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To learn to see- to accustom the eye to calmness, to patience, and to allow things to come up to it; to defer judgment, and to acquire the habit of approaching and grasping an individual case from all sides. This is the first preparatory schooling of intellectuality. One must not respond immediately to a stimulus; one must acquire a command of the obstructing and isolating instincts.
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understanding
seeing
intellectualism
reactions
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Friedrich Nietzsche |
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"To those who suspect that intellect is a subversive force in society, it will not do to reply that intellect is really a safe, bland, and emollient thing. In a certain sense, the suspicious Tories and militant philistines are right: intellect is dangerous. Left free, there is nothing it will not reconsider, analyze, throw into question. "Let us admit the case of the conservative," John Dewey once wrote. "If we once start thinking no one can guarantee what will be the outcome, except that many objects, ends and institutions will be surely doomed. Every thinker puts some portion of an apparently stable world in peril, and no one can wholly predict what will emerge in its place." Further, there is no way of guaranteeing that an intellectual class will be discreet and restrained in the use of its influence; the only assurance that can be given to any community is that it will be far worse off if it denies the free uses of the power of intellect than if it permits them. To be sure, intellectuals, contrary to the fantasies of cultural vigilantes, are hardly ever subversive of a society as a whole. But intellect is always on the move against something: some oppression, fraud, illusion, dogma, or interest is constantly falling under the scrutiny of the intellectual class and becoming the object of exposure, indignation, or ridicule." --
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criticism
intellectual
radicalism
intellectualism
intellectuals
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Richard Hofstadter |
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Why are poets so apt to choose their mates, not for any similarity of poetic endowment, but for qualities which might make the happiness of the rudest handicraftsman as well as that of the ideal craftsman of the spirit? Because, probably, at his highest elevation, the poet needs no human intercourse; but he finds it dreary to descend, and be a stranger.
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relationships
intellectualism
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Nathaniel Hawthorne |
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Don't believe those lies about intellectual people. They're only written to soothe the majority.
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humor
intellectualism
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E. M. Forster |
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Edward genially enough did not agree with what I said, but he didn't seem to admit my point, either. I wanted to press him harder so I veered close enough to the to point out that his life--the life of the mind, the life of the book collector and music lover and indeed of the gallery-goer, appreciator of the feminine and occasional --would become simply unlivable and unthinkable in an Islamic republic. Again, he could accede politely to my point but carry on somehow as if nothing had been conceded. I came slowly to realize that with Edward, too, I was keeping two sets of books. We agreed on things like the first Palestinian , another event that took the Western press completely off guard, and we collaborated on a book of essays that asserted and defended Palestinian rights. This was in the now hard-to-remember time when all official recognition was withheld from the PLO. Together we debated Professor Bernard Lewis and Leon Wieseltier at a once-celebrated conference of the Middle East Studies Association in Cambridge in 1986, tossing and goring them somewhat in a duel over academic 'objectivity' in the wider discipline. But even then I was indistinctly aware that Edward didn't feel himself quite at liberty to say certain things, while at the same time feeling rather too much obliged to say certain other things. A low point was an almost uncritical profile of Yasser Arafat that he contributed to magazine in the late 1980s.
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feminism
books
music
1986
ad-hominem
bernard-lewis
first-intifada
interview-magazine
intifada
islamic-republic
leon-wieseltier
middle-eastern-studies
intellectualism
theocracy
cambridge
arafat
israeli-palestinian-conflict
middle-east
debate
edward-said
art
palestine
palestinians
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Christopher Hitchens |
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Life, it has been agreed by everyone whose opinion is worth consulting, is the only fit subject for novelist or biographer; life, the same authorities have decided, has nothing whatever to do with sitting still in a chair and thinking. Thought and life are as the poles asunder. Therefore -- since sitting in a chair and thinking is precisely what Orlando is doing now -- there is nothing for it but to recite the calendar, tell one's beads, blow one's nose, stir the fire, look out of the window, until she has done... Surely, since she is a woman, and a beautiful woman, and a woman in the prime of life, she will soon give over this pretence of writing and thinking and begin at least to think of a gamekeeper (and as long as she thinks of a man, nobody objects to a woman thinking). And then she will write him a little note (and as long as she writes little notes nobody objects to a woman writing either) and make an assignation for Sunday dusk... She was kind to dogs, faithful to friends, generosity itself to a dozen starving poets, had a passion for poetry. But love -- as the male novelists define it -- and who, after all, speak with greater authority? -- has nothing whatever to do with kindness, fidelity, generosity, or poetry. Love is slipping off one's petticoat and -- But we all know what love is... If then, the subject of one's biography will neither love nor kill, but will only think and imagine, we may conclude that he or she is no better than a corpse and so leave her.
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writing
d
h-lawrence
intellectualism
sexism
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Virginia Woolf |
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Which is better off, a lizard basking in the sun or a philosopher?
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philsophy
intellectualism
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Ursula K. Le Guin |
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Spirituality isn't some quaint stepchild of an intelligent worldview, or the only option for those of us not smart enough to understand the facts of the real world. Spirituality reflects the most sophisticated mindset, and the most powerful force available for the transformation of human suffering.
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suffering
faith
reality
spirituality
belief-system
conscious-living
facing-facts
forces-of-nature
healing-abuse
healing-the-emotional-self
healing-trauma
human-suffering
intellectualism
intelligent
intelligent-people
outlook-on-the-world
overcoming-adversity-quotes
real-world
smart-people
sophisticated
spiritual-living
stepchild
suffering-of-humanity
worldview-quotes
spiritual-quotes
worldview
mindset
healing-the-past
power-of-love
spiritual-wisdom
beliefs
realism
power-of-thoughts
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Marianne Williamson |
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All this is the more maddening, as Edward Shils has pointed out, in a populistic culture which has always set a premium on government by the common man and through the common judgement and which believes deeply in the sacred character of publicity. Here the politician expresses what a large part of the public feels. The citizen cannot cease to need or to be at the mercy of experts, but he can achieve a kind of revenge by ridiculing the wild-eyed professor, the irresponsible brain truster, or the mad scientist, and by applauding the politicians as the pursue the subversive teacher, the suspect scientist, or the allegedly treacherous foreign-policy adviser. There has always been in our national experience a type of mind which elevates hatred to a kind of creed; for this mind, group hatreds take a place in politics similar to the class struggle in some other modern societies. Filled with obscure and ill-directed grievances and frustrations, with elaborate hallucinations about secrets and conspiracies, groups of malcontents have found scapegoats at various times in Masons or abolitionists, Catholics, Mormons, or Jews, Negroes, or immigrants, the liquor interests or the international bankers. In the succession of scapegoats chosen by the followers of this tradition of Know-Nothingism, the intelligentsia have at last in our time found a place.
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politics
intellectual
intellectualism
politics-of-the-united-states
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Richard Hofstadter |
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If mind is seen not as a threat but as a guide to emotion, if intellect is seen neither as a guarantee of character nor as an inevitable danger to it, if theory is conceived as something serviceable but not necessarily subordinate or inferior to practice, and if our democratic aspirations are defined in such realistic and defensible terms as to admit of excellence, all these supposed antagonisms lose their force.
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character
intellectual
intellectualism
sentimentality
intellectuals
democracy
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Richard Hofstadter |
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My intellect was my greatest vanity.
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intellectualism
intellectuals
vanity
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Dan Simmons |
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I went on writing reviews for the newspaper, and critical articles crying out for a different approach to culture, as even the most inattentive reader could hardly fail to notice if he scratched the surface a little, critical articles crying out, indeed begging, for a return to the Greek and Latin greats, to the Troubadours, to the dolce stil nuovo and the classics of Spain, France and England, more culture! more culture! read Whitman and Pound and Eliot, read Neruda and Borges and Vallejo, read Victor Hugo, for God's sake, and Tolstoy, and proudly I cried myself hoarse in the desert, but my vociferations and on occasions my howling could only be heard by those who were able to scratch the surface of my writings with the nails of their index fingers, and they were not many, but enough for me, and life went on and on and on, like a necklace of rice grains, on each grain of which a landscape had been painted, tiny grains and microscopic landscapes, and I knew that everyone was putting that necklace on and wearing it, but no one had the patience or the strength or the courage to take it off and look at it closely and decipher each landscape grain by grain, partly because to do so required the vision of a lynx or an eagle, and partly because the landscapes usually turned out to contain unpleasant surprises like coffins, makeshift cemeteries, ghost towns, the void and the horror, the smallness of being and its ridiculous will, people watching television, people going to football matches, boredom navigating the Chilean imagination like an enormous aircraft carrier. And that's the truth. We were bored. We intellectuals. Because you can't read all day and all night. You can't write all day and all night. Splendid isolation has never been our style...
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criticism
reading
writing
intellectual
intellectualism
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Roberto Bolaño |
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The intellectual as ideologist, having had a leading role in purveying to the country each innovation and having frequently hastened the country into the acceptance of change, is naturally felt to have played an important part in breaking the mold in which America was cast and in consequence he gets more than his share of the blame.
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intellectualism
intellectuals
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Richard Hofstadter |
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A god that can be reduced to what reason can cope with is not a God that can be worshiped.
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intellectualism
logic
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Alister E. McGrath |
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Ideally, the pursuit of truth is said to be at the heart of the intellectual's business, but this credits his business too much and not quite enough. As with the pursuit of happiness, the pursuit of truth is itself gratifying whereas consummation often turns out to be elusive. Truth captured loses its glamour; truths long known and widely believed have a way of turning false with time; easy truths are bore and too many of them become half truths. Whatever the intellectual is too certain of, if he is healthily playful, he begins to find unsatisfactory. The meaning of his intellectual life lies not in the possession of truth but in the quest for new uncertainties. Harold Rosenberg summed up this side of the life of the mind supremely well when he said that the intellectual is one who turns answers into questions.
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happiness
truth
playfulness
playful
intellectual
intellectualism
intellectuals
uncertainty
play
questions
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Richard Hofstadter |
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Some may say that the British are obsessed with class difference and that knowing your apostrophes is a way of belittling the uneducated. To which accusation, I say (mainly), 'Pah!' How can it be a matter of class difference when ignorance is universal?
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humor
class-difference
intellectualism
ignorance
grammar
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Lynne Truss |
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More personally, my intellect is a stumbling block to much that makes life worth living: laughter, love; a wiling acceptance of being created. The rational intellect doesn't have a great deal to do with love, and it doesn't have a great deal to do with art.
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love
rationalism
intellectualism
intellect
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Madeleine L'Engle |