2a98819
|
There is something infantile in the presumption that somebody else has a responsibility to give your life meaning and point... The truly adult view, by contrast, is that our life is as meaningful, as full and as wonderful as we choose to make it.
|
|
self-determination
follow-your-bliss
self-actualization
existentialism
|
Richard Dawkins |
0d962fb
|
Seeking what is true is not seeking what is desirable.
|
|
honesty
truth
seeking
existentialism
|
Albert Camus |
d91378b
|
Try again. Fail again. Fail better.
|
|
inspirational
existentialism
failure
|
Samuel Beckett |
779db64
|
I can't go on, I'll go on.
|
|
tragedy
fiction
humor
tragic-comedy
nihilism
existentialism
drama
|
Samuel Beckett |
164a53c
|
Each suburban wife struggles with it alone. As she made the beds, shopped for groceries, matched slipcover material, ate peanut butter sandwiches with her children, chauffeured Cub Scouts and Brownies, lay beside her husband at night- she was afraid to ask even of herself the silent question-- 'Is this all?
|
|
marriage
feminism
inspirational
housekeeping
existentialism
purpose
parenting
|
Betty Friedan |
0ab6b31
|
About once or twice every month I engage in public debates with those whose pressing need it is to woo and to win the approval of supernatural beings. Very often, when I give my view that there is no supernatural dimension, and certainly not one that is only or especially available to the faithful, and that the natural world is wonderful enough--and even miraculous enough if you insist--I attract pitying looks and anxious questions. How, in that case, I am asked, do I find meaning and purpose in life? How does a mere and gross materialist, with no expectation of a life to come, decide what, if anything, is worth caring about? Depending on my mood, I sometimes but not always refrain from pointing out what a breathtakingly insulting and patronizing question this is. (It is on a par with the equally subtle inquiry: Since you don't believe in our god, what stops you from stealing and lying and raping and killing to your heart's content?) Just as the answer to the latter question is: self-respect and the desire for the respect of others--while in the meantime it is precisely those who think they have divine permission who are truly capable of any atrocity--so the answer to the first question falls into two parts. A life that partakes even a little of friendship, love, irony, humor, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called 'meaningless' except if the person living it is also an existentialist and elects to call it so. It could be that all existence is a pointless joke, but it is not in fact possible to live one's everyday life as if this were so. Whereas if one sought to define meaninglessness and futility, the idea that a human life should be expended in the guilty, fearful, self-obsessed propitiation of supernatural nonentities... but there, there. Enough.
|
|
existence
morality
faith
religion
god
life
secular-ethics
supernaturalism
meaning-of-life
debate
existentialism
ethics
materialism
naturalism
atheism
respect
self-respect
|
Christopher Hitchens |
2262449
|
A weird time in which we are alive. We can travel anywhere we want, even to other planets. And for what? To sit day after day, declining in morale and hope.
|
|
hopelessness
future
existentialism
|
Philip K. Dick |
02fb7e8
|
Youth ends when egotism does; maturity begins when one lives for others.
|
|
youth
maturity
existentialism
|
Hermann Hesse |
e9a2e70
|
No shepherd and one herd! Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.
|
|
existentialism
|
Friedrich Nietzsche |
1c4ba75
|
Il n'y a de realite que dans l'action
|
|
action
reality
philosophy
inspirational
handeln
existentialism
|
Jean-Paul Sartre |
cac80a0
|
Whether we like it or not, the one justification for the existence of all religions is death, they need death as much as we need bread to eat.
|
|
human
religion
life
human-condition
existentialism
|
José Saramago |
8dafe1c
|
Il n'y a de realite que dans l'action. (There is no reality except in action.)
|
|
reality
philosophy
inspirational
handeln
existentialism
|
Jean-Paul Sartre |
fc47f32
|
I realize today that nothing in the world is more distasteful to a man than to take the path that leads to himself.
|
|
self-loathing
humble
existentialism
humility
self-realization
|
Hermann Hesse |
2a506c3
|
Mother used to say that however miserable one is, there's always something to be thankful for. And each morning, when the sky brightened and light began to flood my cell, I agreed with her.
|
|
literature
life
philosophy
the-stranger
albert-camus
existentialism
|
Albert Camus |
6ec2e28
|
He who jumps into the void owes no explanation to those who stand and watch.
|
|
godard
courage
inspirational
existentialism
|
Jean-Luc Godard |
ede203a
|
Today, however, we are having a hard time living because we are so bent on outwitting death.
|
|
existentialism
|
Simone de Beauvoir |
4d833ed
|
We do not pray for immortality, but only not to see our acts and all things stripped suddenly of all their meaning; for then it is the utter emptiness of everything reveals itself.
|
|
meaning
existentialism
|
Antoine de Saint-Exupéry |
f983c4c
|
You live in a deranged age - more deranged than usual, because despite great scientific and technological advances, man has not the faintest idea of who he is or what he is doing.
|
|
philosophy
existentialism
|
Walker Percy |
681a5f9
|
To stay or to go, it amounted to the same thing.
|
|
philosophy
existentialism
choices
|
Albert Camus |
16aa070
|
A freedom which is interested only in denying freedom must be denied. And it is not true that the recognition of the freedom of others limits my own freedom: to be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future; the existence of others as a freedom defines my situation and is even the condition of my own freedom. I am oppressed if I am thrown into prison, but not if I am kept from throwing my neighbor into prison.
|
|
morality
existentialism
|
Simone de Beauvoir |
3fcdd19
|
Sooner or later we all lose our loved ones. We all have to suffer, every last one of us.
|
|
life
existentialism
|
Tom Perrotta |
daecfe7
|
As long as there have been men and they have lived, they have all felt this tragic ambiguity of their condition, but as long as there have been philosophers and they have thought, most of them have tried to mask it.
|
|
philosophers
existentialism
|
Simone de Beauvoir |
fe57997
|
Life is tragic simply because the earth turns, and the sun inexorably rises and sets, and one day, for each of us, the sun will go down for the last, last time. Perhaps the whole root of our trouble, the human trouble, is that we will sacrifice all the beauty of our lives, will imprison ourselves in totems, taboos, crosses, blood sacrifices, steeples, mosques, races, armies, flags, nations, in order to deny the fact of death, which is the only fact we have. It seems to me that one ought to rejoice in the fact of death - ought to decide, indeed, to earn one's death by confronting with passion the conundrum of life.
|
|
freedom
living-intentionally
existentialism
|
James Baldwin |
284cc0a
|
At this stage of the game, I don't have the time for patience and tolerance. Ten years ago, even five years ago, I would have listened to people ask their questions, explained to them, mollified them. No more. That time is past. Now, as Norman Mailer said in Naked and the Dead, 'I hate everything which is not in myself.' If it doesn't have a direct bearing on what I'm advocating, if it doesn't augment or stimulate my life and thinking, I don't want to hear it. It has to add something to my life. There's no more time for explaining and being ecumenical anymore. No more time. That's a characteristic I share with the new generation of Satanists, which might best be termed, and has labeled itself in many ways, an 'Apocalypse culture.' Not that they believe in the biblical Apocalypse--the ultimate war between good and evil. Quite the contrary. But that there is an urgency, a need to get on with things and stop wailing and if it ends tomorrow, at least we'll know we've lived today. It's a 'fiddle while Rome burns' philosophy. It's the Satanic philosophy. If the generation born in the 50's grew up in the shadow of The Bomb and had to assimilate the possibility of imminent self destruction of the entire planet at any time, those born in the 60's have had to reconcile the inevitability of our own destruction, not through the bomb but through mindless, uncontrolled overpopulation. And somehow resolve in themselves, looking at what history has taught us, that no amount of yelling, protesting, placard waving, marching, wailing--or even more constructive avenues like running for government office or trying to write books to wake people up--is going to do a damn bit of good. The majority of humans have an inborn death wish--they want to destroy themselves and everything beautiful. To finally realize that we're living in a world after the zenith of creativity, and that we can see so clearly the mechanics of our own destruction, is a terrible realization. Most people can't face it. They'd rather retreat to the comfort of New Age mysticism. That's all right. All we want, those few of us who have the strength to realize what's going on, is the freedom to create and entertain and share with each other, to preserve and cherish what we can while we can, and to build our own little citadels away from the insensitivity of the rest of the world.
|
|
apocalypse-culture
naked-and-the-dead
satanism
norman-mailer
existentialism
isolation
|
Anton Szandor LaVey |
08c6c69
|
There is no reality except in action. Man is nothing else than his plan; he exists only to the extent that he fulfills himself; he is therefore nothing else than the ensemble of his acts, nothing else than his life.
|
|
existentialism
life-philosophy
|
Jean-Paul Sartre |
20a49e7
|
It is suicide to be abroad. But what it is to be at home, ... what it is to be at home? A lingering dissolution.
|
|
philosophy
existentialism
|
Samuel Beckett |
47303c6
|
HAMM: Scoundrel! Why did you engender me? NAGG: I didn't know. HAMM: What? What didn't you know? NAGG: That it'd be you. (Pause.)
|
|
beckett
existentialism
|
Samuel Beckett |
d977f82
|
The achievement of maturity, psychologically speaking, might be said to be the realization and acceptance that we simply cannot live independently from the world, and so we must live within it, with whatever compromises that might entail.
|
|
existence
youth
selling-out
maturity
existentialism
|
Paul Murray |
d716b0d
|
The Expulsion from Paradise is eternal in its principal aspect: this makes it irrevocable, and our living in this world inevitable, but the eternal nature of the process has the effect that not only could we remain forever in Paradise, but that we are currently there, whether we know it or not.
|
|
present
heaven
present-moment
forever
existentialism
paradise
|
Franz Kafka |
f1c8134
|
J'ai envie de partir, de m'en aller quelque part ou je serais vraiment a ma place, ou je m'emboiterais... Mais ma place n'est nulle part; je suis de trop.
|
|
existentialism
|
Jean-Paul Sartre |
e364051
|
The misfortune is that although everyone must come to [death], each experiences the adventure in solitude. We never left Maman during those last days... and yet we were profoundly separated from her.
|
|
death
existentialism
|
Simone de Beauvoir |
31d6c6a
|
"The Idiot. I have read it once, and find that I don't remember the events of the book very well--or even all the principal characters. But mostly the 'portrait of a truly beautiful person' that dostoevsky supposedly set out to write in that book. And I remember how Myshkin seemed so simple when I began the book, but by the end, I realized how I didn't understand him at all. the things he did. Maybe when I read it again it will be different. But the plot of these dostoevsky books can hold such twists and turns for the first-time reader-- I guess that's b/c he was writing most of these books as serials that had to have cliffhangers and such. But I make marks in my books, mostly at parts where I see the author's philosophical points standing in the most stark relief. My copy of Moby Dick is positively full of these marks. The Idiot, I find has a few... Part 3, Section 5. The sickly Ippolit is reading from his 'Explanation' or whatever its called. He says his convictions are not tied to him being condemned to death. It's important for him to describe, of happiness: "you may be sure that Columbus was happy not when he had discovered America, but when he was discovering it." That it's the process of life--not the end or accomplished goals in it--that matter. Well. Easier said than lived! Part 3, Section 6. more of Ippolit talking--about a christian mindset. He references Jesus's parable of The Word as seeds that grow in men, couched in a description of how people are interrelated over time; its a picture of a multiplicity.
|
|
existentialism
idiot
|
Fyodor Dostoyevsky |
81f7da1
|
The things I believed in dont exist any more. It's foolish to pretend that they do. Western Civilization finally went up in smoke in the chimneys at Dachau but I was too infatuated to see it. I see it now.
|
|
realist
existentialism
|
Cormac McCarthy |
153aaef
|
"The Patrician took a sip of his beer. "I have told this to few people, gentlemen, and I suspect I never will again, but one day when I was a young boy on holiday in Uberwald I was walking along the bank of a stream when I saw a mother otter with her cubs. A very endearing sight, I'm sure you will agree, and even as I watched, the mother otter dived into the water and came up with a plump salmon, which she subdued and dragged on to a half-submerged log. As she ate it, while of course it was still alive, the body split and I remember to this day the sweet pinkness of its roes as they spilled out, much to the delight of the baby otters, who scrambled over themselves to feed on the delicacy. One of nature's wonders, gentlemen: mother and children dining on mother and children. And that's when I first learned about evil. It is built into the nature of the universe. Every world spins in pain. If there is any kind of supreme being, I told myself, it is up to all of us to become his moral superior."
|
|
understanding
patrician
mothers
existentialism
evil
|
Terry Pratchett |
cf30b38
|
Maybe it's not logical. I don't know. I don't care. I've been asked didnt I think it odd that I should be present to witness the death of everything and I do think it's odd but that doesnt mean it's not so. Someone has to be here.
|
|
realist
existentialism
|
Cormac McCarthy |
3239f57
|
Atheistic existentialism, of which I am a representative, declares with greater consistency that if God does not exist there is at least one being whose existence comes before its essence, a being which exists before it can be defined by any conception of it. That being is man....
|
|
man
existence
humanism
consistency
essence
atheistic
views
definition
beliefs
sartre
jean-paul-sartre
existentialism
atheist
humans
|
Jean-Paul Sartre |
7059c18
|
"One day about a month ago, I really hit bottom. You know, I just felt that in a Godless universe, I didn't want to go on living. Now I happen to own this rifle, which I loaded, believe it or not, and pressed it to my forehead. And I remember thinking, at the time, I'm gonna kill myself. Then I thought, what if I'm wrong? What if there is a God? I mean, after all, nobody really knows that. But then I thought, no, you know, maybe is not good enough. I want certainty or nothing. And I remember very clearly, the clock was ticking, and I was sitting there frozen with the gun to my head, debating whether to shoot. [The gun fires accidentally, shattering a mirror] All of a sudden, the gun went off. I had been so tense my finger had squeezed the trigger inadvertently. But I was perspiring so much the gun had slid off my forehead and missed me. And suddenly neighbors were, were pounding on the door, and, and I don't know, the whole scene was just pandemonium. And, uh, you know, I-I-I ran to the door, I-I didn't know what to say. You know, I was-I was embarrassed and confused and my-my-my mind was r-r-racing a mile a minute. And I-I just knew one thing. I-I-I had to get out of that house, I had to just get out in the fresh air and-and clear my head. And I remember very clearly, I walked the streets. I walked and I walked. I-I didn't know what was going through my mind. It all seemed so violent and un-unreal to me. And I wandered for a long time on the Upper West Side, you know, and-and it must have been hours. You know, my-my feet hurt, my head was-was pounding, and-and I had to sit down. I went into a movie house. I-I didn't know what was playing or anything.
|
|
suicide
nihilism
existentialism
|
Woody Allen |
c56671f
|
It is certain that we cannot escape anguish, for we are anguish.
|
|
humanity
existentialism
|
Jean-Paul Sartre |
79e4f3e
|
Still, somewhere in the depths of ourselves we all harbor an ashamed, unsatisfied melancholy that quietly awaits a funeral.
|
|
sadness
existential
melancholy
funeral
sartre
existentialism
|
Jean-Paul Sartre |
38d98b2
|
"One's own free unfettered choice, one's own caprice, however wild it may be, one's own fancy worked up at times to frenzy -- is that very "most advantageous advantage" which we have overlooked, which comes under no classification and against which all systems and theories are continually being shattered to atoms. And how do these wiseacres know that man wants a normal, a virtuous choice? What has made them conceive that man must want a rationally advantageous choice? What man wants is simply independent choice, whatever that independence may cost and wherever it may lead. And choice, of course, the devil only knows what choice." --
|
|
existentialism
|
Fyodor Dostoyevsky |
853f05a
|
I don't complain about the horror of life; I complain about the horror of my life. The only fact I worry about is that I exist and suffer and can't even dream of being removed from my feeling of suffering.
|
|
suffering
worry
existentialism
horror
|
Fernando Pessoa |
d01b504
|
I see the insipid flesh blossoming and palpitating with abandon.
|
|
existentialism
|
Jean-Paul Sartre |
ca0011a
|
The greatest discovery of the 21st century will be the discovery that Man was not meant to live at the speed of light.
|
|
existentialism
|
Marshall McLuhan |
83753f2
|
I kissed her and forgot death.
|
|
kiss
love
lesbianism
lesbian
existentialism
|
Jeanette Winterson |
3414688
|
She was like a landscape you see from the train, and you want to stop just there.
|
|
fiction
script
existentialism
play
fear-of-death
psychology
|
Graham Greene |
9397687
|
I know we didn't accomplish anything, but it felt great to sit there and talk about our place in things.
|
|
existence
friends
life
life-roles
existentialism
|
Stephen Chbosky |
c0ac46a
|
We have been cut off, the past has been ended and the family has broken up and the present is adrift in its wheelchair. ... That is no gap between the generations, that is a gulf. The elements have changed, there are whole new orders of magnitude and kind. [...] My grandparents had to live their way out of one world and into another, or into several others, making new out of old the way corals live their reef upward. I am on my grandparents' side. I believe in Time, as they did, and in the life chronological rather than in the life existential. We live in time and through it, we build our huts in its ruins, or used to, and we cannot afford all these abandonings.
|
|
present
time
history
past
family
life
build-up
chronology
development
generation-gap
existentialism
modernity
|
Wallace Stegner |
2ba9dda
|
Do I dream you? Or you dream me? Or does someone, something bigger than all' - her hands swept the vast constellations above them - 'this beauteous calamity, dream everything we see and more?
|
|
existentialism
questions
|
David Hewson |
1c98571
|
La voluntad, el deseo de vivir, es tan fuerte en el animal como en el hombre. En el hombre es mayor la comprension. A mas comprender, corresponde menos desear. Esto es logico, y ademas se comprueba en la realidad. La apetencia por conocer se despierta en los individuos que aparecen al final de una evolucion, cuando el instinto de vivir languidece. El hombre, cuya necesidad es conocer, es como la mariposa que rompe la crisalida para morir. El individuo sano, vivo, fuerte, no ve las cosas como son, porque no le conviene. Esta dentro de una alucinacion. Don Quijote, a quien Cervantes quiso dar un sentido negativo, es un simbolo de la afirmacion de la vida. Don Quijote vive mas que todas las personas cuerdas que le rodean, vive mas y con mas intensidad que los otros. El individuo o el pueblo que quiere vivir se envuelve en nubes como los antiguos dioses cuando se aparecian a los mortales. El instinto vital necesita de las ficcion para afirmarse. La ciencia entonces, el instinto de critica, el instinto de averiguacion, debe encontrar una verdad: la cantidad de mentira que se necesita para la vida
|
|
science
existentialism
don-quijote
pesimism
|
Pío Baroja |
9b32798
|
Life cannot find reasons to sustain it, cannot be a source of decent mutual regard, unless each of us resolves to breathe such qualities into it.
|
|
religion
meaning-of-life
science-fiction
existentialism
ethics
prophecy
mythology
|
Frank Herbert |
b31c32f
|
She wants to have her notebooks so that the flimsy framework of events, as she has constructed them in her school notebook, will be provided with walls and become a house she can live in. Because if the tottering structure of her memories collapses like a clumsily pitched tent, all that Tamina will be left with is the present, that invisible point, that nothingness moving slowly toward death.
|
|
philosophy
czech
meaning-of-life
existentialism
novel
memory
|
Milan Kundera |
8f14b46
|
Saving and pinching to get married, you're losing the best time of your life.
|
|
marriage
newlyweds
engagement
existentialism
|
Muriel Spark |
4454026
|
The doctor was not, he thought, really sure that anyone else existed, and wanted to prove they did by helping them.
|
|
existentialism
psychiatry
|
Ursula K. Le Guin |
f7bffa4
|
"You certainly remember this scene from dozens of films: a boy and a girl are running hand in hand in a beautiful spring (or summer) landscape. Running, running, running and laughing. By laughing the two runners are proclaiming to the whole world, to audiences in all the movie theaters: "We're happy, we're glad to be in the world, we're in agreement with being!" It's a silly scene, a cliche, but it expresses a basic human attitude: serious laughter, laughter "beyond joking." All churches, all underwear manufacturers, all generals, all political parties, are in agreement about that kind of laughter, and all of them rush to put the image of the two laughing runners on the billboards advertising their religion, their products, their ideology, their nation, their sex, their dishwashing powder." --
|
|
laughter
happiness
philosophy
czech
kitsch
meaning-of-life
existentialism
novel
|
Milan Kundera |
34492c1
|
These young people amaze me; drinking their coffee, they tell clear, plausible stories. If you ask them what they did yesterday, they don't get flustered; they tell you all about it in a few words. If I were in their place, I'd start stammering. It's true that for a long time now nobody has bothered how I spend my time. When you live alone, you even forget what it is to tell a story : plausibility disappears at the same time as friends.
|
|
solitude
existentialism
|
Jean-Paul Sartre |
20bb239
|
Polarities of the 'authentic' vs. the 'inauthentic' are easily discernible in recreational modes. The criteria of authenticity are not necessarily objective but rather have to do with the rules by which the self allows or disallows its own experience.
|
|
genuineness
the-self
existentialism
experience
|
Walker Percy |
d208ebe
|
I thought of the fate of Descartes' famous formulation: man as 'master and proprietor of nature.' Having brought off miracles in science and technology, this 'master and proprietor' is suddenly realizing that he owns nothing and is master neither of nature (it is vanishing, little by little, from the planet), nor of History (it has escaped him), nor of himself (he is led by the irrational forces of his soul). But if God is gone and man is no longer master, then who is master? The planet is moving through the void without any master. There it is, the unbearable lightness of being.
|
|
history
nature
humanity
destiny
god
self-determinism
modern
meaning-of-life
end-of-history
existentialism
|
Milan Kundera |
725969c
|
"Every novel says to the reader: "Things are not as simple as you think." That is the novel's eternal truth, but it grows steadily harder to hear amid the din of easy, quick answers that come faster than the question and block it off. In the spirit of our time, it's either Anna or Karenin who is right, and the ancient wisdom of Cervantes, telling us about the difficulty of knowing and the elusiveness of truth, seems cumbersome and useless."
|
|
tolstoy
modernism
epistemology
existentialism
|
Milan Kundera |
32e3503
|
" Once a person has been poisoned by self-deception, he can't make decisions about himself as neatly as all that," Himiko said, elaborating her friend's terrific prophecy; " You won't get a divorce Bird. You'll justify yourself like crazy, and try to salvage your married life by confusing the real issues. A decision like divorce is beyond you now, Bird, the poison has gone to work. And you know how the story ends ? Not even your own wife will trust you absolutely, and one day you'll discover for yourself that your entire private life is in the shadow of deception and in the end you'll destroy yourself. Bird, the first signs of self-destruction have appeared already!" " But that's a blind alley! Leave it to you to paint the most hopeless future you can think of. " Bird lunged at jocularity..."
|
|
divorce
existentialism
|
Kenzaburō Ōe |
004e4e6
|
"Tereza keeps appearing before my eyes. I see her sitting on the stump petting Karenin's head and ruminating on mankind's debacles. Another image also comes to mind: Nietzsche leaving his hotel in Turin. Seeing a horse and a coachman beating it with a whip, Nietzsche went up to the horse and, before the coachman's very eyes, put his arms around the horse's neck and burst into tears. That took place in 1889, when Nietzsche, too, had removed himself from the world of people. In other words, it was at the time when his mental illness had just erupted. But for that very reason I feel his gesture has broad implications: Nietzsche was trying to apologize to the horse for Descartes. His lunacy (that is, his final break with mankind) began at the very moment he burst into tears over the horse. And that is the Nietzsche I love, just as I love Tereza with the mortally ill dog resting his head on her lap. I see them one next to the other: both stepping down from the road along which mankind, "the master and proprietor of nature," marches onward."
|
|
dogs-and-humans
existentialism
nietzsche
descartes
|
Milan Kundera |
a7110ae
|
The uniform is that which we do not choose, that which is assigned to us; it is the certitude of the universal against the precariousness of the individual. When the values that were once so solid come under challenge and withdraw, heads bowed, he who cannot live without them (without fidelity, family, country, discipline, without love) buttons himself up in the universality of his uniform as if that uniform were the last shred of transcendence that could protect him against the cold of a future in which there will be nothing left to respect.
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pasenow
sleepwalkers
individual
post-modernism
universal
existentialism
uniform
values
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Milan Kundera |
9b49d9c
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We rush through our days in such stress and intensity, as if we were here to stay and the serious project of the world depended on us. We worry and grow anxious; we magnify trivia until they become important enough to control our lives. Yet all the time, we have forgotten that we are but temporary sojourners on the surface of a strange planet spinning slowly in the infinite night of the cosmos.
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earth
nature
impermanence
mindfulness
existentialism
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John O'Donohue |
abce140
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You didn't succeed. Well, what of that? There's nothing to prove, you know, and the revolution's not a question of virtue but of effectiveness. There is no heaven. There's work to be done, that's all. And you must do what you're cut out for; all the better if it comes easy to you. The best work is not the work that takes the most sacrifice. It's the work in which you can best succeed.
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success
dirty-hands
hœderer
les-mains-sales
the-great-work
true-will
existentialism
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Jean-Paul Sartre |
d576214
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Let us see what words can do. Will you understand me, for a start, if I tell you that I have never known what I am? My vices, my virtues, are under my nose, but I can't see them, nor stand far enough back to view myself as a whole. I seem to be a sort of flabby mass in which words are engulfed; no sooner do I name myself than what is named is merged in him who names, and one gets no farther. I have often wanted to hate myself and, as you know, had good reasons for so doing. But my attempted hatred of myself was absorbed into my insubstantiality and was nothing but a recollection. I could not love myself either, I am sure, though I have never tried to. But I was eternally compelled to be myself; I was my own burden, but never burdensome enough, Mathieu. For one instant, on that June evening when I elected to confess to you, I thought I had encountered myself in your bewildered eyes. You saw me, in your eyes I was solid and predictable; my acts and moods were the actual consequences of a definite entity. And through me you knew that entity. I described it to you in my words, I revealed to you facts unknown to you, which had helped you to visualize it. And yet you saw it, I merely saw you seeing it. For one instant you were the heaven-sent mediator between me and myself, you perceived that compact and solid entity which I was and wanted to be in just as simple and ordinary a way as I perceived you. For, after all, I exist, I am, though I have no sense of being; and it is an exquisite torment to discover in oneself such utterly unfounded certainty, such unsubstantiated pride. I then understood that one could not reach oneself except through another's judgment, another's hatred. And also through another's love perhaps; but there is here no question of that. For this revelation I am not ungrateful to you. I do not know how you would describe our present relations. Not goodwill, nor wholly hatred. Put it that there is a corpse between us. My corpse.
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philosophy
existentialism
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Jean-Paul Sartre |
7a2a722
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Y lo que, por el contrario, me sucede a mi en las raras horas de placer, lo que para mi es delicia, suceso, elevacion y extasis, eso no lo conoce, ni lo ama, ni lo busca el mundo mas que si acaso en las novelas; en la vida, lo considera una locura. Y en efecto, si el mundo tiene razon, si esta musica de los cafes, estas diversiones en masa, estos hombres americanos contentos con tan poco tienen razon, entonces soy yo el que no la tiene, entonces es verdad que estoy loco, entonces soy efectivamente el lobo estepario que tantas veces me he llamado, la bestia descarriada en un mundo que le es extrano e incomprensible, que ya no encuentra ni su hogar, ni su ambiente, ni su alimento.
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life
lobo-estepario
vida-moderna
existencialismo
lobo
hesse
modern-life
existentialism
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Hermann Hesse |
ae5445c
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La seriedad (...) se produce por una hiperestimacion del tiempo. (...) En la eternidad, sin embargo, no hay tiempo: la eternidad es solo un instante, lo suficientemente largo para una broma.
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time
eternidade
existencialismo
eternidad
existentialism
eternity
tiempo
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Hermann Hesse |
2cf5ee7
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Perhaps it was because a terrible anguish had developed within my soul, occasioned by a circumstance which loomed infinitely larger than my own self: to be precise, it was the dawning conviction that in the world at large, . I had had a presentiment of this for a good long time, but complete conviction came swiftly during this last year. All of a sudden, I realized that it to me whether the world existed or whether there was nothing at all anywhere. I began to intuit and sense with all my being, that .
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dreams
existentialism
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Fyodor Dostoyevsky |
cca534d
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Live with the consequences of your deeds and enjoy the warmth they create. The only warmth in the cold, indifferent universe is that which we create ourselves. And that is what a work of art is, it is what a constructed life is, a fulfilled life, the warmth of acts.
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existentialism
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Peter Watson |
1ca748a
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In the presence of Esch, values have hidden their faces. Order, loyalty, sacrifice--he cherishes all these words, but exactly what do they represent? Sacrifice for what? Demand what sort of order? He doesn't know. If a value has lost its concrete content, what is left of it? A mere empty form; an imperative that goes unheeded and, all the more furious, demands to be heard and obeyed. The less Esch knows what he wants, the more furiously he wants it. Esch: the fanaticism of the era with no God. Because all values have hidden their faces, anything can be considered a value. Justice, order--Esch seeks them now in the trade union struggle, then in religion; today in police power, tomorrow in the mirage of America, where he dreams of emigrating. He could be a terrorist or a repentant terrorist turning in his comrades, or a party militant or a cult member a kamikaze prepared to sacrifice his life. All the passions rampaging through the bloody history of our time are taken up, unmasked, and terrifyingly displayed in Esch's modest adventure.
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sacrifice
esch
sleepwalkers
imperative
broch
cult
post-modern
modern
certainty
purpose-of-life
order
symbolic
existentialism
fanaticism
novel
values
loyalty
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Milan Kundera |
03d7dca
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If the achievement of so much in life could not make one happy, then why bother living?
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existentialism
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Christopher Bram |
5bc7d3d
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What do you expect? This place is one big anti-climax.
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hopelessness
time
existence
futility
apathy
existentialism
hopeless
habit
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Michel Faber |
2d815e4
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"HAMM: Yesterday! What does that mean? Yesterday! CLOV (violently):
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beckett
existentialism
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Beckett Samuel |
6ed3cc7
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"You've a perfect right to call me as impractical as a dormouse, and to feel I'm out of touch with life. But this is the point where we simply can't see eye to eye. We've nothing whatever in common. Don't you see. . . it's not an accident that's drawn me from Blake to Whitehead, it's a certain line of thought which is fundamental to my whole approach. You see, there's something about them both. . . They trusted the universe. You say I don't know what the modern world's like, but that's obviously untrue. Anyone who's spent a week in London knows just what it's like. . . if you mean neurosis and boredom and the rest of it. And I do read a modern novel occasionally, in spite of what you say. I've read Joyce and Sartre and Beckett and the rest, and every atom in me rejects what they say. They strike me as liars and fools. I don't think they're dishonest so much as hopelessly tired and defeated." Lewis had lit his pipe. He did it as if Reade were speaking to someone else. Now he said, smiling faintly, "I don't think we're discussing modern literature." Reade had an impulse to call the debater's trick, but he repressed it. Instead he said quietly, "We're discussing modern life, and you brought up the subject. And I'm trying to explain why I don't think that murders and wars prove your point. I'm writing about Whitehead because his fundamental intuition of the universe is the same as my own. I believe like Whitehead that the universe is a single organism that somehow takes account of us. I don't believe that modern man is a stranded fragment of life in an empty universe. I've an instinct that tells me that there's a purpose, and that I can understand that purpose more deeply by trusting my instinct. I can't believe the world is meaningless. I don't expect life to explode in my face at any moment. When I walk back to my cottage, I don't feel like a meaningless fragment of life walking over a lot of dead hills. I feel a part of the landscape, as if it's somehow aware of me, and friendly."
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meaning
phenomenological-existentialism
whitehead
existentialism
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Colin Wilson |
857ec62
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To seek out the upright. No fall but preceded by a declination. He took great marching steps into the nothingness, counting them against his return. Eyes closed, arms oaring. Upright to what? Something nameless in the night, lode or matrix. To which he and the stars were common satellite. Like the great pendulum in its rotunda scribing through the long day movements of the universe of which you may say it knows nothing and yet know it must.
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the-road
existentialism
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Cormac McCarthy |
9b28ecc
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"The insistent drums were an unwelcome reminder of the existence of another world, wholly autonomous, with its own necessities and patterns. The message they were beating out, over and over, was for her; it was saying, not precisely that she did not exist but rather that it did not matter whether she existed or not, that her presence was of no consequence to the rest of the cosmos. It was a sensation that suddenly paralyzed her with dread. There had never been any question of her "mattering"; it went without saying that she mattered, because she was important to herself. But what was the part of her to which she mattered?"
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drums
observer
subjectivity
meaning-of-life
message
the-other
existentialism
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Paul Bowles |
0cfee0b
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She now felt an incessant and universal numbness.
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loss
passion
darkness
love
numbness
existentialism
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Gustave Flaubert |
b898f2f
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The air is so dry, so clear, and there's so few people, almost no lights. And you can lie on your back and look up and see the Milky Way. All the stars like a splash of milk in the sky. And you see them slowly move. Because the Earth is moving. And you feel like you're lying on a giant spinning ball in space.
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stars
existence
wonder
life
stargazing
the-milky-way
the-world
space
existentialism
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Mohsin Hamid |
23ccf05
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...the meaning of a few moments of forgetfulness in an evil hour and in a dangerous place. Had they been lived through and remained unknown, there on the kapia, they would have meant nothing at all; one of those youthful pranks later told to friends during dull patrol duties at night. But thus, reduced to a question of definite responsibility, they meant everything. They meant more than death, they meant the end of everything, an unwanted and unworthy end. There would be no more full and frank explanations either to himself or to comrades. There would be no more letters from Kolomea, no more family photographs, no money orders such as he had sent home with pride. It was the end of one who has deceived himself and allowed others to deceive him.
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responsibility
life
existentialism
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Ivo Andrić |
11f859f
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She must have been pretty once. At least, like everyone, she had been young. Now her eyes, her mouth, her whole body exuded weakness. Could it be that she was ill and waiting for her next attack? Some people who know that at a particular hour they are going to start suffering again have that expression, subdued and yet tense, like drug addicts waiting for the hour of their dose.
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apathy-quotes
existentialism
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Georges Simenon |
5f4c609
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"...Alan, the first winter we knew him, stood at my desk in the Cathedral library and remarked, "I think you and Hugh live more existentially than most people." I felt we'd made it: we, like Sartre and Camus and Kierkegaard, were existential; we were really with it. It doesn't matter that I'm still not quite sure what living existentially means, though I have a suspicion that it's not far from living ontologically, because it's one of those words that's outside the realm of provable fact and touches on mystery. Nothing important is completely explicable."
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life
importance
existentialism
mystery
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Madeleine L'Engle |