|
b13133b
|
So you see systems of thought and religion coming out of the kinds of societies that invented them. The means by which people feed themselves determine how they think and what they believe. Agricultural societies believe in rain gods and seed gods and gods for every manner of thing that might affect the harvest (China). People who herd animals believe in a single shepherd god (Islam). In both these kinds of cultures you see a primitive notion of gods as helpers, as big people watching from above, like parents who nevertheless act like bad children, deciding capriciously whom to reward and whom not to, on the basis of craven sacrifices made to them by the humans dependent on their whim. The religions that say you should sacrifice or even pray to a god like that, to ask them to do something material for you, are the religions of desperate and ignorant people. It is only when you get to the more advanced and secure societies that you get a religion ready to face the universe honestly, to announce there is no clear sign of divinity, except for the existence of the cosmos in and of itself, which means that everything is holy, whether or not there be a god looking down on it.
|
|
reflections
religion
|
Kim Stanley Robinson |
|
972cb6b
|
Hive Queen: So many of your people are becoming Christians. Believing in the god these humans brought with them. Human: You don't believe in God? Hive Queen: The question never came up. We have always remembered how we began. Human: You evolved. We were created. Hive Queen: By a virus. Human: By a virus that God created in order to create us. Hive Queen: So you, too, are a believer. Human: I understand belief. Hive Queen: No--you desire belief. Human: I desire it enough to act as if I believed. Maybe that's what faith is. Hive Queen: Or deliberate insanity.
|
|
illusions
religion
|
Orson Scott Card |
|
4a79c58
|
The Indians around here tell a cautionary fable about a great saint who was always surrounded in his Ashram by loyal devotees. For hours a day, the saint and his followers would meditate on God. The only problem was that the saint had a young cat, an annoying creature, who used to walk through the temple meowing and purring and bothering everyone during meditation. So the saint, in all his practical wisdom, commanded that the cat be tied to a pole outside for a few hours a day, only during meditation, so as to not disturb anyone. This became a habit - tying the cat to the pole and then meditating on God - but as years passed, the habit hardened into religious ritual. Nobody could meditate unless the cat was tied to the pole first. Then one day the cat died. The saint's followers were panic-stricken. It was a major religious crisis - how could they meditate now, without a cat to tie to a pole? How would they reach God? In their minds, the cat had become the means.
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|
india
meditation
religion
|
Elizabeth Gilbert |
|
1634ed4
|
So when modern-day religious conservatives wax nostalgic about how marriage is a sacred tradition that reaches back into history for thousands of uninterrupted years, they are absolutely correct, but in only one respect--only if they happen to be talking about Judaism.
|
|
marriage
religion
|
Elizabeth Gilbert |
|
cb06f43
|
Yes. But terrible heresies have proven to be grim truths many times before in the longer history of my Church, Sek Hardeen.
|
|
religion
truth
|
Dan Simmons |
|
dbfd1eb
|
Dropping cluster bombs from the air is not only less repugnant: it is somehow deemed, by Western people at least, to be morally superior,' says British psychologist Jacqueline Rose. 'Why dying with your victim* should be seen as a greater sin than saving yourself is unclear.'The colonial West had created a two-tier hierarchy that privileged itself at the expense of 'The Rest'. The Enlightenment had preached the equality of all human beings, yet Western policy in the developing world often adopted a double standard so that we failed to treat others as we would wish to be treated. Our focus on the nation seems to have made it hard for us to cultivate the global outlook that we need in our increasingly interrelated world. We must deplore any action that spills innocent blood or sows terror for its own sake. But we must also acknowledge and sincerely mourn the blood that we have shed in pursuit of national interests. Otherwise we can hardly defend ourselves against accusations of maintaining an 'arrogant silence' in the face of others' pain and of creating a world order in which some people's lives are deemed more valuable than others
|
|
neo-colonialism
religion
|
Karen Armstrong |
|
48a73c1
|
When we think of readapting mankind to a world of unity and co-operation, we have to consider that practically all the educational machinery on earth, is still in the hands of God-selling or Marx-selling combines. Everywhere in close co-operation with our nationalist governments, the oil and steel interests, our drug salesmanship, and so forth, the hirelines of these huge religious concerns, with more or less zeal and loyalty, are selling destruction to mankind.
|
|
government
ideology
religion
|
H.G. Wells |
|
e3fd2c3
|
The one created thing which we cannot look at is the one thing in the light of which we look at everything. Like the sun at noonday, mysticism explains everything else by the blaze of its own victorious invisibility. Detached intellectualism is (in the exact sense of a popular phrase) all moonshine; for it is light without heat, and it is secondary light, reflected from a dead world. But the Greeks were right when they made Apollo the god both of imagination and of sanity; for he was both the patron of poetry and the patron of healing. Of necessary dogmas and a special creed I shall speak later. But that transcendentalism by which all men live has primarily much the position of the sun in the sky. We are conscious of it as of a kind of splendid confusion; it is something both shining and shapeless, at once a blaze and a blur. But the circle of the moon is as clear and unmistakable, as recurrent and inevitable, as the circle of Euclid on a blackboard. For the moon is utterly reasonable; and the moon is the mother of lunatics and has given to them all her name.
|
|
moon
moonlight
mysticism
religion
sun
transcendentalism
|
G.K. Chesterton |
|
e97d8a7
|
With the death of what described as rational religon and the proponents of what remains sending out such confusing and uncertain messages, all civilised people have to be ethicists. We must work out our own salvation with diligence based on what we believe.
|
|
ethics
religion
salvation
|
P.D. James |
|
64f5d93
|
It occurs to me that the man and his religion are one and the same thing. The unknown exists. Each man projects on the blankness the shape of his own particular world-view. He endows his creation with his personal volitions and attitudes. The religious man stating his case is in essence explaining himself. When a fanatic is contradicted he feels a threat to his own existence; he reacts violently.
|
|
philosophy-of-religion
religion
religion-and-philoshophy
|
Jack Vance |
|
e28bbbe
|
It was a cold morning, and he shivered a little; but he had been taught by his uncle that his prayers were more acceptable to God if he said them in his nightshirt than if he waited till he was dressed. This did not surprise him, for he was beginning to realise that he was the creature of a God who appreciated the discomfort of his worshippers.
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|
discomfort
penitence
religion
repression
|
W. Somerset Maugham |
|
d2dd540
|
"[Firoozeh's dad speaking] He continued, "It's not what we eat or don't eat that makes us good people; it's how we treat on another. As you grow older, you'll find that people of every religion think they're the best, but that's not true. There are good and bad people in every religion. Just because someone is Muslim, Jewish, or Christian doesn't mean a thing. You have to look and see what's in their hearts. That's the only thing that matters, and that's the only detail God cares about."
|
|
religion
|
Firoozeh Dumas |
|
7d809c9
|
I did not worry about what a man or woman personally believed, but the nation's official religion should be outwardly practiced by all its citizens. A religion was a political statement. Being a Calvinist, a papist, a Presbyterian, an Anglican labeled a person's philosophy on education, taxes, poor relief, and other secular things. The nation needed an accepted position on such concerns. Hence the fines for not outwardly conforming to the national church.
|
|
religion
tudor
|
Margaret George |
|
a41c4b3
|
[The haggadah] was made to teach, and it will continue to teach. And it might teach a lot more than just the Exodus story.
|
|
religion
|
Geraldine Brooks |
|
5e0d471
|
"Leonardo believed his research had the potential to convert millions to a more spiritual life. Last year he categorically proved the existence of an energy force that unites us all. He actually demonstrated that we are all physically connected... that the molecules in your body are intertwined with the molecules in mine... that there is a single force moving within all of us." Langdon felt disconcerted. And the power of God shall unite us all. "Mr. Vetra actually found a way to demonstrate that particles are connected?" "Conclusive evidence. A recent Scientific American article hailed New Physics as a surer path to God than religion itself."
|
|
categorically
connected
energy
energy-force
evidence
exist
existence
molecules
particles
physical
physics
religion
science
scientific
spiritual
spirituality
within
|
Dan Brown |
|
34d7e57
|
For reasons that will never be entirely clear, God has a soft spot for religious strangers, both as agents of divine blessing and recipients of divine grace - to the point that God sometimes chooses one of them over people who believe they should by all rights come first. This is a great mystery, but it does nothing to obscure the great commandment. In every circumstance, regardless of the outcome, the main thing Jesus has asked me to do is love God and my neighbor as religiously as I love myself. The minute I have that handled, I will ask for my next assignment. For now, my hands are full.
|
|
neighbor-quotes
pluralism
religion
respecting-others
|
Barbara Brown Taylor |
|
5ff69c3
|
"The haughty nephew ... and an even haughtier wife, both convinced that Germany was appointed by God to govern the world. Aunt July would come the next day, convinced that Great Britain had been appointed to the same post by the same authority. Were both these loud-voiced parties right? On one occasion they had met, and Margaret ... had implored them to argue the subject out in her presence. Whereat they blushed and began to talk about the weather. ... Margaret then remarked: "To me one of two things is very clear; either God does not know his own mind about England and Germany, or else these do not know the mind of God." A hateful little girl, but at thirteen she had grasped a dilemma that most people travel through life without perceiving."
|
|
religion
war
|
E.M. Forster |
|
332735c
|
Objects that don't exist don't exist. If we were to imagine such a thing as an object that didn't exist, it would be that thing that God hated. This is the strongest argument against the nonbeliever. If God didn't exist, he would have to hate himself, and that is obviously nonsense.
|
|
religion
|
Jonathan Safran Foer |
|
1ba404a
|
He was feeling a new heresy coming over him, possibly as a result of the spirits, and it had something to do about the celibacy of the clergy. He had one already about the shape of his tonsure and the usual one about the date of Easter, as well as his of Pelagian business-but the latest was beginning to make him feel as if the presence of children was unnecessary.
|
|
heresy
religion
|
T.H. White |
|
fa4b30a
|
"Repetition and familiarity work. What is repeated becomes familiar, and this becomes a part of us. Our own culture understands this, but alas, not always the church. Far too many equate ritual with spiritual dryness. True, ritual and liturgy can be dead--even using the terms can raise hackles--but only when the significance and power of those rituals are forgotten. Spiritual death is not a property of ritual itself. To the contrary, ritual has always been and will always be a means of securing for future generations the power and reality of the gospel." (Peter Enns, Exodus, page 262)."
|
|
religion
ritual
|
Peter Enns |
|
fcc6e11
|
I think that she is everything I have ever loved about our religion distilled down to fit into one person, everything about the faith that is both selfless and responsible.
|
|
love
religion
responsibility
selflessness
|
Ann Patchett |
|
cfc7c60
|
For all they had suffered during those first terrible winters in America, their best years were behind them, in Leiden. Never again would they know the same rapturous sense of divine fellowship that had first launched them on this quest.
|
|
puritans
religion
|
Nathaniel Philbrick |
|
ccf5f8f
|
BROADBENT [stiffly]. Devil is rather a strong expression in that connexion, Mr Keegan. KEEGAN. Not from a man who knows that this world is hell. But since the word offends you, let me soften it, and compare you simply to an ass. [Larry whitens with anger]. BROADBENT [reddening]. An ass! KEEGAN [gently]. You may take it without offence from a madman who calls the ass his brother--and a very honest, useful and faithful brother too. The ass, sir, is the most efficient of beasts, matter-of-fact, hardy, friendly when you treat him as a fellow-creature, stubborn when you abuse him, ridiculous only in love, which sets him braying, and in politics, which move him to roll about in the public road and raise a dust about nothing. Can you deny these qualities and habits in yourself, sir? BROADBENT [goodhumoredly]. Well, yes, I'm afraid I do, you know. KEEGAN. Then perhaps you will confess to the ass's one fault. BROADBENT. Perhaps so: what is it? KEEGAN. That he wastes all his virtues--his efficiency, as you call it--in doing the will of his greedy masters instead of doing the will of Heaven that is in himself. He is efficient in the service of Mammon, mighty in mischief, skilful in ruin, heroic in destruction. But he comes to browse here without knowing that the soil his hoof touches is holy ground. Ireland, sir, for good or evil, is like no other place under heaven; and no man can touch its sod or breathe its air without becoming better or worse. It produces two kinds of men in strange perfection: saints and traitors. It is called the island of the saints; but indeed in these later years it might be more fitly called the island of the traitors; for our harvest of these is the fine flower of the world's crop of infamy. But the day may come when these islands shall live by the quality of their men rather than by the abundance of their minerals; and then we shall see. LARRY. Mr Keegan: if you are going to be sentimental about Ireland, I shall bid you good evening. We have had enough of that, and more than enough of cleverly proving that everybody who is not an Irishman is an ass. It is neither good sense nor good manners. It will not stop the syndicate; and it will not interest young Ireland so much as my friend's gospel of efficiency. BROADBENT. Ah, yes, yes: efficiency is the thing. I don't in the least mind your chaff, Mr Keegan; but Larry's right on the main point. The world belongs to the efficient.
|
|
humor
inspirational
religion
|
George Bernard Shaw |
|
832afac
|
I refuse to believe that gods want to make mortals unhappy and torment them. That's what humans do. And humans are very definitely not divine.
|
|
humans
karen-traviss
philosophy
religion
|
Karen Traviss |
|
52b6067
|
...[S]o many people look only to their bank balance for peace or to fellow human beings for models to follow. Clinicians, academicians, and politicians are often put to a test of faith. In pursuit of their goals, will their religion show or will it be hidden? Are they tied back to God or to man? I had such a test decades ago when one of my medical faculty colleagues chastised me for failing to separate my professional knowledge from my religious convictions. He demanded that I not combine the two. How could I do that? Truth is truth! It is not divisible, and any part of it cannot be set aside. Whether truth emerges from a scientific laboratory or through revelation, all truth emanates from God.
|
|
religion
science
secular-knowledge
truth
|
Russell M. Nelson |
|
07d3208
|
Prayer may be a placebo for the disease of helplessness, but placebos can make you feel better.
|
|
placebo
prayer
religion
|
David Mitchell |
|
4445dbe
|
I'd be willing to bet that the notion of the end of time is more common today in the secular world than in the Christian. The Christian world makes it the object of meditation, but acts as if it may be projected into a dimension not measured by calendars. The secular world pretends to ignore the end of time, but is fundamentally obsessed by it. This is not a paradox, but a repetition of what transpired in the first thousand years of history. ... I will remind readers that the idea of the end of time comes out of one of the most ambiguous passages of John's text, chapter 20... This approach, which isn't only Augustine's but also the Church Fathers' as a whole, casts History as a journey forward--a notion alien to the pagan world. Even Hegel and Marx are indebted to this fundamental idea, which Pierre Teilhard de Chardin pursued. Christianity invented History, and it is in fact a modern incarnation of the Antichrist that denounces History as a disease. It's possible that secular historicism has understood history as infinitely perfectible--so that tomorrow we improve upon today, always and without reservation... But the entire secular world is not of the ideological view that through history we understand how to look at the regression and folly of history itself. There is, nonetheless, an originally Christian view of history whenever the signpost of Hope on this road is followed. The simple knowledge of how to judge history and its horrors is fundamentally Christian, whether the speaker is Emmanuel Mounier on tragic optimism or Gramsci on pessimism of reason and optimism of will.
|
|
augustine
bible
catholic
catholicism
christian
christianity
church-fathers
end-of-the-time
end-of-the-world
hegel
historicism
history
hope
marx
religion
revelation
scripture
secular
secularism
time
|
Umberto Eco |
|
b488979
|
"All at once, something wonderful happened, although at first, it seemed perfectly ordinary. A female goldfinch suddenly hove into view. She lighted weightlessly on the head of a bankside purple thistle and began emptying the seedcase, sowing the air with down. The lighted frame of my window filled. The down rose and spread in all directions, wafting over the dam's waterfall and wavering between the tulip trunks and into the meadow. It vaulted towards the orchard in a puff; it hovered over the ripening pawpaw fruit and staggered up the steep faced terrace. It jerked, floated, rolled, veered, swayed. The thistle down faltered down toward the cottage and gusted clear to the woods; it rose and entered the shaggy arms of pecans. At last it strayed like snow, blind and sweet, into the pool of the creek upstream, and into the race of the creek over rocks down. It shuddered onto the tips of growing grasses, where it poised, light, still wracked by errant quivers. I was holding my breath. Is this where we live, I thought, in this place in this moment, with the air so light and wild? The same fixity that collapses stars and drives the mantis to devour her mate eased these creatures together before my eyes: the thick adept bill of the goldfinch, and the feathery coded down. How could anything be amiss? If I myself were lighter and frayed, I could ride these small winds, too, taking my chances, for the pleasure of being so purely played. The thistle is part of Adam's curse. "Cursed is the ground for thy sake, in sorrow shalt thou eat of it; thorns also and thistles shall it bring forth to thee." A terrible curse: But does the goldfinch eat thorny sorrow with the thistle or do I? If this furling air is fallen, then the fall was happy indeed. If this creekside garden is sorrow, then I seek martyrdom. I was weightless; my bones were taut skins blown with buoyant gas; it seemed that if I inhaled too deeply, my shoulders and head would waft off. Alleluia."
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
d58ad88
|
Die Menschen tun das Bose nie so vollstandig und begeistert, wie wenn sie es aus religioser Uberzeugung tun.
|
|
evil
religion
|
Umberto Eco |
|
ab8ba1f
|
My statement to Harris that his book contains is specious hyperbole. In , Harris rails against religious fundamentalism, which seems obvious, as well as against religious moderates, which seems intolerant.
|
|
intolerance
religion
|
Nick Flynn |
|
b07c9a9
|
Perhaps it is natural for the god of the poor to be akin to the god of the dead, for there is something about poverty that smells of death
|
|
religion
|
Zora Neale Hurston |
|
283488b
|
Dollars had once gathered like autumn leaves on the wooden collection plates; dollars were the flourishing sign of God's specifically American favor, made manifest in the uncountable millions of Carnegie and Mellon and Henry Ford and Catholina Lambert. But amid this fabled plenty the whiff of damnation had cleared of dollars and cents the parched ground around Clarence Wilmot.
|
|
christianity
god
money
religion
|
John Updike |
|
99201e0
|
Sentir la necesidad de convencer a los demas de que uno tiene razon es algo que procede de la religion. Yo simplemente me contento con saber que tengo razon, aunque los demas no lo sepan.
|
|
religion
|
Robert J. Sawyer |
|
4f911d3
|
I decided, on the spot, to let God into my heart, in the hope that my newfound faith can somehow be used as a vicious weapon in the marital war.
|
|
humor
marriage
religion
|
Nick Hornby |
|
17daad7
|
"At Camp Don Bosco, there were Bibles all over the place, mostly 1970s hippie versions like Good News for Modern Man. They had groovy titles like The Word or The Way, and translated the Bible into "contemporary English," which meant Saul yelling at Jonathan, "You son of a bitch!" (I Samuel 20:30). Awesome! The King James version gave this verse as "Thou son of the perverse rebellious woman," which was bogus in comparison. Maybe these translations went a bit far. I recall one of the Bibles translating the inscription over the cross, "INRI" (Iesus Nazaremus Rex Iudaeorum), as "SSDD" (Same Shit Different Day), and another describing the Last Supper -- the night before Jesus' death, a death he freely accepted -- where Jesus breaks the bread, gives it to his disciples, and says, "It's better to burn out than fade away," but these memories could be deceptive."
|
|
music
religion
|
Rob Sheffield |
|
30e6ee7
|
The angel we named God banned representations of himself, even the writing of his name, trying to halt the process of literalization--but in the end it became inevitable. The angel found himself at the head of a corporation, run by Young Turks who wouldn't respect the line management structure: They rewrote his memos to make the law more rigorous, more confined, more human. He got ousted in a boardroom coup and kicked upstairs. He hadn't realized the power of corporeality, that the minds of men would of necessity alter the mind of their God. Being a deity meant taking on a lot of your subjects' qualities--both profound and trivial.
|
|
religion
|
Michael Marshall Smith |
|
f5bd6f4
|
The Creationists, like all bigots, derive their fervour from rejection--the more they can reject, the more righteous they themselves feel.
|
|
creationism
religion
|
John Berger |
|
61e5723
|
the gods often mumble
|
|
inspiration
religion
revelation
|
Margaret Atwood |
|
da9bfc8
|
L'amore e una faccenda intima strana e piena di contraddizioni, visto che non di rado amiamo qualcuno solo perche amiamo noi stessi, per egoismo, avidita, desiderio fisico, brama di dominare l'oggetto d'amore e asservirlo; o al contrario, per desiderio di asservirci e essere dominati dal nostro amante, e in fondo l'amore assomiglia all'odio e gli e piu prossimo di quanto non si pensi normalmente.
|
|
jewish
love
love-and-hate
love-hurts
love-quotes
philosophical
philosophy
philosophy-of-life
religion
|
Amos Oz |
|
4f36604
|
"You're right [Joshua], I have taught you nothing. I could teach you nothing. Everything that you needed to know was already there. You simply needed the word for it. Some need Kali and Shiva to destroy the world so they may see past the illusion to divinity in them, others need Krishna to drive them to the place where they may perceive what is eternal in them. Others may perceive the Divine Spark in themselves only by realizing through enlightenment that the spark resides in all things, and in that they find kinship. But because the Divine Spark resides in all, does not mean that all will discover it. Your dharma is not to learn, Joshua, but to teach." "How will I teach my people about the Divine Spark?" ... "You must only find the right word. The Divine Spark is infinite, the path to find it is not. The beginning of the path is the word."
|
|
divine-spark
hinduism
humor
religion
|
Christopher Moore |
|
e10680f
|
"Today is the winter solstice. The planet tilts just so to its star, lists and holds circling in a fixed tension between veering and longing, and spins helpless, exalted, in and out of that fleet blazing touch. Last night Orion vaulted and spread all over the sky, pagan and lunatic, his shoulder and knee on fire, his sword three suns at the ready-for what? I won't see this year again, not again so innocent; and longing wrapped round my throat like a scarf. "For the Heavenly Father desires that we should see," says Ruysbroeck, "and that is why He is ever saying to our inmost spirit one deep unfathomable word and nothing else." But what is the word? Is this mystery or coyness? A cast-iron bell hung from the arch of my rib cage; when I stirred, it rang, or it tolled, a long syllable pulsing ripples up my lungs and down the gritty sap inside my bones, and I couldn't make it out; I felt the voiced vowel like a sigh or a note but I couldn't catch the consonant that shaped it into sense."
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
longing
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
53da7f3
|
Fernanda was scandalized that she did not understand the relationship of Catholicism with life but only its relationship with death, as if it were not a religion but a compendium of funeral conventions.
|
|
death
funeral-rites
funerals
misunderstanding
religion
religion-meaning
|
Gabriel García Márquez |
|
26a39c1
|
"The whole world," he said, "is going Radical again. Fundamentally. In religion. In politics. In law. The Common Man has been trying to get his Radicalism said and done plainly and clearly for a hundred and fifty years. Now we take it on. Our movement. The new wave of attack." "And fill a ditch in our turn," said Irwell. "Maybe we're over the last ditch," said Rud. "There must be a last ditch somewhere... "All other revolutionary movements have been experiments so far, Christianity, the French Revolution, the Russian Revolution, and more or less failures. They were experiments in liberation and they did not liberate. The old things wriggled back. But ours may be the experiment that succeeds. We may get to the Common-sense World State. Yes -- we -- in this room...Why not? It has to come somehow, somewhen... If it doesn't come pretty soon, there won't be much of humanity left to liberate."
|
|
religion
|
H.G. Wells |
|
8c98f77
|
They know they dare not have their stuff stripped down to plain words. These Bishops and parsons with their beloved Christianity are like a man who has poisoned his wife and says her body's too sacred for a post-mortem. Nowadays, by the light we have, any ecclesiastic must be born blind or an intellectual rascal. Don't tell me. The world's had this apostolic succession of oily old humbugs from early Egypt onwards, trying to come it over people. Antiquity's no excuse. A sham is no better for being six thousand years stale. Christianity's no more use to us now than the Pyramids.
|
|
religion
|
H.G. Wells |
|
900bb3a
|
And under the cicadas, deeper down that the longest taproot, between and beneath the rounded black rocks and slanting slabs of sandstone in the earth, ground water is creeping. Ground water seeps and slides, across and down, across and down, leaking from here to there, minutely at a rate of a mile a year. What a tug of waters goes on! There are flings and pulls in every direction at every moment. The world is a wild wrestle under the grass; earth shall be moved. What else is going on right this minute while ground water creeps under my feet? The galaxy is careening in a slow, muffled widening. If a million solar systems are born every hour, then surely hundreds burst into being as I shift my weight to the other elbow. The sun's surface is now exploding; other stars implode and vanish, heavy and black, out of sight. Meteorites are arcing to earth invisibly all day long. On the planet, the winds are blowing: the polar easterlies, the westerlies, the northeast and southeast trades. Somewhere, someone under full sail is becalmed, in the horse latitudes, in the doldrums; in the northland, a trapper is maddened, crazed, by the eerie scent of the chinook, the sweater, a wind that can melt two feet of snow in a day. The pampero blows, and the tramontane, and the Boro, sirocco, levanter, mistral. Lick a finger; feel the now. Spring is seeping north, towards me and away from me, at sixteen miles a day. Along estuary banks of tidal rivers all over the world, snails in black clusters like currants are gliding up and down the stems of reed and sedge, migrating every moment with the dip and swing of tides. Behind me, Tinker Mountain is eroding one thousandth of an inch a year. The sharks I saw are roving up and down the coast. If the sharks cease roving, if they still their twist and rest for a moment, they die. They need new water pushed into their gills; they need dance. Somewhere east of me, on another continent, it is sunset, and starlings in breathtaking bands are winding high in the sky to their evening roost. The mantis egg cases are tied to the mock-orange hedge; within each case, within each egg, cells elongate, narrow, and split; cells bubble and curve inward, align, harden or hollow or stretch. And where are you now?
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
0cff661
|
"In Gilead, the narrator's friend's son describes himself not as an atheist but in "state of categorical unbelief." He says, "I don't even believe God doesn't exist, if you see what I mean." I pointed this passage out to Mom and said it closely matched my own views--I just didn't think about religion."
|
|
believing-in-god
god
religion
|
Will Schwalbe |
|
956b9a4
|
At the quantum level our universe can be seen as an indeterminate place, predictable in a statistical way only when you employ large enough numbers. Between that universe and a relatively predictable one where the passage of a single planet can be timed to a picosecond, other forces come into play. For the in-between universe where we find our daily lives, that which you believe is a dominant force. Your beliefs order the unfolding of daily events. If enough of us believe, a new thing can be made to exist. Belief structure creates a filter through which chaos is sifted into order.
|
|
mythology
prophecy
religion
science-fiction
|
Frank Herbert |
|
99aa4df
|
It turns out that the famous dictum, associated with Dostoevsky's Ivan Karamazov, can run both ways: yes, without God everything is theoretically permissible... but believers can find ways to use God to justify just about anything as well.
|
|
religion
|
Brian D. McLaren |
|
d90ee72
|
It looked as though the leaves of the autumn forest had taken flight, and were pouring down the valley like a waterfall, like a tidal wave, all the leaves of the hardwoods from here to Hudson's Bay. It was as if the season's colors were draining away like lifeblood, as if the year were molting and shedding. The year was rolling down, and a vital curve had been reached, the tilt that gives way to headlong rush. And when the monarch butterflies had passed and were gone, the skies were vacant, the air poised. The dark night into which the year was plunging was not a sleep but an awakening, a new and necessary austerity, the sparer climate for which I longed. The shed trees were brittle and still, the creek light and cold, and my spirit holding its breath.
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
68317e1
|
Assim e, mas a vantagem da igreja e que, embora as vezes o nao pareca, ao gerir o que esta no alto, governa o que esta em baixo.
|
|
religion
|
José Saramago |
|
507b6af
|
The vision people hold of the world to come is but a reflection, with predictable wishful distortions, of the world in which they live.
|
|
heaven
religion
wishful-thinking
|
James Baldwin |
|
df5d566
|
Mountains like these and travelers in the mountains and events that happen to them here are found not only in Zen literature but in the tales of every major religion. This allegory of a physical mountain for the spiritual one that stands between each soul and its goal is an easy and natural one to make. Like those in the valley behind us, most people stand in sight of the spiritual mountains all their lives and never enter them, being content to listen to others who have been there and thus avoid the hardships. Some travel into the mountains accompanied by experienced guides who know the best and least dangerous routes by which they arrive at their destination. Still others, inexperienced and untrusting, attempt to make their own routes. Few of these are successful, but occasionally some, by sheer will and luck and grace, do make it. Once there they become more aware than any of the others that there's no single or fixed number of routes. There are as many routes as there are individual souls.
|
|
mountains
philosophy-of-religion
religion
religious-paths
zen
|
Robert M. Pirsig |
|
213a0e4
|
[...] pluralism implies religious tolerance, not unchecked religious freedom.
|
|
pluralism
religion
|
Reza Aslan |
|
3b0fe2a
|
Creer en Dios es cosa buena, es lo que se debe hacer, pero cuando se refuerza esta creencia con palabras tomadas del Antiguo Testamento que uno mismo escoge e interpreta de manera que mas le convenga, eso es hipocresia, y eso es exactamente lo que hacen mis padres.
|
|
religion
|
V.C. Andrews |
|
b173136
|
God has to punish sinners, because God is holy, but Jesus has paid the price for our sin, and so we can have eternal life. However true or untrue that is technically or theologically, what it can do is subtly teach people that Jesus rescues us from God.
|
|
death
god
hell
jesus
religion
sin
|
Rob Bell |
|
a35a418
|
"In the beginning," Scripture taught, "there was the Word," and Danny would come to believe that the two great gifts his God had given to the species He loved were time, which divides experience, and language, which binds the past to the future."
|
|
religion
sci-fi
|
Mary Doria Russell |
|
d7821b2
|
Religion raises the stakes of human conflict much higher than tribalism, racism, or politics ever can, as it is the only form of in-group/out-group thinking that casts the differences between people in terms of eternal rewards and punishments.
|
|
conflict
religion
|
Sam Harris |
|
64b8893
|
But you worship money, Nate. You're part of a culture where everything is measured by money. It's a religion.
|
|
money
religion
worship
|
John Grisham |
|
e1b7c79
|
"Gods are but greater demons," the Cishaurim said, "hungers across the surface of eternity, wanting only to taste the clarity of our souls. Can you not see this?"
|
|
religion
|
R. Scott Bakker |
|
b4bf4da
|
No child really chooses his religion; it is just the luck of the draw which blanket of beliefs you are wrapped in.
|
|
religion
|
Jodi Picoult |
|
462d7d2
|
"Do you believe in God, Martin?' And he answered, 'Yes, because of His trees. Don't you?'
|
|
radclyffe-hall
religion
trees
well-of-loneliness
|
Radclyffe Hall |
|
e01bdf4
|
For an instant he was able to cross the line and understand this strange loyalty of Jew to Jew. Those Jews who lived free in England were only there due to some quirk of fate instead of Aushwitz and every Jew knew that genocide could have happened to his own family except for that quirk of fate. Yet, as time stood suspended, Gilray was all gentiles who never quite understood Jews. He could befriend them, work with them, but never totally understand them. He was all white men who could never quite understand black men and all black men who could never quite understand whites. He was all normal men who could tolerate or even defend homosexuals...but never fully understand them. There is in us all that line that prevents us from fully understanding those who are different.
|
|
inspirational
religion
understand
|
Leon Uris |
|
e7996dc
|
Has God created millions of people over tens of thousands of years who are going to spend eternity in anguish? Can God do this, or even allow this, and still claim to be a loving God? Does God punish people for thousands of years with infinite, eternal torment for things they did in their few finite years of life?
|
|
death
god
hell
life
religion
|
Rob Bell |
|
6a13e59
|
Manz, formerly one of Zwingli's closest allies, held that there was no biblical warrant for infant baptism. Refusing to recant his views, he was tied up and drowned in the River Limmat.
|
|
religion
|
Alister E. McGrath |
|
cc3b529
|
"Though I am sometimes reluctant to admit it, there really
|
|
christianity
king-james-bible
literary
religion
|
Christopher Hitchens |
|
37aa326
|
Si me convierto sera porque es preferible que muera un creyente a que lo haga un ateo.
|
|
death-and-dying
religion
|
Christopher Hitchens |
|
98f49d9
|
Holy things and holy places, out of mind under the cauterizing brilliance of the summer son, reared up now as the winter sun struck from the south, casting shadows coldly upon the avenues where the people followed and went in, wearing winter hearts on their sleeves for the plucking.
|
|
religion
sentimentalism
|
William Gaddis |
|
2c0be05
|
If I could see not one single soul in that wilderness of desolation all around me, then the six of us - mounts and riders, both - could boast amongst us not one soul, either, since all the best religions in the world state categorically that not beasts nor women were equipped with the flimsy, insubstantial things when the good Lord opened the gates of Eden and let Eve and her familiars thumble out.
|
|
fairytales
religion
sarcastic-observations
|
Angela Carter |
|
b3b34b3
|
But she wouldn't pray, she took what comfort and credit she could for not praying; it wasn't that one disbelieved in prayer; one never lost all one's belief in magic. It was that she preferred to plan, it was fairer, it wasn't loading the dice.
|
|
comfort
magic
planning
prayer
religion
secularism
|
Graham Greene |
|
db6fed7
|
Do not weep, life is paradise, and we are all in paradise, but we do not want to know it, and if we did want to know it, tomorrow there would be paradise the world over.
|
|
religion
|
Fyodor Dostoyevsky |
|
648a772
|
Eyes glazed over as the great rice-wine parties in the highlands were recalled, parties that are no longer held since the arrival of the mission. Bario has become a good, clean, upstanding, sober, hard-working Christian community. What a loss for these fun-loving and generous people.
|
|
religion
social-change
|
Eric Hansen |
|
b452748
|
"Nobody ever wanted to go to war, but if a war came your way, it might as well be the right war, about the most important things in the world, and you might as well, if you were going to fight it, be called "Rushdie," and stand where your father had placed you, in the tradition of the grand Aristotelian, Averroes, Abul Walid Muhammad ibn Ahmad ibn Rushd." --
|
|
averroës
fatwa
free-speech
history
ibn-rushd
literary
memoir
religion
secularism
terrorism
war
|
Salman Rushdie |
|
98ce987
|
"Since one could virtually open the Bible to any page and likely find something that speaks to his particular situation, is it fair to attribute this to the voice of God? After all, the Bible is not the only relevant book in existence. There are other religions with other scriptural texts which could do the same job. In fact, the text need not even be "scriptural." I could select Sartre's "Existentialism and Humanism" off the shelf, randomly flip to any page, and likely find something applicable to my life. Does this mean God is speaking through the writings of Jean-Paul Sartre, a man who was by no means considered a friend to Christian thought? If the answer is yes, then who really needs to read the Bible? If this God is capable of turning anything into his "word" at any time, then you could theoretically receive a message from him in your Alpha-Bits."
|
|
atheist
christianity
religion
|
Michael Vito Tosto |
|
88539ad
|
"He said to the cardinal, "I'm a peasant, not instructed in the ways of heaven. But I have never broken my word. And you, a Cardinal of the Catholic Church, with all your holy garments and crosses of Jesus, lied to me like a heathen Moor. Your sacred office alone will not save your life."
|
|
hypocrisy
religion
|
Mario Puzo |
|
e582690
|
The outer affects the inner.
|
|
religion
ritual
|
A.J. Jacobs |
|
548365c
|
The danger we face does not come from religion. It comes from a growing intellectual bankruptcy that is one of the symptoms of a dying culture. In ancient Rome, as the republic disintegrated and the Caesars were deified, as the Roman Senate became little more than an echo chamber of the emperor, the population's attention was diverted by a series of frontier wars and violent and elaborate spectacles in the arena. The excitement of entertainment consumed ancient Rome's emotional and intellectual life. It poisoned civic and political discourse. Social critics no longer had a form in which to speak. They were answered with ridicule and rage. It was not prerogative of the citizen to think.
|
|
intellect
memes
politics
religion
rome
|
Chris Hedges |
|
92540d5
|
It is remarkable that, notwithstanding the universal favor with which the New Testament is outwardly received, and even the bigotry with which it is defended, there is no hospitality shown to, there is no appreciation of, the order of truth with which it deals.
|
|
new-testament
religion
|
Henry David Thoreau |
|
19b4b75
|
"Our children... have a passionate need for the dimension of transcendence, mysticism, way-outness. We're not offering it to them legitimately. The tendency of the churches to be relevant and more-secular-than-thou does not answer our need for the transcendent. As George Tyrrell wrote about a hundred years ago, "If a [man's] craving for the mysterious, the wonderful, the supernatural, be not fed on true religion, it will feed itself on the garbage of any superstition that is offered to it."
|
|
mystery
religion
|
Madeleine L'Engle |
|
9c38c2c
|
I did not want to die, but desperately wanted to be anywhere but there; the pain was unbearable. Yet in that vision, or whatever it was, I felt that the intertwined knots were the connections with the people we loved, and that nothing else could have kept us in this world.
|
|
death
grief
loss
mourning
religion
|
Elaine Pagels |
|
49eabb4
|
I'm Christian, but if God is truly a God of love, then why would he have a private torture chamber where he put people that he was supposed to love and forgive to be punished forever? If you actually read the Bible, the idea of hell like in the movies and most books was invented by a writer. Dante's Inferno was ripped off by the Church to give people something to be afraid of, to literally scare people into being Christian.
|
|
religion
|
Laurell K. Hamilton |
|
ff65604
|
Religion mattered at a deep level, which must help to explain why none of these people went over to Islam; but in most cases it did not direct their lives, nor did it prevent some of them from cultivating their connection with a powerful relative who was a Muslim convert. Whilst the fact that they were Catholics from one of Christendom's frontier zones may have given them an enhanced sense of their Catholicism, the fact that they were Albanians, connected by language, blood and history to Ottoman subjects and Ottoman territory, gave them an ability to see things also from something more like an Ottoman perspective
|
|
albanian
catholics
christianity
convert
muslims
ottoman
religion
|
Noel Malcolm |
|
0aa2453
|
She was a blameless sinless woman, yet she understood who how it was with people who sinned. Inflexibly rigid in her own moral conduct, she condoned weaknesses in others. She revered God and loved Jesus, but she understood why people often turned away from these Two.
|
|
religion
sin
|
Betty Smith |
|
9523b06
|
Spiritual awakening is not ultimately the work of invisible cultural forces. Instead, it is the work of learning to see differently, of prayer, and of conversion. It is something people do.
|
|
religion
spirituality
|
Diana Butler Bass |
|
92fb64a
|
Holding the lamb in his arms, Jesus watched the people file past, some coming, some going, some carrying animals to be sacrificed, some returning without them, looking joyful and exclaiming, Alleluia, Hosanna, Amen, or saying none of these things, feeling it was inappropriate to walk around shouting Hallelujah or Hip hip hurrah, because there is really not much difference between the two expressions, we use them enthusiastically until with the passage of time and by dint of repetition we finally ask ourselves, What does it mean, only to find there is no answer.
|
|
religion
|
José Saramago |
|
4005eb3
|
I've fought for and against pretty much every cause there is. There will always be war of some kind. At first it was over fertile soil and good water, then precious metal and then the most popular version of human disagreement, 'My God is better than your God.' Whether you draw your faith from Jeremiah and Jesus, Allah and Muhammad or Brahma and Buddha, it doesn't matter. Someone will tell you you're wrong, and he'll fight you over it. Me, I believe in aliens, and to hell with all earthly gods. In the grand scheme of a trillion planets in the universe we're just not that damn important anyway. And humans are rotten to the core.
|
|
humans
religion
war
|
David Baldacci |
|
0331a36
|
Don't let the devil hear you, minister, The devil has such good hearing he doesn't need things to be spoken out loud, Well, god help us then, There's no point asking him for help either, he was born stone-deaf.
|
|
god
humor
religion
|
José Saramago |
|
973bebe
|
Anyhow, I say, the God I been praying and writing to is a man. And act just like all the other mens I know. Trifling, forgitful, and lowdown.
|
|
men
religion
|
Alice Walker |
|
4897266
|
The most sacred truths of the faith are given full material reality, leading up to that moment when Christ himself becomes present at the altar. This was marked by the moment of elevation when the priest held up the host, become by a miracle the body of Jesus. At that instant candles and torches, made up of bundles of wood, were lit to illuminate the scene; the sacring bell was rung, and the church bells pealed so that those in the neighbouring streets or fields might be aware of the solemn moment. It was the sound which measured the hours of their day. Christ was present in their midst once more and, as a the priest lifted up the thin wafer of bread, time and eternity were reconciled.
|
|
eucharist
faith
holy-mass
liturgy
religion
saints
|
Peter Ackroyd |
|
98b2e57
|
Forgive us our sins as we forgive those who sin against us. Jesus always seems to be pairing God's forgiveness of us with our forgiveness of others. But why? Growing up, I thought it was a way of guilting us into forgiving others, like Jesus was saying, Hey, I died for you and you can't even be nice to your little brother? As though God can get us to do the right thing if God can just make us feel bad about how much we owe God. But that is not the God I see in Jesus Christ. That is a manipulative mother.
|
|
guilt
manipulation
religion
|
Nadia Bolz-Weber |
|
1e2c048
|
"I'm sorry," Leon said. "I can see you loved your two friends and you miss them, and maybe they're flying around somewhere in the sky, zipping here and there and being spirits and happy. But you and I and three billion other people are not, and until it changes here it won't be enough, Phil; not enough. Despite the supreme heavenly father. He has to do something for us here, and that's the truth. If you believe in the truth--well, Phil, that's the truth. The harsh, unpleasant truth."
|
|
religion
truth
valis
|
Philip K. Dick |
|
f89ddc9
|
"I care not whether a man is Good or Evil; all that I care Is whether he is a Wise man or a Fool. Go! put off Holiness,
|
|
fool
good
holiness
intelligence
philosophy
religion
stupidity
wisdom
|
William Blake |
|
7c12fbd
|
El mayor de todos los males es el poder_ contesto el sumo pontifice_, y es nuestro deber borrar cualquier deseo de poder de los corazones y las almas de los hombres. Esa es la mision de la Iglesia, pues es la lucha por el poder lo que hace que los hombres se enfrentan unos a otros. Ahi radica el mal de nuestro mundo; siempre sera un mundo injusto, siempre sera un mundo cruel para los menos afortunados. Quien sabe,,, Es posible que dentro de quinientos anos los hombres dejen de matarse entre si. Feliz dia sera aquel en el que ocurra. Pero el poder forma parte de la misma naturaleza del hombre. Igual que forma parte de la naturaleza de la sociedad que, para mantener unidos a sus subditos, por el bien de su Dios y d su nacion, un rey tenga que mandar ahorcar a quienes no obedezcan su ley. ?Pues como, si no, podria doblegar la voluntad de su subditos? Ademas, no debemos olvidar que la naturaleza humana es tan insondable como el mundo que nos acoge y que no todos los demonios temen el agua bendita.
|
|
humanity-and-society
philosophy
religion
|
Mario Puzo |
|
3f8199d
|
"Sister Carmelita says animals don't have souls" "Of course animals have souls, where did she get that idea?" "She said the Pope says." "The Pope's an old meanie. Animals have much nicer souls than we do. They never tell lies or blow anybody up." "They eat each other." "Well, they have to eat each other; they can't go to Dairy Queen and get a large vanilla cone with sprinkles, can they? " "They could eat grass." "So could we, but we don't. We eat hamburgers."
|
|
religion
vegetarianism
|
Audrey Niffenegger |
|
25d43ce
|
It's a shameful, wicked, abominable law, and I'll break it, for one, the first time I get a chance; and I hope I shall have a chance, I do! Things have got to a pretty pass, if a woman can't give a warm supper and a bed to poor, starving creatures, just because they are slaves, and have been abused and oppressed all their lives, poor things!
|
|
compassion
empathy
equality
freedom
humanity
politics
racism
religion
slavery
|
Harriet Beecher Stowe |
|
401af74
|
"He gave us taste buds, then filled the world with incredible flavors like chocolate and cinnamon and all the other spices. He gave us eyes to perceive color and then filled the world with a rainbow of shades. He gave us sensitive ears and then filled the world with rhythms and music. Your capacity for enjoyment is evidence of God's love for you. He could have made the world tasteless, colorless, and silent. The Bible says that God "richly provides us with everything for our enjoyment." He didn't have to do it, but he did, because He loves us."
|
|
christianity
christmas
gift
god
holiday
inspirational
jesus
joy
love
peace
purpose
religion
worth
worthy
|
Rick Warren |
|
e205af1
|
There are worse things than eating the dead, my dear fellow. Far worse things. There is, for instance, making a huge profit out of their funeral, which is the normal custom in the civilized world.
|
|
humorous-quotes
religion
satire
|
Leonard Wibberley |
|
251f8c2
|
"As Eckhart, one of Otto's many sources, had asserted centuries earlier, referring to the Other as "God," the religious seeker must set aside "any idea about God as being good, wise, [or] compassionate."
|
|
religion
seeking
|
Barbara Ehrenreich |
|
e120953
|
I'm dating myself, but this was before Jesus Christ. We worshiped a God named Sashatiba, who had five eyes, including one on the Adam's apple.
|
|
religion
|
David Sedaris |
|
ba830de
|
Remember, sometimes you have to look beyond the weirdness. It's like the temple in ancient Jerusalem. If you went there, you'd see oxen being slaughtered and all sorts of things. But look beyond the weirdness, to what it means.
|
|
religion
|
A.J. Jacobs |
|
edade7e
|
I never heard enough damnation from your pulpit. Many mornings I had to strain to take hold of what you were saying, Reverend. I couldn't figure it out, and got dizzy listening, the way you were dodging here and there. A lot of talk about compassion for the less fortunate, I remember that. Never a healthy sign, to my way of thinking, too much fuss and feathers about the poor. They're with us always, the Lord Himself said. Wait till the next go-around, if the poor feel so sorry for themselves on this. The first shall be last. Take away damnation, in my opinion, a man might as well be an atheist. A God that can't damn a body to an eternal Hell can't lift a body up out of the grave either.
|
|
damnation
death
eternal-damnation
god
hell
poor
religion
|
John Updike |
|
4f675f6
|
There will be no more offerings, neither child nor parent. There will be no more sacrifices. The time of obedience and atonement is past. Either help us as a friend, or go away!
|
|
religion
|
Dan Simmons |
|
22df685
|
Maybe God left it up to people to develop the ability to bring back Christ into their lives. Maybe God wanted us to invent our own savior when we were ready. When we need it most. Denny says maybe it's up to us to create our own messiah. To save ourselves.
|
|
philosophical
religion
|
Chuck Palahniuk |
|
9b3e012
|
Allah protect us,' Bold said politely. Then, in Arabic, 'In the name of God, the merciful, the compassionate.' In his years in Temur's army he had learned to be as much a Muslim as anyone. The Buddha did not mind what you said to be polite.
|
|
buddhism
religion
|
Kim Stanley Robinson |
|
cf1362a
|
The failure of Hellenism has been, largely, a matter of organization. Rome never tried to impose any sort of worship upon the countries it conquered and civilized; in fact, quite the contrary, Rome was eclectic. All religions were given an equal opportunity and even Isis--after some resistance--was worshipped at Rome. As a result we have a hundred important gods and a dozen mysteries. Certain rites are--or were--supported by the state because they involved the genius of Rome. But no attempt was ever made to coordinate the worship of Zeus on the Capitol with, let us say, the Vestals who kept the sacred fire in the old forum. As time passed our rites became, and one must admit it bluntly, merely form, a reassuring reminder of the great age of the city, a token gesture to the old gods who were thought to have founded and guided Rome from a village by the Tiber to world empire. Yet from the beginning, there were always those who mocked. A senator of the old Republic once asked an auger how he was able to get through a ceremony of divination without laughing. I am not so light-minded, though I concede that many of our rites have lost their meaning over the centuries; witness those temples at Rome where certain verses learned by rote are chanted year in and year out, yet no one, including the priests, knows what they mean, for they are in the early language of the Etruscans, long since forgotten. As the religious forms of the state became more and more rigid and perfunctory, the people were drawn to the mystery cults, many of them Asiatic in origin. At Eleusis or in the various caves of Mithras, they were able to get a vision of what this life can be, as well as a foretaste of the one that follows. There are, then, three sorts of religious experiences. The ancient rites, which are essentially propitiatory. The mysteries, which purge the soul and allow us to glimpse eternity. And philosophy, which attempts to define not only the material world but to suggest practical ways to the good life, as well as attempting to synthesize (as does so beautifully) all true religion in a single comprehensive system.
|
|
362
eclecticism
ecumenism
formalism
hellenism
julian
mystery-religions
paganism
philosophy
religion
|
Gore Vidal |
|
1107d30
|
But like so many others nowadays, poor Julian wanted to believe that man's life is profoundly more significant than it is. His sickness was the sickness of our age. We want so much not to be extinguished at the end that we will go to any length to make conjuror-tricks for one another simply to obscure the bitter, secret knowledge that it is our fate not to be.
|
|
afterlife
death
mystery
mysticism
priscus
religion
resurrection
|
Gore Vidal |
|
4a4a799
|
Is there a notion of hope (and of our responsibility to the future) that could be shared by believers and nonbelievers? What can it be based on now? Does an idea of the end, one that does not imply disinterest in the future but rather a constant examination of the errors of the past, have a critical function? If not, it would be perfectly all right to accept the approach of the end, even without thinking about it, sitting in front of our TV screens (in the shelter of our electronic fortifications), waiting for someone to while meantime things go however they go. And to hell with what will come.
|
|
end-of-the-world
end-of-time
entertainment
future
history
hope
life
past
religion
responsibility
|
Umberto Eco |
|
be54e91
|
In fact, it was the religion of Calvin of which Sandy felt deprived, or rather a specified recognition of it. She desired this birthright; something definite to reject. It pervaded the place in proportion as it was unacknowledged. In some ways the most real and rooted people whom Sandy knew were Miss Gaunt and the Kerr sisters who made no evasions about their believe that Gold had planned for practically everybody before they were born an nasty surprise when they died. Later, when Sandy read John Calvin, she found that although popular conceptions of Calvinism were sometimes mistaken, in this particular there was no mistake, indeed it was but a mild understanding of the case, he having made it God's pleasure to implant in certain people an erroneous since of joy and salvation, so that their surprise at the end might be the nastier.
|
|
god
religion
|
Muriel Spark |
|
857e3f9
|
Only by having a sense of history's trajectory (even if one does not believe in Parousia) can one love earthly reality and believe--with charity--that there is still room for Hope.
|
|
catholicism
charity
christian
christianity
history
hope
parousia
reality
religion
|
Umberto Eco |
|
c3ac358
|
"That it's rough out there and chancy is no surprise. Every live thing is a survivor on a kind of extended emergency bivouac. But at the same time we are also created. In the Koran, Allah asks "the heaven and the earth, and all in between, thinkest thou I made them in jest?" It's a good question. What do we think of the created universe, spanning an unthinkable void with an unthinkable profusion of forms? Or what do we think of nothingness, those sickening reaches of time in either direction? If the giant water bug was not made in jest, was it then made in earnest?"
|
|
nature
religion
wonder
|
Annie Dillard |
|
ce468cf
|
"This is the lesson we learned from everything that happened -- there is no God. It took all of the hidden faces for Him to prove this to us." "What if it was a challenge of your faith?" I said. "I could not believe in a God that would challenge faith like this." "What if it was not in His power?" "I could not believe in a God that could not stop what happened." "What if it was man and not God that did all of this?" "I do not believe in man, either."
|
|
religion
|
Jonathan Safran Foer |
|
e8657a9
|
"Last year I had a very unusual experience. I was awake, with my eyes closed, when I had a dream. It was a small dream about time. I was dead, I guess, in deep blank space high up above many white stars. My own consciousness had been disclosed to me, and I was happy. Then I saw far below me a long, curved band of color. As I came closer, I saw that it stretched endlessly in either direction, and I understood that I was seeing all the time of the planet where I had lived. It looked like a woman's tweed scarf; the longer I studied any one spot, the more dots of color I saw. There was no end to the deepness and variety of dots. At length I started to look for my time, but, although more and more specks of color and deeper and more intricate textures appeared in the fabric, I couldn't find my time, or any time at all that I recognized as being near my time. I couldn't make out so much as a pyramid. Yet as I looked at the band of time, all the individual people, I understood with special clarity, were living at that very moment with great emotion, in intricate, detail, in their individual times and places, and they were dying and being replaced by ever more people, one by one, like stitches in which wholly worlds of feeling and energy were wrapped in a never-ending cloth. I remembered suddenly the color and texture of our life as we knew it- these things had been utterly forgotten- and I thought as I searched for it on the limitless band, "that was a good time then, a good time to be living." And I began to remember our time. I recalled green fields with carrots growing, one by one, in slender rows. Men and women in bright vests and scarves came and pulled the carrots out of the soil and carried them in baskets to shaded kitchens, where they scrubbed them with yellow brushes under running water. I saw white-faced cattle lowing and wading in creeks. I saw May apples in forests, erupting through leaf-strewn paths. Cells on the root hairs of sycamores split and divided, and apples grew spotted and striped in the fall. Mountains kept their cool caves and squirrels raced home to their nests through sunlight and shade. I remembered the ocean, and I seemed to be in the ocean myself, swimming over orange crabs that looked like coral, or off the deep Atlantic banks where whitefish school. Or again I saw the tops of poplars, and the whole sky brushed with clouds in pallid streaks, under which wild ducks flew with outstretched necks, and called, one by one, and flew on. All these things I saw. Scenes grew in depth and sunlit detail before my eyes, and were replaced by ever more scenes, as I remember the life of my time with increasing feeling. At last I saw the earth as a globe in space, and I recalled the ocean's shape and the form of continents, saying to myself with surprise as I looked at the planet, "yes, that's how it was then, that part there was called France." I was filled with the deep affection of nostalgia- and then I opened my eyes.
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
87bb0e9
|
When visitors come to a worship service in my own religious tradition, a great deal depends on how warmly they are welcomed and whether they feel included or excluded by what they hear during the short time they are with us. We may have exactly one shot at communicating who we are to people who know nothing about us - or who think they already know a lot about us - but who, in either case, will remember us at the embodiment of our entire tradition, the prime exemplars of our faith.
|
|
first-impressions
inspirational
religion
tradition
welcome
|
barbara brown taylor |
|
d35c37f
|
Sometimes things aren't very clear, that's all. Things look like they're going against us, and though it always turns out fine in the end, and we can always look back and say oh of course it had to happen that way, otherwise so-and-so wouldn't have happened--still while it's happening, in my heart I keep getting this terrible fear, this empty place, and it's very hard at such times really to believe in a Plan with a shape bigger than I can see...
|
|
faith
religion
|
Thomas Pynchon |
|
6744dc1
|
Those people who shoot endless time-lapse films of unfurling roses and tulips have the wrong idea. They should train their cameras instead on the melting of pack ice, the green filling of ponds, the tidal swings...They should film the glaciers of Greenland, some of which creak along at such a fast clip that even the dogs bark at them. They should film the invasion of the southernmost Canadian tundra by the northernmost spruce-fir forest, which is happening right now at the rate of a mile every 10 years. When the last ice sheet receded from the North American continent, the earth rebounded 10 feet. Wouldn't that have been a sight to see?
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
cd6800f
|
They have lied to us. They can't keep us from dying, so They lie to us about death. A cooperative structure of lies. What have they ever given us in return for the trust, the love--They actually say 'love'--we're supposed to owe Them? Can They keep us from even catching cold? from lice, from being alone? from anything? Before the Rocket we went on believing, because we wanted to. But the Rocket can penetrate, from the sky, at any given point. Nowhere is safe. We can't believe Them any more. Not if we are still sane, and love the truth.
|
|
futility-of-war
love
lying
religion
truth
|
Thomas Pynchon |
|
72cef3c
|
He, Cromwell, says to his visitors, just tell them this, and tell them loud: to each monk, one bed: to each bed, one monk. Is that so hard for them?
|
|
religion
|
Hilary Mantel |
|
0da48ed
|
Then, alone once more, he split himself into the three persons that all generals of the Church must simultaneously be. First, the anointed Peter, first Bishop of Christ, with all that that spiritually implied. Second, the militant guardian of the Church temporal with all that that implied. And last, just a simple man who believed the teachings of a simple man who was the Son of God.
|
|
jesuit
religion
|
James Clavell |
|
729190e
|
If God is God He is not good, If God is good He is not God; Take the even, take the odd....
|
|
logical-thinking
religion
the-problem-of-evil
|
Archibald MacLeish |
|
50c36cf
|
Underneath an artist's preoccupations with sex, society, religion, etc. (all the staple abstractions that allow the forebrain to chatter) there is a soul tortured beyond endurance by the lack of tenderness in the world.
|
|
religion
sex
society
soul
tenderness
torture
tortured-soul
|
Lawrence Durrell |
|
2d5bd68
|
The Almighty can hardly be such a fool as the churches make out. If you keep His laws I don't think He can care a packet of pins whether you believe in Him or not.
|
|
religion
spirituality
|
W. Somerset Maugham |
|
bb5ec32
|
E se eu te dissesse que ele e um deus? O velho abanou a cabeca. Ja nao acredito em nada disso. Deixei de acreditar ha anos. Onde os homens nao conseguem viver, os deuses nao tem melhor sorte. Vais ver. E melhor estar sozinho.
|
|
god-religião
religion
|
Cormac McCarthy |
|
fef62ac
|
there's no better system than our own morality, not law, not science, not religion... just decency.
|
|
law
morality
philosophy
religion
science
|
Rebecca McNutt |
|
55fe8bb
|
?Has pensado alguna vez en la muerte? Si. A veces. ?Y tu? Si. A veces. ?Crees que existe un cielo? Si. ?Tu no? No lo se. Quiza si. ?Crees que puedes creer en el cielo si no crees en el infierno? Creo que puedes creer lo que quieras.
|
|
muerte
religion
|
Cormac McCarthy |
|
3afe6b5
|
Just as Prometheus delivered stolen fire to man, so Eve, and the serpent, delivered man into self-consciousness, setting him up, were it not for his short lifespan, as rival to God. At the same time, man's self-consciousness removed him from nature into a life of toil, doubt, fear, guilt, shame, blame, enmity, loneliness, and frailty--and the product of this separation, the fruit and flower of this exile, is, of course, culture. 'God,' said the writer Victor Hugo, 'made only water, but man made wine.
|
|
consciousness
creation-myths
culture
greek-mythology
religion
wine
|
Neel Burton |
|
1c554b5
|
"... rather than God being "out there" in the heights, God is known in the depths of personal experience."
|
|
philosophy
religion
spirituality
|
Marcus J. Borg |
|
3df5d42
|
"Resurrection" does not mean resumption of previous existence but entry into a different kind of existence."
|
|
philosophy
religion
spirituality
|
Marcus J. Borg |
|
3b41102
|
"Say you could view a time-lapse film of our planet: what would you see? Transparent images moving through light, "an infinite storm of beauty." The beginning is swaddled in mists, blasted by random blinding flashes. Lava pours and cools; seas boil and flood. Clouds materialize and shift; now you can see the earth's face through only random patches of clarity. The land shudders and splits, like pack ice rent by a widening lead. Mountains burst up, jutting and dull and soften before your eyes, clothed in forests like felt. The ice rolls up, grinding green land under water forever; the ice rolls back. Forests erupt and disappear like fairy rings. The ice rolls up-mountains are mowed into lakes, land rises wet from the sea like a surfacing whale- the ice rolls back. A blue-green streaks the highest ridges, a yellow-green spreads from the south like a wave up a strand. A red dye seems to leak from the north down the ridges and into the valleys, seeping south; a white follows the red, then yellow-green washes north, then red spreads again, then white, over and over, making patterns of color too swift and intricate to follow. Slow the film. You see dust storms, locusts, floods, in dizzying flash frames. Zero in on a well-watered shore and see smoke from fires drifting. Stone cities rise, spread, and then crumble, like patches of alpine blossoms that flourish for a day an inch above the permafrost, that iced earth no root can suck, and wither in a hour. New cities appear, and rivers sift silt onto their rooftops; more cities emerge and spread in lobes like lichen on rock. The great human figures of history, those intricate, spirited tissues that roamed the earth's surface, are a wavering blur whose split second in the light was too brief an exposure to yield any images. The great herds of caribou pour into the valleys and trickle back, and pour, a brown fluid. Slow it down more, come closer still. A dot appears, like a flesh-flake. It swells like a balloon; it moves, circles, slows, and vanishes. This is your life."
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
d33c315
|
Women aren't mean the way that men are. They're full of life and they're like God in that way.
|
|
femimism
god
religion
women
|
Heather O'Neill |
|
ea0d988
|
The obsession with putting ourselves at the centre of everything is the bane not only of theologians but also of zoologists.
|
|
philosophy
religion
theology
zoology
|
Yann Martel |
|
2761d28
|
I have no God to hold me up. And I believe that when they shatter the body they shatter everything, and I knew that all of us--Christians, Muslims, atheists--lived in this fear of this truth.
|
|
race-and-racism-in-america
religion
|
Ta-Nehisi Coates |
|
3a5b580
|
Nothing in the record of human history argues for divine morality, and a great deal argues against it. What we know is that good people very often suffer terribly, while the perpetrators of horrific evil backstroke through all the pleasures of the world. There is no evidence that the score is ever evened in this life or any after.
|
|
evil
god
good
good-and-evil
history
religion
suffering
|
Ta-Nehisi Coates |
|
a89cf21
|
"Human nature inclines us to have recourse to petition for the purpose of obtaining from another, especially from a person of higher rank, what we hope to receive from him. So prayer is recommended to men, that by it they may obtain from God what they hope to secure from Him. But the reason why prayer is necessary for obtaining something from a man is not the same as the reason for its necessity when there is question of obtaining a favor from God. Prayer is addressed to man, first, to lay bare the desire and the need of the petitioner, and secondly, to incline the mind of him to whom the prayer is addressed to grant the petition. These purposes have no place in the prayer that is sent up to God. When we pray we do not intend to manifest our needs or desires to God, for He knows all things. The Psalmist says to God: "Lord, all my desire is before Thee" and in the Gospel we are told: "Your Father knoweth that you have need of all these things." Again, the will of God is not influenced by human words to will what He had previously not willed. For, as we read in Numbers 23:19, "God is not a man, that He should lie, nor as the son of man, that He should be changed"; nor is God moved to repentance, as we are assured in 1 Kings 15:29. Prayer, then, for obtaining something from God, is necessary for man on account of the very one who prays, that he may reflect on his shortcomings and may turn his mind to desiring fervently and piously what he hopes to gain by his petition. In this way he is rendered fit to receive the favor."
|
|
god
metaphysics
philosophy
prayer
religion
superstition
|
Thomas Aquinas |
|
652073d
|
We are among the first peoples in human history who do not broadly inherit religious identity as a given, a matter of kin and tribe, like hair color and hometown. But the very fluidity of this--the possibility of choice that arises, the ability to craft and discern one's own spiritual bearings--is not leading to the decline of spiritual life but its revival. It is changing us, collectively. It is even renewing religion, and our cultural encounter with religion, in counterintuitive ways. I meet scientists who speak of a religiosity without spirituality--a reverence for the place of ritual in human life, and the value of human community, without a need for something supernaturally transcendent. There is something called the New Humanism, which is in dialogue about moral imagination and ethical passions across boundaries of belief and nonbelief. But I apprehend-- with a knowledge that is as much visceral as cognitive-- that God is love. That somehow the possibility of care that can transform us-- love muscular and resilient-- is an echo of a reality behind reality, embedded in the creative force that gives us life.
|
|
belief
choice
community
diversity
energy
ethics
faith
god
human
life
life-force
love
moral-imagination
mystery
new-humanism
nonbelief
religion
reverence
ritual
spirituality
tribe
wisdom
|
Krista Tippett |
|
d767d75
|
"God is that force that drives us to really see each other and to really behold each other and care for each other and respond to each other. And for me, that is actually enough. That cultivating it, that thinking about it, worshipping it, working towards it, taking care of it, nurturing it in myself, nurturing it in other people, that really is a life's work right there, and it doesn't have to be any bigger than that. God doesn't have to be out in the next solar system over bashing asteroids together. It's plenty, just the God that I work with." Kate Braestrup"
|
|
care
community
compassion
empathy
god
life-force
love
religion
soul
spirit
wisdom
|
Krista Tippett |
|
dfb42b2
|
no religion was superior because they all brought people closer to God
|
|
philosophy
religion
|
Mitch Albom |
|
5088d36
|
"If, as Heraclitus suggests, god, like an oracle, neither "declares nor hides, but sets forth by signs," then clearly I had better be scrying the signs." --
|
|
philosophy
religion
universe
world
|
Annie Dillard |
|
46bbd8c
|
There's one thing worse than a failed old religion: a naive and arrogant new one.
|
|
religion
|
Brian D. McLaren |
|
275ad81
|
In religion as in parenthood, uncritical loyalty to our ancestors may implicate us in an injustice against our descendants: imprisoning them in the errors of our ancestors.
|
|
religion
|
Brian D. McLaren |
|
ca9a583
|
Adapt or die, that's as true for religion as it is for people.
|
|
religion
|
Robert Ferrigno |
|
1ab0503
|
All this will happen because people have neglected the basic lessons of Science, they have gone in for politics and religion and wars instead, and sought out passionate excuses for killing one another. Science on the other hand is dispassionate and without bias, it is the only universal language. The language is numbers. When at last we are up to our ears in death and garbage, we will look to Science to clean up our mess.
|
|
politics
religion
science
war
|
Margaret Atwood |
|
54a8ff1
|
I come only to ask a simple question. Is Muad'Dib's death to be followed by the moral suicide of all men? Is that the inevitable aftermath of a Messiah?
|
|
morality
religion
|
Frank Herbert |
|
7d7422b
|
You, Priest in your mufti, you are a chaplain to the self-satisfied. I come not to challenge Muad'Dib but to challenge you! Is your religion real when it costs you nothing and carries no risk? Is your religion real when you fatten upon it? Is your religion real when you commit atrocities in its name? Whence comes your downward degeneration from the original revelation? Answer me, Priest!
|
|
priesthood
religion
satisfaction
|
Frank Herbert |
|
0515d2b
|
Je voudrais bien etre mystique ; il doit y avoir de belles voluptes a croire au paradis, a se noyer dans des flots d'encens, a s'aneantir au pied de la Croix, . . . c'est une belle chose que l'autel couvert de fleurs qui embaument -- c'est une belle vie que celle des saints, j'aurais voulu mourir martyr, . . . je comprends bien que les gens qui jeunent se regalent de leur faim et jouissent de privations, c'est un sensualisme bien plus fin que l'autre, ce sont les voluptes, les tressaillements, les beatitudes du coeur.
|
|
plaisir
religion
|
Gustave Flaubert |
|
e7779a3
|
Something is indeed returning today - but the conventional wisdom that this is religion making its reappearance is insufficient to satisfy critical inquiries. Nor is it the return of a factor that had vanished, but, rather a shift of emphasis in a continuum that was never interrupted. The genuinely recurring element that would merit our full intellectual attention is more anthropological than 'religious' in its implications - it is, in a nutshell, the recognition of the immunitary constitution of human beings.
|
|
immunitary
practising
religion
|
Peter Sloterdijk |