a1a49da
|
The mechanism by which spirituality becomes passionate is metaphor. An ineffable God requires metaphor not only to be imagined but to be approached, exhorted, evaded, confronted, struggled with, and loved. Through metaphor, the vividness, intensity, and meaningfulness of ordinary experiences becomes the basis of a passionate spirituality. An ineffable God becomes vital through metaphor: The Supreme Being. The Prime Mover. The Creator. The A..
|
|
metaphor
spirituality
religion
god
cognitive-science
embodied-mind
|
George Lakoff |
7d1e0ce
|
If you have cancer and you don't have health care, you are not free. You are probably going to suffer and die. If you are in a car accident and suffer multiple injuries and don't have health care, you are not free - you may be disabled for life, or die. Even if you break your leg, do not have access to health care, and cannot get it set, you are not free. You may never walk or run freely again. Ill health enslaves you. Disease enslaves you...
|
|
health-care
|
George Lakoff |
44c4c14
|
When a political leader puts forth a policy or suggests how we should act, the implicit assumption is that the policy or action is right, not wrong. No political leader says, "Here's what you should do. Do it because it is wrong--pure evil, but do it." No political leader puts forth policies on the grounds that the policies don't matter. Political prescriptions are assumed to be right. The problem is that different political leaders have di..
|
|
|
George Lakoff |
3411029
|
Charles Fillmore has observed (in conversation) that English appears to have two contradictory organizations of time. In the first, the future is in front and the past is behind: In the weeks ahead of us . . . (future) That's all behind us now. (past) In the second, the future is behind and the past is in front: In the following weeks . . . (future) In the preceding weeks . . . (past) This appears to be a contrad..
|
|
|
George Lakoff |
667b603
|
At the highest level, there is the general Subject-Self metaphor, which conceptualizes a person as bifurcated. The exact nature of this bifurcation is specified more precisely one level down, where there are five specific instances of the metaphor. These five special cases of the basic Subject-Self metaphor are grounded in four types of everyday experience: (1) manipulating objects, (2) being located in space, (3) entering into social relat..
|
|
|
George Lakoff |
915cc09
|
Our categories arise from the fact that we are neural beings, from the nature of our bodily capacities, from our experience interacting in the world, and from our evolved capacity for basic-level categorization - a level at which we optimally interact with the world. Evolution has not required us to be as accurate above and below the basic level as at the basic level, and so we are not.
|
|
conceptualization
human-knowledge
limits-of-knowledge
|
George Lakoff |
c06d9a4
|
Opponents of abortion use the word baby to refer to the cluster of cells, the embryo, and the fetus alike. The very choice of the word baby imposes the idea of an independently existing human being. Whereas cluster of cells, embryo, and fetus keep discussion in the medical domain, baby moves the discussion to the moral domain. The issue of the morality of abortion is settled once the words are chosen. The purposeful removal of a cell group ..
|
|
|
George Lakoff |
3187978
|
How can conservatives love their country, love their system of government, love the founders of their government, but resent and often hate the government itself?
|
|
|
George Lakoff |
4e77d74
|
We can now suggest an answer to the questions asked above. If conservatism is based on Strict Father morality, conservatives have the general metaphors of the Moral Order in their conceptual systems, with at least a couple of clauses, namely, God above human beings; human beings above animals and the natural world; adults above children; men above women. The Moral Order hierarchy used to have all the bigoted clauses in it; now it has many o..
|
|
|
George Lakoff |
9367dc8
|
A serious appreciation of cognitive science requires us to rethink philosophy from the beginning, in a way that would put it more in touch with the reality of how we think. ... Unless we know our cognitive unconscious fully and intimately, we can neither know ourselves nor truly understand the basis of our moral judgments, our conscious deliberations, and our philosophy.
|
|
philosophy
|
George Lakoff |
9fa1bd9
|
If we are to know ourselves, philosophy needs to maintain an ongoing dialogue with the sciences of mind.
|
|
self-knowledge
philosophy
science-of-mind
human-nature
|
George Lakoff |
9920dcb
|
One way for progressives to counter such hidden agendas is to discuss them openly. We need to get beyond how conservatives are framing the issues publicly and point out their real goals. And
|
|
|
George Lakoff |
62ea8cc
|
There is no poststructuralist person - no completely decentered subject for whom all meaning is arbitrary, totally relative, and purely historically contingent, unconstrained by body and brain. The mind is not merely embodied, but embodied in such a way that our conceptual systems draw largely upon the commonalities of our bodies and of the environments we live in. The result is that much of a person's conceptual system is either universal ..
|
|
|
George Lakoff and Mark Johnson |