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II CORINTHIANS
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II C RWebster 3:5  Not that we are sufficient by ourselves to think any thing as from ourselves; but our sufficiency is from God;
II C EMTV 3:5  Not that we are sufficient in ourselves to consider anything as from ourselves, but our sufficiency is from God,
II C NHEBJE 3:5  not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
II C Etheridg 3:5  For we are not sufficient to think any thing as of ourselves; but our power is from Aloha,
II C ABP 3:5  not that we are fit of ourselves to consider anything as from out of ourselves, but our fitness is of God;
II C NHEBME 3:5  not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
II C Rotherha 3:5  Not that, of our own selves, sufficient, are we, to reckon anything as of ourselves, but, our sufficiency, is of God;—
II C LEB 3:5  Not that we are adequate in ourselves to consider anything as from ourselves, but our adequacy is from God,
II C BWE 3:5  We are not good enough to think we can do anything ourselves. But God makes us able to do it.
II C Twenty 3:5  I do not mean that we are fit to form any judgement by ourselves, as if on our own authority;
II C ISV 3:5  By ourselves we are not qualified to claim that anything comes from us. Rather, our credentials come from God,
II C RNKJV 3:5  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of יהוה;
II C Jubilee2 3:5  Not that we are sufficient of ourselves to think anything as of ourselves, but our sufficiency [is] of God,
II C Webster 3:5  Not that we are sufficient by ourselves to think any thing as from ourselves; but our sufficiency [is] from God;
II C Darby 3:5  not that we are competent of ourselves to think anything as of ourselves, but our competency [is] ofGod;
II C OEB 3:5  I do not mean that we are fit to form any judgment by ourselves, as if on our own authority;
II C ASV 3:5  not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
II C Anderson 3:5  not that we are able, of ourselves, to devise anything, as from ourselves; but our ability is from God,
II C Godbey 3:5  not that we are able of ourselves to think anything as from ourselves; but our sufficiency is of God;
II C LITV 3:5  not that we are sufficient of ourselves to reason out anything as out of ourselves, but our sufficiency is of God,
II C Geneva15 3:5  Not that we are sufficient of our selues, to thinke any thing, as of our selues: but our sufficiencie is of God,
II C Montgome 3:5  Not that I am sufficient in myself to reach any conclusion in my own wisdom; but my sufficiency is from God.
II C CPDV 3:5  It is not that we are adequate to think anything of ourselves, as if anything was from us. But our adequacy is from God.
II C Weymouth 3:5  not that of ourselves we are competent to decide anything by our own reasonings, but our competency comes from God.
II C LO 3:5  not that we are competent by ourselves to reckon anything as from ourselves: but our competency is from God,
II C Common 3:5  Not that we are competent of ourselves to claim anything as coming from ourselves; but our competence is from God,
II C BBE 3:5  Not as if we were able by ourselves to do anything for which we might take the credit; but our power comes from God;
II C Worsley 3:5  not that we can of ourselves reckon upon any thing as from ourselves, but our sufficiency is from God.
II C DRC 3:5  Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.
II C Haweis 3:5  not that we are sufficient of ourselves to account any thing of ourselves, but our sufficiency is of God.
II C GodsWord 3:5  By ourselves we are not qualified in any way to claim that we can do anything. Rather, God makes us qualified.
II C KJVPCE 3:5  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
II C NETfree 3:5  Not that we are adequate in ourselves to consider anything as if it were coming from ourselves, but our adequacy is from God,
II C RKJNT 3:5  Not that we are sufficient in ourselves to claim anything as coming from ourselves; but our sufficiency is from God;
II C AFV2020 3:5  Not that we are competent of ourselves, or credit anything to our own abilities: rather, our competency is from God;
II C NHEB 3:5  not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
II C OEBcth 3:5  I do not mean that we are fit to form any judgment by ourselves, as if on our own authority;
II C NETtext 3:5  Not that we are adequate in ourselves to consider anything as if it were coming from ourselves, but our adequacy is from God,
II C UKJV 3:5  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
II C Noyes 3:5  not that we are able of ourselves to think anything, as from ourselves; but our ability is from God;
II C KJV 3:5  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
II C KJVA 3:5  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
II C AKJV 3:5  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
II C RLT 3:5  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
II C OrthJBC 3:5  Not that we are competent from ourselves to claim anything as of ourselves, but our competence is from Hashem, [II Cor 2:16]
II C MKJV 3:5  not that we are sufficient of ourselves to think anything as of ourselves, but our sufficiency is of God;
II C YLT 3:5  not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency is of God,
II C Murdock 3:5  Not that we are sufficient to think any thing as of ourselves; but our efficiency is from God:
II C ACV 3:5  not that we are sufficient of ourselves to reckon anything as from ourselves, but our sufficiency is from God,
II C VulgSist 3:5  non quod sufficientes simus cogitare aliquid a nobis, quasi ex nobis: sed sufficientia nostra ex Deo est:
II C VulgCont 3:5  non quod sufficientes simus cogitare aliquid a nobis, quasi ex nobis: sed sufficientia nostra ex Deo est:
II C Vulgate 3:5  non quod sufficientes simus cogitare aliquid a nobis quasi ex nobis sed sufficientia nostra ex Deo est
II C VulgHetz 3:5  non quod sufficientes simus cogitare aliquid a nobis, quasi ex nobis: sed sufficientia nostra ex Deo est:
II C VulgClem 3:5  non quod sufficientes simus cogitare aliquid a nobis, quasi ex nobis : sed sufficientia nostra ex Deo est :
II C CzeBKR 3:5  Ne že bychom dostateční byli mysliti něco sami z sebe, jakožto sami z sebe, ale dostatečnost naše z Boha jest.
II C CzeB21 3:5  Ne že jsme sami o sobě způsobilí (tak abychom si mohli něco myslet sami o sobě), ale naše způsobilost je z Boha,
II C CzeCEP 3:5  Ne že bychom mohli tuto způsobilost přičítat sami sobě na základě toho, co je v nás; naše způsobilost je od Boha,
II C CzeCSP 3:5  Ne sami ze sebe se pokládáme za způsobilé, jako bychom měli něco sami ze sebe, ale naše způsobilost je z Boha.