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2461186 ybdw 'n fy ldmG mnTq@ khS@ tmman wymkn tsmyth b<>, why lty tsjWl kl l'shy lty sHrtn 'w lty j`ltn nnf`l 'mmh, wkl m y`Ty lHytn jmlh. mdh t`rWf twms l~ tyryz, lm y`d l'y mr'@ lHq fy 'n ttrk 'thran wlw `bran fy hdhh lmnTq@ mn dmGh. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
7af5990 'thn lnhr, knt tyryz tHwl jhd@ (lkn dwn 'n ttmkn f`lan) l'n tSdq m yqwlh twms w'n tkwn s`yd@ km f`lt Ht~ lan. Gyr 'n lGyr@ lmkbwt@ fy lnhr knt tZhr bshkl 'kthr `nfan fy 'Hlmh lty tnthy dy'man bnHyb l ynqT` l Hyn ywqZh twms. knt 'Hlmh ttkrr `l~ shkl Hlqt mtnw`@ 'w mslslin tlfzywny. thm@ Hlw kn ytkrr bstmrr `l~ sbyl lmthl, whw Hlm lhrr@ lty tqfz l~ wjhh munshb@ mkhlbh fy jldh. fy lHqyq@ ymkn tfsyr hdh lHlm bshwl@: lhr@ fy llG@ ltshyky@ klm@ `my@ t`ny ft@ jmyl@. knt tyryz dhan tsh`r 'nh mhdd@ mn lns, kl lns. flns kluWhn `shyqt mHtmlt ltwms wlhdh fhy tkhf mnhn. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
e2aafc9 What use were his talons and fangs to the dying tiger? In the clutches, say, to make matters worse, of a boa-constrictor? But apparently this improbable tiger had no intention of dying just yet. On the contrary, he intended taking a little walk, taking the boa-constrictor with him, even to pretend, for a while, it wasn't there. life psychology suffering Malcolm Lowry
3096657 qlt: <>. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
3414688 She was like a landscape you see from the train, and you want to stop just there. existentialism fear-of-death fiction play psychology script Graham Greene
525ef59 zd `l~ dhlk 'n hdhh l'Hlm, l~ fSHth, knt jmyl@. lqd 'Gfl frwyd hdh ljnb fy nZryth `n l'Hlm. flHlm lys fqT blGan (blGan mrmwzan `nd lqtD) bl hw 'yDan nshT jmly wl`b@ llkhyl. whdhh ll`b@ hy bHd dhth qym@. flHlm hw lbrhn `l~ 'n ltkhyl wtSwWr m lys lh wjwd, hw Hd~ lHjt l'ssy@ llnsn, whn ykmn 'Sl lkhTr lkhd` lkmn fy lHlm. flw 'n lHlm lys jmylan, l'mknn nsynh bshwl@. ldhlk, knt tyryz trj` bstmrr l~ 'Hlmh wt`ydh fy mkhylth wtkhtlq mnh 'sTyr. 'mW twms fkn y`ysh fy knf lsHr lmnwWm, sHr ljml l'lym l'Hlm tyryz. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
2d6c166 kn ykhsh~ fy 'Glb l'Hyn 'n yjdh jls@ `l~ 'rD ldkn ldhy tshtry mnh lsjy'r. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
31092e9 What is humor?' one of their professors had posed, and he had answered, ''nondangerous, unexpectedly inappropriate juxtaposition. philosophy psychology Sena Jeter Naslund
6fa9af7 Dissociation is characterized by a disruption of usually integrated functions of memory, consciousness, identity, or perception of the environment. identity memory mental-disorder mental-illness psychiatry psychology American Psychiatric Association
27d2fe3 The State in particular is turned into a quasi-animate personality from whom everything is expected. In reality it is only a camouflage for those individuals who know how to manipulate it. freedom individualism philosophy politics psychology services society state the-self welfare C.G. Jung
cdb619d lm tkn lrwH qdr@ `l~ shH@ bSrh `n shy'b@ lwld@ lmstdyr@ lsmr fwq l`n@ tmman; knt lrwH tr~ fy hdhh lshy'b@ khtman wsmt bh ljsd, wknt tjd 'n tHrk `Dw Gryb `l~ mqrb@ jdan mn hdh lkhtm lmqds, 'mr fyh tjdyf. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
e5f65b0 "As the philosopher John Stuart Mill wrote, "It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. And if the fool, or the pig, are a different opinion, it is because they know only their own side of the question." happiness psychology Daniel Gilbert
a5da09f In India an explanation is often more confusing than what prompted it. india psychology Tahir Shah
4899d1d He stands alone in hollow gloom, with the sound of his own breath whispering down unseen passages ahead and behind and to both sides, wondering how he stumbled into this blackest of all labyrinths. He entered by choice. We all do. Whether we are mapping the heavens or skulking the lanes of the underworld, whether we are hunting the imprisoned fiend or have ourselves become the monster, whether we are searching for what is lost or hiding what must never be found, we all round that first corner by choice - and by then, we are lost. You too. You must decide what is false and what is true, and what is true for me but not for you. We are wandering the mazes, all of us, and we cannot hope to escape until we learn to tell between what is real and what is real for someone else. There lies the madness, and the truth as well. madness monsters psychology theseus Troy Denning
abca5c4 Even a feeble-minded man wants to be like other men. A child may not know how to feed itself, or what to eat, yet it knows hunger. philosophy psychology science-fiction Daniel Keyes
5363e1a No one is moral among the god-controlled puppets of the Good and evil do not exist. morality psychology Julian Jaynes
f4560e3 The kinds of purchases surveyed in the news generally sit well beyond necessity. In acquiring them, what we are after is rarely solely or even chiefly just material satisfaction; we are also guided by a deeper, often unconscious desire for some form of psychological transformation. We don't only want to things; we want to be through our ownership of them. Once we examine consumer behaviour with sufficient attention and generosity, it becomes clear that we aren't indelibly materialistic at all. What makes our age distinctive is our ambition to try to accomplish a variety of complex psychological goals via the acquisition of material goods. change desires life material-goods materialism necessity psychology purchases Alain de Botton
2f71ccb There is a means to every end. A root to any cause. Sometimes the root is more evil than any cause, though it's the cause that is usually most vilified. cause-and-effect criminals murderers psychology psychology-quotes Michael Connelly
385943b lqh btyryz kn HSyl@ Sdf st b`yd@ lHtml. lkn, khlfan ldhlk 'fl tqs 'hmy@ Hdth, wkthr@ m`nyh brtbTh b'kbr `dd mmkn mn lSdf? wHdh lSdf@ ymkn 'n tkwn dht mGz~. fm yHdth blDrwr@, m hw mtwq` wytkrr ywmyan ybq~ shyy'an 'bkm. wHdh lSdf@ nTq@. ns`~ l'n nqr' fyh km yqr' lGjrywn fy lrswm lty ykhTh thfl lqhw@ fy mqr lfnjn. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
8a98158 The unconscious is not a demoniacal monster, but a natural entity which, as far as moral sense, aesthetic taste, and intellectual judgement go, is completely neutral. It only becomes dangerous when our conscious attitude to it is hopelessly wrong. To the degree that we repress it, its danger increases. But the moment the patient begins to assimilate contents that were previously unconscious, its danger diminishes. The dissociation of personality, the anxious division of the day-time and the night-time sides of the psyche, cease with progressive assimilation. conscious duality healing polarity psychology unconscious C.G. Jung
e8d3e20 y`tbr tftysh lmwTnyn wmrqbthm mn lnshTt ljtm`y@ l'ssy@ wldy'm@ fy lbldn lshyw`y@. faliky ynl rsm HqWh fy qm@ m`rD 'w mwTnun `l~ t'shyr@ lqD `Tlth `l~ lshTy', 'w lky ttm lmwfq@ `l~ nDmm l`b kr@ l~ lfryq lwTny, yjb 'n tjtm` 'Slan kl 'nw` ltqryr wlshhdt lty tkhShm, (shhd@ lnTwr wzml l`ml wlshrT@ wkhly@ mwZWfwn m`dWwn lhdhh lmhm@. 'm m yql fy hdhh ltSryH fl `lq@ lh lbt@ bmwhb@ lmwTn fy lrsm 'w fy l`b lkr@, wl `lq@ lh bm dh knt tsmH lh Hlth lSHy@ bqD `Tl@ `l~ lshTy'. hnk 'mr wHd yhm whw m ysmW~ <> ('y mdh yqwl lmwTn, bmdh yfkr, kyf ytSrf, hl yshrk fy ljtm`t 'w fy ltZhrt fy l'wl mn yr). wbm 'n kl shy (lHy@ lywmy@ wltrqy@ wl`Tlt) mrtbT blTryq@ lty yqyWmwn fyh slwk lmwTn, fn ljmy` mDTrwn dhan, (mn 'jl ll`b m` lfryq lwTny 'w lltmkn mn qm@ m`rD, 'w lqD `Tl@ `l~ shTy' lbHr) lltSrf bTryq@ tj`l `lmthm Hsn@. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
96cae36 If only a world-wide consciousness could arise that all division and fission are due to the splitting of opposites in the psyche, then we should know where to begin. consciousness duality individualism philosophy polarity psyche psychology society splitting subconscious the-self unconscious C.G. Jung
c090b95 "Is that which science calls the "psyche" not merely a question-mark arbitrarily confined within the skull, but rather a door that opens upon the human world from a world beyond, now and again allowing strange and unseizable potencies to act upon him and to remove him, as if upon the wings of the night, from the level of common humanity to that of a more personal vocation?" psychology C.G. Jung
cd641ec Happiness, after all, is generally measured as reported satisfaction with one's life - a state of mind perhaps more accessible to those who are affluent, who conform to social norms, who suppress judgment in the service of faith, and who are not overly bothered by societal injustice...The real conservatism of positive psychology lies in its attachment to the status quo, with all its inequalities and abuses of power. Positive psychologists' tests of happiness and well-being, for example, rest heavily on measures of personal contentment with things as they are. critique happiness life-satisfaction positive-psychology positive-thinking positivity psychology Barbara Ehrenreich
aeb3e0c l 'Hd y`rf dhlk bSwr@ 'fDl mm y`rf lsysywn. fm 'n yrw al@ tSwyr `l~ mqrb@ mnhm Ht~ yhbuWw rkDyn thr 'wl Tfl ySdfwnh fyHmlwnh fy 'dhr`thm wyqblwnh fy khdh. <> hw lmthl l'`l~ lkl lsysyyn wlkl lHrkt lsysy@. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
0ac11a2 "Psychologists have devised some ingenious ways to help unpack the human "now." Consider how we run those jerky movie frames together into a smooth and continuous stream. This is known as the "phi phenomenon." The essence of phi shows up in experiments in a darkened room where two small spots are briefly lit in quick succession, at slightly separated locations. What the subjects report seeing is not a succession of spots, but a spot moving continuously back and forth. Typically, the spots are illuminated for 150 milliseconds separated by an interval of fifty milliseconds. Evidently the brain somehow "fills in" the fifty-millisecond gap. Presumably this "hallucination" or embellishment occurs after the event, because until the second light flashes the subject cannot know the light is "supposed" to move. This hints that the human now is not simultaneous with the visual stimulus, but a bit delayed, allowing time for the brain to reconstruct a plausible fiction of what has happened a few milliseconds before. In a fascinating refinement of the experiment, the first spot is colored red, the second green. This clearly presents the brain with a problem. How will it join together the two discontinuous experiences--red spot, green spot--smoothly? By blending the colors seamlessly into one another? Or something else? In fact, subjects report seeing the spot change color abruptly in the middle of the imagined trajectory, and are even able to indicate exactly where using a pointer. This result leaves us wondering how the subject can apparently experience the "correct" color sensation the green spot lights up. Is it a type of precognition? Commenting on this eerie phenomenon, the philosopher wrote suggestively: "The intervening motion is produced retrospectively, built only after the second flash occurs and projected backwards in time." In his book , philosopher points out that the illusion of color switch cannot actually be created by the brain until after the green spot appears. "But if the second spot is already 'in conscious experience,' wouldn't it be too late to interpose the illusory content between the conscious experience of the red spot and the conscious experience of the green spot?" now phi-phenomenon psychology reality time time-passing Paul Davies
a6fae4b In reality, though, most of the time we don't choose the best option--we choose the first reasonable option, a strategy known as satisficing. psychology usability web-design Steve Krug
25ad3e0 "This is the lesson of all great television commercials: They provide a slogan, a symbol or a focus that creates for viewers a comprehensive and compelling image of themselves. In the shift from party politics to television politics, the same goal is sought. We are not permitted to know who is best at being President or Governor or Senator, but whose image is best in touching and soothing the deep reaches of our discontent. We look at the television screen and ask, in the same voracious way as the Queen in , "Mirror, mirror on the wall, who is the fairest one of all?" We are inclined to vote for those whose personality, family life, and style, as imaged on the screen, give back a better answer than the Queen received. As Xenophanes remarked twenty-five centuries ago, men always make their gods in their own image. But to this, television politics has added a new wrinkle: Those who would be gods refashion themselves into images the viewers would have them be." politics psychology television Neil Postman
5ba39ab "... [O]ne of the most influential approaches to thinking about memory in recent years, known as connectionism, has abandoned the idea that a memory is an activated picture of a past event. Connectionist or neural network models are based on the principle that the brain stores engrams by increasing the strength of connections between different neurons that participate in encoding an experience. When we encode an experience, connections between active neurons become stronger, and this specific pattern of brain activity constitutes the engram. Later, as we try to remember the experience, a retrieval cue will induce another pattern of activity in the brain. If this pattern is similar enough to a previously encoded pattern, remembering will occur. The "memory" in a neural network model is not simply an activated engram, however. It is a unique pattern that emerges from the pooled contributions of the cue and the engram. A neural network combines information in the present environment with patterns that have been stored in the past, and the resulting mixture of the two is what the network remembers... When we remember, we complete a pattern with the best match available in memory; we do not shine a spotlight on a stored picture." engrams memory neuroscience psychology recollection Daniel L. Schacter
9a8d877 j fy bdy@ sfr ltkwyn 'n llh khlq lnsn wj`lh ytslT `l~ lTywr wl'smk wlmshy@. bTby`@ lHl, lHq fy sfk dm 'yWlin 'w bqr@ hw lshy lwHyd ldhy tfqt `lyh lnsny@ jm` btakhin Ht~ khll lHrwb l'kthr dmwy@. qd ybdw ln hdh lHq bdyhyan l'nn n`tbr 'nfsn fy qm@ lslm. wlkn ykfy 'n ytdkhl shkhS shkhS thlth fy ll`b@, zy'r atin mthlan mn kwkb akhr wqd 'mrh llh: <>, ftSbH `ndy'dh bdh@ ltkwyn mwD` shk fy lHl friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
860b720 The person following is never in control, which she knows full well and which is exactly why she does it. following leadership psychology relationships Sara Gruen
9b57c5f w'n hnk 'yDan w'yDan kwkb 'khr~ Hyth ymkn lljns lbshry 'n yld mn jdyd mrtqyan fy kl mr@ drj@an ('y Hy@) `l~ sulaWm lkml. tlk hy lfkr@ lty ykwWnh twms `n l`awd l'bdy. nHn 'yDan skn hdhh l'rD ('y lkwkb rqm wHd, kwkb n`dm lkhbr@), lys fy mknn Tb`an l 'n nkwWn fkr@ GmD@ jdan `m sySyr bHl lnsn fy lkwkb l'khr~. tur~ hl sykwn 'kthr thqlan? hl sykwn lkml fy mtnwl ydh? whl sytmkn mn lwSwl lyh bwsT@ ltkrr? Dmn 'fq hdhh lywTwby wHdh, ymkn lmfhwmy ltshw'm wltfw'l 'n ykwn lhm m`n~: flmtfy'l hw dhlk ldhy ytSwr 'n ltrykh lnsny sykwn 'ql dymwm@ `l~ lkwkb rqm 5. wlmtshy'm hw dhlk ldhy l ySdWq hdh l'mr. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
fa6be0e lkhyn@. mndh Tfwltn wlwld wm`lm lmdrs@ ykrrn `l~ msm`n b'nh 'fZ` shy fy lwjwd. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
6056bb3 fy mmlk@ <> ltwtlytry@ t`T~ ljbt msbqan mHriWm@ bdhlk 'y sw'l jdyd. yntj `n dhlk 'n lnsn ldhy ytsl hw l`dw lHqyqy l <>. lsw'l hw mthl mskyn ymzq lqmsh@ lmrswm@ lldykwr fySbH fy lmstT` rw'y@ m ykhtby' khlfh. hkdh shrHt sbyn ltyryz m`n~ lwHth: mn l'mm lkdhb lSrkh, wmn lkhlf lHqyq@ lty l yudrk knhh. l 'n hw'l ldhyn ynDlwn Dd l'nZm@ lmsmW@ twtlytry@ qlaWm ymknhm lnDl mn khll 'sy'l@ wshkwk. fhum 'yDan bHj@ l~ qn`thm wl~ Hqyqthm lbsyT@ lty yftrD 'n yfhmh 'kbr `dd mmkn mn lns w'n tHdth frzan dm`yan jm`yan. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
75b61fe `dt tyryz l~ lnwm mn jdyd. wlknh hw lm ystT` lnwm. kn ytkhylh myt@ wtr~ 'Hlman rhyb@. wlm ykn fy stT`th yqZh l'nh myt@. n`m, hdh hw lmwt: 'n tnm tyryz wtr~ 'Hlman fZy`@ dwn 'n ytmkn mn yqZh. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
ffaebcd He feels the need to hear a human voice--a fully human voice like his own. Sometimes he laughs like a hyena or roars like a lion--his idea of a hyena his idea of a lion. psychology Margaret Atwood
9258267 It occurred to him that his scarcely perceptible attempts to struggle against what was considered good by the most highly placed people, those scarcely noticeable impulses which he had immediately suppressed, might have been the real thing, and all the rest false. human-nature inspiration life morality philosophy psychology societal-expectations society Leo Tolstoy
ffe5e70 The tourists had money and we needed it; they only asked in return to be lied to and deceived and told that single most important thing, that they were safe, that their sense of security--national, individual, spiritual--wasn't a bad joke being played on them by a bored and capricious destiny. To be told that there was no connection between then and now, that they didn't need to wear a black armband or have a bad conscience about their power and their wealth and everybody else's lack of it; to feel rotten that no-one could or would explain why the wealth of a few seemed so curiously dependent on the misery of the many. We kindly pretended that it was about buying and selling chairs, about them asking questions about price and heritage, and us replying in like manner. But it wasn't about price and heritage, it wasn't about that at all. The tourists had insistent, unspoken questions and we just had to answer as best we could, with forged furniture. They were really asking, 'Are we safe?' and we were really replying, 'No, but a barricade of useless goods may help block the view.' And because hubris is not just an ancient Greek word but a human sense so deep-seated we might better regard it as an unerring instinct, they were also wanting to know, 'If it is our fault, then will we suffer?' and we were really replying, 'Yes, and slowly, but a fake chair may make us both feel better about it. colonialism consumption inequality psychology rich-and-poor social-justice tourism Richard Flanagan
7941611 The goal and meaning of individual life (which is the only real life) no longer lie in individual development but in the policy of the State, which is thrust upon the individual from outside and consists in the execution of an abstract idea which ultimately tends to attract all life to itself. mental-health philosophy politics psychology state system the-self truth welfare C.G. Jung
d567d55 To be quite accurate, human nature is simply what it is; it has its dark and its light sides. The sum of all colours is grey - light on a dark background or dark on light. psychology C.G. Jung
30a5b01 "Kraus asks the question of Freudian analysis: What would be enough? At what point would talking about one's problems for x hours a week, be sufficient to bring one to a state of "normalcy"? The genius of Freudianism, Kraus writes, is not the creation of a cure, but of a disease--the universal, if intermittent, human sentiment that "something is not right," elaborated into a state whose parameters, definitions, and prescriptions are controlled by a self-selecting group of "experts," who can never be proved wrong. It was said that the genius of the Listerine campaign was attributable to the creation not of mouthwash, but of halitosis. Kraus indicts Freud for the creation of the nondisease of dissatisfaction. (See also the famous "malaise" of Jimmy Carter, which, like Oscar Wilde's Pea Soup Fogs, didn't exist 'til someone began describing it.) To consider a general dissatisfaction with one's life, or with life in general as a political rather than a personal, moral problem, is to exercise or invite manipulation. The fortune teller, the "life coach," the Spiritual Advisor, these earn their living from applying nonspecific, nonspecifiable "remedies" to nonspecifiable discomforts.The sufferers of such, in medicine, are called "the worried well," and provide the bulk of income and consume the bulk of time of most physicians. It was the genius of the Obama campaign to exploit them politically. The antecedent of his campaign has been called Roosevelt's New Deal, but it could, more accurately, be identified as The Music Man." psychology David Mamet
7429113 I like to smile at the men who look mean so they know I believe in their better selves. That makes a difference in the world. This is how you might be able to reform a possible rapist without ever going to psychology school. humor make-a-difference psychology smiling Aimee Bender
5512183 Consciousness is a much smaller part of our mental life than we are conscious of, because we cannot be conscious of what we are not conscious of. How simple that is to say; how difficult to appreciate! It is like asking a flashlight in a dark room to search around for something that does not have any light shining upon it. The flashlight, since there is light in whatever direction it turns, would have to conclude that there is light everywhere. And so consciousness can seem to pervade all mentality when actually it does not. argument-by-analogy consciousness psychology Julian Jaynes
01df01e They were more free, but they were more alone. psychology Erich Fromm
32c2106 The development of man's intellectual capacities has far outstripped the development of his emotions. Man's brain lives in the twentieth century; the heart of most men lives still in the Stone Age. The majority of men have not yet acquired the maturity to be independent, to be rational, to be objective. They need myths and idols to endure the fact that man is all by himself, that there is no authority which gives meaning to life except man himself. psychology Erich Fromm
19f81fb And many years later, as an adult student of history, Knecht was to perceive more distinctly that history cannot come into being without the substance and the dynamism of this sinful world of egoism and instinctuality, and that even such sublime creations as the Order were born in this cloudy torrent and sooner or later will be swallowed up by it again...Nor was this ever merely an intellectual problem for him. Rather, it engaged his innermost self more than any other problem, and he felt it as partly his responsibility. His was one of those natures which can sicken, languish, and die when they see an ideal they have believed in, or the country and community they love, afflicted with ills. psychology spirituality Hermann Hesse
2f0ae5e We tend to be particularly unaware that we are thinking virtually all the time. The incessant stream of thoughts flowing through our minds leaves us very little respite for inner quiet. And we leave precious little room for ourselves anyway just to be, without having to run around doing things all the time. Our actions are all too frequently driven rather than undertaken in awareness, driven by those perfectly ordinary thoughts and impulses that run through the mind like a coursing river, if not a waterfall. We get caught up in the torrent and it winds up submerging our lives as it carries us to places we may not wish to go and may not even realize we are headed for. Meditation means learning how to get out of this current, sit by its bank and listen to it, learn from it, and then use its energies to guide us rather than to tyrannize us. psychology Jon Kabat-Zinn
28b1d46 Existuje jeste jeden dalsi rozdil mezi logikou zjevneho a skryteho vypraveni. Ve zjevnem vypraveni existuje logicka kauzalni souvislost mezi vnejsimi udalostmi. Jonas chce plout pres more, protoze chce uteci pred Bohem, usne, protoze je unaven, je vrzen pres palubu, protoze je povazovan za pricinu boure a je pozren rybou, protoze se v mori vyskytuji drave ryby. Jedna udalost vyplyva z predchazejici. (Posledni cast pribehu je sice nerealisticka, ale nikoliv nelogicka.) Ve skrytem pribehu naproti tomu vladne jiny druh logiky. Ruzne udalosti jsou asociaci spojeny se stejnym vnitrnim zazitkem. To, co se jevi jako kauzalni posloupnost vnejsich udalosti, vlastne zastupuje spojeni zazitku propojenych jako udalosti vnitrni. Je to prave tak logicke, jako je logicky zjevny pribeh, ale jede tu o jiny druh logiky. fromm psychology symbols Erich Fromm
7a9b935 "Our whole culture is based on the appetite for buying, on the idea of a mutually favorable exchange. [...] "Attractive" usually means a nice package of qualities which are popular and sought after on the personality market. [...] Two persons thus fall in love when they feel they have found the best object available on the market, considering the limitations of their own exchange values. In a culture in which the marketing orientation prevails, and in which material success is the outstanding value, there is little reason to be surprised that human love relations follow the same pattern of exchange which governs the commodity and the labor market." psychology Erich Fromm
4136e82 fy mjtm` tt`ysh fyh tyrt shtW~ wHyth ymkn lt'thyr hdhh ltyrt 'n yumH~ 'w yHdW bshkl mtnwb, ybq~ fy lmstT` lflt tqryban mn mHkm <>. wymkn llfrd `ndy'dh 'n yHfZ `l~ tmyzh, wllfnn 'n ykhlq '`mlan fnyW@ mdhsh@. wlkn fy lbldn lty yst'thr fyh Hzb sysy blslT@ klh, njd 'nfsn Hlan fy mmlk@ <> ldkttwry@. dh knt 'qwl dykttwry@ fny 'qSd bdhlk 'n kl m yT`n b <> mlG~an mn lHy@: kl Zhr llfrdy@, (l'n 'y nshz hw bSf@ fy wjh l'khwW@ lbsm@) wklW shk (l'n mn ybd' blshk fy ltfSyl lSGyr@ ytwSl fy nhy@ lmTf l'n yshk fy lHy@ bHd dhth). kdhlk lskhry@ (l'n kl shy fy mmlk@ <> yw'khdh `l~ mHml ljd), w'yDan l'm lty hjrt `y'lth, 'w lrjl ldhy yfDWl lrjl `l~ lns mhddan bdhlk lsh`r lmqds <>. nTlqan mn wjh@ lnZr hdhh, fn m ysm~ b <> ymkn `tbrh thGr@ `fn@ yrmy fyh <> ltwtlytry b'wskhh. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
c4a871a "Even sleep offered no respite from my mental disorders. There was Nightmare Disorder, which is diagnosed when the sufferer dreams of being "pursued or declared a failure." All my nightmares involve someone chasing me down the street while yelling, "You're a failure!" psychology Jon Ronson
8660966 knt tkhf mn 'n yuGlq `lyh dkhl n`sh w'n tudlaW~ fy 'rD 'myrk. ldhlk ktbt wSy@ shtrTt fyh 'n tuHrq jthth b`d mwth, w'n yunthr rmdh fy lhw. tyryz wtwms mt tHt sh`r lthql. 'm hy f'rdt 'n tmwt tHt sh`r lkhf@. swf tSyr 'khf mn lhw. wHsb r'y brmynyd, fn mwth tHwWl mn lslby l~ lyjby. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
9c518c6 mdh bqy mn mHtDry kmbwdy? Swr@ kbyr@ llnjm@ l'myrky@ tHml byn dhr`yh Tflan 'Sfr. mdh bqy mn twms? ktb@u: 'rd mmlk@ llh `l~ l'rD. mdh bqy mn bythwvn? rjl mqTb lwjh, msh`th lsh`r kmjnwn wynTq bSwt mkty'b <> <>. mdh bqy mn frnz? ktb@u: b`d Twl Dll, l`wd@. whkdh dwlyk, whkdh dwlyk. qbl 'n nunsa~ ntHwl l~ <>. <> hw mHT@ tSl byn lky'n wlnsyn. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
3d18a47 tjwzt md@ ltmthyly@ lmrtjl@ lHdwd. kn frnz yjd 'n hdhh lmlh@ (lty kn yqrW b'nh sHr@ `l~ kl Hl) qd Tlt 'kthr mn llzm. f'msk lqb`@ lrjly@ byn 'Sb`yh wntz`h `n r's sbyn whw ybtsm, thm `lqh fwq lq`d@. . kn l'mr kmn ymHw shrbyn rsmhm wld `fryt `l~ Swr@ mrym l`dhr. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
6ab8ad6 "The sentiment that one "should have done something more" reflects, it seems to me, an underlying wish to control the uncontrollable. After all, if one is guilty about not having done something that one should have done, then it follows that there is something that could have been done - a comforting thought that decoys us from our pathetic helplessness in the face of death." grief loss psychology Irvin D. Yalom
59692dd Why does the same book elicit such a range of responses? There must be something in the particular reader that leaps out to embrace the book. His life, his psychology, his image of himself. There must be something lurking deep in the mind--or, as this Freud says, the unconscious--that causes a particular reader to fall in love with a particular writer. psychology responses Irvin D. Yalom
9f171ca yntj `n dhlk 'n lwfq ltm m` lky'n ytkhdh mthlh l'`l~ `lman yuntf~ mnh lbrz, wytSrf kl wHd fyh wk'n lbrz Gyr mwjwd. hdh lmthl ljmly yd`~ <>. <> hy klm@ 'lmny@ Zhrt fy 'wsT lqrn lts` `shr l`Tfy, thm ntshrt b`d dhlk fy jmy` llGt. wlkn st`mlh bkthr@ 'zl dllth lmytfyzyqy@ l'Sly@ why: klm@ kytsh fy l'ss nfy mTlq llbrz. wblm`n~ lHrfy km blm`n~ lmjzy <> tTrH jnban kl m hw Gyr mqbwl fy lwjwd lnsny. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
0f4e270 bmkn lkwkb 'n ythw~ `l~ 'thr tfjyr lqnbl. wymkn llwTn 'n ynhbh kl ywm mkhtls jdyd, wymkn lskn lHy jmy`hm 'n yusqw l~ ktyb@ l`dm. ymknh 'n ytHml kl hdh bshwl@ 'kbr mm yjrw' `l~ lqwl, wlknh Gyr qdr `l~ tHml lHzn ldhy ysbbh Hlm wHd mn 'Hlm tyryz. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
1f9e1f5 'Dft lmSwWr btHbWb 'mwmy : <<'jsd `ry@. wlkn hdh 'mr Tby`y jdan! wkl m hw Tby`y jmyl!>>. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
e22da21 thm ql <>. sd Smt jdyd thm qT`h qy'lan: <>. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
fcbbbbd "It was after a Frontline television documentary screened in the US in 1995 that the Freyds' public profile as aggrieved parents provoked another rupture within the Freyd family, when William Freyd made public his own discomfort. 'Peter Freyd is my brother, Pamela Freyd is both my stepsister and sister-in-law,' he explained. Peter and Pamela had grown up together as step-siblings. 'There is no doubt in my mind that there was severe abuse in the home of Peter and Pam, while they were raising their daughters,' he wrote. He challenged Peter Freyd's claims that he had been misunderstood, that he merely had a 'ribald' sense of humour. 'Those of us who had to endure it, remember it as abusive at best and viciously sadistic at worst.' He added that, in his view, 'The False memory Syndrome Foundation is designed to deny a reality that Peter and Pam have spent most of their lives trying to escape.' He felt that there is no such thing as a false memory syndrome.' Criticising the media for its uncritical embrace of the Freyds' campaign, he cautioned: bias biased child-abuse child-rape child-sexual-abuse denial deny enabling-abuse fabrication false-memory false-memory-syndrome-foundation flawed fmsf freyd incest influence jennifer-freyd lies media objective paedophile pamela-freyd pedophile peter-freyd protecting-pedophiles psychology reality sadistic sex-abuse siblings story surprise truth underwager Judith Jones Beatrix Campbell
015c433 It is not the universal and the regular that characterize the individual, but rather the unique. He is not to be understood as a recurrent unit but as something unique and singular which in the last analysis can be neither known nor compared with anything else. psychology C.G. Jung
3fd42cf Introspection does not need to be a still life. It can be an active alchemy. introspection philosophical psychological psychology thoughtful Anaïs Nin
00d987c It has been a messy week, and I blame myself as much as anyone else. I feel like a behaviourist who has designed her rat's maze poorly. psychology Richard K. Morgan
6f2244a `ndm kn symwn yfkr fy dhlk llq kn ysh`r blkhjl mn wahalh. mn lmw'kd 'nh lm yu`jb 'bh. 'm hw f'u`jb b'byh. kn ytdhkr kl klm@ tfwWh bh mstSwban mwqfh 'kthr f'kthr. hnk jml@ `l~ l'khS `lqt bdhkrth: <>. w`ndm wD` `mW Sdyqth ktb ltwr@ byn ydyh, t'thr bklmt ysw` lty tqwl: <>. kn y`rf 'n 'bh mlHd wlkn ltshbh byn ljmltyn kn blnsb@ lh wk'nh rmz khfy y`ny 'n 'bh ystHsn lTryq lty khtrh. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
247e59d I still think that, in a way, I can't get past half my childhood dogmas. psychology J.D. Salinger
3b02209 It seems that there's a part of our psyche that doesn't know the difference between an agreement about cleaning the garage and an agreement about buying a company psychology David Allen
67468f3 `ndm hd' Srkhh, nmt qrb twms w'mskt bydh Twl llyl. mndh knt fy lthmn@ why tGfw jm`@ ydyh wmtkhyl@ 'nh tmsk lrjl ldhy tHbh, rjl Hyth. kn mfhwman dhan 'n tshd bhdh l`zm `l~ yd twms. friedrich-nietzche friedrich-nietzsche love milan-kundera neitzsche novel philosophy philosophy-of-life political psychological psychology religion religion-and-philoshophy sex sociology اجتماع جنس حب علم-نفس فلسفة فلسفة-حياة كائن-لا-تحتمل-خفته ميلان-كونديرا نيتشه ميلان كونديرا
d1563b4 Some people spend their whole lives in a fantasy world, and that's not a good thing! fantasy fantasy-world good imagination mental-illness psychology recluse world Rebecca McNutt
f59c38d It was the perfect set. Theseus gave a great war cry and brought his sword arcing up toward Sheba's throat - but the monster of the labyrinth lives inside us all. She is the dark, devouring hunger that is never sated, the creeping shadow that ever plays the fiend to our seraphim, the secret rage hidden in our hearts; deny her, and we become her slaves; fight her, and we make her invincible. By now, you must know that no monster can ever be killed, not really - [...] greek-mythology labyrinth monsters psychology theseus Troy Denning
9f5c09b But it was not only a feeling of guilt which drove him into danger. He detested the pettiness that made life semilife and men semimen. He wished to put his life on one of a pair of scales and death on the other. He wished each of his acts, indeed each day, each hour, each second of his life to be measured against the supreme criterion, which is death. That was why he wanted to march at the head of the column, to walk on a tightrope over an abyss, to have a halo of bullets around his head and thus to grow in everyone's eyes and become unlimited as death is unlimited. . . existentialist novel philosphy psychology Milan Kundera
bcc4ef0 You tell them one real thing and then the doctor thinks he knows you. He starts getting arrogant and overfamiliar, making insulting suggestions left and right. You have to protest constantly just to set the record straight. Finally he makes offensive assumptions and throws them in your face. A stranger in a bar could do the same... psychoanalysis psychology Sarah Schulman
6fa68e7 To transcend nature, to be alienated from nature and from another human being, finds man naked, ashamed. He is alone and free, yet powerless and afraid. psychology Erich Fromm
1a862a4 The deepest yearning of human beings seems to be a constellation in which the two poles (motherliness and fatherliness, female and male, mercy and justice, feeling and thought, nature and intellect) are united in a synthesis, in which both sides of the polarity lose their antagonism and, instead, color each other. psychology Erich Fromm
579159c Those who unconsciously despair yet put on the mask of optimism are not necessarily wise. But those who have not given up hope can succeed only if they are hardheaded realists, shed all illusions, and fully appreciate the difficulties. psychology Erich Fromm
5439c9d But a map is not enough as a guide for action; we also need a goal that tells us where to go. Animals have no such problems. Their instincts provide them with a map as well as with goals. But lacking instinctive determination and having a brain that permits us to think of many directions in which we can go, we need an object of total devotion, a focal point for all our strivings and the basis for all our effective - not only our proclaimed - values. We need such an object of devotion in order to integrate our energies in one direction, to transcend our isolated existence, with all its doubts and insecurities, and to answer our need for a meaning of life. psychology Erich Fromm
45606e4 "An individual may be alone in a physical sense for many years and yet he may be related to ideas, values, or at least social patterns that give him a feeling of communion and "belonging." On the other hand, he may live among people and yet be overcome with an utter feeling of isolation, the outcome of which, if it transcends a certain limit, is the state of insanity which schizophrenic disturbances present." psychology Erich Fromm
3e9b8cf To love somebody is not just a strong feeling--it is a decision, it is a judgment, it is a promise. If love were only a feeling, there would be no basis for the promise to love each other forever. A feeling comes and it may go. How can I judge that it will stay forever, when my act does not involve judgment and decision? psychology Erich Fromm
ff47345 "Psychological motivation is the desire to change relations between two points, and so psychology is the study of equations with two unbound variables. ("America: Three Audiences")" psychology William S. Wilson
643fa91 Suma unui milion de zerouri nu face nici macar unu. mass psychology C.G. Jung
7d6c470 I wasn't convinced I was crazy, though I feared I was. Some people say that having any conscious opinion on the matter is a mark of sanity, but I'm not sure that's true. I still think about it. I'll always have to think about it. psychology sanity Susanna Kaysen
1b516cd I am tempted to find reason and justice in the fact that he died as violently and indecently as he lived. But that is too ingenuous a way out. It does not explain Dimitrios; it only apologizes for him. Special sorts of conditions must exist for the creation of the special sort of criminal that he typified...all I do know is that while might is right, while chaos and anarchy masquerade as order and enlightenment, those conditions will obtain. psychology war Eric Ambler
97c866a Where would we be without our painful childhoods? depression humor humorous pain past psychology sad sad-but-true trauma Rebecca McNutt
3003434 The stubborn inequalities in the Unites States are not the result of some people living in a physical environment. Their environment is built by social forces, and those forces last for centuries because they are regenerated across the generations. history-of-mankind history-of-the-united-states psychology sociology Carl Zimmer
76d55b9 Se ena sumpan opou oloi anazetame to alethino prosopo kato apo to prosopeio, o kaluteros tropos na paraplanesoume einai na phoresoume to prosopeio tes idias tes aletheias psychoanalysis psychology Slavoj Žižek
d2c5631 kn `l~W 'n 'Hwl 'n 'wfq byn fkrty `n nfsy knsn@ ttklm bhdw wmnDbT@ tmm, nsn@ `l~ l'ql Hss@ `mwm l'mzj@ wmsh`r lakhryn.. wbyn mr'@ skhT@ wmjnwn@ tmm wfqd@ lkl mnfdh lsyTr@ `l~ lnfs wltfkyr l`qlny depression mania manic-depression mental-illness psychology Kay Redfield Jamison
a72de62 We may believe that anxiety and fear don't concern us because we avoid experiencing them. We may keep the scope of our lives narrow and familiar, opting for sameness and safety. We may not even know that we are scared of success, failure, rejection, criticism, conflict, competition, intimacy, or adventure, because we rarely test the limits of our competence and creativity. We avoid anxiety by avoiding risk and change. Our challenge: To be willing to become more anxious, via embracing new situations and stepping more fully into our lives. brave fear guilt psychology self-improvement shame Harriet Lerner
9847512 It is not at all coincidental that Darwinian psychology has the same difficulty explaining the unity and integration of human reasoning as Darwinian biology has explaining the unity and integration of irreducibly complex functions. Practical and theoretical reasoning is often irreducibly complex. A given argument has several well-matched, interacting reasons, and the removal of any one of them makes the argument break down. philosophy psychology Angus Menuge
8314e4c Her pain was so great that she could have screamed at the top of her voice. She had never known that one could suffer so much; and she asked herself desperately what she had done to deserve it. pain psychology the-painted-veil W. Somerset Maugham
6fea1d8 But, if I dare say it, it wasn't until I had helped kill a man that I realized how elusive and complex an act a murder can actually be, and not necessarily attributable to one dramatic motive. motive murder psychology the-secret-history Donna Tartt
6c54212 It is essential [...] that discipline should not be practiced like a rule imposed on oneself from the outside, but that it becomes an expression of one's own will; that it is felt as pleasant, and that one slowly accustoms oneself to a kind of behavior which one would eventually miss, if one stopped practicing it. psychology Erich Fromm
d042bd6 A society whose members are helpless need idols. marxism psychology sociology Erich Fromm
445cd66 "Love is not primarily a relationship to a specific person; it is an attitude, an orientation of character which determines the relatedness of a person to the world as a whole, not toward one "object" of love. If a person loves only one other person and is indifferent to the rest of his fellow men, his love is not love but a symbiotic attachment, or an enlarged egotism." psychology Erich Fromm
407f4e5 Significant changes in the psychological atmosphere accompanied the economic development of capitalism. A spirit of restlessness began to pervade life toward the end of the Middle Ages. The concept of time in the modern sense began to develop. Minutes became valuable [...]. Too many holidays began to appear as a misfortune. Time was so valuable that on felt one should never spend it for any purpose which was not useful. Work became increasingly a supreme value. psychology Erich Fromm
b48e628 The polarity between the male and female principles exists also within each man and each woman. Just as physiologically man and woman each have hormones of the opposite sex, they are bisexual also in the psychological sense. They carry in themselves the principle of receiving and of penetrating, of matter and of spirit. Man--and woman--finds union within himself only in the union of his female and his male polarity. This polarity is the basis for all creativity. psychology Erich Fromm
6ef2c7e Psychology as a science has its limitations, and, as the logical consequence of theology is mysticism, so the ultimate consequence of psychology is love. psychology Erich Fromm
2a5a232 The only way in which the world can be grasped ultimately lies, not in thought, but in the act, in the experience of oneness. Thus paradoxical logic leads to the conclusion that the love of God is neither the knowledge of God in thought, nor the thought of one's love of God, but the act of experiencing the oneness with God. psychology Erich Fromm
d800d79 If we analyze religious or political doctrines with regard to their psychological significance we must differentiate between two problems. We can study the character structure of the individual who creates a new doctrine and try to understand which traits in his personality are responsible for the particular direction of his thinking. [...] The other problem is to study the psychological motives, not of the creator of a doctrine, but of the social group to which his doctrine appeals. The influence of any doctrine or idea depends on the extent to which it appeals to psychic needs in the character structure of those to whom it is addressed. Only if the idea answers powerful psychological needs of certain social groups will it become a potent force in history. psychology Erich Fromm
c0c9f8a But just as my philosophy had ceased to interest me as soon as it was formulated into a set of principles so, when I saw myself being imitated, I realised at once what an incubus my aesthetic personality might become if I were to be trapped within it. Imitation changes, not the impersonator, but the impersonated. psychology Peter Ackroyd
406873e When I'm in doubt - as I am now - I ask myself, 'What would Carl Jung do?' - and act accordingly. psychology David Mitchell
8333a7c That just seems to be the way we're built. psychology self-acceptance Irvin D. Yalom
e0cea5f What could we do? What should we do? 'There are no prescriptions,' Luria wrote, 'in a case like this. Do whatever your ingenuity and your heart suggest. There is little or no hope of any recovery in his memory. But a man does not consist of memory alone. He has feeling, will, sensibilities, moral being - matters of which neuropsychology cannot speak. And it is here, beyond the realm of an impersonal psychology, that you may find ways to touch him, and change him. [...] Neuropsychologically, there is little or nothing you can do; but in the realm of the Individual, there may be much you can do. medicine neurology psychology Oliver Sacks
4046163 "As a recent editorial in the Journal of Clinical Oncology put it: "What we must first remember is that the immune system is designed to detect foreign invaders, and avoid out own cells. With few exceptions, the immune system does not appear to recognize cancers within an individual as foreign, because they are actually part of the self." cancer clinical-oncology immune-system medicine oncology positive-thinking psychology Barbara Ehrenreich
0eaec6c There was nothing Mandy had wanted more than to give her full attention to the world of Personifications and ignore those who ignored her in society. She'd wanted to talk out loud to Alecto, to have conversations in front of other ordinary people. Unfortunately, to do that in front of ordinary people would only prove her insanity, and although Mandy was naive at times, she wasn't stupid. conversation friend friendship insane insanity mental-illness ordinary personification psychology talk Rebecca McNutt
e28638c I see dull people as projects ... to be reformed life people project psychology reform Ben Elton
ac70677 To feel completely alone and isolated leads to mental disintegration just as physical starvation leads to death. psychology Erich Fromm
47c84c5 Man's nature, his passions, and anxieties are a cultural product; as a matter of fact, man himself is the most important creation and achievement of the continuous human effort, the record of which we call history. psychology Erich Fromm
26ed823 Human nature, though being the product of historical evolution, has certain inherent mechanisms and laws, to discover which is the task of psychology. psychology Erich Fromm
7563aed Modern man thinks he loses something -- time -- when he does not do things quickly; yet he does not know what to do with the time he gains -- except kill it. psychology Erich Fromm
8879b6e To be concentrated means to live fully in the present, in the here and now, and not to think of the next thing to be done, while I am doing something right now. psychology Erich Fromm
5e3060f Understand something people, we will be hated by many in the name of Christ, ridiculed, mocked, stoned, slaughtered. We will be fined, jailed and killed for our love for Christ. You are supposed to see better with your eyes today, how close this is happening, just prepare your heart and soul to be braver than Peter and not deny Christ in the moment your life might be in jeopardy for Him and what you believe. Apostle Pauls says to live is Christ to die is gain. depression destiny dream dreams earning endtime family fantasy feminism fiction-food-for-though forgiveness freedom friends friendship future grief heart history humanity-humour imagination inspirational-quotes intelligence-is-attractive joy leadership life-and-living-life-philosophy life-quotes literature living loss love-quotes magic-spirit marriage meditation-men mind money motivation motivational motivational-quotes music nature pain passion-peace patience patience-johnson pentecost people politics positive-thinking power prayer psychology purpose quote quotes reading reality-relationship repentance sadness self-help self-improvement society soul spiritual strength time trust-war wisdom-quotes women words work world Patience Johnson
6833cd1 The most chronic and complex of the dissociative disorders, multiple personality disorder, was renamed multiple personality disorder, was renamed 'dissociative identity disorder' in 1994 in DSM-IV (American Psychiatric Association). The rationale for the name change, was among other things, to clarify that there are not literally separate personalities in a person with dissociative identity disorder; 'personalities' was a historical term for the fragmented identity states that characterize the condition. dissociative-disorders dissociative-identity-disorder multiple-personality-disorder psychiatry psychology Colin A. Ross
a306094 Erotic love, if it is love, has one premise. That I love from the essence of my being--and experience the other person in the essence of his or her being. In essence, all human beings are identical. We are all part of One; we are One. psychology Erich Fromm
bcb17a1 "The child starts out by being attached to his mother as "the ground of all being." He feels helpless and needs the all-enveloping love of mother. He then turns to father as the new center of his affections, father being a guiding principle for thought and action; in this stage he is motivated by the need to acquire father's praise, and to avoid his displeasure. In the stage of full maturity he has freed himself from the person of mother and of father as protecting and commanding powers; he has established the motherly and fatherly principles in himself. He has become his own father and mother; he is father and mother. In the history of the human race we see--and can anticipate--the same development: from the beginning of the love for God as the helpless attachment to a mother Goddess, through the obedient attachment to a fatherly God, to a mature stage where God ceases to be an outside power, where man has incorporated the principles of love and justice into himself, where he has become one with God, and eventually, to a point where he speaks of God only in a poetic, symbolic sense." psychology Erich Fromm
89a8aa1 When a person feels that he has not been able to make sense of his own life, he tries to make sense of it in terms of the life of his children. But one is bound to fail within oneself and for the children. The former because the problem of existence can be solved by each one only for himself, and not by proxy; the latter because one lacks in the very qualities which one needs to guide the children in their own search for an answer. psychology Erich Fromm
e24fe4a The sexual act without love never bridges the gap between two human beings, except momentarily.. psychology Erich Fromm
2e1859a But the ones who go posing as moralists are the worst. Cost-free morals. Full of great ways for others to improve without any expense to themselves. There's an ego thing in there, too. They use the morals to make someone else look inferior and that way look better themselves. It doesn't matter what the moral code is -- religious morals, political morals, racist morals, capitalist morals, feminist morals, hippie morals -- they're all the same. The moral codes change but the meanness and the egotism stay the same. philosophy psychology zen Robert M. Pirsig
cf1df9a "When you say Jonah seems broken, what do you mean?" Justine said. "I think he's broken and that people mistake it for shamelessness," I said. People really were very keen to imagine Jonah as shameless, as lacking in that quality, like he was something not quite human that had adopted human form. I suppose it's no surprise that we feel the need to dehumanize the people we hurt--before, during, or after the hurting occurs." dehumanization pop-psychology psychology shame Jon Ronson
7119410 "This concept upends the way most people think about their subjective experience of life. We tend to place a lot of emphasis on our circumstances, assuming that what happens to us (or fails to happen) determines how we feel. From this perspective, the small-scale details of how you spend your day aren't that important, because what matters are the large-scale outcomes, such as whether or not you get a promotion or move to that nicer apartment. According to Gallagher, decades of research contradict this understanding. Our brains instead construct our worldview based on what we pay attention to. If you focus on a cancer diagnosis, you and your life become unhappy and dark, but if you focus instead on an evening martini, you and your life become more pleasant--even though the circumstances in both scenarios are the same. As Gallagher summarizes: "Who you are, what you think, feel, and do, what you love--is the sum of what you focus on." psychology Cal Newport
7999b31 "Life will be happier for the on-line individual because the people with whom one interacts most strongly will be selected more by commonality of interests and goals than by accidents of proximity." J. C. R. Licklider and Robert Taylor, "The Computer as a Communication Device," Science and Technology , Apr. 1968." internet psychology Walter Isaacson
4bbc686 Nichto ne uzhasaet menia sil'nee, chem mysl' o tom, chto kogda-nibud' ia utrachu sposobnost' sebia ubit'. psychology suicide депрессия Andrew Solomon
9d0d451 Esli ia reshu pokonchit' s soboi, psikhologicheski mne ne nado budet daleko khodit', potomu chto umom i serdtsem ia bolee gotov k etomu, chem k nezaplanirovannym povsednevnym perturbatsiiam, otmechaiushchim soboiu kazhdoe utro i kazhdyi polden'. psychology suicide депрессия Andrew Solomon
30f44b4 Mne ochen' trudno pomnit' khoroshee, kogda ia v depressii. Ia bez kontsa prokruchivaiu v pamiati vse plokhoe, chto mne delali - ia zlopamiatna, kak slon, - i kak ia perezhivala obidu, i styd, i nelovkost', i vse eto nakruchivaetsia i stanovitsia khuzhe, chem bylo na samom dele, eto tochno. psychology депрессия Andrew Solomon
60a4dd1 Shakespeare was a far better psychologist than Freud, and Jane Austen a far better sociologist than Durkheim creativity freud psychology shakespeare sociology Matt Ridley
5e7df12 Osoznanie sobstvennoi slabosti meshaet raskryvat' v obshchenii vsiu glubinu svoei individual'nosti - v rezul'tate bol'shinstvo tekh, s kem ia podruzhilas' za poslednie vosem'-desiat' let, stali shapochnymi znakomymi. Ot etogo rastet chuvstvo odinochestva, i voobshche chuvstvuesh' sebia glupo. psychology депрессия Andrew Solomon
1726bbc So. I see where you're going--bus number 27 to a crossroads near Delphi. Look, I did not want, at any point, on any level, to kill my own father and sleep with my own mother. It's true that I wanted to sleep with Susan--and did so many times--and for a number of years thought of killing Gordon Macleod, but that is another part of the story. Not to put too fine a point on it, I think the Oedipus myth is precisely what it started off as: melodrama rather than psychology. In all my years of life I've never met anyone to whom it might apply. You think I'm being naive? You wish to point out that human motivation is deviously buried, and hides its mysterious workings from those who blindly submit to it? Perhaps so. But even--especially--Oedipus didn't to kill his father and sleep with his mother, did he? Oh yes he did! Oh no he didn't! Yes, let's just leave it as a pantomime exchange. clever humor julian-barnes oedipal oedipus psychology the-only-story Julian Barnes
4f8f3d8 Chuvstvo odinochestva vyzyvaet depressiiu, no i depressiia sozdaet chuvstvo odinochestva. Esli ne mozhesh' ispravno funktsionirovat', v tvoei zhizni nastupaet besporiadok, kakoi ty v nei i predpolagal; esli ne mozhesh' govorit' i ne imeesh' seksual'nykh zhelanii, tvoia lichnaia i sotsial'naia zhizn' rushitsia, a eto samo po sebe vyzyvaet depressiiu. psychology Andrew Solomon
9738a89 "If you have to boil this book down to a single phrase, it would be "it's complicated." -- environment human-behavior neuroscience psychology Robert M. Sapolsky
d6b7c01 "Bezradostno chuvstvovat' v sebe porchu: oshchushchat', kak v tebe chut' li ne kazhdyi den' obrazuiutsia novye vmiatiny; znat', chto prevrashchaesh'sia v nechto khiloe, bessil'noe; ponimat', chto znachitel'nuiu chast' tebia uneset pervym zhe sil'nym poryvom vetra. Odni nakaplivaiut bol'she emotsional'noi "rzhavchiny", drugie men'she. Depressiia nachinaetsia s oshchushcheniia presnosti; ona otnimaet silu u povsednevnykh postupkov, poka ikh iasnye ochertaniia ne zatmiatsia usiliiami, kotorye trebuiutsia, chtoby ikh sovershat'; ty ustal, tebe vse nadoelo, ty zatsiklen na sebe... cherez eto, khotia i s bol'shimi izderzhkami, vse-taki mozhno proiti. No eshche nikto ne sumel opredelit' tochku obvala, kotoroi otmechena tiazhelaia depressiia; kogda do nee dokhodish', oshibit'sia trudno." psychology Andrew Solomon
62e857c The unexamined life is not worth living. psychology socrates Irvin D. Yalom
18ba3be So when the ruling ideology enjoins us to enjoy sex, not to feel guilty about it, since we are not bound by any prohibitions whose violations should make us feel guilty, the price we pay for this absence of guilt is anxiety. nonfiction philosophy philosophy-of-life psychology theology Slavoj Žižek
ffb33b4 "I always imagined that you might write something about me. I wanted to leave an imprint on your life. I don't want to be "just another patient". I wanted to be "special". I want to be something, anything. I feel like nothing, no one. If I left an imprint on your life, maybe I would be someone, someone you wouldn't forget. I'd exist then. (Marge's letter to Yalom)" existential psychology remembrance self-esteem Irvin D. Yalom
b985de4 "So perhaps spiritual experience is simply what happens in the space that opens up in the mind when "all mean egotism vanishes." Wonders (and terrors) we're ordinarily defended against flow into our awareness; the far ends of the sensory spectrum, which are normally invisible to us, our senses can suddenly admit. While the ego sleeps, the mind plays, proposing unexpected patterns of thought and new rays of relation. The gulf between self and world, that no-man's-land which in ordinary hours the ego so vigilantly patrols, closes down, allowing us to feel less separate and more connected, "part and particle" of some larger entity. Whether we call that entity Nature, the Mind at Large, or God hardly matters. But it seems to be in the crucible of that merging that death loses some of its sting." psychology science spiritual Michael Pollan
333eb9b "The couples counselor Harville Hendrix has written that the entire experience of falling in love can be distilled down to just four characteristic emotions. The first, he says, is a feeling of recognition--the thing that makes you say to your newfound love (the quotes are his), "I know we've just met, but somehow I feel as though I already know you." The second is a feeling of timelessness: "Even though we've only been seeing each other for a short time, I can't remember when I didn't know you." The third is a feeling of reunification: "When I'm with you, I no longer feel alone; I feel whole, complete." The fourth is a feeling of necessity: "I can't live without you." This is Aristophanes all over again. We speak of our partners as if they were a long-lost part of ourselves--and, accordingly, we are certain that they will be with us forever. We know they will never cheat on us. We know that we will never cheat on them. We say that we have never felt so understood; we say that nothing has ever felt so right. What is remarkable about this idea of love is how deeply entrenched it is--in our hearts as well as our culture--even as it utterly fails to correspond to reality. We fall out of love left and right. We question whether we were really in it in the first place. We cheat and are cheated on. We leave and are left. We come to believe that we never truly knew our lover after all. We look back on our passion in the chilly dawn of disenchantment--in the after-afterglow--and are so baffled by our conduct that we chalk it up to something like temporary insanity." psychology Kathryn Schulz
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