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There is one thing I like about the Poles--their language. Polish, when it is spoken by intelligent people, puts me in ecstasy. The sound of the language evokes strange images in which there is always a greensward of fine spiked grass in which hornets and snakes play a great part. I remember days long back when Stanley would invite me to visit his relatives; he used to make me carry a roll of music because he wanted to show me off to these rich relatives. I remember this atmosphere well because in the presence of these smooth-tongued, overly polite, pretentious and thoroughly false Poles I always felt miserably uncomfortable. But when they spoke to one another, sometimes in French, sometimes in Polish, I sat back and watched them fascinatedly. They made strange Polish grimaces, altogether unlike our relatives who were stupid barbarians at bottom. The Poles were like standing snakes fitted up with collars of hornets. I never knew what they were talking about but it always seemed to me as if they were politely assassinating some one. They were all fitted up with sabres and broad-swords which they held in their teeth or brandished fiercely in a thundering charge. They never swerved from the path but rode rough-shod over women and children, spiking them with long pikes beribboned with blood-red pennants. All this, of course, in the drawing-room over a glass of strong tea, the men in butter-colored gloves, the women dangling their silly lorgnettes. The women were always ravishingly beautiful, the blonde houri type garnered centuries ago during the Crusades. They hissed their long polychromatic words through tiny, sensual mouths whose lips were soft as geraniums. These furious sorties with adders and rose petals made an intoxicating sort of music, a steel-stringed zithery slipper-gibber which could also register anomalous sounds like sobs and falling jets of water.
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poles
polish-language
poland
polish
language
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Henry Miller |
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So I close this long reflection on what I hope is a not-too-quaveringly semi-Semitic note. When I am at home, I will only enter a synagogue for the or of a friend's child, or in order to have a debate with the faithful. (When I was to be wed, I chose a rabbi named Robert Goldburg, an and a and a , who had married to and had a copy of Marilyn's conversion certificate. He conducted the ceremony in and Annie Navasky's front room, with and as my best of men.) I wanted to do something to acknowledge, and to knit up, the broken continuity between me and my German-Polish forebears. When I am traveling, I will stop at the if it is in a country where Jews are under threat, or dying out, or were once persecuted. This has taken me down queer and sad little side streets in Morocco and Tunisia and Eritrea and India, and in Damascus and Budapest and Prague and Istanbul, more than once to temples that have recently been desecrated by the new breed of racist Islamic gangster. (I have also had quite serious discussions, with Iraqi Kurdish friends, about the possibility of Jews genuinely returning in friendship to the places in northern Iraq from which they were once expelled.) I hate the idea that the dispossession of one people should be held hostage to the victimhood of another, as it is in the Middle East and as it was in Eastern Europe. But I find myself somehow assuming that Jewishness and 'normality' are in some profound way noncompatible. The most gracious thing said to me when I discovered my family secret was by Martin, who after a long evening of ironic reflection said quite simply: 'Hitch, I find that I am a little envious of you.' I choose to think that this proved, once again, his appreciation for the nuances of risk, uncertainty, ambivalence, and ambiguity. These happen to be the very things that 'security' and 'normality,' rather like the fantasy of salvation, cannot purchase.
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shakespeare
india
religion
annie-navasky
arthur-miller
bar-and-bat-mitzvah
best-man
budapest
desecration
eritrea
marilyn-monroe
martin-amis
morocco
prague
religious-conversion
robert-goldburg
steve-wasserman
synagogues
tunisia
victor-saul-navasky
jewish-question
david-rieff
rabbis
temples
spinoza
normality
einstein
istanbul
security
salvation
poland
jewishness
eastern-europe
kurdish-people
middle-east
damascus
iraq
debate
atheism
islam
antisemitism
jews
germany
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Christopher Hitchens |
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a soldier lives always for the next battle, because he knows that before it arrives impossible changes can occur in his favor.
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black-swan
michener
poland
soldier
chance
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James A. Michener |
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It was a small room with dim light coming in the window, reminiscent of old Polish films.
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poland
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Haruki Murakami |
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I went to interview some of these early Jewish colonial zealots--written off in those days as mere 'fringe' elements--and found that they called themselves or--it sounded just as bad in English--'The Bloc of the Faithful.' Why not just say 'Party of God' and have done with it? At least they didn't have the nerve to say that they stole other people's land because their own home in Poland or Belarus had been taken from them. They said they took the land because god had given it to them from time immemorial. In the noisome town of Hebron, where all of life is focused on a supposedly sacred boneyard in a dank local cave, one of the world's less pretty sights is that of supposed students toting submachine guns and humbling the Arab inhabitants. When I asked one of these charmers where he got his legal authority to be a squatter, he flung his hand, index finger outstretched, toward the sky.
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god
gush-emunim
hebron
squatters
yeshivas
zionists
belarus
poland
israeli-palestinian-conflict
guns
colonialism
israel
jews
palestine
palestinians
religious-extremism
students
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Christopher Hitchens |
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Since the fall of the Berlin Wall in 1989, historians have become both more accurate and more honest--fractionally more brave, one might say--about that 'other' cleansing of the regions and peoples that were ground to atoms between the upper and nether millstones of Hitlerism and Stalinism. One of the most objective chroniclers is Professor Timothy Snyder of Yale University. In his view, it is still 'Operation Reinhardt,' or the planned destruction of Polish Jewry, that is to be considered as the centerpiece of what we commonly call the Holocaust, in which of the estimated 5.7 million Jewish dead, 'roughly three million were prewar Polish citizens.' We should not at all allow ourselves to forget the millions of non-Jewish citizens of Belarus, Russia, Ukraine, and other Slav territories who were also massacred. But for me the salient fact remains that anti-Semitism was the regnant, essential, organizing principle of all the other National Socialist race theories. It is thus not to be thought of as just one prejudice among many.
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prejudice
racism
history
bravery
honesty
accuracy
belarus
berlin-wall
operation-reinhard
polish-jews
slavic-peoples
timothy-d-snyder
yale-university
national-socialism
massacre
historians
ukraine
poland
holocaust
nazism
stalinism
antisemitism
jews
russia
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Christopher Hitchens |
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And thus to my final and most melancholy point: a great number of Stalin's enforcers and henchmen in Eastern Europe were Jews. And not just a great number, but a great proportion. The proportion was especially high in the secret police and 'security' departments, where no doubt revenge played its own part, as did the ideological attachment to Communism that was so strong among internationally minded Jews at that period: Jews like David Szmulevski. There were reasonably strong indigenous Communist forces in Czechoslovakia and East Germany, but in Hungary and Poland the Communists were a small minority and knew it, were dependent on the Red Army and aware of the fact, and were disproportionately Jewish and widely detested for that reason. Many of the penal labor camps constructed by the Nazis were later used as holding pens for German deportees by the Communists, and some of those who ran these grim places were Jewish. Nobody from Israel or the diaspora who goes to the East of Europe on a family-history fishing-trip should be unaware of the chance that they will find out both much less and much more than the package-tour had promised them. It's easy to say, with Albert Camus, 'neither victims nor executioners.' But real history is more pitiless even than you had been told it was.
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revenge
history
czechoslovakia
david-szmulevski
east-germany
hungary
jewish-diaspora
red-army
secret-police
nazis
germans
poland
stalin
camus
eastern-europe
israel
jews
ideology
communism
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Christopher Hitchens |
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"In the German tongue, in the Polish town
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war
poland
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Sylvia Plath |
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What people still do not like to admit is that there were two crimes in the form of one. Just as the destruction of Jewry was the necessary condition for the rise and expansion of Nazism, so . I first noticed this point when reading an essay by the late Ernest Gellner, who at the end of the war had warned Eastern Europeans that collective punishment of Germans would put them under Stalin's tutelage indefinitely. They would always feel the guilty need for an ally against potential German revenge.
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war
revenge
genocide
eastern-european
ernest-gellner
germans
poland
stalin
holocaust
nazism
stalinism
world-war-ii
ethnic-cleansing
jews
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Christopher Hitchens |
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Rampaging horsemen can conquer; only the city can civilize.
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war
history
poland
europe
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James A. Michener |
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In Warsaw, you also remember that you are in a Communist-controlled country, though by all accounts the control is now humane and lenient, judged by what it was and what it is in other satellite countries. Still you do hear the incompetent echo in the tapped hotel telephone, you do notice that people look over their shoulders when talking in restaurants - the secret police are dormant but not forgotten; you feel in your bones, as you would a threatening change in the weather, every change in Russian mood or action. This is not and air we have ever breathed; I doubt if we would be strong enough to resist such a climate and stay as healthy in spirit as the Poles.
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poland
oppression
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Martha Gellhorn |
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Jeg trodde Auschwitz var helvete pa jord og at ingenting kunne bli verre. Der tok jeg feil. Auschwitz var et organisert helvete. Krematoriene fungerte. Likene ble ikke liggende pa appellplassen. Warszawa var et planlost helvete.
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jøder
mannen-og-muren
warsaw
auschwitz
poland
hell
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Robert Savosnick |
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Despoiled and exploited like the South, and like it, a poverty-ridden, agrarian, feudal society, Poland has shared with the Old South one bulwark against its immemorial humiliation, and that is pride. Pride and the recollection of vanished glories.
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poland
nationalism
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William Styron |