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Every November of my boyhood, we put on red poppies and attended highly patriotic services in remembrance of those who had 'given' their lives. But on what assurance did we know that these gifts had really been made? Only the survivors--the living--could attest to it. In order to know that a person had truly laid down his life for his friends, or comrades, one would have to hear it from his own lips, or at least have heard it promised in advance. And that presented another difficulty. Many brave and now dead soldiers had nonetheless been conscripts. The known martyrs--those who actually, voluntarily sought death and rejoiced in the fact--had been the kamikaze pilots, immolating themselves to propitiate a 'divine' emperor who looked (as Orwell once phrased it) like a monkey on a stick. Their Christian predecessors had endured torture and death (as well as inflicted it) in order to set up a theocracy. Their modern equivalents would be the suicide murderers, who mostly have the same aim in mind. About people who set out to lose their lives, then, there seems to hang an air of fanaticism: a gigantic sense of self-importance unattractively fused with a masochistic tendency to self-abnegation. Not wholesome. The better and more realistic test would therefore seem to be: In what cause, or on what principle, would you your life?
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suicide
war
christianity
friends
sacrifice
death
religion
christian-martyrs
conscription
kamikaze
memorials
poppies
self-abnegation
suicide-attack
martyrs
masochism
orwell
november
comrades
soldiers
theocracy
ugliness
causes
martyrdom
self-importance
patriotism
principles
fanaticism
childhood
torture
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Christopher Hitchens |
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First, a man may in some ways be superior to his fellows and still serve them, if together they serve a common cause which is greater than any one man. I believe that I serve such a cause, or I would not be doing it.
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yama
superiority
causes
service
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Roger Zelazny |
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In Sarajevo in 1992, while being shown around the starved, bombarded city by the incomparable John Burns, I experienced four near misses in all, three of them in the course of one day. I certainly thought that the Bosnian cause was worth fighting for and worth defending, but I could not take myself seriously enough to imagine that my own demise would have forwarded the cause. (I also discovered that a famous jaunty Churchillism had its limits: the old war-lover wrote in one of his more youthful reminiscences that there is nothing so exhilarating as being shot at without result. In my case, the experience of a whirring, whizzing horror just missing my ear was indeed briefly exciting, but on reflection made me want above all to get to the airport. Catching the plane out with a whole skin is the best part .) Or suppose I had been hit by that mortar that burst with an awful shriek so near to me, and turned into a Catherine wheel of body-parts and (even worse) body-ingredients? Once again, I was moved above all not by the thought that my death would 'count,' but that it would not count in the least.
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war
death
bosnia
bosnian-war
bullets
causes
john-burns
martyrdom
mortars
near-death-experience
sarajevo
siege-of-sarajevo
churchill
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Christopher Hitchens |