544bdf3
|
"She may resent because she resents feeling ugly in sex--or, if "beautiful," her body defined and diminished by pornography. It inhibits in her something she needs to live, and gives her the ultimate anaphrodisiac: the self-critical sexual gaze. Alice Walker's essay "Coming Apart" investigates the damage done: Comparing herself to her lover's pornography, her heroine "foolishly" decides that she is not beautiful."
|
|
aging
beauty
body-image
cosmetic-surgery
cosmetics
culture
diet-industry
double-standards
eating-disorders
equality
fashion-industry
feminism
images
magazines
marketing
mass-culture
objectification
plastic-surgery
pornography
self-esteem
sexual-violence
sexuality
society
|
Naomi Wolf |
dbba160
|
"Healthy" and "diseased," as Susan Sontag points out...are often subjective judgments that society makes for its own purposes. Women have long been defined as sick as a means of subjecting them to social control."
|
|
aging
beauty
body-image
cosmetic-surgery
cosmetics
culture
diet-industry
double-standards
equality
fashion-industry
feminism
images
magazines
marketing
mass-culture
objectification
plastic-surgery
self-esteem
sexuality
society
|
Naomi Wolf |
4546eec
|
Feminism is the struggle to end sexist oppression. Therefore, it is necessarily a struggle to eradicate the ideology of domination that permeates Western culture on various levels, as well as a commitment to reorganizing society so that the self-development of people can take precedence over imperialism, economic expansion, and material desires.
|
|
domination
feminism
ideology
imperialism
oppression
politics
radical-feminism
society
|
Bell Hooks |
5719d37
|
However, Gregor had become much calmer. All right, people did not understand his words any more, although they seemed clear enough to him, clearer than previously, perhaps because had gotten used to them
|
|
self-expression
society
words
|
Franz Kafka |
6958b24
|
Society is what decides who's sane and who isn't, so you got to measure up.
|
|
society
|
Ken Kesey |
ebf7dac
|
The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum--even encourage the more critical and dissident views. That gives people the sense that there's free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate.
|
|
media
politics
society
sociology
|
Noam Chomsky |
9026e3d
|
The age of the skyscraper is gone. This is the age of the housing project. Which is always a prelude to the age of the cave.
|
|
housing-projects
human-regression
objectivism
society
|
Ayn Rand |
eb41847
|
It is a difficult question, my friends, for any young man-- that question I had to grapple with, and which thousands are weighing at the present moment in these uprising times-- whether to follow uncritically the track he finds himself in, without considering his aptness for it, or to consider what his aptness or bent may be, and re-shape his course accordingly. I tried to do the latter, and I failed. But I don't admit that my failure proved my view to be a wrong one, or that my success would have made it a right one; though that's how we appraise such attempts nowadays--I mean, not by their essential soundness, but by their accidental outcomes. If I had ended by becoming like one of these gentlemen in red and black that we saw dropping in here by now, everybody would have said: 'See how wise that young man was, to follow the bent of his nature!' But having ended no better than I began they say: 'See what a fool that fellow was in following a freak of his fancy!
|
|
society
young-men
|
Thomas Hardy |
4a10f39
|
It's significantly more satisfying to kick a wall than it is to kick thin air. For the rebellious teen- or the teen who wants to feel like a rebel- a clearly defined law gives you something to define yourself against.
|
|
life
mortal-instruments
rebellion
society
teen
|
Robin Wasserman |
9382599
|
Everyone's running around comparing wounds, like bodybuilders showing off their muscles. And what's really unbelievable is that they really believe they can heal the wounds like that, just by putting them on display.
|
|
society
|
Ryū Murakami |
9568327
|
In short, the right given to one man to inflict corporal punishment on another is one of the ulcers of society, one of the most powerful destructive agents of every germ and every budding attempt at civilization, the fundamental cause of its certain and irretrievable destruction.
|
|
prison
punishment
society
|
Fyodor Dostoyevsky |
f1632f7
|
"At least a third of a woman's life is marked with aging; about a third of her body is made of fat. Both symbols are being transformed into operable condition-- women will only feel healthy if we are two thirds of the women we could be. How can an "ideal" be about women if it is defined as how much of a female sexual characteristic show on her body, and how much of a female life show on her face?"
|
|
aging
beauty
body-image
cosmetic-surgery
cosmetics
culture
diet-industry
double-standards
equality
fashion-industry
feminism
images
magazines
marketing
mass-culture
objectification
plastic-surgery
self-esteem
sexuality
society
|
Naomi Wolf |
172c1bd
|
It [is] that courage that Africa most desperately needs.
|
|
society
|
Barack Obama |
6aee0bc
|
If language is lost, humanity is lost. If writing is lost, certain kinds of civilization and society are lost, but many other kinds remain - and there is no reason to think that those alternatives are inferior.
|
|
humanity
language
society
writing
|
Robert Bringhurst |
3aa2397
|
Put a man in the wrong atmosphere and nothing will function as it should. He will seem unhealthy in every part. Put him back into his proper element and everything will blossom and look healthy. But if he is not in his right element, what then? Well, then he just has to make the best of appearing before the world as a cripple.
|
|
atmosphere
environment
society
world
|
Ludwig Wittgenstein |
51ec0f9
|
The English judged a person so that they'd be justified in casting her out. The Amish judged a person so that they'd be justified in welcoming her back. Where I'm from, if someone is accused of sinning, it's not so that others can place blame. It's so that the person can make amends and move on.
|
|
forgiveness
sin
society
|
Jodi Picoult |
bc93eeb
|
History tells us that six million Jews disappeared during that war. If there was no Holocaust, where did they go?' She shakes her head. 'All of that, and the world didn't learn anything. Look around. There's still ethnic cleansing. There's discrimination.
|
|
historical
society
truth
|
Jodi Picoult |
b3a33cf
|
"A poet is a blind optimist. The world is against him for many reasons. But the poet persists. He believes that he is on the right track, no matter what any of his fellow men say. In his eternal search for truth, the poet is alone.
|
|
beat
early-stories-and-other-writings
jack-kerouac
optimist
prose-poetry
society
the-poet
timeless
|
Jack Kerouac |
5acaf79
|
Civilizations have always been pyramidal in structure. As one climbs toward the apex of the social edifice, there is increased leisure and increasing opportunity to pursue hapiness. As one climbs, one finds also fewer and fewer people to enjoy this more and more. Invariably, there is a preponderance of the dispossessed. And remember this, no matter how well off the bottom layers of the pyramid might be on an absolute scale, they are always dispossessed in comparison with the apex.
|
|
society
|
Isaac Asimov |
f17ba88
|
They can do without architecture who have no olives nor wines in the cellar
|
|
class
poverty
society
|
Henry David Thoreau |
ae87922
|
I thought society would do the right thing. Now I look around and I think -- society never does the right thing. Sometimes people do the right thing. Sometimes one person makes a difference. But civilization has rules, and I've learned them well -- never be helpless, never be sick, never be poor.
|
|
health
helplessness
human-rights
kindness
poverty
sickness
society
|
Christina Dodd |
d942965
|
A man without a wife and babies is a menace to civilization... One bachelor is an irritation. Ten thousand bachelors are a war.
|
|
society
|
Orson Scott Card |
f978150
|
I wonder how it is we have come to this place in our society where art and nature are spoke in terms of what is optional, the pastime and concern of the elite?
|
|
nature
society
|
Terry Tempest Williams |
1c77d37
|
Any writer, I suppose, feels that the world into which he was born is nothing less than a conspiracy against the cultivation of his talent--which attitude certainly has a great deal to support it. On the other hand, it is only because the world looks on his talent with such frightening indifference that the artist is compelled to make his talent important.
|
|
culture
society
talent
writing
|
James Baldwin |
861ce66
|
I don't think I can give you an answer. Oh, I could give you Freudian reasons with fancy talk, and that would be right as far as it went. But what you want are the reasons for the reasons, and I'm not able to give you those. Not for the others, anyway. For myself? Guilt. Shame. Fear. Self-belittlement. I discovered at an early age that I was-- shall we be kind and say different? It's a better, more general world than the other one. I indulged in certain practices that our society regards as shameful. And I got sick. It wasn't the practices, I don't think, it was the feeling that the great, deadly, pointing forefinger of society was pointing at me--and the great voice of millions chanting, 'Shame. Shame. Shame.' It's society's way of dealing with someone different.
|
|
society
|
Ken Kesey |
19e9c7d
|
"Yes. They are the words that finally turned me into the hermit I have now become. It was quite sudden. I saw them, and I knew what I had to do." The sign read: "Hold stick near center of its length. Moisten pointed end in mouth. Insert in tooth space, blunt end next to gum. Use gentle in-out motion." "It seemed to me," said Wonko the Sane, "that any civilization that had so far lost its head as to need to include a set of detailed instructions for use in a package of toothpicks, was no longer a civilization in which I could live and stay sane." --
|
|
genius
hermit
insanity
satire
social-anxiety
society
|
Douglas Adams |
165771b
|
Someone ... tell us what's important, because we no longer know.
|
|
society
|
Richard Ford |
9bb094e
|
Look at 'em,' he said. 'Goddam fools.' 'Who?' said Ginnie. 'I don't know. Anybody.
|
|
humanity
life
society
|
J.D. Salinger |
813ce82
|
She had seen just now what she had only sensed before, that the whole world was ready to be their enemy, and suddenly what she and Carol had together seemed no longer love or anything happy but a monster between them, with each of them caught in a fist.
|
|
impossible-love
lesbian
lgbt
love
patricia-highsmith
society
starcrossed-lovers
the-price-of-salt
|
Patricia Highsmith |
0020224
|
Young women today feel vulnerable to judgment; if a harsh sentence is passed (or even suspected or projected), it is not her reputation that suffers so much as the stability of her moral universe. They did not have long to explore the sexual revolution and make it their own. Before the old chains had grown cold, while young women were still rubbing the circulation back into their ankles and taking tentative steps forward, the beauty industries levied a heavy toll on further investigations, and beauty pornography offered them designer bondage.
|
|
aging
beauty
body-image
cosmetic-surgery
cosmetics
culture
diet-industry
double-standards
eating-disorders
equality
fashion-industry
feminism
images
magazines
marketing
mass-culture
objectification
plastic-surgery
pornography
self-esteem
sexuality
society
|
Naomi Wolf |
3a0ffc6
|
Beauty discrimination has become necessary, not from the perception that women will not be good enough, but that they will be, as they have been, twice as good.
|
|
body-image
self-esteem
self-image
society
|
Naomi Wolf |
184bae4
|
"Jazz presumes that it would be nice if the four of us--simpatico dudes that we are--while playing this complicated song together, might somehow be free and autonomous as well. Tragically, this never quite works out. At best, we can only be free one or two at a time--while the other dudes hold onto the wire. Which is not to say that no one has tried to dispense with wires. Many have, and sometimes it works--but it doesn't feel like when it does. The music simply drifts away into the stratosphere of formal dialectic, beyond our social concerns. Rock-and-roll, on the other hand, presumes that the four of us--as damaged and anti-social as we are--might possibly get it , man, and play this simple song. And play it right, okay? Just this once, in tune and on the beat. But we can't. The song's too simple, and we're too complicated and too excited. We try like hell, but the guitars distort, the intonation bends, and the beat just moves, imperceptibly, against our formal expectations, whetehr we want it to or not. Just because we're , man. Thus, in the process of trying to play this very simple song together, we create this hurricane of noise, this infinitely complicated, fractal filigree of delicate distinctions. And you can thank the wanking eighties, if you wish, and digital sequencers, too, for proving to everyone that technologically "perfect" rock--like "free" jazz--sucks rockets. Because order sucks. I mean, look at the Stones. Keith Richards is on top of the beat, and Bill Wyman, until he quit, was always behind it, because Richards is leading the band and Charlie Watts is listening to him and Wyman is listening to Watts. So the beat is sliding on those tiny neural lapses, not so you can tell, of course, but so you can feel it in your stomach. And the intonation is wavering, too, with the pulse in the finger on the amplified string. This is the delicacy of rock-and-roll, the bodily rhetoric of tiny increments, necessary imperfections, and contingent community. And it has its virtues, because jazz only works if we're trying to be free and are, in fact, together. Rock-and-roll works because we're all a bunch of flakes. That's something you can on, and a good thing too, because in the twentieth century, that's all there is: jazz and rock-and-roll. The rest is term papers and advertising."
|
|
music
rock-and-roll
society
|
Dave Hickey |
2f45c1b
|
"Beauty" and sexuality are both commonly misunderstood as some transcendent inevitable fact; falsely interlocking the two makes it seem doubly true that a woman must be "beautiful" to be sexual. That of course is not true at all. The definitions of both "beautiful" and "sexual" constantly change to serve the social order, and the connection between the two is a recent invention."
|
|
aging
beauty
body-image
cosmetic-surgery
cosmetics
culture
diet-industry
double-standards
eating-disorders
equality
fashion-industry
feminism
images
magazines
marketing
mass-culture
objectification
plastic-surgery
pornography
self-esteem
sexual-violence
sexuality
society
|
Naomi Wolf |
74cf49c
|
What should have died along with communism is the belief that modern societies can be run on a single principle, whether that of planning under the general will or that of free-market allocations.
|
|
politics
principles
society
|
Charles Taylor |
4250183
|
Every society produces its own cultural conceits, a set of lies and delusions about itself that thrive in the face of all contrary evidence.
|
|
self-delusion
society
|
Jack Weatherford |
5574334
|
"The "pathology of normalcy" rarely deteriorates to graver forms of mental illness because society produces the antidote against such deterioration. When pathological processes become socially patterned, they lose their individual character. On the contrary, the sick individual finds himself at home with all other similarly sick individuals. The whole culture is geared to this kind of pathology and arranged the means to give satisfactions which fit the pathology. The result is that the average individual does not experience the separateness and isolation the fully schizophrenic person feels. He feels at ease among those who suffer from the same deformation, in fact, it is the fully sane person who feels isolated in the insane society - and he may suffer so much from the incapacity to communicate that it is he who may become psychotic."
|
|
individual
individualism
insanity
originality
pathology
sanity
society
|
Erich Fromm |
66f1016
|
What holds true for the individual holds true for a society. It is never static; if it does not grow, it decays; if it does not transcend the status quo for the better, it changes for the worse. Often we, the individual or the people who make up a society, have the illusion we could stand still and not alter the given situation in the one or the other direction. This is one of the most dangerous illusions. The moment we stand still, we begin to decay.
|
|
evolution
humanity
humanity-and-society
individual
society
stagnation
transformation
|
Erich Fromm |
020fa62
|
One day, this Establishment will fall. It will not do so on its own terms or of its own accord, but because it has been removed by a movement with a credible alternative that inspires. For those of us who want a different sort of society, it is surely time to get our act together.
|
|
government
movement
politics
society
state
the-establishment
|
Owen Jones |
a3eacc4
|
One's duty is to feel what is great, cherish the beautiful, and not accept all the conventions of society with the ignominy that it imposes upon us.
|
|
conventions
duty
gustave-flaubert
life
madame-bovary
rodolphe
society
unconventional
|
Gustave Flaubert |
47ce40e
|
"I discovered at an early age that I was - shall we be kind and say different? It's a better, more general word than the other one... I got sick... It was the feeling that the great, deadly pointing forefinger of society was pointing at me - and the great voice of millions chanting, "Shame. Shame. Shame." It's society's way of dealing with someone different."
|
|
reality
society
|
Ken Kesey |
f70b9d1
|
They can talk shit about each other behind the others' backs, but when it comes down to it, money is the one true race and everyone down here is the color of greenbacks and as tall as mountains.
|
|
greed
money
pride
relationships
society
|
Richard Kadrey |
c5072a2
|
The Solarians have given up something mankind has had for a million years; something worth more than atomic power, cities, agriculture, tools, fire, everything; because it's something that made everything possible (...) The tribe, sir. Cooperation between individuals.
|
|
society
teamwork
tribe
|
Isaac Asimov |
8e752c8
|
In all the known history of Mankind, advances have been made primarily in physical technology; in the capacity of handling the inanimate world about Man. Control of self and society has been left to to chance or to the vague gropings of intuitive ethical systems based on inspiration and emotion. As a result no culture of greater stability than about fifty-five percent has ever existed, and these only as the result of great human misery.
|
|
science-fiction
society
|
Isaac Asimov |
0293777
|
Stand here, he thought, and count the lighted windows of a city. You cannot do it. But behind each yellow rectangle that climbs, one over another, to the sky - under each bulb - down to there, see that spark over the river which is not a star? - there are people whom you will never see and who are your masters. At the supper tables, in the drawing rooms, in their beds and in their cellars, in their studies and in their bathrooms. Speeding in the subways under your feet. Crawling up in elevators through vertical cracks around you. Jolting past you in every bus. Your masters, Gail Wynand. There is a net - longer than the cables that coil through the walls of this city, larger than the mesh of pipes that carry water, gas and refuse - there is another hidden net around you; it is strapped to you, and the wires lead to every hand in the city. They jerked the wires and you moved. You were a ruler of men. You held a leash. A leash is only a rope with a noose at both ends.
|
|
democracy
follower
leader
living
masses
master
mob-rule
slave
society
|
Ayn Rand |
1795576
|
"Where woman do not fit the Iron Maiden [societal expectations/assumptions about women's bodies], we are now being called monstrous, and the Iron Maiden is exactly that which no woman fits, or fits forever. A woman is being asked to feel like a monster now though she is whole and fully physically functional. The surgeons are playing on the myth's double standard for the function of the body. A man's thigh is for walking, but a woman's is for walking and looking "beautiful." If women can walk but believe our limbs look wrong, we feel that our bodies cannot do what they are meant to do; we feel as genuinely deformed and disabled as the unwilling Victorian hypochondriac felt ill."
|
|
aging
beauty
body-image
cosmetic-surgery
cosmetics
culture
diet-industry
double-standards
eating-disorders
equality
fashion-industry
feminism
images
magazines
marketing
mass-culture
objectification
plastic-surgery
pornography
self-esteem
sexual-violence
sexuality
society
|
Naomi Wolf |
69ebdfe
|
THE CORRECTION, when it finally came, was not an overnight bursting of a bubble but a much more gentle letdown, a year-long leakage of value from key financial markets, a contraction too gradual to generate headlines and too predictable to seriously hurt anybody but fools and the working poor.
|
|
society
|
Jonathan Franzen |
dd4df5b
|
We run to place and power over the dead bodies of those who fail and fall; ay, we win the food we eat from out the mouths of starving babes.
|
|
cost
crime
give-and-take
good-and-evil
humanity
mankind
price
sin
society
survival
triumph
|
H. Rider Haggard |
7a83c7c
|
I'd been at the mercy of a prick on a power trip, the kind of buttoned-up bantam rooster who gets off on control and then, when you resist him, tells you that you've got issues with control.
|
|
fools
idiocy
jerks
men
power
relationships
society
women
women-and-men
|
Norah Vincent |
7205990
|
"Most of us hoped to be able to trust. When we were little we did not yet know the human invention of the lie - not only that of lying with words but that of lying with one's voice, one's gesture, one's eyes, one's facial expression. How should the child be prepared for this specifically human ingenuity: the lie? Most of us are awakened, some more and some less brutally, to the fact that people often do not mean what they say or say the opposite of what they mean. And not only "people," but the very people we trusted most - our parents, teachers, leaders."
|
|
disillusionment
hope
innocence
lie
society
truth
|
Erich Fromm |
4a57b9a
|
It is wrong to say that schoolmasters lack heart and are dried-up, soulless pedants! No, by no means. When a child's talent which he has sought to kindle suddenly bursts forth, when the boy puts aside his wooden sword, slingshot, bow-and-arrow and other childish games, when he begins to forge ahead, when the seriousness of the work begins to transform the rough-neck into a delicate, serious and an almost ascetic creature, when his face takes on an intelligent, deeper and more purposeful expression - then a teacher's heart laughs with happiness and pride. It is his duty and responsibility to control the raw energies and desires of his charges and replace them with calmer, more moderate ideals. What would many happy citizens and trustworthy officials have become but unruly, stormy innovators and dreamers of useless dreams, if not for the effort of their schools? In young beings there is something wild, ungovernable, uncultured which first has to be tamed. It is like a dangerous flame that has to be controlled or it will destroy. Natural man is unpredictable, opaque, dangerous, like a torrent cascading out of uncharted mountains. At the start, his soul is a jungle without paths or order. And, like a jungle, it must first be cleared and its growth thwarted. Thus it is the school's task to subdue and control man with force and make him a useful member of society, to kindle those qualities in him whose development will bring him to triumphant completion.
|
|
church
hermann-hesse
human-nature
school
society
tame
|
Hermann Hesse |
7386c16
|
The danger of the past was that men became slaves. The danger of the future is that men may become robots.
|
|
history
robot
slaves
society
|
Erich Fromm |
4f7b7d9
|
Society is invincible--to a certain degree. But your real life is your own, and nothing can touch it. There is no power on earth that can prevent your criticizing and despising mediocrity--nothing that can stop you retreating into splendour and beauty--into the thoughts and beliefs that make the real life--the real you.
|
|
character
ideals
integrity
life
mediocrity
self
society
values
|
E M Forster |
b889956
|
In the world I lived in, the world of human people, there were ties and debts and consequences and good deeds. That was what bound people to society; maybe that was what constituted society. And I tried to live in my little niche in it the best way I could.
|
|
debts
deeds
relationships
society
|
Charlaine Harris |
aad128f
|
It is a policeman's duty to retrieve stolen property and return it to its owners. But when robbery becomes the purpose of the law, and the policeman's duty becomes, not protection, but the plunder of property - then it is an outlaw who has to become a policeman.
|
|
justice
law
property
society
|
Ayn Rand |
633d466
|
We are not subjects of a State founded upon law, but members of a society founded upon revolution. Revolution is our obligation: our hope of evolution. The Revolution is in the individual spirit, or it is nowhere. It is for all, or it is nothing. If it is seen as having any end, it will never truly begin.
|
|
society
|
Ursula K. Le Guin |
7e4a297
|
If I want to understand an individual human being, I must lay aside all scientific knowledge of the average man and discard all theories in order to adopt a completely new and unprejudiced attitude. I can only approach the task of understanding with a free and open mind, whereas knowledge of man, or insight into human character, presupposes all sorts of knowledge about mankind in general.
|
|
humanity
individualism
knowledge
non-duality
philosophy
psychology
society
statistics
wholeness
|
C.G. Jung |
b46b9bd
|
But vain to popularize profundities, and all truth is profound.
|
|
ishmael
moby-dick
profundity
society
truth
|
Herman Melville |
3282968
|
A man with a full stomach and the respect of his fellows had no business to scold about anything that he might think to be wrong in the ways of the universe, or even with the ways of society. Let the unfortunates rail; the others may play marbles.
|
|
society
universe
|
Stephen Crane |
f41473c
|
"You don't expect me," he said, "to revolutionize society on this lawn?" Syme looked straight into his eyes and smiled sweetly. "No, I don't," he said; "but I suppose that if you were serious about your anarchism, that is exactly what you would do."
|
|
revolutionize
society
|
G.K. Chesterton |
ad4f7c8
|
Over the lives borne from under the shadow of death there seems to fall the shadow of madness.
|
|
blame
desperate
enemies
friends
guilt
hate
immortality
lifeboat
loneliness
love
mental-illness
mortality
society
stranded
|
Joseph Conrad |
93db366
|
Here, by the grace of God and an inside straight, we have a personality untouched by the psychotic taboos of our tribe - and you want to turn him into a carbon copy of every fourth-rate conformist in this frightened land! Why don't you go whole hog? Get him a brief case and make him carry it wherever he goes - make him feel shame if he doesn't have it.
|
|
god
grace
human
innocence
man
mars
martian
naked
nudity
personality
psychotic
shame
society
taboo-breaking
taboos
tribe
work-ethic
|
Robert A. Heinlein |
f67b906
|
Sexual satisfaction eases the stranglehold of materialism, since status symbols no longer look sexual, but irrelevant. Product lust weakens where emotional and sexual lust intensifies. The price we pay for artificially buoying up this market is our heart's desire. The beauty myth keeps a gap of fantasy between men and women. That gap is made with mirrors; no law of nature supports it. It keeps us spending vast sums of money and looking distractedly around us, but its smoke and reflection interfere with our freedom to be sexually ourselves.
|
|
aging
beauty
body-image
cosmetic-surgery
cosmetics
culture
diet-industry
double-standards
eating-disorders
equality
fashion-industry
feminism
images
magazines
marketing
mass-culture
objectification
plastic-surgery
pornography
self-esteem
sexual-violence
sexuality
society
|
Naomi Wolf |
e5a8c3d
|
Phrases like 'the team spirit' are always employed to cut across individualism, love and personal loyalties.
|
|
freedom
groups
independence-fascism
individualism
society
team-spirit
|
Muriel Spark |
7390b4c
|
It is not for a man to put himself in such an attitude to society, but to maintain himself in whatever attitude he find himself through obedience to the laws of his being, which will never be one of opposition to a just government, if he should chance to meet with such.
|
|
self-belief
society
|
Henry David Thoreau |
c03ea89
|
The beauty myth of the present is more insidious than any mystique of femininity yet: A century ago, Nora slammed the door of the doll's house; a generation ago, women turned their backs on the consumer heaven of the isolated multiapplianced home; but where women are trapped today, there is no door to slam. The contemporary ravages of the beauty backlash are destroying women physically and depleting us psychologically. If we are to free ourselves from the dead weight that has once again been made out of femaleness, it is not ballots or lobbyists or placards that women will need first; it is a new way to see.
|
|
beauty
eating-disorders
images
magazines
marketing
self-esteem
society
|
Naomi Wolf |
c3db698
|
Everyone rushes wherever his instincts impel him, the populace swarms like insects over a corpse, poets pass by without having the time to sculpt their thoughts, hardly have they scribbled their ideas down on sheets of paper than the sheets are blown away; everything glitters and everything resounds in this masquerade, beneath its ephemeral royalties and its cardboard scepters, gold flows, wine cascades, cold debauchery lifts her skirts and jigs around...horror! horror! and then there hangs over it all a veil that each one grabs part of to hide himself the best he can. Derision! Horror - horror!
|
|
society
|
Gustave Flaubert |
4b65e8d
|
People turned out to be alive. Hitherto he had supposed that they were what he pretended to be - flat pieces of cardboard stamped with a conventional design... there came by no process of reason a conviction that they were human beings with feelings akin to his own.
|
|
self
social-commentary
society
sociology
|
E.M. Forster |
c0de4bb
|
"Didn't Frankenstein get married?" "Did he?" said Eggy. "I don't know. I never met him. Harrow man, I expect."
|
|
marriage
public-school
society
|
P.G. Wodehouse |
6a34e8f
|
Customs tell a man who he is, where he belongs, what he must do. Better illogical customs than none; men cannot live together without them. From an anthropologist's view, 'justice' is a search for workable customs.
|
|
justice
society
|
Robert A. Heinlein |
0b36401
|
This place is like the Army: the shark ethic prevails--eat the wounded. In a closed society where everybody's guilty, the only crime is getting caught. In a world of thieves, the only final sin is stupidity.
|
|
nihilism
society
|
Hunter S. Thompson |
30e02ea
|
The great hatred of capitalism in the hearts of the oppressed, ancient and modern, I think, stems not merely from the ensuing vast inequality in wealth, and the often unfair and arbitrary nature of who profits and who suffers, but from the silent acknowledgement that under a free market economy the many victims of the greed of the few are still better off than those under the utopian socialism of the well-intended. It is a hard thing for the poor to acknowledge benefits from their rich moral inferiors who never so intended it. (p.272)
|
|
economics
income-disparity
inequality
military-history
progressivism
society
utopia
wealth
western-culture
|
Victor Davis Hanson |
a3524c8
|
Both the mentally healthy and the neurotic are driven by the need to find an answer [to the problem of human existence], the only difference being that one answer corresponds more to the total needs of man, and hence is more conducive to the unfolding of his powers and to his happiness than the other. All cultures provide for a patterned system in which certain solutions are predominant, hence certain strivings and satisfactions.... The deviate from the cultural pattern is just as much in search of an answer as his more well-adjusted brother. His answer may be better or worse than the one given by his culture - it is always another answer to the same fundamental question raised by human existence. In this sense all cultures are religious and every neurosis is a private form of religion, provided we mean by religion an attempt to answer the problem of human existence.
|
|
individual
meaning
neurosis
problem-of-human-existence
religion
society
|
Erich Fromm |
afc919b
|
We consume, as we produce, without any concrete relatedness to the objects with which we deal; We live in a world of things, and our only connection with them is that we know how to manipulate or to consume them.
|
|
society
|
Erich Fromm |
409e70a
|
Have you noticed how dogs sniff at one another when they meet? It seems to be their nature. - Yes; it's a funny habit. - No, it's not funny; you are wrong there. There's nothing funny in nature, however funny it may seem to man. If dogs could reason and criticize us they'd be sure to find just as much that would be funny to them, if not far more, in the social relations of men, their masters -far more, I think. I am more convinced that there is far more foolishness among us.
|
|
nature
society
|
Fyodor Dostoyevsky |
30ae49d
|
The club is too loud to talk, so after a couple of drinks, everyone feels like the centre of attention but completely cut off from participating with anyone else. You're the corpse in an English murder mystery.
|
|
humour
observation
society
|
Chuck Palahniuk |
ef917c5
|
As soon as a woman's primary social value could no longer be defined as the attainment of virtuous domesticity, the beauty myth redefined it as the attainment of virtuous beauty. It did so to substitute both a new consumer imperative and a new justification for economic unfairness in the workplace where the old ones had lost their hold over newly liberated women.
|
|
beauty
body-image
marketing
self-esteem
society
|
Naomi Wolf |
c17b32f
|
"What we are confronted with now is the problem posed by the economic and symbolic structure of television. Those who run television do not limit our access to information but in fact widen it. Our Ministry of Culture is
|
|
aldous-huxley
america
brave-new-world
george-orwell
huxley
orwell
politics
society
television
|
Neil Postman |
21093a1
|
"Poor kids, through no fault of their own, are less prepared by their families, their schools, and their communities to develop their God-given talents as fully as rich kids. For economic productivity and growth, our country needs as much talent as we can find, and we certainly can't afford to waste it. The opportunity gap imposes on all of us both real costs and what economists term "opportunity costs."
|
|
social-mobility
society
|
Robert D. Putnam |
d974a1b
|
Any society's upper-crust is riddled with immorality, how else d'you think they keep their power? Reputation is king of the public sphere, not private. It is dethroned by public acts.
|
|
private
public
reputation
society
|
David Mitchell |
1bc531c
|
"In a sexual double standard as to who receives consumer protection, it seems that if what you do is done to women in the name of beauty, you may do what you like. It is illegal to claim that something grows hair, or makes you taller, or restores virility, if it does not. It is difficult to imagine that the baldness remedy Minoxidil would be on the market if it had killed nine French and at least eleven American men. In contrast, the long-term effects of Retin-A are still unknown--Dr. Stuart Yusps of the National Cancer Institute refers to its prescription as "a human experiment"--and the Food and Drug Administration has not approved it yet dermatologists are prescribing it to women at a revenue of over $150 million a year." --
|
|
aging
beauty
body-image
cosmetic-surgery
cosmetics
culture
diet-industry
double-standards
eating-disorders
equality
fashion-industry
feminism
images
magazines
marketing
mass-culture
objectification
plastic-surgery
pornography
self-esteem
sexual-violence
sexuality
society
|
Naomi Wolf |
4b775ba
|
Since middle-class Western women can best be weakened psychologically now that we are stronger materially, the beauty myth, as it has resurfaced in the last generation, has had to draw on more technological sophistication and reactionary fervor than ever before. The modern arsenal of the myth is a dissemination of millions of images of the current ideal; although this barrage is generally seen as a collective sexual fantasy, there is in fact little that is sexual about it. It is summoned out of political fear on the part of male-dominated institutions threatened by women's freedom, and it exploits female guilt and apprehension about our own liberation -- latent fears that we might be going too far.
|
|
body-image
feminist
society
|
Naomi Wolf |
9b15804
|
There were certain things that had to be done, and if done at all, done handsomely and thoroughly; and one of these, in the old New York code, was the tribal rally around a kinswoman about to be eliminated from the tribe.
|
|
social-commentary
society
|
Edith Wharton |
7593458
|
The people of Hiroshima went to work at once to restore human society in the aftermath of the great atomic flood. They were concerned to salvage their own lives, but in the process they also salvaged the souls of the people who have brought the atomic bomb.
|
|
society
|
Kenzaburō Ōe |
00c53ae
|
"Never," enjoins a women's magazine, "mention the size of his [penis] in public...and never, ever let him know that anyone else knows or you may find it shrivels up and disappears, serving you right." That quotation acknowledges that critical sexual comparison is a direct anaphrodisiac when applied to men; either we do not yet recognize that it has exactly the same effect on women, or we do not care, or . A man is unlikely to be brought within earshot of women as they judge men's appearance, height, muscle tone, sexual technique, penis size, personal grooming, or taste in clothes--all of which we do. The fact is that women are able to view men just as men view women, as objects for sexual and aesthetic evaluation; we too are effortlessly able to choose the male "ideal" from a lineup and if we could have male beauty as well as everything else, most of us would not say no. But so what? Given all that, women make the choice, by and large, to take men as human beings first."
|
|
aging
beauty
body-image
cosmetic-surgery
cosmetics
culture
diet-industry
double-standards
equality
fashion-industry
feminism
images
magazines
marketing
mass-culture
objectification
plastic-surgery
pornography
self-esteem
sexuality
society
|
Naomi Wolf |
720f427
|
He needed the people and the clamour around him. There was no questions and no doubts when he stood on a platform over a sea of faces; the air was heavy, compact, saturated with a single solvent-admiration; there was no room for anything else. He was great; great as the number of people who told him so. He was right; right as the number of people who believed it. He looked at the faces, at the eyes, he saw himself born in them, he saw himself granted the gift of life. That was Peter Keating, that, the reflection in those staring pupils, and his body was only it's reflection.
|
|
convention
society
|
Ayn Rand |
4a6811b
|
Journalism, look you, is the religion of modern society.
|
|
journalism
religion
society
|
Honoré de Balzac |
5b7511a
|
Society had more and more rules, and laws that contradicted the rules, and new rules that contradicted the laws. People felt too frightened to take even a step outside the invisible regulations that guided everyone's lives.
|
|
laws
society
|
Paulo Coelho |
baaa41a
|
She's on the stairs, ma'am, getting her breath,' said the young servant, who had not been long up from the country, where my mother had the excellent habit of getting all her servants. Often she had seen them born. That's the only way to get really good ones. And they're the rarest of luxuries.
|
|
class
elitism
humor
servants
society
|
Marcel Proust |
98a922c
|
"They put spotlights on me standing there in the road in jeans and workclothes, with the big woeful rucksack a-back, and asked:-"Where are you going?" which is precisely what they asked me a year later under Television floodlights in New York, "Where are you going?"-Just as you cant explain to the police, you cant explain to society "Looking for peace."
|
|
peace
police
religion
society
|
Jack Kerouac |
efb6a24
|
They were both lost in cities that would not pause even to shrug
|
|
foreign
immigration
london
lost
society
|
Monica Ali |
6b714fb
|
Yong is the outer manifestation of something. Ti is the underlying essence. Technology is a yong associated with a particular ti that is ... Western, and completely alien to us [the Chinese]. For centuries, since the time of the Opium Wars, we have struggled to absorb the yong of technology without importing the Western ti. But it has been impossible. Just as our ancestors could not open our ports to the West without accepting the poison of opium, we could not open our lives to Western technology without taking in the Western ideas, which have been as a plague on our society. The result has been centuries of chaos.
|
|
history
society
technology
western
|
Neal Stephenson |
c65f5ff
|
I learned to write nice as hell. Birds an' stuff like that, too; not just word writin'. My ol' man'll be sore when he sees me whip out a bird in one stroke. Pa's gonna be mad when he sees me do that. He don't like no fancy stuff like that. He don't even like word writin'. Kinda scare 'im, I guess. Ever' time Pa seen writin', somebody took somepin away from 'im.
|
|
depression
education
society
writing
|
John Steinbeck |
0548d78
|
A society needs famous people; the question is whom it chooses for that role. Any criticism of its choice is by implication a criticism of that society.
|
|
fame
social-criticism
society
values
|
Max Frisch |
dd763dc
|
What infinite heart's-ease Must kings neglect, that private men enjoy! And what have kings, that privates have not too, Save ceremony, save general ceremony? And what art thou, thou idle ceremony? What kind of god art thou, that suffer'st more Of mortal griefs than do thy worshippers? What are thy rents? what are thy comings in? O ceremony, show me but thy worth! What is thy soul of adoration? Art thou aught else but place, degree and form, Creating awe and fear in other men? Wherein thou art less happy being fear'd Than they in fearing. What drink'st thou oft, instead of homage sweet, But poison'd flattery? O, be sick, great greatness, And bid thy ceremony give thee cure! Think'st thou the fiery fever will go out With titles blown from adulation? Will it give place to flexure and low bending? Canst thou, when thou command'st the beggar's knee, Command the health of it? No, thou proud dream, That play'st so subtly with a king's repose; I am a king that find thee, and I know 'Tis not the balm, the sceptre and the ball, The sword, the mace, the crown imperial, The intertissued robe of gold and pearl, The farced title running 'fore the king, The throne he sits on, nor the tide of pomp That beats upon the high shore of this world, No, not all these, thrice-gorgeous ceremony, Not all these, laid in bed majestical, Can sleep so soundly as the wretched slave, Who with a body fill'd and vacant mind Gets him to rest, cramm'd with distressful bread; Never sees horrid night, the child of hell, But, like a lackey, from the rise to set Sweats in the eye of Phoebus and all night Sleeps in Elysium; next day after dawn, Doth rise and help Hyperion to his horse, And follows so the ever-running year, With profitable labour, to his grave: And, but for ceremony, such a wretch, Winding up days with toil and nights with sleep, Had the fore-hand and vantage of a king. The slave, a member of the country's peace, Enjoys it; but in gross brain little wots What watch the king keeps to maintain the peace, Whose hours the peasant best advantages.
|
|
burdens
ceremony
emptiness
empty-form
equality
exaltation
feudal-society
flattery
fulfillment
honors
humanity
kings
life
mankind
meaninglessness
peasants
pomp
purpose-in-life
royalty
satisfaction
society
values
work
|
William Shakespeare |
6713f34
|
The only weapon of power, its only strategy against this defection, is to reinject the real and the referential everywhere, to persuade us of the reality of the social, of the gravity of the economy and the finalities of production.
|
|
power
production
reality
society
wants
|
Jean Baudrillard |
8619649
|
There are two Venices I know about and one of them is a hotel in Vegas. The other is an L.A. beach where pretty girls walk their dogs while wearing as little as possible and mutant slabs of tanned, posthuman beef sip iced steroid lattes and pump iron until their pecs are the size of Volkswagens.
|
|
humor
society
|
Richard Kadrey |
27d2fe3
|
The State in particular is turned into a quasi-animate personality from whom everything is expected. In reality it is only a camouflage for those individuals who know how to manipulate it.
|
|
freedom
individualism
philosophy
politics
psychology
services
society
state
the-self
welfare
|
C.G. Jung |
1c03d46
|
Consumer culture is best supported by markets made up of sexual clones, men who want objects and women who want to be objects, and the object desired ever-changing, disposable, and dictated by the market. The beautiful object of consumer pornography has a built-in obsolescence, to ensure that as few men as possible will form a bond with one woman for years or for a lifetime, and to ensure that women's dissatisfaction with themselves will grow rather than diminish over time. Emotionally unstable relationships, high divorce rates, and a large population cast out into the sexual marketplace are good for business in a consumer economy. Beauty pornography is intent on making modern sex brutal and boring and only as deep as a mirror's mercury, anti-erotic for both men and women.
|
|
self-esteem
society
|
Naomi Wolf |
2d4e1d2
|
"I am glad," he said, "that I do not dwell in your country among such savage peoples. Here, in Caspak, men fight with men when they meet - men of different races - but their weapons are first for the slaying of beasts in the chase and defense. We do not fashion weapons solely for the killing of man as do your peoples. Your country must indeed be a savage country, from which you are fortunate to have escaped to the peace and security of Caspak."
|
|
men
society
violence
weapons
|
Edgar Rice Burroughs |
7ab6e6a
|
"[Quoting Miss Harty:] "People come here from all over the country and fall in love with Savannah. Then they move here and pretty soon they're telling us how much more lively and prosperous Savannah could be if we only knew what we had and how to take advantage of it. I call these people 'Gucci carpetbaggers."
|
|
change
fashions
georgia
individuality
prosperity
savannah
separateness
society
|
John Berendt |
56f7d48
|
Imagine a problem in psychology: to find a way of getting people in our day and age - Christians, humanitarians, nice, kind people - to commit the most heinous crimes without feeling any guilt. There is only one solution - doing just what we do now: you make them governors, superintendents, officers or policemen, a process which, first of all, presupposes acceptance of something that goes by the name of government service and allows people to be treated like inanimate objects, precluding any humane or brotherly relationships, and, secondly, ensures that people working for this government service must be so interdependent that responsibility for any consequences of the way they treat people never devolves on any one of them individually.
|
|
law
people
philosophy
resurrection
society
|
Leo Tolstoy |
711606d
|
Of course there is no veneer, the process is one of growth, and primitiveness and civilization are degrees of the same thing. If civilization has an opposite, it is war.
|
|
peace
primitiveness
society
war
|
Ursula K. Le Guin |
2ef8f8c
|
"Spokespeople sell women the Iron Maiden and name her "Health": if public discourse were really concerned with women's health, it would turn angrily upon this aspect of the beauty myth."
|
|
aging
beauty
body-image
cosmetic-surgery
cosmetics
culture
diet-industry
diets
double-standards
eating-disorders
equality
fashion-industry
feminism
images
magazines
marketing
mass-culture
objectification
plastic-surgery
pornography
self-esteem
sexual-violence
sexuality
society
|
Naomi Wolf |
2e6a9b4
|
You see, I have come to believe in self-help, individual initiative, the love of what you do, and the full development of all individuals. I am constantly disappointed by how little we expect of ourselves and of the world.
|
|
initiative
perseverance
society
|
Hanif Kureishi |
59565ca
|
There was a pleasant party of barge people round the fire. You might not have thought it pleasant, but they did; for they were all friends or acquaintances, and they liked the same sort of things, and talked the same sort of talk. This is the real secret of pleasant society.
|
|
children
england
insight
life
society
|
E. Nesbit |
10822cb
|
"The law, and society, and religion all said it was impossible to be sane, healthy, and kill yourself. Perhaps those authorities feared that the suicide"s reasoning might impugn the nature and value of life as organised by the Page | 49 . state which paid the coroner? And then, since you had been declared temporarily mad, your reasons for killing yourself were also assumed to be mad. So I doubt anyone paid much attention to Adrian"s argument, with its references to philosophers ancient and modern, about the superiority of the intervening act over the unworthy passivity of merely letting life happen to you."
|
|
law
life
society
society-individualism
suicide
|
Julian Barnes |
67bfba9
|
Modern cosmetic surgeons have a direct financial interest in a social role for women that requires them to feel ugly. They do not simply advertise for a share of a market that already exists: Their advertisements create new markets. It is a boom industry because it is influentially placed to create its own demand through the pairing of text with ads in women's magazines. The industry takes out ads and gets coverage; women get cut open. They pay their money and they takes their chances. As surgeons grow richer, they are able to command larger and brighter ad spaces.
|
|
aging
beauty
body-image
cosmetic-surgery
cosmetics
culture
diet-industry
double-standards
eating-disorders
equality
fashion-industry
feminism
images
magazines
marketing
mass-culture
objectification
plastic-surgery
pornography
self-esteem
sexuality
society
|
Naomi Wolf |
165e845
|
I may be permitted, like the doctors, to cure a greater evil by a less, for I shall not fall seriously in love with the young widow, I think, nor she with me - that's certain - but if I find a little pleasure in her society I may surely be allowed to seek it; and if the star of her divinity be bright enough to dim the lustre of Eliza's, so much the better, but I scarcely can think it
|
|
falling-in-love
pleasure
society
|
Anne Brontë |
6ffedb0
|
Muchas veces me ha sorprendido como vemos mejor los paisajes en las peliculas que en la realidad.
|
|
ernesto-sabato
society
|
Ernesto Sabato |
b20838b
|
"The meaning of life in western secular society is to be successful. So many people are success mad and they are encouraged to reach for something and have so called "worthwhile goals". Money, fame, power, good looks, possessions are the indicators of success and the media and advertising companies exploit this. People are conditioned to believe that they can only feel happy or good about themselves if they have these things. This of course is not true."
|
|
companies
conditioned
conditioning
deceit
fame
goals
good
happiness
indicators
is
lies
life
looks
meaning
media
money
of
possessions
power
secular
society
success
successful
truth
western
what
|
Tim Crawshaw |
96cae36
|
If only a world-wide consciousness could arise that all division and fission are due to the splitting of opposites in the psyche, then we should know where to begin.
|
|
consciousness
duality
individualism
philosophy
polarity
psyche
psychology
society
splitting
subconscious
the-self
unconscious
|
C.G. Jung |
cf9f432
|
The people who take society as an escape from work are putting it to its proper use; but when it becomes the thing worked for it distorts all the relations of life.
|
|
social-ladder
society
work
|
Edith Wharton |
bf3f574
|
Treatment for dependency at substance abuse treatment centers must change if alcoholism and addiction are to be overcome in our society.
|
|
12-steps
alcohol-abuse
alcohol-addiction
alcoholism
change
chris-prentiss
drug-abuse
drug-addiction
non-12-step-program
passages-malibu
passages-ventura
pax-prentiss
philosophy
recovery
society
substance-addiction
treatment
|
Chris Prentiss |
e658818
|
What is always needed in the appreciation of art, or life, is the larger perspective. Connections made, or at least attempted, where none existed before, the straining to encompass in one's glance at the varied world the common thread, the unifying theme through immense diversity, a fearlessness of growth, of search, of looking, that enlarges the private and the public world. And yet, in our particular society, it is the narrowed and narrowing view of life that often wins
|
|
courage
existence
growth
life
narrow-mindedness
open-mindedness
perspective
society
|
Alice Walker |
bd9dc8d
|
"Have you ever been to the beach and wanted to feed the seagulls? The problem is you tear off a little crust from your sandwich and toss it to one, and ten more show up. Toss a little more and a flock descends. You start to wonder: if I run out of bread, will I become the meal? Turkeys are different. They startle easily and run for the barn. In the wild, they run for the hills. Of course, they're very tasty. Benjamin Franklin thought them majestic enough to be an emblem for our country. I'm sorry, but Thanksgiving would be downright depressing. There's our national symbol lying stuffed and roasted and ready to carve up for hungry guests. And then we have the eagles. Our forefathers were trained in the Bible. [...]They would have known Isaiah 40:31. "Those who wait upon the Lord will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary." They were making war on the greatest power in the world of the time; the world was watching them. What could this band of commoners do?
|
|
society
|
Francine Rivers |
1af4461
|
We pimp our precious lives to the infernal gnashing babble - Follow me! Friend me! Like me! But don't ever know me.
|
|
follow
know
knowledge
life
like
social-network
society
|
Patrick Marber |
4ceb9f3
|
"It's common knowledge that the "church" is nothing more than an invention of the priesthood designed to swindle the ordinary people of the empire out of just about everything they own."
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clergy
organized-religion
religion
society
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David Eddings |
691b1ba
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Don't be surprised that I value prejudice, observe certain conventions, seek power--it's because I know I live in an empty society.
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society
|
Fyodor Dostoyevsky |
c77cbee
|
I wouldn't live in a colony like that, myself, for a thousand dollars an hour. I wouldn't want it next door. I'm not too happy it's within ten miles. Why? Because their soft-headedness irritates me. Because their beautiful thinking ignores both history and human nature. Because they'd spoil my thing with their thing. Because I don't think any of them is wise enough to play God and create a human society. Look. I like privacy, I don't like crowds, I don't like noise, I don't like anarchy, I don't even like discussion all that much. I prefer study, which is very different from meditation-not better, different. I don't like children who are part of the wild life. So are polecats and rats and other sorts of hostile and untrained vermin. I want to make a distinction between civilization and the wild life. I want a society that will protect the wild life without confusing itself with it.
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|
civilization
colonization
commune
crowds
history
human-nature
idealism
noise
privacy
society
study
wild
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Wallace Stegner |
58f1157
|
Vidish', ia togda vse se- bia sprashival: zachem ia tak glup, chto esli drugie glu- py i koli ia znaiu uzh naverno, chto oni glupy, to sam ne khochu byt' umnee? Potom ia uznal, Sonia, chto esli zhdat', poka vse stanut umnymi, to slishkom uzh dol- go budet... Potom ia eshche uznal, chto nikogda etogo i ne budet, chto ne peremeniatsia liudi, i ne peredelat' ikh nikomu, i truda ne stoit tratit'! Da, eto tak! Eto ikh zakon... Zakon, Sonia! Eto tak!.. I ia teper' znaiu, Sonia, chto kto krepok i silen umom i dukhom, tot nad nimi i vlastelin! Kto mnogo posmeet, tot u nikh i prav. Kto na bol'shee mozhet pliunut', tot u nikh i zakonodatel', a kto bol'she vsekh mozhet posmet', tot i vsekh pravee! Tak dosele velos' i tak vsegda budet! Tol'ko slepoi ne razgliadit!
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loathe
self-deception
society
truth
wisdom
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Fyodor Dostoyevsky |
9258267
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It occurred to him that his scarcely perceptible attempts to struggle against what was considered good by the most highly placed people, those scarcely noticeable impulses which he had immediately suppressed, might have been the real thing, and all the rest false.
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human-nature
inspiration
life
morality
philosophy
psychology
societal-expectations
society
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Leo Tolstoy |
6f82f77
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This society doesn't work without booze - our parties aren't good enough, our conversations aren't sufficiently interesting, nor is our self-confidence high enough to sustain our interactions without alcohol. It's everywhere, lubricating everything.
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social-interactions
society
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David Mitchell |
aaada27
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There were always men who looked beyond the dimensions of their own society- and while they may have been called fools or criminals in their time they are the roster of great men as far as the record of human history is concerned- and visualized something which can be called universally human and which is not identical with what a particular society assumes human nature to be. There were always men who were bold and imaginative enough to see beyond the frontiers of their own existence.
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individualism
individualist
society
unique-people
universality
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Erich Fromm |
24e162d
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Since the values of the market were the highest criteria, persons also became valued as commodities which could be bought and sold. A person's worth is then his salable market value, whether it is skill or 'personality' that is up for sale. [...] The market value, then, becomes the individual's valuation of himself, so that self-confidence and 'self-feeling' (ones experience of identity with one's self) are largely reflections of what others think of one, in this case the 'others' being those who represent the market. Thus contemporary economic processes have contributed not only to an alienation of man from man, but likewise to 'self-alienation' - an alienation of the individual from himself. As Fromm very well summarizes the point: Since modern man experiences himself both as the seller and as the commodity to be sold on the market, his self-esteem depends on conditions beyond his control. If he is 'successful,' he is valuable; if he is not, he is worthless. The degree of insecurity which results from this orientation can hardly be overestimated. If one feels that one's own value is not constituted primarily by the human qualities one possesses, but by one's succes on a competitive market with ever-changing conditions, one's self-esteem is bound to be shaky and in constant need of confirmation by others. [Erich Fromm, Man for himself] In such a situation one is driven to strive relentlessly for 'succes'; this is the chief way to validate ones self and to allay anxiety. And any failure in the competitive struggle is a threat to the quasi-esteem for one's self - which, quasi though it be, is all one has in such a situation. This obviously leads to powerful feelings of helplessness and inferiority. [p.169f]
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capitalism
culture
self-esteem
self-wort
society
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Rollo May |
a43717b
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the military system of a nation is not an independent section of the social system but an aspect of its totality.
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nation
society
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Tony Judt |
89b138a
|
Customs, morals--is there a difference?
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morals
society
|
Robert A. Heinlein |
9121259
|
This mannerism of what he'd seen of society struck Homer Wells quite forcefully; people, even nice people--because, surely, Wally was nice--would say a host of critical things about someone to whom they would then be perfectly pleasant. At. St. Cloud's, criticism was plainer--and harder, if not impossible, to conceal.
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gossip
society
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John Irving |
a792988
|
"In saying no one knew about the ideas implicit in the telegraph, I am not quite accurate. Thoreau knew. Or so one may surmise. It is alleged that upon being told that through the telegraph a man in Maine could instantly send a message to a man in Texas, Thoreau asked, "But what do they have to say to each other?" In asking this question, to which no serious interest was paid, Thoreau was directing attention to the psychological and social meaning of the telegraph, and in particular to its capacity to change the character of information -- from the personal and regional to the impersonal and global."
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|
media
social-science
society
telegraph
television
|
Neil Postman |
783c934
|
Mr. Lisbon knew his parental and neighborly duty entailed putting the retainer in a Ziploc bag, calling the Kriegers, and telling them their expensive orthodontal device was in safe keeping. Acts like theses -- simple, humane, conscientious, forgiving -- held life together. Only a few days earlier he would have been able to perform them. But now he took the retainer and dropped it in the toiler. He pressed the handle. The retainer, jostled int he surge, disappeared down the porcelain throat, and, when waters abated, floated triumphantly, mockingly, out, Mr. Lisbon waited for the tank to refill and flushed again, but the same thing happened. The replica of the boy's mouth clung to the white slope.
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grief
parents
society
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Jeffrey Eugenides |
b699ee4
|
Upper-class parents enable their kids to form weak ties by exposing them more often to organized activities, professionals, and other adults. Working-class children, on the other hand, are more likely to interact regularly only with kin and neighborhood children, which limits their formation of valuable weak ties.
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society
|
Robert D. Putnam |
445a54b
|
Societies only have waste products while acquiring fresh raw material remains a cheaper option than recycling.
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|
recycling
society
waste
|
Peter F. Hamilton |
1bbf0c6
|
"So, wonder! I also wonder about you," said Cadfael mildly. "Do you know any human creatures who are not strangers, one to another?"
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knowledge-of-people
society
strangers
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Ellis Peters |
70be467
|
Mr. Montag, you are looking at a coward. I saw the way things were going, a long time back. I said nothing. I'm one of the innocents who could have spoken up and out when no one would listen to theguilty,' but I did not speak and thus became guilty myself.
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|
protest
society
stand-up
wrong
|
Ray Bradbury |
5d7b2fc
|
But of all the instances of error arising from this physical fancy, the worst is that we have before us: the habit of exhaustively describing a social sickness, and then propounding a social drug.
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society
|
G.K. Chesterton |
fa0651d
|
And somewhere out there, in the river of addicts, alcoholics, wife beaters, doormats, overeducated legalized thieves, fascist police, and bitter rivalries-- someone told me it's a good city, and I don't know what's more frightening
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|
ignorance-is-bliss
lies
life
small-towns
society
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Volatalistic Phil |
2c29fa1
|
But work used to be the lot of every man, and now it is rapidly becoming an aristocratic privilege. Men nowadays are more often paid not to work.
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society
work
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Colleen McCullough |
1860bb9
|
Not everyone born free and equal, but everyone made equal. Each man the image of every other; then all are happy, for there are no mountains to make them cower, to judge themselves against. So! A book is a loaded gun in the house next door. Burn it. Take the shot from the weapon. Breach man's mind. Who knows who might be the target of the well-read man. Me? I won't stomach them for a minute.
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society
|
Ray Bradbury |
73b2440
|
Popularity gives you power only over people who care about being popular. Ostracism gives you power only over those who fear being ostracized.
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|
law
society
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Robin Wasserman |
48315c9
|
The idea of a small circle, of an exalted and loyal sect, with a traitor infiltrated at its core, an informant who's not foreign to the sect, but constitutes an part of its structure---this was the true organizational form of any small society. One must act knowing that there's a traitor infiltrated in the ranks.
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|
betrayal
groups
loyalty
organizations
sects
society
traitor
trust
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Ricardo Piglia |
8dc872c
|
Somehow he had catapulted himself beyond the world's value system. But this very fact lay upon him an awesome responsibility to maintain the illusions of other men.
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responsibility-to-protect
society
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E.L. Doctorow |
d885481
|
They despite and hate the government more and more, but they don't know how to set about changing it. The country is dying for some sort of lead, and so far all it is getting is a crowd of fresh professional leaders. Who never get anywhere. Who do not seem to be aiming anywhere. We are living in a world of jaded politics. Poverty increases, prices rise, unemployment spreads, mines, factories stagnate, and nothing is done.
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politics
society
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H.G. Wells |
271b5fb
|
"Well, gentlemen, I have listened to all your Solutions, and I now inform you that I, and I alone, except perhaps for Walt Trowbridge and the ghost of Pareto, have the perfect, the inevitable, the only Solution, and that is: There is no Solution! There will never be a state of society anything like perfect! "There never will be a time when there won't be a large proportion of people who feel poor no matter how much they have, and envy their neighbors who know how to wear cheap clothes showily, and envy their neighbors who can dance or make love or digest better."
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|
envy
perfection
politics
poverty
society
solutions
utopia
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Sinclair Lewis |
2bec0bf
|
The modern Establishment relies on a mantra of 'There Is No Alternative': potential opposition is guarded against by enforcing disbelief in the idea that there is any other viable way of running society.
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government
politics
society
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Owen Jones |
f6ce7bb
|
For he did not, he would have said, care for women; he never felt at home or at ease with them; and that monstrous creature beginning to be talked about, the New Woman of the nineties, filled him with horror. He was a quiet, conventional person, and the world, viewed from the haven of Brookfield, seemed to him full of distasteful innovations; there was a fellow named Bernard Shaw who had the strangest and most reprehensible opinions; there was Ibsen, too, with his disturbing plays; and there was this new craze for bicycles which was being taken up by women equally with men. Chips did not hold with all this modern newness and freedom. He had a vague notion, if he ever formulated it, that nice women were weak, timid, and delicate, and that nice men treated them with a polite but rather distant chivalry.
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men
society
women
|
James Hilton |