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fc97e68
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Normality is the Great Neurosis of civilization.
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normality
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Tom Robbins |
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c05ceab
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So I close this long reflection on what I hope is a not-too-quaveringly semi-Semitic note. When I am at home, I will only enter a synagogue for the or of a friend's child, or in order to have a debate with the faithful. (When I was to be wed, I chose a rabbi named Robert Goldburg, an and a and a , who had married to and had a copy of Marilyn's conversion certificate. He conducted the ceremony in and Annie Navasky's front room, with and as my best of men.) I wanted to do something to acknowledge, and to knit up, the broken continuity between me and my German-Polish forebears. When I am traveling, I will stop at the if it is in a country where Jews are under threat, or dying out, or were once persecuted. This has taken me down queer and sad little side streets in Morocco and Tunisia and Eritrea and India, and in Damascus and Budapest and Prague and Istanbul, more than once to temples that have recently been desecrated by the new breed of racist Islamic gangster. (I have also had quite serious discussions, with Iraqi Kurdish friends, about the possibility of Jews genuinely returning in friendship to the places in northern Iraq from which they were once expelled.) I hate the idea that the dispossession of one people should be held hostage to the victimhood of another, as it is in the Middle East and as it was in Eastern Europe. But I find myself somehow assuming that Jewishness and 'normality' are in some profound way noncompatible. The most gracious thing said to me when I discovered my family secret was by Martin, who after a long evening of ironic reflection said quite simply: 'Hitch, I find that I am a little envious of you.' I choose to think that this proved, once again, his appreciation for the nuances of risk, uncertainty, ambivalence, and ambiguity. These happen to be the very things that 'security' and 'normality,' rather like the fantasy of salvation, cannot purchase.
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shakespeare
india
religion
annie-navasky
arthur-miller
bar-and-bat-mitzvah
best-man
budapest
desecration
eritrea
marilyn-monroe
martin-amis
morocco
prague
religious-conversion
robert-goldburg
steve-wasserman
synagogues
tunisia
victor-saul-navasky
jewish-question
david-rieff
rabbis
temples
spinoza
normality
einstein
istanbul
security
salvation
poland
jewishness
eastern-europe
kurdish-people
middle-east
damascus
iraq
debate
atheism
islam
antisemitism
jews
germany
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Christopher Hitchens |
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0263e9e
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I have a strange illusion quite often. I think I've become deaf. I have to make a little noise to prove I'm not. I clear my throat to show myself that everything is normal. It's like the little Japanese girl they found in the ruins of Hiroshima. Everything dead; and she was singing to her doll.
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hiroshima
normality
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John Fowles |
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be49df6
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"Stay insane, but behave like normal people. Run the risk of being different, but learn to do so without attracting attention. Concentrate on this flower and allow the real "I" to reveal itself."
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normality
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Paulo Coelho |
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5ddc8cd
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Again he shook his head. The world's gone mad, he thought. The dead walk about and I think nothing of it. The return of corpses has become trivial in import. How quickly one accepts the incredible if only one sees it enough!
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humour
death
change
corpses
normality
undead
usual
zombies
dead
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Richard Matheson |
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5754271
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The Deleuzian philosopher Brian Massumi clearly formulated how today's capitalism has already overcome the logic of totalizing normality and adopts instead a logic of erratic excess: the more varied, and even erratic, the better. Normalcy starts to lose its hold. The regularities start to loosen, This loosening of normalcy is part of capitalism's dynamic. It's not a simple liberation. It's capitalism's own form of power. It's no longer disciplinary institutional power that defines everything, it's capitalism's power to produce variety - because markets get saturated. Produce variety and you produce a niche market. The oddest of affective tendencies are okay - as long as they pay. (...) What happens next, when the system no longer excludes the excess, but directly posits it as its driving force - as is the case when capitalism can only reproduce itself through a continual self-revolutionizing, a constant overcoming of its own limits? Then one can no longer play the game of subverting the Order from the position of its part-of-no-part, since the Order has already internalized its own permanent subversion.
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normality
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Slavoj Žižek |
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f0f3f06
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... somewhere in my heart, however, I continued to believe that intense and lasting love was possible only in a climate of somewhat tumultuous passions. This, I felt, consigned me to being with a man whose temperament was largely similar to my own. I was late to understand that chaos and intensity are no substitute for lasting love, nor are they necessarily an improvement on real life. Normal people are not aways boring. On the contrary. It has been with pleasure, and not inconsiderable pain, that I have learned about the possibilities of love - its steadiness and its growth...
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madness
passion
love
normality
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Kay Redfield Jamison |
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d020cde
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He is, or has been, in many ways a great man. But for this very reason he is odd. It is only petty men who seem normal.
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oddness
pettiness
normality
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Umberto Eco |
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6700990
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Soon after Justine Sacco's shaming, I was talking with a friend, a journalist, who told me he had so many jokes, little observations, potentially risque thoughts, that he wouldn't dare to post online anymore. 'I suddenly feel with social media like I'm tiptoeing around an unpredictable, angry, unbalanced parent who might strike out at any moment,' he said. 'It's horrible.' He didn't want me to name him, he said, in case it sparked something off. We see ourselves as nonconformist, but I think all of this is creating a more conformist, conservative age. 'Look!' we're saying. 'WE'RE normal! THIS is the average!' We are defining the boundaries of normality by tearing apart the people outside of it.
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normality
social-media
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Jon Ronson |