Roma	RWebster	4:9	Comeththis blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	EMTV	4:9	Does this blessing then come upon the circumcision, or also upon the uncircumcised? For we say that faith was credited to Abraham as righteousness.
Roma	NHEBJE	4:9	Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Roma	Etheridg	4:9	Is this blessedness, then, upon the circumcision (only), or upon the uncircumcision (also)? Now we have said, that his faith was reckoned to Abraham for righteousness.
Roma	ABP	4:9	[2blessing 3then 1Is this] upon the circumcision or also upon the uncircumcision? For we say that [3was imputed 4to 5Abraham 1the 2belief] for righteousness.
Roma	NHEBME	4:9	Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Roma	Rotherha	4:9	This happiness, then, [is it] for the circumcision, or for the uncircumcision? for we say—His faith was reckoned unto Abraham as righteousness:
Roma	LEB	4:9	Therefore, is this blessing for ⌞those who are circumcised⌟, or also for ⌞those who are uncircumcised⌟? For we say, “Faith was credited to Abraham for righteousness.”
Roma	BWE	4:9	Does God bless only people who have been circumcised? Or does he also bless those who are not? We say, because Abraham believed God, God called him a good man. His faith made him right with God.
Roma	Twenty	4:9	Is this blessing, then, pronounced upon the circumcised only or upon the uncircumcised as well? We say that--'Abraham's faith was regarded by God as righteousness.'
Roma	ISV	4:9	Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, “Abraham's faith was credited to him as righteousness.”Gen 15:6
Roma	RNKJV	4:9	Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	Jubilee2	4:9	Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.
Roma	Webster	4:9	[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.
Roma	Darby	4:9	[Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.
Roma	OEB	4:9	Is this blessing, then, pronounced on the circumcised only or on the uncircumcised as well? We say that — ‘Abraham’s faith was regarded by God as righteousness.’
Roma	ASV	4:9	Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
Roma	Anderson	4:9	Comes this blessedness then on those who are circumcised only, or on those who are uncircumcised also? For we say that faith was counted to Abraham for righteousness.
Roma	Godbey	4:9	Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.
Roma	LITV	4:9	Is this blessedness then on the circumcision, or also on the uncircumcision? For we say the faith "was counted to Abraham for righteousness." Gen. 15:6
Roma	Geneva15	4:9	Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.
Roma	Montgome	4:9	Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abraham’s faith, I say, was imputed to him for righteousness.
Roma	CPDV	4:9	Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice.
Roma	Weymouth	4:9	This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith --so we affirm--was placed to his credit as righteousness.
Roma	LO	4:9	Does this blessedness come, then, on the circumcision only, or on the uncircumcision, also? for we affirm that faith was counted to Abraham for righteousness.
Roma	Common	4:9	Is this blessedness only upon the circumcised, or also upon the uncircumcised? For we say that faith was reckoned to Abraham as righteousness.
Roma	BBE	4:9	Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
Roma	Worsley	4:9	Now is this blessedness upon the circumcised only, or upon the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.
Roma	DRC	4:9	This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.
Roma	Haweis	4:9	This blessedness then, is it for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness.
Roma	GodsWord	4:9	Are only the circumcised people blessed, or are uncircumcised people blessed as well? We say, "Abraham's faith was regarded as God's approval of him."
Roma	Tyndale	4:9	Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
Roma	KJVPCE	4:9	Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	NETfree	4:9	Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."
Roma	RKJNT	4:9	Is this blessedness upon the circumcised only, or upon the uncircumcised as well? for we say that faith was credited to Abraham as righteousness.
Roma	AFV2020	4:9	Now then, does this blessedness come upon the circumcision only, or also upon the uncircumcision? For we are saying that faith was imputed to Abraham for righteousness.
Roma	NHEB	4:9	Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Roma	OEBcth	4:9	Is this blessing, then, pronounced on the circumcised only or on the uncircumcised as well? We say that — ‘Abraham’s faith was regarded by God as righteousness.’
Roma	NETtext	4:9	Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."
Roma	UKJV	4:9	Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	Noyes	4:9	Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abraham’s faith was accounted as righteousness.
Roma	KJV	4:9	Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	KJVA	4:9	Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	AKJV	4:9	Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	RLT	4:9	Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	OrthJBC	4:9	This ma'ashair (blessedness/happiness) then, does it come on those of the bris milah (the circumcised) or also on those without the bris milah (the uncircumcised)? For we say, emunah "was counted/reckoned/credited" to Avraham Avinu for TZEDAKAH ("righteousness"--BERESHIS 15:6).
Roma	MKJV	4:9	Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.
Roma	YLT	4:9	Is this happiness, then, upon the circumcision, or also upon the uncircumcision--for we say that the faith was reckoned to Abraham--to righteousness?
Roma	Murdock	4:9	This blessedness, therefore, is it on the circumcision? or on the uncircumcision? For we say, that Abraham's faith was reckoned to him for righteousness.
Roma	ACV	4:9	Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness.

Roma	VulgSist	4:9	Beatitudo ergo haec in circumcisione tantum manet, an etiam in praeputio? Dicimus enim quia reputata est Abrahae fides ad iustitiam.
Roma	VulgCont	4:9	Beatitudo ergo hæc in circumcisione tantum manet, an etiam in præputio? Dicimus enim quia reputata est Abrahæ fides ad iustitiam.
Roma	Vulgate	4:9	beatitudo ergo haec in circumcisione an etiam in praeputio dicimus enim quia reputata est Abrahae fides ad iustitiam
Roma	VulgHetz	4:9	Beatitudo ergo hæc in circumcisione tantum manet, an etiam in præputio? Dicimus enim quia reputata est Abrahæ fides ad iustitiam.
Roma	VulgClem	4:9	Beatitudo ergo hæc in circumcisione tantum manet, an etiam in præputio ? Dicimus enim quia reputata est Abrahæ fides ad justitiam.

Roma	CzeBKR	4:9	Blahoslavenství tedy toto k obřízce-li přináleží, čili také k neobřízce? Nebo pravíme, že Abrahamovi víra jest počtena za spravedlnost.
Roma	CzeB21	4:9	Platí toto blahoslavení jen pro obřezané, nebo i pro neobřezané? Říkáme, že Abrahamovi byla jeho víra „počítána za spravedlnost“.
Roma	CzeCEP	4:9	Platí toto blahoslavenství jen pro ty, kdo jsou obřezáni, či také pro ty, kdo nejsou obřezáni? Čteme přece: ‚Abrahamovi byla víra počítána za spravedlnost.‘
Roma	CzeCSP	4:9	Vztahuje se toto blahoslavenství jen na obřezané, nebo také na neobřezané? Říkáme totiž: Abrahamovi byla víra počtena za spravedlnost.