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1bdc5e5
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I think I have a very good idea why it is that anti-Semitism is so tenacious and so protean and so enduring. Christianity and Islam, theistic though they may claim to be, are both based on the fetishizing of human primates: Jesus in one case and Mohammed in the other. Neither of these figures can be called exactly historical but both have one thing in common even in their quasi-mythical dimension. Both of them were first encountered by the Jews. And the Jews, ravenous as they were for any sign of the long-sought Messiah, were not taken in by either of these two pretenders, or not in large numbers or not for long. If you meet a devout Christian or a believing Muslim, you are meeting someone who would give everything he owned for a personal, face-to-face meeting with the blessed founder or prophet. But in the visage of the Jew, such ardent believers encounter the very figure who have such a precious moment, and who spurned the opportunity and turned shrugging aside. Do you imagine for a microsecond that such a vile, churlish transgression will ever be ? I myself certainly hope that it will not. The Jews have seen through Jesus and Mohammed. In retrospect, many of them have also seen through the mythical, primitive, and cruel figures of Abraham and Moses. Nearer to our own time, in the bitter combats over the work of Marx and Freud and Einstein, Jewish participants and protagonists have not been the least noticeable. May this always be the case, whenever any human primate sets up, or is set up by others, as a Messiah.
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myth
christianity
jesus
religion
marx
moses
einstein
prophets
freud
christians
muslims
muhammad
messiah
theism
atheism
islam
humans
antisemitism
jews
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Christopher Hitchens |
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84f5b26
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Hitherto, the Palestinians had been relatively immune to this style. I thought this was a hugely retrograde development. I said as much to Edward. To reprint Nazi propaganda and to make a theocratic claim to Spanish soil was to be a protofascist and a supporter of 'Caliphate' imperialism: it had nothing at all to do with the mistreatment of the Palestinians. Once again, he did not exactly disagree. But he was anxious to emphasize that the Israelis had often encouraged Hamas as a foil against Fatah and the PLO. This I had known since seeing the burning out of leftist Palestinians by Muslim mobs in Gaza as early as 1981. Yet once again, it seemed Edward could only condemn Islamism if it could somehow be blamed on either Israel or the United States or the West, and not as a thing in itself. He sometimes employed the same sort of knight's move when discussing other Arabist movements, excoriating Saddam Hussein's Ba'ath Party, for example, mainly because it had once enjoyed the support of the CIA. But when Saddam was really being attacked, as in the case of his use of chemical weapons on noncombatants at Halabja, Edward gave second-hand currency to the falsified story that it had 'really' been the Iranians who had done it. If that didn't work, well, hadn't the United States sold Saddam the weaponry in the first place? Finally, and always--and this question wasn't automatically discredited by being a change of subject--what about Israel's unwanted and ugly rule over more and more millions of non-Jews? I evolved a test for this mentality, which I applied to more people than Edward. What would, or did, the relevant person say when the United States intervened to stop the massacres and dispossessions in Bosnia-Herzegovina and Kosovo? Here were two majority-Muslim territories and populations being vilely mistreated by Orthodox and Catholic Christians. There was no oil in the region. The state interests of Israel were not involved (indeed, Ariel Sharon publicly opposed the return of the Kosovar refugees to their homes on the grounds that it set an alarming--I want to say 'unsettling'--precedent). The usual national-security 'hawks,' like Henry Kissinger, were also strongly opposed to the mission. One evening at Edward's apartment, with the other guest being the mercurial, courageous Azmi Bishara, then one of the more distinguished Arab members of the Israeli parliament, I was finally able to leave the arguing to someone else. Bishara [...] was quite shocked that Edward would not lend public support to Clinton for finally doing the right thing in the Balkans. Why was he being so stubborn? I had begun by then--belatedly you may say--to guess. Rather like our then-friend Noam Chomsky, Edward in the final instance believed that if the United States was doing something, then that thing could not be a moral or ethical action.
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andalusia
ariel-sharon
azmi-bishara
bosnia-and-herzegovina
caliphate
chemical-weapons
fatah
halabja
halabja-poison-gas-attack
israelis
knesset
leftists
politics-of-israel
takbir
gaza
national-security
iran
henry-kissinger
balkans
hamas
plo
noam-chomsky
catholics
war-crimes
theocracy
bosnian-war
oil
kosovo
kosovo-war
bill-clinton
christians
muslims
baath-party
saddam-hussein
nazism
edward-said
spain
imperialism
united-states
fascism
islam
islamism
propaganda
antisemitism
fanaticism
israel
palestinians
religious-extremism
cia
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Christopher Hitchens |
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6efbbea
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During the Bosnian war in the late 1990s, I spent several days traveling around the country with Susan Sontag and her son, my dear friend David Rieff. On one occasion, we made a special detour to the town of Zenica, where there was reported to be a serious infiltration of outside Muslim extremists: a charge that was often used to slander the Bosnian government of the time. We found very little evidence of that, but the community itself was much riven as between Muslim, Croat, and Serb. No faction was strong enough to predominate, each was strong enough to veto the other's candidate for the chairmanship of the city council. Eventually, and in a way that was characteristically Bosnian, all three parties called on one of the town's few Jews and asked him to assume the job. We called on him, and found that he was also the resident intellectual, with a natural gift for synthesizing matters. After we left him, Susan began to chortle in the car. 'What do you think?' she asked. 'Do you think that the only dentist and the only shrink in Zenica are Jewish also?' It would be dense to have pretended not to see her joke.
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humour
religion
city-councils
croats
david-rieff
islamic-extremism
serbs
sontag
zenica
extremism
bosnia
bosnian-war
muslims
intellectuals
jews
religious-extremism
zealotry
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Christopher Hitchens |
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d9ccef5
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There's a certain amount of ambiguity in my background, what with intermarriages and conversions, but under various readings of three codes which I don't much respect (Mosaic Law, the Nuremberg Laws, and the Israeli Law of Return) I do qualify as a member of the tribe, and any denial of that in my family has ceased with me. But I would not remove myself to Israel if it meant the continuing expropriation of another people, and if anti-Jewish fascism comes again to the Christian world--or more probably comes at us via the Muslim world--I already consider it an obligation to resist it wherever I live. I would detest myself if I fled from it in any direction. Leo Strauss was right. The Jews will not be 'saved' or 'redeemed.' (Cheer up: neither will anyone else.) They/we will always be in exile whether they are in the greater Jerusalem area or not, and this in some ways is as it should be. They are, or we are, as a friend of Victor Klemperer's once put it to him in a very dark time, condemned and privileged to be 'a seismic people.' A critical register of the general health of civilization is the status of 'the Jewish question.' No insurance policy has ever been devised that can or will cover this risk.
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christianity
christendom
intermarriages
jewish-question
law-of-return
leo-strauss
mosaic-law
nuremberg-laws
victor-klemperer
exile
religious-conversions
civilisation
christians
israeli-palestinian-conflict
muslims
atheism
fascism
honour
islam
redemption
ancestry
antisemitism
israel
jerusalem
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Christopher Hitchens |
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8261133
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Many critics of the Crusades would seem to suppose that after the Muslims had overrun a major portion of Christendom, they should have been ignored or forgiven; suggestions have been made about turning the other cheek. This outlook is certainly unrealistic and probably insincere. Not only had the Byzantines lost most of their empire; the enemy was at their gates. And the loss of Spain, Sicily, and southern Italy, as well as a host of Mediterranean islands, was bitterly resented in Europe. Hence, as British historian Derek Lomax (1933-1992) explained, 'The popes, like most Christians, believed war against the Muslims to be justified partly because the latter had usurped by force lands which once belonged to Christians and partly because they abused the Christians over whom they ruled and such Christian lands as they could raid for slaves, plunder and the joys of destruction.' It was time to strike back.
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crusades
holy-land
conquest
christians
muslims
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Rodney Stark |
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be4faff
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Then all at once our personal and political quarrels were made very abruptly to converge. In the special edition of the published to mark the events of September 11, 2001, Edward painted a picture of an almost fascist America where Arab and Muslim citizens were being daily terrorized by pogroms, these being instigated by men like Paul Wolfowitz who had talked of 'ending' the regimes that sheltered Al Quaeda. Again, I could hardly credit that these sentences were being produced by a cultured person, let alone printed by a civilized publication.
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politics
friendship
al-quaeda
lrb
muslims
paul-wolfowitz
pogroms
quarrel
september-11-attacks
edward-said
united-states
fascism
arabs
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Christopher Hitchens |
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0a5ba8c
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"...Amar was made conscious in an instant of a presence in the air, something which had been there all the time, but which he had never isolated and identified. The thing was in him, he was a part of it, as was the man opposite him, and it was a part of them; it whispered to them that time was short, that the world they lived in was approaching its end, and beyond was unfathomable darkness. It was the premonition of inevitable defeat and annihilation, and it had always been there with them and in them, as intangible and as real as the night around them. Amar pulled two loose cigarettes out of his pocket and handed one to the potter. "Ah, the Moslems, the Moslems!" he sighed. "Who knows what's going to happen to them?"
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muslims
islam
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Paul Bowles |
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ff65604
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Religion mattered at a deep level, which must help to explain why none of these people went over to Islam; but in most cases it did not direct their lives, nor did it prevent some of them from cultivating their connection with a powerful relative who was a Muslim convert. Whilst the fact that they were Catholics from one of Christendom's frontier zones may have given them an enhanced sense of their Catholicism, the fact that they were Albanians, connected by language, blood and history to Ottoman subjects and Ottoman territory, gave them an ability to see things also from something more like an Ottoman perspective
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christianity
religion
albanian
catholics
convert
ottoman
muslims
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Noel Malcolm |