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"My religious convictions and scientific views cannot at present be more specifically defined than as those of a believer in creative evolution. I desire that no public monument or work of art or inscription or sermon or ritual service commemorating me shall suggest that I accepted the tenets peculiar to any established church or denomination nor take the form of a cross or any other instrument of torture or symbol of blood sacrifice.
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evolution
commemoration
denomination
religious-convictions
science
tenets
views
scientific
sermon
monument
cross
service
ritual
torture
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George Bernard Shaw |
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If theater is ritual, then dance is too... It's as if the threads connecting us to the rest of the world were washed clean of preconceptions and fears. When you dance, you can enjoy the luxury of being you.
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self-awareness
ritual
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Paulo Coelho |
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A prayer couched in the words of the soul, is far more powerful than any ritual.
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ritual
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Paulo Coelho |
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Don't confuse the teacher with the lesson, the ritual with the ecstasy, the transmitter of the symbol with the symbol itself.
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symbol
symbolic
teacher
lesson
ritual
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Neil Gaiman |
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Religion is more than rite and ritual.
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rite
ritual
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Yann Martel |
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He loved the darkness and the mystery of the Catholic service--the tall priest strutting like a carrion crow and pronouncing magic in a dead language, the immediate magic of the Eucharist bringing the dead back to life so that the faithful could devour Him and become of Him, the smell of incense and the mystical chanting.
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magic
christianity
jesus
religion
language
mysticism
ritual
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Dan Simmons |
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"People have traditionally turned to ritual to help them frame and acknowledge and ultimately even find joy in just such a paradox of being human - in the fact that so much of what we desire for our happiness and need for our survival comes at a heavy cost. We kill to eat, we cut down trees to build our homes, we exploit other people and the earth. Sacrifice - of nature, of the interests of others, even of our earlier selves - appears to be an inescapable part of our condition, the unavoidable price of all our achievements. A successful ritual is one that addresses both aspects of our predicament, recalling us to the shamefulness of our deeds at the same time it celebrates what the poet Frederick Turner calls "the beauty we have paid for with our shame." Without the double awareness pricked by such rituals, people are liable to find themselves either plundering the earth without restraint or descending into self-loathing and misanthropy. Perhaps it's not surprising that most of us today bring one of those attitudes or the other to our conduct in nature."
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nature
humanity
sacrifice
ritual
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Michael Pollan |
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Purification and redemption are such recurrent themes in ritual because there is a clear and ubiquitous need for them: we all do regrettable things as a result of our own circumstances, and new rituals are frequently invented in response to new circumstances.
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purify
themes
redemption
regret
ritual
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Susan Cain |
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Think of the great poetry, the music and dance and ritual that spring forth from our aspiring to a life beyond death. Maybe these things are justification enough for our hopes and dreams, although I wouldn't say that to a dying man.
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dance
arts
hopes
poetry
dream
death
dreams
music
hope
life-after-death
posterity
ritual
dying
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Don DeLillo |
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"{ }
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integrity
coop
credulity
divines
dreadful
catholic-church
luminous
martyrs
christendom
catholic
sages
believers
catholicism
submission
cruelty
realization
church
shame
lie
contempt
ritual
ugly
hell
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H.G. Wells |
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[The Lord's Supper teaches that] Rituals are good, and they are instituted and used by God to 'connect' his people with him. We learn through ritual that the church is not just made up of individuals, but is a corporate body. It is not just about personal salvation, but a group of people, the people of God, who are bound to one another and to the faithful through the generations. (page 263)
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communion
lord-s-supper
ritual
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Peter Enns |
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By using repetition, images, and other strategies - all of which communicate truths in ways that are not cognitively or propositional - marketing forms us into the kind of persons who want to buy beer to have meaningful relationships, or to buy a car to be respected, or buy the latest thing to come along simply to satisfy the desire that has been formed and implanted in us. It is important to appreciate that these disciplinary mechanisms transmit values and truth claims, but not via propositions or cognitive means; rather, the values are transmitted more covertly...This covertness of the operation is also what makes it so powerful: the truths are inscribed in us through the powerful instruments of imagination and ritual.
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imagination
disciplines
marketing
desire
ritual
values
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James K.A. Smith |
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The magnificence of such objects hardly pertains to the human. They live only in a world of icons and there they participate in rituals which transmute life itself to a series of grand gestures, as moving as they are absurd.
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other
ritual
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Angela Carter |
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"Repetition and familiarity work. What is repeated becomes familiar, and this becomes a part of us. Our own culture understands this, but alas, not always the church. Far too many equate ritual with spiritual dryness. True, ritual and liturgy can be dead--even using the terms can raise hackles--but only when the significance and power of those rituals are forgotten. Spiritual death is not a property of ritual itself. To the contrary, ritual has always been and will always be a means of securing for future generations the power and reality of the gospel." (Peter Enns, Exodus, page 262)."
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religion
ritual
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Peter Enns |
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The outer affects the inner.
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religion
ritual
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A.J. Jacobs |
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Insecurity of the spirit demands completeness elsewhere.
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procedure
obsession
ritual
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Peter Ackroyd |
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We are among the first peoples in human history who do not broadly inherit religious identity as a given, a matter of kin and tribe, like hair color and hometown. But the very fluidity of this--the possibility of choice that arises, the ability to craft and discern one's own spiritual bearings--is not leading to the decline of spiritual life but its revival. It is changing us, collectively. It is even renewing religion, and our cultural encounter with religion, in counterintuitive ways. I meet scientists who speak of a religiosity without spirituality--a reverence for the place of ritual in human life, and the value of human community, without a need for something supernaturally transcendent. There is something called the New Humanism, which is in dialogue about moral imagination and ethical passions across boundaries of belief and nonbelief. But I apprehend-- with a knowledge that is as much visceral as cognitive-- that God is love. That somehow the possibility of care that can transform us-- love muscular and resilient-- is an echo of a reality behind reality, embedded in the creative force that gives us life.
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human
choice
faith
spirituality
religion
god
life
love
wisdom
moral-imagination
new-humanism
nonbelief
life-force
tribe
diversity
reverence
energy
community
belief
ethics
mystery
ritual
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Krista Tippett |
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She feared that she would become a slave to superficial, symbolic duties.
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priorities
distraction
materialism
ritual
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Doris Kearns Goodwin |