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There is such a thing as backsliding. Sometimes the slide seems as if it is greased with the slickest substance the Devil can use. But like children who totter at the top of a slide, fearful to move, we have a heavenly Father who guards the edge and who waits at the bottom of the slide to catch us in His arms.
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R.C. Sproul |
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The term "born-again Christian" is a redundancy. It is a kind of theological stuttering. If one is born again, then one is a Christian. If one is a Christian, then one is born again. There are no non-born-again Christians and no born-again non-Christians. To be reborn is to be born into Christ by the Holy Spirit. This is a prerequisite for the Christian life. It is also the genesis, the beginning of the Christian life."
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R.C. Sproul |
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There is a poisonous doctrine--one that dies hard in Christian circles--called the doctrine of perfectionism. It teaches that some people have already attained spiritual perfection in this world. Those who teach this doctrine promise a "second work of grace," a "second blessing" of instant sanctification. Turn away from such teachers."
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R.C. Sproul |
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The journey has but one guarantee: Christ promises to go with us and to bring us out the other side. Our Lord finishes what He starts. He does not abort His handiwork in the middle of its creation.
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R.C. Sproul |
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For Rome justification is the result of faith plus works. In Reformed theology justification is the result of faith alone, a faith that always produces works. Antinomianism teaches justification by faith minus works. Reformed theology rejects both the Roman and the antinomian views.
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R.C. Sproul |
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we need to learn to "read with a comb"--that is, developing a value system that gives us the ability to be critical of what we study. Here the word critical does not mean approaching our studies with a negative attitude. It means being cautious and discerning."
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R.C. Sproul |
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True prayer presupposes an attitude of humble submission and adoration to the Almighty God.
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R.C. Sproul |
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anti can mean "against" or "instead of." In language,"
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R.C. Sproul |
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into the philosopher's
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R.C. Sproul |
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distort the real Christ is to oppose Him with a false
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R.C. Sproul |
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by the Draft Committee. The present text makes clear exactly what the Council affirmed and denied. Obviously, those who signed the articles do not necessarily concur in every interpretation advocated by the commentary. Not even the members of the Draft Committee are bound by this, and perhaps not even Dr. Sproul, since his text underwent certain editorial revisions. However, this commentary represents an effort at making clear the precise p..
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R.C. Sproul |
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God is inseparably linked to the coming of Pentecost. In a certain sense, Jesus lacked the authority to dispatch the Spirit prior to His ascension.
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R.C. Sproul |
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The ascension of Jesus was the supreme political event of world history. He ascended not so much
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R.C. Sproul |
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This is the very heart of the gospel. In order to get into heaven, will I be judged by my righteousness or by the righteousness of Christ? If I have to trust in my righteousness to get into heaven, I must completely and utterly despair of any possibility of ever being redeemed. But when we see that the righteousness that is ours by faith is the perfect righteousness of Christ, we see how glorious is the good news of the gospel. The good new..
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R.C. Sproul |
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They are seeking the benefits of God. Natural humanity's sin is precisely this: wanting the benefits of God without God Himself.
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R.C. Sproul |
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To seek God is a lifelong pursuit.
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R.C. Sproul |
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application of the doctrine of biblical inerrancy as an essential element for the authority of the church. It was created to counter the drift from this important doctrinal foundation by significant segments of evangelicalism and the outright denial of it by other church movements. In October 1978, the council held a summit meeting in Chicago. At that time, it issued a statement on biblical
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R.C. Sproul |
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conducted by the Draft Committee. The present text makes clear exactly what the Council affirmed and denied. Obviously, those who signed the articles do not necessarily concur in every interpretation advocated by the commentary. Not even the members of the Draft Committee
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R.C. Sproul |
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with winsomeness and clarity this great tenet in witness to which we are gladly uniting. -Roger R. Nicole
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R.C. Sproul |
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place in the fall of 1979, with Drs. Geisler, Hoehner, Nicole, and Radmacher in attendance. It was the consensus of those present that we should not undertake to modify a statement that so many people had signed, both at the summit meeting and afterward. But in order to ward off misunderstandings and to provide an exposition of the position advocated by the ICBI, it was thought desirable to provide a
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R.C. Sproul |
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of Drs. Clowney, Packer, Sproul, Norman L. Geisler, Harold W. Hoehner, Donald E. Hoke, Roger R. Nicole, and Earl D. Radmacher labored very hard around the clock to prepare a statement that might receive the approval of a great majority of the participants. Very special attention
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R.C. Sproul |
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this should be reflected not only in the articles in their original form but also in the present publication. It was not the aim of those who gathered at Chicago to break relations with those who do not share our convictions concerning the
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R.C. Sproul |
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authority of the church. It was created to counter the drift from this important doctrinal foundation by significant segments of evangelicalism and the outright denial of it by other church movements. In October 1978, the council held a summit meeting in Chicago.
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R.C. Sproul |
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a Preamble, a Short Statement, Nineteen Articles of Affirmation and Denial, and a more ample Exposition. Materials submitted at the meeting
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R.C. Sproul |
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Sproul. These were discussed in a number of ways by groups of delegates from the Advisory Board and in various partial and plenary sessions at the summit. Furthermore, written comments were solicited and received in considerable numbers. A Draft Committee composed of Drs. Clowney,
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R.C. Sproul |
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of a total of 268) affixed their signatures to the Nineteen Articles. It was indicated that the Draft Committee would meet within the year to review and, if necessary, revise the statement.
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R.C. Sproul |
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and perhaps not even Dr. Sproul, since his text underwent certain editorial revisions. However, this commentary represents an effort at making clear the precise position of the International Council on Biblical Inerrancy as a whole.
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R.C. Sproul |
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infallibility, and inerrancy of the Bible, Lindsell took a stand and declared that the Bible remains trustworthy. It was this same desire to stand against the persistent questioning of the Bible's integrity that brought together more than 250 evangelical leaders in Chicago, Illinois, in October 1978. That summit meeting, convened
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R.C. Sproul |
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The Battle for the Bible. In that little book, Lindsell addressed what had become a huge matter of controversy-the truthfulness and reliability of the Scriptures. In the face of myriad arguments against the inspiration, infallibility, and inerrancy of the Bible, Lindsell took a stand and declared that the Bible remains trustworthy.
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R.C. Sproul |
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The Battle for the Bible. In that little book, Lindsell addressed what had become a huge matter of controversy-the truthfulness and reliability of the Scriptures. In the face of myriad arguments against the inspiration, infallibility, and inerrancy of the Bible, Lindsell took a stand and declared that the Bible remains trustworthy. It was this same desire to stand
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R.C. Sproul |
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Ultimately, we believe the Bible to be inerrant because it comes from God Himself. It is unthinkable to contemplate that God might be capable of error. Therefore, His Word cannot possibly contain errors. This is our faith-we can trust the Bible because we can trust God. -R. C.
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R.C. Sproul |
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The things they see as unnecessary extras, the accretions of myth and legend, are excised by the scissors to expose the real Jesus. It seems so scientific, but it is all done with mirrors. The magician's art leaves us with the portrait of Rudolf Bultmann or John A. T. Robinson, and again the real Jesus is obscured. By preserving a modicum of New Testament data, we think we have avoided subjectivity. However, the result is the same-a Jesus s..
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R.C. Sproul |
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depends," said the cat, fixing a sardonic smile on the confused girl. "On what?" Alice managed to reply. "It depends on your destination. Where are you going?" the cat asked. "I don't know," Alice stammered. "Then," said the cat, his grin spreading wider, "it doesn't matter which way you go."
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R.C. Sproul |
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with no known protest is a further indication that the acceptability of giving infant children the covenant sign was simply assumed by the early church. It seems that infant baptism was
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R.C. Sproul |
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Academy of Biblical and Theological Studies. His teaching can be heard around the world on the daily radio program Renewing Your Mind. During his distinguished academic career, Dr. Sproul helped train men for the ministry as a professor at several leading theological seminaries. He is the author of more than seventy books, including The Holiness of God, Chosen by God, The Invisible Hand, Faith Alone, A Taste of
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R.C. Sproul |
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Prayer is not magic. God is not a celestial bellhop ready at our beck and call to satisfy our every whim.
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R.C. Sproul |
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The Bible teaches us again and again that we are slaves to sin. Sin is not only in our nature, but it is our master.
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R.C. Sproul |
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galleries of this world. These images are often so conflicting that they offer little help in achieving an accurate picture of what Christ looked like during the period of His incarnation. This multiplicity
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R.C. Sproul |
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goal of the Christian life? It is godliness born of
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R.C. Sproul |
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What would induce God to change His mind? Perhaps new information, some knowledge He lacks until we communicate it to Him for His consideration. However, the Bible tells us that when we come to our King in prayer, He already knows what we are going to ask for and He knows what we need better than we do. We have to remember that this One we're talking to is omniscient. He doesn't learn anything new. So if you're going to change His mind by y..
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R.C. Sproul |
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In Old Testament Israel, drunkenness was a problem, and God spoke against drunkenness and saw it as a serious sin. But the problem was the drunkenness, not the drink.
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R.C. Sproul |
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We are told in Scripture that it is possible for people, by repeated sins, to lose the capacity for embarrassment and shame. The Bible frequently speaks of the hardened heart, which causes a person no longer to feel remorse for his or her transgression. It is dangerous for us to rely totally on our guilt feelings to reveal to us the reality of our guilt itself because we can quench the pangs of conscience.
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R.C. Sproul |
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But it's one thing to adjust the sight on the bow or to reduce the distance to the target, and it's another thing to ask God to adjust His character. Remember, the law of God flows out of the character of God, and His laws are righteous because He is righteous. He will not adjust the law that reflects His perfection to accommodate you and me. As long as He doesn't adjust that law, we remain guilty before that law.
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R.C. Sproul |
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I do not believe that the Roman Catholic and Orthodox churches are preaching the same gospel that evangelicals preach.
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R.C. Sproul |