive answer. This new religion was not about achieving metaphysical certainty; the Quran wanted people to develop a different kind of awarness.
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quran
meditation
reflection
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Karen Armstrong |
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dc7a93a
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Breath control is crucial to most of the contemplative traditions... Qur'anic reciters chant long phrases for meditation. It is natural for the audience to adjust their breathing too and find that this has a calming, therapeutic effect, which enables them to grasp the more elusive teachings of the text.
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recitation
tajweed
quran
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Karen Armstrong |
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487190e
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In my land, in the event of a divorce, the mother has the right to retain her children if they are still suckling. But in most cases, a mother maintains custody of daughters until a girl child reaches puberty. In the case of male children, the boy should be allowed to remain with his mother until he is seven. When he reaches his seventh birthday, he is supposed to have the option to choose between his mother or father. Generally it is accepted that the father have his sons at age seven. A son must go with his father at the age of puberty, regardless of the child's wishes. Often, in the case of male children, many fathers will not allow the mother to retain custody of a son, no matter what the age of the child.
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girl-child
marriage-laws
marriage
relationships
islamic
saudi-arabia
quran
muslim
inequality
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Jean Sasson |
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3f14b2b
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Under Muslim law, a man's freedom to divorce his wife is justified in the Koran. This system of the threat of divorce looming over a woman's security is most unsettling to women in my land. It is intolerable that many men stretch this ruling to the utmost of its flexibility, demanding divorce for the most trivial causes, ending with the continuous social degradation of their women. Women do not have the same options, since a divorce in a woman's favour is given only after a thorough investigation into her life. More often than not, women will not be allowed to divorce, even when there is just cause. This female lack of freedom so enjoyed by males creates onesided, often cruel methods of male control and power over their women. The words of divorce slip most easily off the tongue of a man who wishes to punish his wife, 'I divorce thee', or 'I dismiss thee', sending the woman into exile from her married home, often without her children.
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marriage-laws
marriage
women
islamic
saudi-arabia
quran
muslim
inequality
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Jean Sasson |