ed4f423
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"I obviously do everything to be "hard to understand" myself"
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nietzsche
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Friedrich Nietzsche |
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You would not enjoy Nietzsche, sir. He is fundamentally unsound.
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nietzsche
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P.G. Wodehouse |
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If you stare at someone long enough, they'll eventually look back at you.
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people
cynical
nietzsche
negative
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Cory Doctorow |
6f3d6e7
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Nietzsche was the one who did the job for me. At a certain moment in his life,the idea came to him of what he called 'the love of your fate.' Whatever your fate is, whatever the hell happens, you say, 'This is what I need.' It may look like a wreck, but go at it as though it were an opportunity, a challenge. If you bring love to that moment--not discouragement--you will find the strength is there. Any disaster you can survive is an improvement in your character, your stature, and your life. What a privilege! This is when the spontaneity of your own nature will have a chance to flow. Then, when looking back at your life, you will see that the moments which seemed to be great failures followed by wreckage were the incidents that shaped the life you have now. You'll see that this is really true. Nothing can happen to you that is not positive. Even though it looks and feels at the moment like a negative crisis, it is not. The crisis throws you back, and when you are required to exhibit strength, it comes.
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fate
positivity
strength
life
love
growth
nietzsche
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Joseph Campbell |
7b1cfd8
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No other German writer of comparable stature has been a more extreme critic of German nationalism than Nietzsche.
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nazism
nietzsche
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Walter Kaufmann |
7714007
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What overlooked was the hair-raising possibility that God might out-Luther Luther. A special area in hell might be reserved for those who go to mass. Or God might punish those whose faith is prompted by prudence. Perhaps God prefers the abstinent to those who whore around with some denomination he despises. Perhaps he reserves special rewards for those who deny themselves the comfort of belief. Perhaps the intellectual ascetic will win all while those who compromised their intellectual integrity lose everything. There are many other possibilities. There might be many gods, including one who favors people like ; but the other gods might overpower or outvote him, a la . might well have applied to Pascal his cutting remark about : when he wagered on God, the great mathematician 'became an idiot.
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philosophy
immanuel-kant
mathematician
pascal
pascal-s-wager
speculation
kant
friedrich-nietzsche
nietzsche
homer
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Walter Kaufmann |
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"We can never comprehend the depths of gloom of night in the light of day"."
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nietzsche
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Matthew Strecher |
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I myself found a fascinating example of this in Nietzsche's book Thus Spake Zarathustra, where the author reproduces almost word for word an incident reported in a ship's log for the year 1686. By sheer chance I had read this seaman's yarn in a book published about 1835 (half a century before Nietzsche wrote); and when I found the similar passage in Thus Spake Zarathustra, I was struck by its peculiar style, which was different from Nietzsche's usual language. I was convinced that Nietzsche must also have seen the old book, though he made no reference to it. I wrote to his sister, who was still alive, and she confirmed that she and her brother had in fact read the book together when he was 11 years old. I think, from the context, it is inconceivable that Nietzsche had any idea that he was plagiarizing this story. I believe that fifty years later it has unexpectedly slipped into focus in his conscious mind.
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nietzsche
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C.G. Jung |
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"You said how Michelangelo was a manic-depressive who portrayed himself as a flayed martyr in his painting. Henri Matisse gave up being a lawyer because of appendicitis. Robert Schumann only began composing after his right hand became paralyzed and ended his career as a concert pianist. (...) You talked about Nietzsche and his tertiary syphilis. Mozart and his uremia. Paul Klee and the scleroderma that shrank his joints and muscles to death. Frida Kahlo and the spina bifida that covered her legs with bleeding sores. Lord Byron and his clubfoot. The Bronte sisters and their tuberculosis. Mark Rothko and his suicide. Flannery O'Connor and her lupus. Inspiration needs disease, injury, madness. "According to Thomas Mann," Peter said, "'Great artists are great invalids."
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frida
palahniuk
michelangelo
nietzsche
mozart
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Chuck Palahniuk |
e3f3f8a
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In his treatise on the battles between the gods underlying ancient Dionysian theatre, the young Nietzsche notes: 'Alas! The magic of these struggles is such, that he who sees them must also take part in them.' Similarly, an anthropology of the practising life is infected by its subject. Dealing with practices, asceticisms and exercises, whether or not they are declared as such, the theorist inevitably encounters his own inner constitution, beyond affirmation and denial.
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practising
nietzsche
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Peter Sloterdijk |
530f8e5
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Nietzsche, an infinitely harder and more courageous intellect, was incapable of any such confusion of ideas; he seldom allowed sentimentality to turn him from the glaring fact.
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emotion
philosophy
courageous
philosopher
sentimentality
hard
friedrich-nietzsche
nietzsche
facts
intellect
ideas
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H.L. Mencken |
02ec766
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"Oh, they said God was dead, all those beatniks and snooty-ass Frenchmen. Not me. I knew better. I said to them, "Wait, boys! Don't break cover yet awhile. He might be faking. I mean, they thought Saddam was dead. And the novel. And Glenn Close in that last scene of Fatal Attraction." That's what I said. But did they listen? Ohh no. They went right ahead and organized God's funeral. Well, don't count your chickens before they come home to roost..."
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painted-doll
nietzsche
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Alan Moore |
004e4e6
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"Tereza keeps appearing before my eyes. I see her sitting on the stump petting Karenin's head and ruminating on mankind's debacles. Another image also comes to mind: Nietzsche leaving his hotel in Turin. Seeing a horse and a coachman beating it with a whip, Nietzsche went up to the horse and, before the coachman's very eyes, put his arms around the horse's neck and burst into tears. That took place in 1889, when Nietzsche, too, had removed himself from the world of people. In other words, it was at the time when his mental illness had just erupted. But for that very reason I feel his gesture has broad implications: Nietzsche was trying to apologize to the horse for Descartes. His lunacy (that is, his final break with mankind) began at the very moment he burst into tears over the horse. And that is the Nietzsche I love, just as I love Tereza with the mortally ill dog resting his head on her lap. I see them one next to the other: both stepping down from the road along which mankind, "the master and proprietor of nature," marches onward."
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dogs-and-humans
existentialism
nietzsche
descartes
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Milan Kundera |
b408bb7
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In Nietzsche's usage, the word 'Christianity' does not even refer primarily to the religion; using it like a code word, he is thinking more of a particular religio-metaphysically influenced disposition, an ascetically (in the penitent and self-denying sense) defined attitude to the world, an unfortunate form of life deferral, focus on the hereafter and quarrel with secular facts
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christianity
asceticism
friedrich-nietzsche
nietzsche
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Peter Sloterdijk |
efc4f1f
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Herkes ayni yemegi yemekten bikar. Her guzel kadinin oldugu yerde, bir de onu duzmekten bikmis zavalli bir erkek vardir!
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kadın
nietzsche
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Irvin D. Yalom |
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Sombres, dites-vous? Mais posez-vous la question docteur : pourquoi tous les grands philosophes sont-ils sombres? Demandez-vous qui sont les gens satisfaits, rassures et eternellement joyeux! Laissez-moi vous donner la reponse : -- la populace et les enfants!
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somber
nietzsche
french
pessimism
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Irvin D. Yalom |
d549504
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In his differentiation between asceticisms, Nietzsche posited a clear divide between the priestly varieties on the one side, illuminated by his vicious gaze, and the disciplinary rules of intellectual workers, philosophers and artists as well as the exercises of warriors and athletes on the other side. If the former are concerned with what one might call a pathogogical asceticism - an artful self-violation among an elite of sufferers that empowers them to lead other sufferers and induce the healthy to become co-sick - the latter only impose their regulations on themselves because they see them as a means of reaching their optimum as thinkers and creators of works.
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ascetics
friedrich-nietzsche
nietzsche
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Peter Sloterdijk |
6f20176
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Vitality, understood both somatically and mentally, is itself the medium that contains a gradient between more and less. It therefore contains the vertical component that guides ascents within itself, and has no need of additional external or metaphysical attractors. That God is supposedly dead is irrelevant in this context. With or without God, each person will only get as far as their form carries them. Naturally 'God', during the time of his effective cultural representation, was the most convincing attractor for those forms of life and practice which strove 'towards Him' - and this towards-Him was identical to 'upwards'. Nietzsche's concern to preserve vertical tension after the death of God proves how seriously he took his task as the 'last metaphysician', without overlooking the comical aspect of his mission. He had found his great role as a witness to the vertical dimension without God.
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vitality
vertical-tensions
nietzsche
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Peter Sloterdijk |
95a46bd
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The extension of the moral-historical perspective makes the meaning of the thesis of the athletic and somatic renaissance apparent. At the transition from the nineteenth to the twentieth century, the phenomenon labelled the 'rebirth of antiquity' in the language regulations of art history entered a phase that fundamentally modified the motives of our identification with cultural relics from antiquity, even from the early classical period. Here, as we have seen, one finds a regression to a time in which the changing of life had not yet fallen under the command of life-denying asceticisms. This 'supra-epochal' time could just as easily be called the future, and what seems like a regression towards it could also be conceived of as a leap forwards.
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asceticism
ascetics
friedrich-nietzsche
nietzsche
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Peter Sloterdijk |
13d0e7f
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[Nietzsche's] questions - transcend, but where to; ascend, but to what height? - would have answered themselves if he had calmly kept both feet on the ascetic ground. He was too sick to follow his most important insight: that the main thing in life is to take the minor things seriously. When minor things grow stronger, the danger posed by the main thing is contained; then climbing higher in the minor things means advancing in the main thing.
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life-lessons
ascetics
friedrich-nietzsche
nietzsche
life-philosophy
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Peter Sloterdijk |
a8bfbf9
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Only the artistic will to transform the future into a space of unlimited art-elevating chances enables us to understand the core of the procreation rule: 'a creator shall you create [...] a self-propelling wheel, a first movement'. This rule contains no less than Nietzsche's theology after the death of God: there will continue to be a God and gods, but only humanity-immanent ones, and only to the extent that there are creators who follow on from what has been achieved in order to go higher, faster and further.
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humanity
god
artistry
death-of-god
immanence
nietzsche
thought-provoking
creation
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Peter Sloterdijk |
4a82ef9
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Nietzsche is no more or less than the Schliemann of asceticisms. In the midst of the excavation sites, surrounded by the psychopathic rubble of millennia and the ruins of morbid palaces, he was completely right to assume the triumphant expression of a discoverer.
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ascetics
friedrich-nietzsche
nietzsche
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Peter Sloterdijk |
4eef681
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Here we should quote especially those sections from Nietzsche's central morality-critical work The Genealogy of Morals that deal with their subject in a diction of Olympian clarity. In the decisive passage he discusses the practice forms of that life-denial or world-weariness which, according to Nietzsche, exemplifies the morphological circle of sick asceticisms in general: 'The ascetic [of the priestly-sick type] treats life as a wrong path on which one must walk backwards till one comes to the place where it starts; or he treats it as an error which one may, nay must, refute by action: for he demands that he should be followed; he enforces, where he can, his valuation of existence. What does this mean? Such a monstrous valuation is not an exceptional care, or a curiosity recorded in human history: it is one of the broadest and longest facts that exist. Reading from the vantage point of a distant star the capital letters of our earthly life would perchance lead to the conclusion that the earth was the truly ascetic planet, a den of discontented, arrogant and repulsive creature creatures, who never got rid of a deep disgust of themselves, of the world, of all life, and did themselves as much hurt as possible out of pleasure in hurting - presumably their one and only pleasure.
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priest
ascetics
friedrich-nietzsche
nietzsche
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Peter Sloterdijk |
4542865
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The ascetic planet he sights is the planet of the practising as a whole, the planet of advanced-civilized humans, the planet of those who have begun to give their existence forms and contents under vertical tensions in countless programmes of effort, some more and some less strictly coded. When Nietzsche speaks of the ascetic planet, it is not because he would rather have been born on a more relaxed star. His antiquity-instinct tells him that every heavenly body worth inhabiting must - correctly understood - be an ascetic planet inhabited by the practising, the aspiring and the virtuosos. What is antiquity for him but the code word for the age in which humans had to become strong enough for a sacred-imperial image of the whole? Inherent in the great worldviews of antiquity was the intention of showing mortals how they could live in harmony with the 'universe', even and especially when that whole showed them its baffling side, its lack of consideration for individuals.
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practising
asceticism
ascetics
friedrich-nietzsche
nietzsche
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Peter Sloterdijk |
eb0529e
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See Francis Fukuyama, The End of History and the Last man (London: Penguin, 1993). Note the often-overlooked second part where Fukuyama criticizes the end of history as leading to the last man.
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fukayama
last-man
nietzsche
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Hugo Drochon |
ce9ff00
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?Sabe lo que es saber que, cuando muera, pueden pasar dias o semanas sin que se descubra mi cuerpo, antes de que el olor fetido atraiga a algun extrano? Intento consolarme. A veces, cuando me siento mas solo, hablo conmigo mismo.No demasiado alto, porque temo mi propio eco vacio.
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josef-breuer
lou-salome
psychoanalysis
psychotherapy
nietzsche
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Irvin D. Yalom |