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dd16de3
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Humanity does not differ in any profound way; there are not essentially different species of human beings. If we could only put ourselves in the shoes of others to see how we would react, then we might become aware of the injustice of discrimination and the tragic inhumanity of every kind of prejudice.
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racial-discrimination
us-history
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John Howard Griffin |
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a552d06
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The issue, perhaps, boils down to one of how perceptions or misperceptions of racial difference impact various individuals', or groups of individuals', experience of freedom in America. Some would argue that it goes beyond hampering their 'pursuit of happiness' to outright obliterating it.
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racism
equality
freedom
happiness
demographics-of-united-states
eric-garner
george-zimmerman
kajieme-powell
killing-of-black-men-in-america
michael-brown
new-jim-crow
pursuit-of-happiness
racial-demographics
tamir-rice
trayvon-martin
troy-anthony-davis
mass-incarceration
human-rights-day
race-and-racism-in-america
racial-discrimination
diversity
justice
democracy
|
Aberjhani |
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43e62d8
|
There are hundreds of political prisoners right now in America's jails who were so taken by Malcolm [X's} spirit that they became warriors and the powers that be understood them as warriors. They knew that a lot of these other middle-class [black] leaders were not warriors; they were professionals; they were careerists. But these warriors had callings, and they have paid an incalculable and immeasurable price in those cells.
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racism
leadership
african-american-men
black-leadership
black-liberation-movement
black-middle-class
black-prophets
black-revolutionaries
careerists
conscientious-objection
freedom-fighters
industrial-prison-complex
mass-incarceration
political-advocacy
political-prisoners
prison-reform
martyrs
african-americans
malcolm-x
black-history-month
racial-discrimination
warriors
political-philosophy
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Cornel West |
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43d4856
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This system of discrimination, an inculcated double standard, may vary in content from culture to culture, but it is always unjust. There are thousands of kinds of injustice but there is only one kind of justice - equal justice for all. To call for a little more justice, or a moderately gradual sort of justice, is to call for no justice. That is a simple truth.
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racial-discrimination
us-history
|
John Howard Griffin |
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01c5c71
|
In reality, the Us-and-Them or I-and-Thou dichotomies do not exist. There is only one universal We - one human family united by the capacity to feel compassion and to demand equal justice for all.
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racial-discrimination
us-history
|
John Howard Griffin |
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dff38da
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"But there are differences. The social studies I've read ..." "They don't deal with any basic difference in human nature between black and white," I said. "They only study the effects of environment on human nature. You place the white man in the ghetto, deprive him of educational advantages, arrange it so he has to struggle hard to fulfill his instinct for self-respect, give him little physical privacy and less leisure, and he would after a time assume the same characteristics you attach to the Negro. These characteristics don't spring from whiteness or blackness, but from a man's conditioning."
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racial-discrimination
us-history
|
John Howard Griffin |
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e3b0d4d
|
What fragmented individualism really meant was what happened to a black man who tried to make it in this society: in order to succeed, he had to become an imitation white man - dress white, talk white, think white, express the values of middle-class white culture (at least when he was in the presence of white men). Implied in all this was the hiding, the denial, of his selfhood, his negritude, his culture, as though they were somehow shameful. If he succeeded, he was an alienated marginal man - alienated from the strength of his culture and from fellow black men, and never able, of course, to become that imitation white man because he bore the pigment that made the white man view him as intrinsically other.
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racial-discrimination
us-history
|
John Howard Griffin |
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13ca0fb
|
"I must have had a dozen rides that evening. They blear into a nightmare, the one scarcely distinguishable from the other. It quickly became obvious why they picked me up. All but two picked me up the way they would pick up a pornographic photograph or book - except that this was verbal pornography. With a Negro, they assumed they need give no semblance of self-respect or respectability. The visual element entered into it. In a car at night visibility is reduced. A man will reveal himself in the dark, which gives the illusion of anonymity, more than he will in the bright light. Some were shamelessly open, some shamelessly subtle. All showed morbid curiosity about the sexual life of the Negro, and all had, at base, the same stereotyped image of the Negro as an inexhaustible sex-machine with oversized genitals and a vast store of experiences, immensely varied. They appeared to think that the Negro has done all of those "special" things they themselves have never dared to do. They carried the conversations into depths of depravity."
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racial-discrimination
us-history
|
John Howard Griffin |
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60f767c
|
"After the first difficulties in Rochester, New York, I was asked to consult with community leaders. I went and spoke for quite a long time. The leaders were concerned and sincere men. The first question one of them asked after I talked was: "Well, Mr. Griffin, what is the first thing we should do now?" I told him that I had been asked to come and consult with community leaders, and yet I was sitting in a room full of white men. The white man who had asked the question slapped his forehead in real chagrin. "It never occurred to me to ask any of them," he said apologetically."
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racial-discrimination
us-history
|
John Howard Griffin |
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f50f516
|
someone in a high place - the mayor, chief of police, or other official - would receive information that a neighboring city was already in flames and that carloads of armed black men were coming to attack this city. This happened in Cedar Rapids when Des Moines was allegedly in flames. It happened in Ardmore, Oklahoma, and in Fort Worth, Texas, when it was alleged that Oklahoma City was in flames and carloads were converging on those cities. It happened in Reno and other western cities, when Oakland, California, was supposed to be in flames. It happened in Roanoke when Richmond, Virginia, was supposed to be in flames.
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racial-discrimination
us-history
|
John Howard Griffin |
|
eac78ef
|
"In no instance were these reports true or were any of these cities actually in flames. But the result was immediate action on the part of white officials. They got in contact with important community and industrial leaders. Riot control measures were ordered into effect. Civilians armed themselves for the coming attack and stationed themselves at strategic points. In most cases many whites became aware of the "danger" and no local black person had any idea what was going on,"
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racial-discrimination
us-history
|
John Howard Griffin |
|
73b47a9
|
when the riot controls had been put into effect, and a nervous white population was waiting, it took little to set it off. In Wichita, a few white youths drove down into the black area and simply fired off guns. This brought black people out of their houses; in rage at seeing the harassment, they hurled stones or sticks at a passing car, and the battle was on. In that particular instance the police arrested the five whites who were armed and twelve young black men who had only rocks and sticks. All were jailed. The next morning, all were released on bail, but the bail set for the five armed whites was only one-fifth the amount set for the twelve unarmed black students.
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racial-discrimination
us-history
|
John Howard Griffin |
|
2373b90
|
I traveled from city to city in those days, and the view from within the ghettos was terrible and terrifying. While white people in the periphery were arming themselves against the day when they would have to defend themselves from attack by blacks (and really believed someone was fomenting a racial war in which black people would rise up and attack them), black people mostly without arms huddled inside the ghettos feeling that they were surrounded by armed whites.
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racial-discrimination
us-history
|
John Howard Griffin |
|
5212976
|
"Local white leadership was discredited in the eyes of black people, too, by their insistence on asking me, when we met to discuss the local events, usually with black people, if I had discovered who was the traveling black agitator who had come in and stirred up their "good black people." And had I discovered if there were any communists behind the disruptions?"
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racial-discrimination
us-history
|
John Howard Griffin |
|
c05ea9e
|
Certainly many Northern cities deplored what was going on in the South. But when Martin Luther King, who had been so praised in the North for the work he did in the South, came to work in the cities of the North, the very officials who had praised him sometimes led opposition to his work locally.
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racial-discrimination
us-history
|
John Howard Griffin |
|
61f5773
|
It was now pointed out that the black male child, even in a black school using white textbooks, could early come to the conclusion that all the heroes in history were white men. Furthermore, with the exception of nationally known black civil rights leaders like Martin Luther King, Roy Wilkins, James Farmer, and others, the black male child frequently saw the adult black male as ineffectual and defeated. The old picture of the white man leading the black man by the hand toward the solution to his problems again gave the black male child a view of the adult black male as something not worth becoming, and killed his spirit and his will to become an adult, problem-solving individual.
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racial-discrimination
us-history
|
John Howard Griffin |
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05f023a
|
"Some whites, who had never really understood, were offended by this sudden death of their role as the "good white leading the poor black out of the jungle." Many of these were among the saddest people of our time, good-hearted whites who had dedicated themselves to helping black people become imitation whites, to "bringing them up to our level," without ever realizing what a deep insult this attitude can be."
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racial-discrimination
us-history
|
John Howard Griffin |
|
cb92d30
|
"In Black Like Me, I tried to establish one simple fact, which was to reveal the insanity of a situation where a man is judged by his skin color, by his philosophical "accident" - rather than by who he is in his humanity."
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racial-discrimination
us-history
|
John Howard Griffin |
|
783ab8c
|
But part of that incipient racism had always led whites to assume the leadership positions and perpetuated the view that whites rather than blacks were the heroes of the movement.
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|
racial-discrimination
us-history
|
John Howard Griffin |
|
b806be7
|
The same principle held in black universities, where students demanded more and more black teachers. White professors who had virtually dedicated their lives and their academic careers as historians, anthropologists, sociologists, to the problems of racism and its cures, thinking they did this for the good of the oppressed victims of racism (and often suffering social and academic insults as a result), were asked to leave schools in favor of black teachers. Some of them turned very bitter.
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|
racial-discrimination
us-history
|
John Howard Griffin |
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2b26772
|
The emotional garbage I had carried all of those years - the prejudice and the denial, the shame and the guilt - was dissolved by understanding that the Other is not other at all.
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|
racial-discrimination
us-history
|
John Howard Griffin |
|
77d223e
|
"A couple of years ago I was seated in an auditorium in Detroit where Reverend Cleage was explaining to a conference of priests that what they called "black separatists" were in reality men who recognized the implacability of a white-imposed separation."
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|
racial-discrimination
us-history
|
John Howard Griffin |
|
fcd7b20
|
As they've always been. And they don't change just because you want them to.
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|
racial-discrimination
power
|
Dennis Lehane |
|
4456938
|
"Yes, and then it's these things that cause the whites to say we're not worthy of first-class citizenship." "Ah ..." He dropped his hands to his sides hard in frustration. "Isn't it so? They make it impossible for us to earn, to pay much in taxes because we haven't much in income, and then they say that because they pay most of the taxes, they have the right to have things like they want. It's a vicious circle, Mr. Griffin, and I don't know how we'll get out of it. They put us low, and then blame us for being down there and say that since we are low, we can't deserve our rights." --
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|
racial-discrimination
us-history
|
John Howard Griffin |
|
ad005a2
|
"We need a conversion of morals," the elderly man said. "Not just superficially, but profoundly. And in both races. We need a great saint - some enlightened common sense. Otherwise, we'll never have the right answers when the pressure groups - those racists, super-patriots, whatever you want to call them - tag every move toward racial justice as communist-inspired, Zionist-inspired, Illuminati-inspired, Satan-inspired ... part of some secret conspiracy to overthrow the Christian civilization."
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racial-discrimination
us-history
|
John Howard Griffin |
|
96d6595
|
"Forgetting myself for a moment, I stopped to study the menu that was elegantly exposed in a show window. I read, realizing that a few days earlier I could have gone in and ordered anything on the menu. But now, though I was the same person with the same appetite, the same appreciation and even the same wallet, no power on earth could get me inside this place for a meal. I recalled hearing some Negro say, "You can live here all your life, but you'll never get inside one of the great restaurants except as a kitchen boy." The Negro often dreams of things separated from him only by a door, knowing that he is forever cut off from experiencing them."
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racial-discrimination
us-history
|
John Howard Griffin |
|
121afd4
|
"Customers came - whites, Negroes and Latin Americans. Well-dressed tourists mingled with the derelicts of the quarter. When we shined their shoes we talked. The whites, especially the tourists, had no reticence before us, and no shame since we were Negroes. Some wanted to know where they could find girls, wanted us to get Negro girls for them. We learned to spot these from the moment they sat down, for they were immediately friendly and treated us with the warmth and courtesy of equals. I mentioned this to Sterling. "Yeah, when they want to sin, they're very democratic," he said."
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|
racial-discrimination
us-history
|
John Howard Griffin |
|
fe65da0
|
"He told me how all of the white men in the region craved colored girls. He said he hired a lot of them both for housework and in his business. "And I guarantee you, I've had it in every one of them before they ever got on the payroll." A pause. Silence above humming tires on the hot-top road. "What do you think of that?" "Surely some refuse," I suggested cautiously. "Not if they want to eat - or feed their kids," he snorted. "If they don't put out, they don't get the job." --
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|
racial-discrimination
us-history
|
John Howard Griffin |
|
07ef6c3
|
The great danger in the South comes precisely from the fact that the public is not informed. Newspapers shirk notoriously their editorial responsibilities and print what they think their readers want. They lean with the prevailing winds and employ every fallacy of logic in order to editorialize harmoniously with popular prejudices. They also keep a close eye on possible economic reprisals from the Councils and the Klans, plus other superpatriotic groups who bring pressure to bear on the newspapers' advertisers. In addition, most adhere to the long-standing conspiracy of silence about anything remotely favorable to the Negro. His achievements are carefully excluded or, when they demand attention, are handled with the greatest care to avoid the impression that anything good the individual Negro does is typical of his race.
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|
racial-discrimination
us-history
|
John Howard Griffin |