|
50dbbfc
|
You are not alone in your quest to be who you want and have what you want.
|
|
chris-prentiss
inspire
passages-malibu
passages-ventura
philosophy
|
Chris Prentiss |
|
4acfd87
|
An area of land used for crops will feed about ten times as many people as the same area of land used for grass-fed beef.
|
|
ethics
morality
philosophy
veganism
|
Peter Singer |
|
cf57761
|
...moral relativism, a position many find attractive only until they are faced with someone who is doing something really, really wrong.
|
|
moral-philosophy
philosophy
|
Peter Singer |
|
d04282e
|
They lived like monkeys still, while their new god powers lay around them in the weeds.
|
|
philosophy
science
|
Kim Stanley Robinson |
|
407118b
|
The Abenaki also believe that there are some people who live between the animal world and the human world, never fully belonging to either one.
|
|
philosophy
tribal
wolf
|
Jodi Picoult |
|
d3afe94
|
We find the same situation in the economy. On the one hand, the battered remnants of production and the real economy; on the other, the circulation of gigantic amounts of virtual capital. But the two are so disconnected that the misfortunes which beset that capital - stock market crashes and other financial debacles - do not bring about the collapse of real economies any more. It is the same in the political sphere: scandals, corruption and the general decline in standards have no decisive effects in a split society, where responsibility (the possibility that the two parties may respond to each other) is no longer part of the game. This paradoxical situation is in a sense beneficial: it protects civil society (what remains of it) from the vicissitudes of the political sphere, just as it protects the economy (what remains of it) from the random fluctuations of the Stock Exchange and international finance. The immunity of the one creates a reciprocal immunity in the other - a mirror indifference. Better: real society is losing interest in the political class, while nonetheless availing itself of the spectacle. At last, then, the media have some use, and the 'society of the spectacle' assumes its full meaning in this fierce irony: the masses availing themselves of the spectacle of the dysfunctionings of representation through the random twists in the story of the political class's corruption. All that remains now to the politicians is the obligation to sacrifice themselves to provide the requisite spectacle for the entertainment of the people.
|
|
philosophy
politics
|
Jean Baudrillard |
|
d4fe6f1
|
"The answers are never "out there." All the answers are "in there," inside you, waiting to be discovered."
|
|
philosophy
zen
zen-and-the-art-of-happiness
|
Chris Prentiss |
|
d576214
|
Let us see what words can do. Will you understand me, for a start, if I tell you that I have never known what I am? My vices, my virtues, are under my nose, but I can't see them, nor stand far enough back to view myself as a whole. I seem to be a sort of flabby mass in which words are engulfed; no sooner do I name myself than what is named is merged in him who names, and one gets no farther. I have often wanted to hate myself and, as you know, had good reasons for so doing. But my attempted hatred of myself was absorbed into my insubstantiality and was nothing but a recollection. I could not love myself either, I am sure, though I have never tried to. But I was eternally compelled to be myself; I was my own burden, but never burdensome enough, Mathieu. For one instant, on that June evening when I elected to confess to you, I thought I had encountered myself in your bewildered eyes. You saw me, in your eyes I was solid and predictable; my acts and moods were the actual consequences of a definite entity. And through me you knew that entity. I described it to you in my words, I revealed to you facts unknown to you, which had helped you to visualize it. And yet you saw it, I merely saw you seeing it. For one instant you were the heaven-sent mediator between me and myself, you perceived that compact and solid entity which I was and wanted to be in just as simple and ordinary a way as I perceived you. For, after all, I exist, I am, though I have no sense of being; and it is an exquisite torment to discover in oneself such utterly unfounded certainty, such unsubstantiated pride. I then understood that one could not reach oneself except through another's judgment, another's hatred. And also through another's love perhaps; but there is here no question of that. For this revelation I am not ungrateful to you. I do not know how you would describe our present relations. Not goodwill, nor wholly hatred. Put it that there is a corpse between us. My corpse.
|
|
existentialism
philosophy
|
Jean-Paul Sartre |
|
d90ee72
|
It looked as though the leaves of the autumn forest had taken flight, and were pouring down the valley like a waterfall, like a tidal wave, all the leaves of the hardwoods from here to Hudson's Bay. It was as if the season's colors were draining away like lifeblood, as if the year were molting and shedding. The year was rolling down, and a vital curve had been reached, the tilt that gives way to headlong rush. And when the monarch butterflies had passed and were gone, the skies were vacant, the air poised. The dark night into which the year was plunging was not a sleep but an awakening, a new and necessary austerity, the sparer climate for which I longed. The shed trees were brittle and still, the creek light and cold, and my spirit holding its breath.
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
39ccbbc
|
The verdict of the coroner's inquest had been that Adrian Finn (22) had killed himself 'while the balance of his mind was disturbed.' I remember how angry that conventional phrase made me: I would have sworn on oath that Adrian's was the one mind which would never lose its balance. But in the law's view, if you killed yourself you were by definition mad, at least at the time you were committing the act. The law, and society, and religion all said it was impossible to be sane, healthy, and kill yourself. Perhaps those authorities feared that the suicide's reasoning might impugn the nature and value of life as organised by the state which paid the coroner? And then, since you had been declared temporarily mad, your reasons for killing yourself were also assumed to be mad. So I doubt anyone paid much attention to Adrian's argument, with its references to philosophers ancient and modern, about the superiority of the intervening act over the unworthy passivity of merely letting life happen to you.
|
|
law
philosophy
society
suicide
suicide-note
the-sense-of-an-ending
|
Julian Barnes |
|
da9bfc8
|
L'amore e una faccenda intima strana e piena di contraddizioni, visto che non di rado amiamo qualcuno solo perche amiamo noi stessi, per egoismo, avidita, desiderio fisico, brama di dominare l'oggetto d'amore e asservirlo; o al contrario, per desiderio di asservirci e essere dominati dal nostro amante, e in fondo l'amore assomiglia all'odio e gli e piu prossimo di quanto non si pensi normalmente.
|
|
jewish
love
love-and-hate
love-hurts
love-quotes
philosophical
philosophy
philosophy-of-life
religion
|
Amos Oz |
|
db14a86
|
To give up power to change for the better is inherently distasteful to everyone, and to force people to affirm that they are addicts or alcoholics so they can speak in a meeting is shameful and demoralizing.
|
|
addiction-treatment
alcohol-abuse
alcoholic
alcoholism
change
chris-prentiss
healing
healing-abuse
holistic-treatment
life-improvement
non-12-step
passages-malibu
passages-rehab
passages-treatment
passages-ventura
pax-prentiss
philosophy
recovering-addict
recovery
rehab
self-help
therapy
|
Chris Prentiss |
|
344581c
|
"Now anybody can be "kind." And everybody's supposed to be. Except that long ago it was something you were born into and couldn't help. Now it's just a faked-up attitude half the time, like teachers the first day of class."
|
|
kindness
philosophy
|
Robert M. Pirsig |
|
3347acf
|
Das Negative zu tun, ist uns noch auferlegt, das Positive ist uns schon gegeben.
|
|
good-and-evil
philosophy
philosophy-of-life
|
Franz Kafka |
|
e10680f
|
"Today is the winter solstice. The planet tilts just so to its star, lists and holds circling in a fixed tension between veering and longing, and spins helpless, exalted, in and out of that fleet blazing touch. Last night Orion vaulted and spread all over the sky, pagan and lunatic, his shoulder and knee on fire, his sword three suns at the ready-for what? I won't see this year again, not again so innocent; and longing wrapped round my throat like a scarf. "For the Heavenly Father desires that we should see," says Ruysbroeck, "and that is why He is ever saying to our inmost spirit one deep unfathomable word and nothing else." But what is the word? Is this mystery or coyness? A cast-iron bell hung from the arch of my rib cage; when I stirred, it rang, or it tolled, a long syllable pulsing ripples up my lungs and down the gritty sap inside my bones, and I couldn't make it out; I felt the voiced vowel like a sigh or a note but I couldn't catch the consonant that shaped it into sense."
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
longing
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
2f261df
|
You can be happy if you are willing to let go of your past and leave yourself unencumbered so you can fly freely.
|
|
happiness
life
philosophy
zen
zen-and-the-art-of-happiness
|
Chris Prentiss |
|
e21b883
|
Morality means choice. Choice means priorities. Priorities mean a hierarchy. A hierarchy means something at the top, a standard. That is the greatest good. If you have no greatest good, you have no hierarchy, you have no priorities. If you have no priorities, you cannot make intelligent choices. If you cannot make intelligent moral choices, you have no morality. You can still guide your life by your feelings or by social fashions, but that is not choice - not free, responsible, moral choice. Both feelings and fashions push you; you are passive. But moral choice is your own doing; you are active. You are responsible for your choices but not for your feelings or for your environment's fashions.
|
|
decision-making
freedom
morality
philosophy
|
Peter Kreeft |
|
2aad605
|
...alas, in most of us good and bad are closely woven as the threads on a loom; greater wisdom than mine is needed for the judging,
|
|
inspirational
knowledge-of-self
philosophy
reason
values
wisdom
|
Lloyd Alexander |
|
e6d6ba1
|
Humboldt's early biographer, F.A. Schwarzenberg, subtitled his life of Humboldt What May Be Accomplished in a Lifetime. He summarised the areas of his subject's extraordinary curiosity as follows: '1) The knowledge of the Earth and its inhabitants. 2) The discovery of the higher laws of nature, which govern the universe, men, animals, plants, minerals. 3) The discovery of new forms of life. 4) The discovery of territories hitherto but imperfectly known, and their various productions. 5) The acquaintance with new species of the human race--- their manners, their language and the historical traces of their culture.' What may be accomplished in a lifetime---and seldom or never is.
|
|
accomplish-the-impossible
alexander-von-humboldt
explorers
philosophy
scientists
travel
|
Alain de Botton |
|
e954585
|
Between the self and the other, between the visionary and the psychopath, between the lover and his love, between the overworld and the underworld, falls the Shadow.
|
|
philosophy
|
Salman Rushdie |
|
1a2f2fe
|
"Your actions create an "energy vortex" that draws in the necessary ingredients for your venture."
|
|
happiness
inspirational-quotes
life
philosophy
zen
zen-and-the-art-of-happiness
|
Chris Prentiss |
|
ee83e05
|
"The remarkable thing about the world of insects, however, is precisely that there is no veil cast over these horrors. These are mysteries performed in broad daylight before our very eyes; we can see every detail, and yet they are still mysteries. If, as Heraclitus suggests, god, like an oracle, neither "declares nor hides, but sets forth by signs," then clearly I had better be scrying the signs. The earth devotes an overwhelming proportion of its energy to these buzzings and leaps in the grass. Theirs is the biggest wedge of the pie: Why? I ought to keep a giant water bug in an aquarium on my dresser, so I can think about it."
|
|
consciousness
energy
insects
mindfulness
mystery
nature
philosophy
signs
spirit
wonder
|
Annie Dillard |
|
10eaeef
|
On solemn festivals, Julian, who felt and professed an unfashionable dislike to these frivolous amusements, condescended to appear in the Circus; and, after bestowing a careless glance on five or six of the races, he hastily withdrew with the impatience of a philosopher, who considered every moment as lost that was not devoted to the advantage of the public or the improvement of his own mind.
|
|
leasure
philosophy
|
Edward Gibbon |
|
f58c00e
|
The Greeks who rhapsodized about democracy in their rhetoric rarely created democratic institutions. A few cities such as Athens occasionally attempted a system vaguely akin to democracy for a few years. These cities functioned as slave societies and were certainly not egalitarian or democratic in the Indian sense.
|
|
democracy
philosophy
political-theory
|
Jack Weatherford |
|
0ad17b4
|
... primitive times had required primitive obedience, that later generations evolved to the point where parents offered themselves as sacrifice - as in the dark knights of the ovens which pocked old earth history - and that current generations had to deny any command for sacrifice. Sol had written that whatever God now took in human consciousness - whether as a mere manifestation of the subconscious in all its revanchist needs or as a more conscious attempt at philosophical and ethical evolution - humankind could no longer agree to offer up sacrifice in God's name. Sacrifice and the agreement to sacrifice had written human history in blood.
|
|
god
obedience
philosophy
|
Dan Simmons |
|
09292bd
|
[...] the people who find fault with society are too apt to regard it as an end and not a means, just as the people who despise money speak as if its only use were to be kept in bags and gloated over? Isn't it fairer to look at them both as opportunities, which may be used either stupidly or intelligently, according to the capacity of the user?
|
|
philosophy
society
|
Edith Wharton |
|
053d7df
|
"What about you, Snipes?" Dunbar asked. "You think there to be mountain lions up here or is it just folks' imaginings?" Snipes pondered the question a few moments before speaking. They's many a man of science would claim there aint because you got no irredeemable evidence like panther scat or fur or tooth or tail. In other words, some part of the animal in questions. Or better yet having the actual critter itself, the whole think kit and caboodle head to tail, which all your men of science argue is the best proof of all a thing exists, whether it be a panther, or a bird, or even a dinosaur." To put it another way, if you was to stub your toe and tell the man of science what happened he'd not believe a word of it less he could see how it'd stoved up or was bleeding. But your philosophers and theologians and such say there's things in the world that's every bit as real even though you can't see them." Like what?" Dunbar asked. Well," Snipes said. "They's love, that's one. And courage. You can't see neither of them, but they're real. And air, of course. That's one of your most important examples. You wouldn't be alive a minute if there wasn't air, but nobody's ever seen a single speck of it."
|
|
courage
darkness
faith
love
philosophy
science
|
Ron Rash |
|
fc3f023
|
I've said you can actually this fusion in skilled mechanics and machinists of a certain sort, and you can see it in the work they do. To say that they are not artists is to misunderstand the nature of art. They have patience, care and attentiveness to what they're doing, but more than this--there's a kind of inner peace of mind that isn't contrived but results from a kind of harmony with the work in which there's no leader and no follower. The material and the craftsman's thoughts change together in a progression of smooth, even changes until his mind is at rest at the exact instant the material is right.
|
|
craftsmanship
creating
manufacturing
philosophy
|
Robert M. Pirsig |
|
fd4adb7
|
Coastal people never really know what the ocean symbolizes to landlocked inland people--what a great distant dream it is, present but unseen in the deepest levels of subconsciousness, and when they arrive at the ocean and the conscious images are compared with the subconscious dream there is a sense of defeat at having come so far to be so stopped by the mystery that can never be fathomed. The source of it all.
|
|
philosophy
|
Robert M. Pirsig |
|
91b81be
|
In truth, philosophy is the mode of thought shaped by the most radical form of prejudice: the passion of being-in-the-world. With the sole exception of specialists in the field, virtually everyone senses that anything which offers less than this passion play remains philosophically trivial. Cultural anthropologists suggest the appealing term 'deep play' for the comprehensively absorbing preoccupations of human beings. From the perspective of a theory of the practising life we would add: the deep plays are those which are moved by the heights.
|
|
deep-play
passion
philosophy
|
Peter Sloterdijk |
|
900bb3a
|
And under the cicadas, deeper down that the longest taproot, between and beneath the rounded black rocks and slanting slabs of sandstone in the earth, ground water is creeping. Ground water seeps and slides, across and down, across and down, leaking from here to there, minutely at a rate of a mile a year. What a tug of waters goes on! There are flings and pulls in every direction at every moment. The world is a wild wrestle under the grass; earth shall be moved. What else is going on right this minute while ground water creeps under my feet? The galaxy is careening in a slow, muffled widening. If a million solar systems are born every hour, then surely hundreds burst into being as I shift my weight to the other elbow. The sun's surface is now exploding; other stars implode and vanish, heavy and black, out of sight. Meteorites are arcing to earth invisibly all day long. On the planet, the winds are blowing: the polar easterlies, the westerlies, the northeast and southeast trades. Somewhere, someone under full sail is becalmed, in the horse latitudes, in the doldrums; in the northland, a trapper is maddened, crazed, by the eerie scent of the chinook, the sweater, a wind that can melt two feet of snow in a day. The pampero blows, and the tramontane, and the Boro, sirocco, levanter, mistral. Lick a finger; feel the now. Spring is seeping north, towards me and away from me, at sixteen miles a day. Along estuary banks of tidal rivers all over the world, snails in black clusters like currants are gliding up and down the stems of reed and sedge, migrating every moment with the dip and swing of tides. Behind me, Tinker Mountain is eroding one thousandth of an inch a year. The sharks I saw are roving up and down the coast. If the sharks cease roving, if they still their twist and rest for a moment, they die. They need new water pushed into their gills; they need dance. Somewhere east of me, on another continent, it is sunset, and starlings in breathtaking bands are winding high in the sky to their evening roost. The mantis egg cases are tied to the mock-orange hedge; within each case, within each egg, cells elongate, narrow, and split; cells bubble and curve inward, align, harden or hollow or stretch. And where are you now?
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
dca1b95
|
The events that occur in my life are workout situations. They are there for my benefit so I can become strong and gain wisdom and information by working my way through those situations.
|
|
addiction-and-recovery
addiction-free
chris-prentiss
chris-prentiss-quotes
guilt
happiness
joy
life
love
pain
passages-malibu
passages-ventura
peace
philosophy
philosophy-of-life
wisdom
|
Chris Prentiss |
|
ea0d988
|
The obsession with putting ourselves at the centre of everything is the bane not only of theologians but also of zoologists.
|
|
philosophy
religion
theology
zoology
|
Yann Martel |
|
1f1de3d
|
The pursuit of personal happiness and the production of healthy children are two radically contrasting projects, which love maliciously confuses us into thinking of as one for a requisite number of years. We should not be surprised by marriages between people who would never have been friends
|
|
philosophy
schopenhauer
|
Alain de Botton |
|
1e65201
|
Happiness is not our goal. The achievement of happiness deflects us from our true destiny which is the utter realization of self.
|
|
philosophy
|
Timothy Findley |
|
3b41102
|
"Say you could view a time-lapse film of our planet: what would you see? Transparent images moving through light, "an infinite storm of beauty." The beginning is swaddled in mists, blasted by random blinding flashes. Lava pours and cools; seas boil and flood. Clouds materialize and shift; now you can see the earth's face through only random patches of clarity. The land shudders and splits, like pack ice rent by a widening lead. Mountains burst up, jutting and dull and soften before your eyes, clothed in forests like felt. The ice rolls up, grinding green land under water forever; the ice rolls back. Forests erupt and disappear like fairy rings. The ice rolls up-mountains are mowed into lakes, land rises wet from the sea like a surfacing whale- the ice rolls back. A blue-green streaks the highest ridges, a yellow-green spreads from the south like a wave up a strand. A red dye seems to leak from the north down the ridges and into the valleys, seeping south; a white follows the red, then yellow-green washes north, then red spreads again, then white, over and over, making patterns of color too swift and intricate to follow. Slow the film. You see dust storms, locusts, floods, in dizzying flash frames. Zero in on a well-watered shore and see smoke from fires drifting. Stone cities rise, spread, and then crumble, like patches of alpine blossoms that flourish for a day an inch above the permafrost, that iced earth no root can suck, and wither in a hour. New cities appear, and rivers sift silt onto their rooftops; more cities emerge and spread in lobes like lichen on rock. The great human figures of history, those intricate, spirited tissues that roamed the earth's surface, are a wavering blur whose split second in the light was too brief an exposure to yield any images. The great herds of caribou pour into the valleys and trickle back, and pour, a brown fluid. Slow it down more, come closer still. A dot appears, like a flesh-flake. It swells like a balloon; it moves, circles, slows, and vanishes. This is your life."
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
eae2cd9
|
"Zen is a journey of exploration and a way of living that, in and of itself, does not belong to any one religion or tradition. It is about experiencing life in the here and now and about removing the dualistic distinctions between "I" and "you" between "subject" and "objective", between our spiritual and our ordinary, everyday activities."
|
|
chris-prentiss
happiness
inspiration
life
philosophy
zen
zen-and-the-art-of-happiness
|
Chris Prentiss |
|
a3798c0
|
Well, where is God,' said Mrs. Coulter, 'if he's alive? And why doesn't he speak anymore? At the beginning of the world, God walked in the Garden and spoke with Adam and Eve. Then he began to withdraw, and he forbade Moses to look at his face. Later, in the time of Daniel, he was aged--he was the Ancient of Days. Where is he now? Is he still alive, at some inconceivable age, decrepit and demented, unable to think or act or speak and unable to die, a rotten hulk? And if that is his condition, wouldn't it be the most merciful thing, the truest proof of our love for God, to seek him out and give him the gift of death?
|
|
philosophy
religion
|
Philip Pullman |
|
1dc4b66
|
"Common sense is not a single unique conception, identical in time and space. It is the "folklore" of philosophy, and, like folklore, it takes countless different forms. Its most fundamental character is that it is a conception which, even in the brain of one individual, is fragmentary, incoherent and inconsequential." --
|
|
philosophy
thought
|
Antonio Gramsci |
|
7efa1cb
|
The machine itself receives some of the same feelings. With over 27,000 on it it's getting to be something of a high-miler, and old-timer, although there are plenty of older ones running. But over the miles, and I think most cyclists will agree with this, you pick up certain feelings about an individual machine that are unique for that one individual machine and no other. A friend who owns a cycle of the same make, model and even same year brought it over for a repair, and when I test rode it afterward it was hard to believe it had come from the same factory years ago. You could see that long ago it had settled into its own kind of feel and ride and sound, completely different from mine. No worse, but different. I suppose you could call that a personality. Each machine has its own, unique personality which probably could be defined as the intuitive sum total of everything you know and feel about it. This personality constantly changes, usually for the worse, but sometimes surprisingly for the better, and it is the personality that is the real object of motorcycle maintenance. The new ones start out as good-looking strangers, and depending on how they are treated, degenerate rapidly into bad-acting grouches or even cripples, or else turn into healthy, good-natured, long-lasting friends.
|
|
differences
mechanics
motorcycle
philosophy
|
Robert M. Pirsig |
|
fef62ac
|
there's no better system than our own morality, not law, not science, not religion... just decency.
|
|
law
morality
philosophy
religion
science
|
Rebecca McNutt |
|
ec91f5f
|
Man is not by any means of fixed and enduring form... He is much more an experiment and a transition. He is nothing else than the narrow and perilous bridge between nature and spirit.
|
|
philosophy
|
Hermann Hesse |
|
649dc4c
|
"Of all the conceptions of the divine, of all the language Jesus could put on the lips of the God character in the story he tells, that's what he has the Father say. "You are always with me, and everything I have is yours." ... Millions of people in our world were told that God so loved the world, that God sent his son to save the world, and that if they accept and believe in Jesus, then they'll be able to have a relationship with God... But there's more. Millions have been taught that if they don't believe, if they don't accept in the right way, that is, the way the person telling them "the gospel" does, and they were hit by a car and died later that same day, God will have no choice but to punish them forever in conscious torment in hell... A loving heavenly father who will go to extraordinary lengths to have a relationship with them would, in the blink of an eye, become a cruel, mean, vicious tormentor who would ensure that they had no escape from an endless future of agony... if your God is loving one second and cruel the next, if your God will punish people for all eternity for sins committed in a few short years, no amount of clever marketing or compelling language or good music or great coffee will be able to disguise that one, true, glaring, untenable, acceptable, awful reality... sometimes the reason people have a problem accepting the gospel is that they sense that the God lurking behind Jesus isn't safe, loving, or good. It doesn't make sense, it can't be reconciled, and so they say no... God creates, because the endless joy and peace and shared life at the heart of this God knows no other way. Jesus invites us into THAT relationship, the one at the center of the universe... so when the gospel is diminished to a question of whether or not a person will "get into heaven," that reduces the good news to a ticket, a way to get past the bouncer and into the club. The good news is better than that. (excerpts all from chapter 7)"
|
|
monster-god
philosophy
theology
universality
|
Rob Bell |
|
9847512
|
It is not at all coincidental that Darwinian psychology has the same difficulty explaining the unity and integration of human reasoning as Darwinian biology has explaining the unity and integration of irreducibly complex functions. Practical and theoretical reasoning is often irreducibly complex. A given argument has several well-matched, interacting reasons, and the removal of any one of them makes the argument break down.
|
|
philosophy
psychology
|
Angus Menuge |
|
805b7c8
|
"Once the troublesome mind "begins to compose speeches and dream up arguments, especially if these are clever, it will soon imagine it is doing important work." But if you can surpass those thoughts, Teresa explained, and ascend toward God, "it is a glorious bewilderment, a heavenly madness, in which true wisdom is acquired."
|
|
philosophy
wisdom
|
Elizabeth Gilbert |
|
1c554b5
|
"... rather than God being "out there" in the heights, God is known in the depths of personal experience."
|
|
philosophy
religion
spirituality
|
Marcus J. Borg |
|
8dbeb9f
|
I'm not absolutely certain of my facts, but I rather fancy it's Shakespeare - or, if not, some equally brainy bird - who says that it's always just when a fellow is feeling particularly braced with things in general that Fate sneakes up behind him with a bit of lead piping
|
|
philosophy
|
P.G. Wodehouse |
|
fc5f3b3
|
The continuing belief that the world is fundamentally just is implied in the very complaint that there has been an injustice.
|
|
morality
philosophy
|
Alain de Botton |
|
3e7ed5c
|
Only discovering and healing the root causes of each individual's dependency puts an end to dependency. One-on-one sessions are key because the individual issues at the core of dependency are just that- completely individual.
|
|
addiction-help
addiction-philosophy
addiction-treatment
alcoholism
change
change-the-world-change-life
chris-prenitss
healing-addiction
holistic-therapy
non-12-step
non12step
one-on-one-therapy
passages-malibu
passages-ventura
philosophy
|
Chris Prentiss |
|
3df5d42
|
"Resurrection" does not mean resumption of previous existence but entry into a different kind of existence."
|
|
philosophy
religion
spirituality
|
Marcus J. Borg |
|
31adf83
|
If your mind is truly, profoundly stuck, then you may be much better off than when it was loaded with ideas. The solution to the problem often at first seems unimportant or undesirable, but the state of stuckness allows it, in time, to assumes its true importance. It seemed small because our previous rigid evaluation which led to the stuckness made it small. But now consider the fact that no matter how hard you try to hang on to it, this stuckness is bound to disappear. Your mind will naturally and freely move toward a solution. Unless you are a real master at staying stuckk you can't prevent this. The fear of stuckness is needless because the longer you stay stuck the more you see the Quality-reality that gets you unstuck every time. What's been getting you stuck is the running from the stuckness through the cars of your train of knowledge looking for a solution that is out in front of the train. Stuckness shouldn't be avoided. It's the psychic predecessor of all real understanding.
|
|
getting-stuck-in-your-head
philosophy
thinking-process
|
Robert M. Pirsig |
|
17a985c
|
Marianne replaces the yogurt pot in the freezer now and asks Joanna if she finds it strange, to be paid for her hours at work - to exchange, in other words, blocks of her extremely limited time on this earth for the human invention known as money.
|
|
philosophy
work
|
Sally Rooney |
|
a2d40b1
|
Now we've a real intellectual impasse. Our reason, which is supposed to make things more intelligible, seems to be making them less intelligible, and when reason thus defeats its own purpose something has to be changed in the structure of our reason itself.
|
|
intelligence
logic
philosophy
rationale
reason
reasoning
thinking
|
Robert M. Pirsig |
|
6de268a
|
Je voulais vous exposer mon livre aussi succinctement que possible; mais je vois qu'il me faudra y joindre encore quantite d'explications verbales. Mon expose exigera donc au moins dix soirees d'apres le nombre de chapitres de mon livre. (Il y eut quelques rires.) De plus, je dois vous prevenir que mon systeme n'est pas completement acheve. (Nouveaux rires.) Je me suis embrouille dans mes propres donnees et ma conclusion se trouve en contradiction directe avec l'idee fondamentale du systeme. Partant de la liberte illimitee, j'aboutis au despotisme illimite. J'ajoute a cela, cependant, qu'il ne peut y avoir d'autre solution du probleme que la mienne.
|
|
despotism
les-démons
liberty
philosophy
russia
|
Fyodor Dostoyevsky |
|
141528a
|
Pro Life' or 'Right to Life' movement is misnamed. Those who protest against abortion but dine regularly on the bodies of chickens, pigs and calves can hardly claim to have concern for 'life' as such. Their concern about embryos and fetuses suggests only a biased concern for the lives of members of our own species.
|
|
ethics
morality
philosophy
|
Peter Singer |
|
deeeff8
|
One had to know Plato personally to appreciate the love he suppressed puritanically for the music, poetry, and drama he censured in his philosophy and censored in his model communities. They moved him too deeply.
|
|
philosophy
|
Joseph Heller |
|
657245a
|
"I dispelled my invisibility for a few seconds in his full view, a finger resting provocatively on my lower lip, giving him a come-hither look under a streetlight. His jaw and the bottle of Zubrowka dropped at the same time. It shattered, drawing his eyes to the sidewalk, and I took the opportunity afforded by his distraction to disappear again. "That was mean," Oberon said, watching the man look wildly around for me and pawing at his eyes as if to clear them. Why? I asked. I've done him no harm. "Yes, you have. You will haunt him for the rest of his life. I know from experience." You're haunted by someone flashing you on a street corner? "No. It was a dog park. Atticus and I were just arriving and she was leaving." Oh, here we go. "She was so fit and her coat was tightly curled and she had a perfect pouf on the end of her tail like a tennis ball. I saw her for maybe five seconds, until she hopped into a Honda and her human drove her away. And now I can't see a Honda without seeing her." But that's a good thing, isn't it? Kind of romantic? A vision of perfection you can treasure forever, unspoiled by reality. "Well, I don't know. In reality I'd like to try spoiling her, if she was in the mood." Look, Oberon, that man is lonely. He's too skinny and sweaty, and I'm willing to bet you five cows that he's socially awkward or he wouldn't be staggering drunk at this hour. But now, for the rest of his life, he will remember the na**d woman on the street who looked at him with desire. When people treat him like something untouchable, he will have that memory to comfort him. "Or obsess over. What if he starts wandering the streets every night looking for you?" Then he's misunderstood the nature of beauty. It doesn't stay, except in our minds. "Oh! I think I see. That's true, Clever Girl! Sausage never stays, because I eat it, but it's always beautiful in my mind."
|
|
granuaile
hunted
kevin-hearne
oberon
philosophy
|
Kevin Hearne |
|
86b5fb6
|
La lumiere des torches ressemble a la sagesse des laches; elle eclaire mal, parce qu'elle tremble.
|
|
philosophy
|
Victor Hugo |
|
dfb42b2
|
no religion was superior because they all brought people closer to God
|
|
philosophy
religion
|
Mitch Albom |
|
9fa1bd9
|
If we are to know ourselves, philosophy needs to maintain an ongoing dialogue with the sciences of mind.
|
|
human-nature
philosophy
science-of-mind
self-knowledge
|
George Lakoff |
|
82c3b69
|
- Kato dete izpitvakh s'shchoto po klonite na golemite d'rveta. Da stoish prilepen do edin stvol, tolkova dreven, che i nai-drevnata choveshka pamet blednee pred nego, ti vnushava s'shchoto chuvstvo za miasto v sveta.
|
|
български
бард
bulgarian
човек
чувство
дълголъкия
дървета
древен
elder
фийст
философ
human
longbow
martin
memory
място
old
памет
philosopher
philosophy
разлом
реймънд
riftwar
saga
sea
свят
tree
война
|
Raymond E. Feist |
|
9ef93ca
|
Everything was dragging me toward the arts; even the study of modern philosophy suggested that philosophy was nonsense.
|
|
philosophy
|
Steve Martin |
|
5dd9611
|
During periods of root expansion things have always looked as confused and topsy-turvy and purposeless as they do now. The whole Renaissance is supposed to have resulted from the topsy-turvy feeling caused by Columbus' discovery of a new world. It just shook people up. The topsy-turviness of that time is recorded everywhere. There was nothing in the flat-earth views of the Old and New Testaments that predicted it. Yet people couldn't deny it. The only way they could assimilate it was to abandon the entire medieval outlook and enter into a new expansion of reason.
|
|
civilization
discoveries
evolution
philosophy
renaissance
|
Robert M. Pirsig |
|
5f59248
|
This is philosophy, Fool. I have never had time to study such things.' 'No, Fitz, this is life. And no one has time not to think of such things. Each creature in the world should consider this thing, every moment of the heart's beating. Otherwise, what is the point of arising each day?
|
|
philosophy
robin-hobb
royal-assassin
thoughts
|
Robin Hobb |
|
f2e1113
|
Certain things can only be understood if we take the trouble to retrace their origins.
|
|
philosophy
|
José Saramago |
|
d366b72
|
Ubi nihil vales, ibi nihil velis: where you are worth nothing, there you should want nothing
|
|
philosophy
samuel-beckett
|
Shane Weller |
|
fa10d28
|
io, mio caro, non credo nell'amore universale. L'amore esiste in dosi modiche. Si possono amare forse cinque fra uomini e donne, dieci magari, talvolta financo quindici. E anche questo solo assai di rado. Ma se uno arriva e mi dice che ama tutto il Terzo mondo, o ama l'America Latina, o ama il sesso femminile, quello non e amore ma retorica. Pura demagogia. Slogan. Non siamo nati per amare piu di una manciata di persone.
|
|
human-nature
humanity
jewish
jews
love-hurts
love-quotes
philosophical
philosophy
society
|
Amos Oz |
|
5aeb05c
|
Stress comes from the way you relate to events or situations.
|
|
life
philosophy
stress
stress-management
zen
zen-and-the-art-of-happiness
|
Chris Prentiss |
|
66c2290
|
What's emerging from the pattern of my own life is the for belief that the crisis is being caused by the inadequacy of existing forms of thought to cope with the situation. It can't be solved by rational means because the rationality itself is the source of the problem. The only ones who're solving it are solving it at a personal level by abandoning 'square' rationality altogether and going by feelings alone. Like John and Sylvia here. And millions of others like them. And that seems like a wrong direction too. So I guess what I'm trying to say is that the solution to the problem isn't that you abandon rationality but that you expand the nature of rationality so that it's capable of coming up with a solution.
|
|
modern-problems
philosophy
rational
solutions
thinking
thoughts
|
Robert M. Pirsig |
|
d62a097
|
Well, I did my best,' said Amlis, in a self-deprecating purr. 'But I can tell when a challenge is hopeless. Anyway, it's not your minds I need to change.' And he glanced round at the contents of the ship's hull, acknowledging the scale of the slaughter and its commercial purpose.
|
|
philosophy
vegan
vegetarian
|
Michel Faber |
|
ae9533f
|
When you change the way you see and interpret events, suddenly everything will be different for you. Everything will make sense.
|
|
chris-prentiss
inspiration
inspirational
life
passages-malibu
passages-ventura
perspective
philosophy
|
Chris Prentiss |
|
95c03b3
|
"Honesty is a moral virtue, a matter of the will. Honesty means willing the truth with the whole of your heart. This demands sacrifice. We have little hope of attaining honesty unless we realize how demanding it is. It demands sacrifice of self-will, self-image, the desire to win, and the comfort of being right. The "honesty" often praised today is usually only emotional honesty with others, not intellectual honesty with one's self; only "letting it all hang out," not asking what is the real truth. Sometimes "honesty" is only a code word for shamelessness. Rarely does it mean the absolute, fanatical, selfless love of truth."
|
|
morality
philosophy
truth
|
Peter Kreeft |
|
9367dc8
|
A serious appreciation of cognitive science requires us to rethink philosophy from the beginning, in a way that would put it more in touch with the reality of how we think. ... Unless we know our cognitive unconscious fully and intimately, we can neither know ourselves nor truly understand the basis of our moral judgments, our conscious deliberations, and our philosophy.
|
|
philosophy
|
George Lakoff |
|
97aec45
|
How do you explain a world that gifts evil men with privilege and wealth and looks the other way while they torment and abuse the weakest members of society?
|
|
human-nature
injustice
philosophy
privilege
wealth
|
C.S. Harris |
|
6744dc1
|
Those people who shoot endless time-lapse films of unfurling roses and tulips have the wrong idea. They should train their cameras instead on the melting of pack ice, the green filling of ponds, the tidal swings...They should film the glaciers of Greenland, some of which creak along at such a fast clip that even the dogs bark at them. They should film the invasion of the southernmost Canadian tundra by the northernmost spruce-fir forest, which is happening right now at the rate of a mile every 10 years. When the last ice sheet receded from the North American continent, the earth rebounded 10 feet. Wouldn't that have been a sight to see?
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
09db655
|
Man is a dubious mixture of mind and matter; since the mind unlocks recognition of the eternal to him, while matter pulls him down and binds him to the transitory, he should strive away from the senses and toward the mind if he wishes to elevate his life and give it meaning.
|
|
mind
philosophy
|
Hermann Hesse |
|
f6d729a
|
What is in mind is a sort of Chautauqua...that's the only name I can think of for it...like the traveling tent-show Chautauquas that used to move across America, this America, the one that we are now in, an old-time series of popular talks intended to edify and entertain, improve the mind and bring culture and enlightenment to the ears and thoughts of the hearer. The Chautauquas were pushed aside by faster-paced radio, movies and TV, and it seems to me the change was not entirely an improvement. Perhaps because of these changes the stream of national consciousness moves faster now, and is broader, but it seems to run less deep. The old channels cannot contain it and in its search for new ones there seems to be growing havoc and destruction along its banks. In this Chautauqua I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated.
|
|
american-history
awareness
chautauqua
consciousness
enlightenment
entertainment
media
philosophy
|
Robert M. Pirsig |
|
099ad33
|
Shadow is the blue patch where the light doesn't hit. It is mystery itself, and mystery is the ancients' ultima Thule, the modern explorer's Point of Relative Inaccessibility, that boreal point most distant from all known lands. There the twin oceans of beauty and horror meet. The great glaciers are calving. Ice that sifted to earth as snow in the time of Christ shears from the pack with a roar and crumbles to water. It could be that our instruments have not looked deeply enough. The RNA deep in the mantis's jaw is a beautiful ribbon. Did the crawling Polyphemus moth have in its watery heart one cell, and in that cell one special molecule, and that molecule one hydrogen atom, and round that atom's nucleus one wild, distant electron that split showed a forest, swaying?
|
|
beauty
belief
creation
curiosity
disbelief
energy
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
60c10bd
|
What we call coincidences, accidental and remarkable events occurring at the same time, are actually circumstances and events that have come into your life to serve a purpose- and that purpose is to benefit you.
|
|
chris-prentiss
inspiration
inspirational
life
life-purpose
non-12-step-program
passage-ventura
passages-malibu
perspective
philosophy
quotes
|
Chris Prentiss |
|
aa31634
|
Every belief that you hold manifests itself in some manner by either causing you to take some form of action or by preventing you from taking action. If you don't believe something is possible, you won't even attempt it.
|
|
happiness
life
metaphysics
philosophy
zen
zen-and-the-art-of-happiness
|
Chris Prentiss |
|
f7429a4
|
As long as God is a man, not a couple, the life of a woman, according to Hanna,is bound to remain as it is now, namely wretched, with woman as the proletarian of Creation, however smartly dressed.
|
|
god
philosophy
women
|
Max Frisch |
|
2b30b9d
|
Believe that is cure is possible for you. Discover and heal the underlying causes with a holistic recovery program. Adopt a philosophy based on what is true in the Universe.
|
|
addiction-cure
addiction-free
addiction-treatment-center
alcohol-addiction-treatment
change
change-the-world
chris-prentiss
curing-addiction
drug-addiction-treatment
freedom
good-books
happiness
healing
health
holistic-health
holistic-treatment
inspiration
inspire
life
non-12-step
non12step
passages-malibu
passages-ventura
philosophy
recommended-reading
renew
self-help
self-improvement
sober
sober-living
sobriety
treatment-program
universe
wisdom
|
Chris Prentiss |
|
3bdbdf0
|
the pursuit of love is like falconry.- chronicle of death foretold
|
|
philosophy
|
Gabriel García Márquez |
|
29b7067
|
"The most perfect and satisfactory knowledge is that of perception but this is limited to the absolutely particular, to the individual. The comprehension of the many and the various into *one* representation is possible only through the *concept*, in other words, by omitting the differences; consequently, the concept is a very imperfect way of representing things. The particular, of course, can also be apprehended immediately as a universal, namely when it is raised to the (Platonic) *Idea*; but in this process, which I have analysed in the third book, the intellect passes beyond the limits of individuality and therefore of time; moreover, this is only an exception. These inner and essential imperfections of the intellect are further increased by a disturbance to some extent external to it but yet inevitable, namely, the influence that the *will* exerts on all its operations, as soon as that will is in any way concerned in their result. Every passion, in fact every inclination or disinclination, tinges the objects of knowledge with its colour. Most common of occurrence is the falsification of knowledge brought about by desire and hope, since they show us the scarcely possible in dazzling colours as probable and well-nigh certain, and render us almost incapable of comprehending what is opposed to it. Fear acts in a similar way; every preconceived opinion, every partiality, and, as I have said, every interest, every emotion, and every predilection of the will act in an analogous manner.
|
|
intellect
metaphysics
ontology
philosophy
schopenhauer
will
|
Arthur Schopenhauer |
|
9bce623
|
The moment you make the internal changes necessary to obtain your goal, the outside world changes instantly.
|
|
passages-malibu
philosophy
philosophy-of-life
self-help
self-improvement
|
Chris Prentiss |
|
36e7e05
|
If you feel depressed for an hour, you've produced approximately eighteen billion new cells that have more receptors calling out for depressed-type peptides and fewer calling out for feel-good peptides.
|
|
depression
happiness
mindfulness
philosophy
zen
zen-and-the-art-of-happiness
|
Chris Prentiss |
|
c950e56
|
Yet what keeps me from dissolving right now into a complete fairy-tale shimmer is this solid truth, a truth which has veritably built my bones over the last few years - I was not rescued by a prince; I was the administrator of my own rescue. My thoughts turn to something I read once, something the Zen Buddhists believe. They say that an oak tree is brought into creation by two forces at the same time. Obviously, there is the acorn from which it all begins, the seed which holds all the promise and potential, which grows into the tree. Everybody can see that. But only a few can recognize that there is another force operating here as well - the future tree itself, which wants so badly to exist that it pulls the acorn into being, drawing the seedling forth with longing out of the void, guiding the evolution from nothingness to maturity. In this respect, say the Zens, it is the oak tree that creates the very acorn from which it was born.
|
|
philosophy
spirituality
zen-buddhism
|
Elizabeth Gilbert |
|
7afeabd
|
To some extent the romantic condemnation of rationality stems from the very effectiveness of rationality in uplifting men from primitive conditions.
|
|
perspective
philosophy
rational
romantic
|
Robert M. Pirsig |
|
ca718ad
|
Although you may have never sat down and defined what your philosophy is, it is fully operative and working in your life at all times. It deals with what you believe about the world in which you live, about its people and events, about how you affect them.
|
|
life
life-and-living
philosophy
zen
zen-and-the-art-of-happiness
|
Chris Prentiss |
|
ca777ae
|
Then turn your eyes back on me, and tell me that Cathy and I are still children to be treated with condescension, and are incapable of understanding adult subjects. We haven't remained idle, twiddling our thumbs while you were off having a good time.
|
|
abandonement
adult-subjects
away
children
condescending
condescension
experience
eyes
good-time
idleness
incapable
kids
philosophy
subjects
thumbs
understand
understanding
wisdom
youth
|
V.C. Andrews |
|
4b18ce2
|
But I was always coming here. I thought about one of my favorite Sufi poems, which says that God long ago drew a circle in the sand exactly around the spot where you are standing right now. I was never not coming here. This was never not going to happen.
|
|
life
philosophy
spirituality
|
Elizabeth Gilbert |
|
f89ddc9
|
"I care not whether a man is Good or Evil; all that I care Is whether he is a Wise man or a Fool. Go! put off Holiness,
|
|
fool
good
holiness
intelligence
philosophy
religion
stupidity
wisdom
|
William Blake |
|
4a07bd7
|
Sometime look at a novice workman or a bad workman and compare his expression with that of a craftsman whose work you know is excellent and you'll see the difference. The craftsman isn't ever following a single line of instruction. He's making decisions as he goes along. For that reason he'll be absorbed and attentive to what he's doing even though he doesn't deliberately contrive this. His motions and the machine are in a kind of harmony. He isn't following any set of written instructions because the nature of the material at hand determines his thoughts and motions, which simultaneously change the nature of the material at hand. The material and his thoughts are changing together in a progression of changes until his mind's at rest at the same time the material's right.
|
|
flow
philosophy
professional
quality-of-work
style
workman
|
Robert M. Pirsig |
|
da0c130
|
"I've never run this far before," he said at one point. "Or this fast for so long. It's better than sticking your head out a car window, that's for sure." My theory is that Oberon might be a master of Tao. He always sees what we filter out. The wind and the grass and something in the sky, sun or moon, shining on our backs as we run: They are gifts that humans toss away like socks on Christmas morning, because we see them every day and don't think of them as gifts anymore. But new socks are always better than old socks. And the wind and grass and sky, I think, are better seen with new eyes than jaded ones. I hope my eyes will never grow old."
|
|
beauty
dogs
granuile
hunted
inspirational
kevin-hearne
nature
new
oberon
old
philosophy
taoism
|
Kevin Hearne |
|
67b225f
|
...is not all philosophy but preparation for a serene dying?
|
|
aging
death
libanius
mortality
philosophy
philosophy-of-death
|
Gore Vidal |
|
86dbd13
|
"Life's more important than a living. So many people who make a living are making death, not life. Don't ever join them. They're the gravediggers of our civilization - The safe men. The compromisers. The moneymakers. The muddlers-through.
|
|
philosophy
truth
|
James Hilton |
|
459d246
|
"Truth," Nietzsche continued, "is arrived at through disbelief and skepticism, not through a childlike wishing something were so! Your patient's wish to be in God's hands is not truth. It is simply a child's wish--and nothing more! It is a wish not to die, a wish for the eveastingly bloated nipple we have labeled 'God'! Evolutionary theory scientifically demonstrates God's redundancy--though Darwin himself had not the courage to follow his evidence to its true conclusion. Surely, you must realize that we created God, and that all of us together now have killed him."
|
|
philosophy
skepticism
truth
|
Irvin D. Yalom |
|
4534264
|
"Civilization as well as education takes a downward spiral when it ceases to ask "What is truth?" and concerns itself primarily with what is measurable."
|
|
educational-philosophy
philosophy
|
Katherine Paterson |
|
5088d36
|
"If, as Heraclitus suggests, god, like an oracle, neither "declares nor hides, but sets forth by signs," then clearly I had better be scrying the signs." --
|
|
philosophy
religion
universe
world
|
Annie Dillard |
|
e54f223
|
"To doubt the literal meaning of the words of Jesus or Moses incurs hostility from most people, but it's just a fact that if Jesus or Moses were to appear today, unidentified, with the same message he spoke many years ago, his mental stability would be challenged. This isn't because what Jesus or Moses said was untrue or because modern society is in error but simply because the route they chose to reveal to others has lost relevance and comprehensibility. "Heaven above" fades from meaning when space-age consciousness asks, Where is "above"? But the fact that the old routes have tended, because of language rigidity, to lose their everyday meaning and become almost closed doesn't mean that the mountain is no longer there. It's there and will be there as long as consciousness exists."
|
|
meaning
philosophy
words
zen
|
Robert M. Pirsig |
|
b557b20
|
a lack of love: between a man and a woman is the announcement that what they might produce would only be a badly organized, unhappy being, wanting in harmony in itself.
|
|
philosophy
schopenhauer
|
Alain de Botton |
|
cf1362a
|
The failure of Hellenism has been, largely, a matter of organization. Rome never tried to impose any sort of worship upon the countries it conquered and civilized; in fact, quite the contrary, Rome was eclectic. All religions were given an equal opportunity and even Isis--after some resistance--was worshipped at Rome. As a result we have a hundred important gods and a dozen mysteries. Certain rites are--or were--supported by the state because they involved the genius of Rome. But no attempt was ever made to coordinate the worship of Zeus on the Capitol with, let us say, the Vestals who kept the sacred fire in the old forum. As time passed our rites became, and one must admit it bluntly, merely form, a reassuring reminder of the great age of the city, a token gesture to the old gods who were thought to have founded and guided Rome from a village by the Tiber to world empire. Yet from the beginning, there were always those who mocked. A senator of the old Republic once asked an auger how he was able to get through a ceremony of divination without laughing. I am not so light-minded, though I concede that many of our rites have lost their meaning over the centuries; witness those temples at Rome where certain verses learned by rote are chanted year in and year out, yet no one, including the priests, knows what they mean, for they are in the early language of the Etruscans, long since forgotten. As the religious forms of the state became more and more rigid and perfunctory, the people were drawn to the mystery cults, many of them Asiatic in origin. At Eleusis or in the various caves of Mithras, they were able to get a vision of what this life can be, as well as a foretaste of the one that follows. There are, then, three sorts of religious experiences. The ancient rites, which are essentially propitiatory. The mysteries, which purge the soul and allow us to glimpse eternity. And philosophy, which attempts to define not only the material world but to suggest practical ways to the good life, as well as attempting to synthesize (as does so beautifully) all true religion in a single comprehensive system.
|
|
362
eclecticism
ecumenism
formalism
hellenism
julian
mystery-religions
paganism
philosophy
religion
|
Gore Vidal |
|
445e002
|
"Someone--Plato, I think--once said, 'The unexamined life is not worth living.' " "True. But a life too closely scrutinized will lead to madness, if not suicide."
|
|
philosophy
philosophy-of-life
|
Ken Grimwood |
|
bc9c46b
|
...(W)hat is remarkable about the Greeks--even pre-philosophically--is that despite the salience of religious rituals in their lives, when it came to the question of what it is that makes an individual human life worth living they didn't look to the immortals but rather approached the question in mortal terms. Their approaching the question of human mattering in human terms is the singularity that creates the conditions for philosophy in ancient Greece, most especially as these conditions were realized in the city-state of Athens.
|
|
philosophy
singularity
|
Rebecca Goldstein |
|
a89cf21
|
"Human nature inclines us to have recourse to petition for the purpose of obtaining from another, especially from a person of higher rank, what we hope to receive from him. So prayer is recommended to men, that by it they may obtain from God what they hope to secure from Him. But the reason why prayer is necessary for obtaining something from a man is not the same as the reason for its necessity when there is question of obtaining a favor from God. Prayer is addressed to man, first, to lay bare the desire and the need of the petitioner, and secondly, to incline the mind of him to whom the prayer is addressed to grant the petition. These purposes have no place in the prayer that is sent up to God. When we pray we do not intend to manifest our needs or desires to God, for He knows all things. The Psalmist says to God: "Lord, all my desire is before Thee" and in the Gospel we are told: "Your Father knoweth that you have need of all these things." Again, the will of God is not influenced by human words to will what He had previously not willed. For, as we read in Numbers 23:19, "God is not a man, that He should lie, nor as the son of man, that He should be changed"; nor is God moved to repentance, as we are assured in 1 Kings 15:29. Prayer, then, for obtaining something from God, is necessary for man on account of the very one who prays, that he may reflect on his shortcomings and may turn his mind to desiring fervently and piously what he hopes to gain by his petition. In this way he is rendered fit to receive the favor."
|
|
god
metaphysics
philosophy
prayer
religion
superstition
|
Thomas Aquinas |
|
43d3c7b
|
And if your master truly loved you, he would tell you that. In order to escape the bounds of earthly experience, you bind yourself to a master. Bound is bound. If your master really loved you, he would not demand your devotion. He would set you free--from himself, first of all.
|
|
philosophy
|
Tom Robbins |
|
c312e96
|
The physical method becomes a philosophy when it asserts there is no higher knowledge than the empirical knowledge of scientific phenomena. The mathematical method becomes a philosophy when it asserts that some higher knowledge is needed to explain scientific facts, and that higher knowledge is mathematics.
|
|
philosophy
science
|
Fulton J. Sheen |
|
0829536
|
"Xerxes, I read, 'halted his unwieldy army for days that he might contemplate to his satisfaction' the beauty of a single sycamore. You are Xerxes in Persia. Your army spreads on a vast and arid peneplain...you call to you all your sad captains, and give the order to halt. You have seen the tree with the lights in it, haven't you? You must have. Xerxes buffeted on a plain, ambition drained in a puff. Your men are bewildered...there is nothing to catch the eye in this flatness, nothing but a hollow, hammering sky, a waste of sedge in the lee of windblown rocks, a meager ribbon of scrub willow tracing a slumbering watercourse...and that sycamore. You saw it; you will stand rapt and mute, exalted, remembering or not remembering over a period of days to shade your head with your robe. "He had its form wrought upon a medal of gold to help him remember it the rest of his life." We all ought to have a goldsmith following us around. But it goes without saying, doesn't it, Xerxes, that no gold medal worn around your neck will bring back the glad hour, keep those lights kindled so long as you live, forever present? Pascal saw it; he grabbed pen and paper and scrawled the one word, and wore it sewn in his shirt the rest of his life. I don't know what Pascal saw. I saw a cedar. Xerxes saw a sycamore."
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
e739ff4
|
Excellent papier. Rien a voir avec les pates mecaniques d'aujourd'hui... Vous savez quelle est la duree de vie moyenne d'un livre imprime a l'heure actuelle ?... Dis lui, Pablo. - Soixante-dix ans, repondit l'autre avec rancoeur, comme si Corso etait le coupable. Soixante-dix miserables annees. Le frere aine cherchait quelque chose parmi les objets disperses sur la table. Finalement, il s'empara d'une loupe speciale a fort grossissement et l'approcha du livre. - Dans moins d'un siecle, murmura-t-il tandis qu'il soulevait une page pour l'etudier a contre-jour en fermant un oeil, presque tout ce qui se trouve aujourd'hui dans les librairies aura disparu. Mais ces volumes imprimes il y a deux cents ou cinq cents ans, demeureront intacts... Nous avons les livres, comme le monde, que nous meritons... N'est-ce pas, Pablo ? - Des livres de merde pour un monde de merde.
|
|
books
handmade-books
literature
paper
philosophy
world
|
Arturo Pérez-Reverte |
|
3b637e7
|
When we characterize talk as hot air, we mean that what comes out of the speaker's mouth is only that. It is mere vapor. His speech is empty, without substance or content. His use of language, accordingly, does not contribute to the purpose it purports to serve. No more information is communicated than if the speaker had merely exhaled. There are similarities between hot air and excrement, incidentally, which make hot air seem an especially suitable equivalent for bullshit. Just as hot air is speech that has been emptied of all informative content, so excrement is matter from which everything nutritive has been removed. Excrement may be regarded as the corpse of nourishment, what remains when the vital elements in food have been exhausted. [...] In any event, it cannot serve the purposes of sustenance, any more than hot air can serve those of communication.
|
|
critical-examination
critical-thinking
depiction
logic
marketing
philosophy
reality
speech
truth
|
Harry G. Frankfurt |
|
e8657a9
|
"Last year I had a very unusual experience. I was awake, with my eyes closed, when I had a dream. It was a small dream about time. I was dead, I guess, in deep blank space high up above many white stars. My own consciousness had been disclosed to me, and I was happy. Then I saw far below me a long, curved band of color. As I came closer, I saw that it stretched endlessly in either direction, and I understood that I was seeing all the time of the planet where I had lived. It looked like a woman's tweed scarf; the longer I studied any one spot, the more dots of color I saw. There was no end to the deepness and variety of dots. At length I started to look for my time, but, although more and more specks of color and deeper and more intricate textures appeared in the fabric, I couldn't find my time, or any time at all that I recognized as being near my time. I couldn't make out so much as a pyramid. Yet as I looked at the band of time, all the individual people, I understood with special clarity, were living at that very moment with great emotion, in intricate, detail, in their individual times and places, and they were dying and being replaced by ever more people, one by one, like stitches in which wholly worlds of feeling and energy were wrapped in a never-ending cloth. I remembered suddenly the color and texture of our life as we knew it- these things had been utterly forgotten- and I thought as I searched for it on the limitless band, "that was a good time then, a good time to be living." And I began to remember our time. I recalled green fields with carrots growing, one by one, in slender rows. Men and women in bright vests and scarves came and pulled the carrots out of the soil and carried them in baskets to shaded kitchens, where they scrubbed them with yellow brushes under running water. I saw white-faced cattle lowing and wading in creeks. I saw May apples in forests, erupting through leaf-strewn paths. Cells on the root hairs of sycamores split and divided, and apples grew spotted and striped in the fall. Mountains kept their cool caves and squirrels raced home to their nests through sunlight and shade. I remembered the ocean, and I seemed to be in the ocean myself, swimming over orange crabs that looked like coral, or off the deep Atlantic banks where whitefish school. Or again I saw the tops of poplars, and the whole sky brushed with clouds in pallid streaks, under which wild ducks flew with outstretched necks, and called, one by one, and flew on. All these things I saw. Scenes grew in depth and sunlit detail before my eyes, and were replaced by ever more scenes, as I remember the life of my time with increasing feeling. At last I saw the earth as a globe in space, and I recalled the ocean's shape and the form of continents, saying to myself with surprise as I looked at the planet, "yes, that's how it was then, that part there was called France." I was filled with the deep affection of nostalgia- and then I opened my eyes.
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
57b6363
|
I think therefore I am. Does that mean 'I feel therefore I'm not'? But only through feeling can I get at thinking.
|
|
jeanette-winterson
literature
philosophy
|
Jeanette Winterson |
|
c1fc6f5
|
Mma Ramotswe tucked the cheque safely away in her bodice. Modern business methods were all very well, she thought, but when it came to the safeguarding of money there were some places which had yet to be bettered.
|
|
humour
life-lessons
philosophy
|
Alexander McCall Smith |
|
7c081fb
|
It is yin and yang. Light is the left hand of darkness... how did it go? Light, dark. Fear, courage. Cold, warmth. Female, male. It is yourself, Therem. Both and one. A shadow on snow.
|
|
gender
light
philosophy
women
|
Ursula K. Le Guin |
|
7c12fbd
|
El mayor de todos los males es el poder_ contesto el sumo pontifice_, y es nuestro deber borrar cualquier deseo de poder de los corazones y las almas de los hombres. Esa es la mision de la Iglesia, pues es la lucha por el poder lo que hace que los hombres se enfrentan unos a otros. Ahi radica el mal de nuestro mundo; siempre sera un mundo injusto, siempre sera un mundo cruel para los menos afortunados. Quien sabe,,, Es posible que dentro de quinientos anos los hombres dejen de matarse entre si. Feliz dia sera aquel en el que ocurra. Pero el poder forma parte de la misma naturaleza del hombre. Igual que forma parte de la naturaleza de la sociedad que, para mantener unidos a sus subditos, por el bien de su Dios y d su nacion, un rey tenga que mandar ahorcar a quienes no obedezcan su ley. ?Pues como, si no, podria doblegar la voluntad de su subditos? Ademas, no debemos olvidar que la naturaleza humana es tan insondable como el mundo que nos acoge y que no todos los demonios temen el agua bendita.
|
|
humanity-and-society
philosophy
religion
|
Mario Puzo |
|
95c1968
|
It seems as if, in making a marriage, either the individual or the interest of the species must come off badly.
|
|
philosophy
schopenhauer
|
Alain de Botton |
|
68a8624
|
"Simply put, I got pulled through the wormhole of the Absolute, and in that rush I suddenly understood the workings of the universe completely. I left my body, I left the room, I left the planet, I stepped through time and I entered the void. I was inside the void, but I also was the void and I was looking at the void, all at the same time. The void was a place of limitless peace and wisdom, The void was conscious and intelligent. The void was God, which means that I was inside God. But not in a gross, physical way - not like I was Liz Gilbert stuck inside a chunk of God's thigh muscle. I just was part of God. In addition to being God. I was both a tiny piece of the universe and exactly the same size as the universe. ("All know that the drop merges into ocean, but few know that the ocean merges into the drop," wrote the sage Kabir - and I can personally attest now that this is true.) It wasn't hallucinogenic, what I was feeling. It was the most basic of events. It was heaven, yes. It was the deepest love I'd ever experienced, beyond anything I could previously imagined, but it wasn't euphoric. It wasn't exciting. There wasn't enough ego or passion left in me to create euphoria and excitement. It was just obvious. Like when you've been looking at an optical illusion for a long time, straining your eyes to decode the trick, and suddenly your cognizance shifts and there - now you can clearly see it! - the two vases are actually two faces. And once you've seen through the optical illusion, you can never not see it again. "So this is God," I thought. "Congratulations to meet you." -"
|
|
love
philosophy
spirituality
|
Elizabeth Gilbert |
|
d202977
|
There is only one way to achieve lasting happiness. That is simply: Be happy.
|
|
philosophy
philosophy-of-life
zen-and-the-art-of-happiness
|
Chris Prentiss |
|
d2680aa
|
Together we'll make magic... Who had conjured whom? She seemed to remember Oliver suggesting this once before, but she hadn't really appreciated the importance of his question. Was she the dream? Was Nao the one writing her into being? Agency is a tricky business, Muriel had said. Ruth had always felt substantial enough, but maybe she wasn't. Maybe she was as absent as her name indicated, a homeless and ghostly composite of words that the girl had assembled. She'd never had any cause to doubt her senses. Her empirical experience of herself, seemed trustworthy enough, but now in the dark, at four in the morning, she wasn't so sure.
|
|
philosophy
|
Ruth Ozeki |
|
5978971
|
There is more in the world than is dreamt of in your philosophy, Doctor - or in the Merck Manual.
|
|
pendergast
philosophy
shakespeare
|
Douglas Preston |
|
99b754c
|
As a system of hybrid communicating vessels, the human interior consists of paradoxical or autogenous hollow bodies that are at once tight and leaky, that must alternate between the roles of container and content, and which simultaneously have properties of inner and outer walls.
|
|
philosophy
|
Peter Sloterdijk |
|
5a50a6e
|
In 1935, when there were no other programs, the founders of AA, Bill Wilson and Dr. Robert Smith, stepped up to the plate and took action to help a crippled population. All credit for the establishment of their wonderful, life-saving group goes to them and to those who came after them who have continued the tradition. However, there are hundreds of millions of people who still need help who are not among the estimated two or three million who attend twelve-step meetings.
|
|
addiction-cure
addiction-therapy
addiction-treatment
addiction-treatment-center
alcohol-abuse
change
change-the-world
chris-prentiss
drug-abuse
perspective
philosophy
twelve-step
twelve-steps
|
Chris Prentiss |
|
9579388
|
Men have special needs too: for example, a man generally needs a higher daily intake of calories than a woman. But this has never been though of as a sign of men's inferiority to women; if anything, it is a sign of strength and an entitlement to extra food.
|
|
philosophy
politics
|
Jonathan Wolff |
|
bfec73e
|
"Vladimir Kush , Shell Bronze , Lovers Entwined (painting) "Why, then, does the man in love hang with complete abandon on the eyes of his chosen one, and is ready to make every sacrifice for her? Because it is his immortal part that longs for her; it is always the mortal part alone that longs for everything else. That eager and even ardent longing, directed to a particular woman, is therefore an immediate pledge of the indestructibility of the kernel of our true nature..."
|
|
philosophy
|
Arthur Schopenhauer |
|
995a912
|
Pjesnik ciji nas stihovi ushicuju mozda je bio tuzan usamljenik a glazbenik neki sjetan sanjar, ali i tada njegovo djelo dijeli vedrinu bogova i zvijezda. Ono sto nam umjetnik daje, to vise nije njegov mrak, njegova patnja ili tjeskoba, to je kaplja cisste svjetlosti, vjecite vedrine. Kad i cijeli narodi i jezici pokusavaju doprijeti do dubine svijeta, u mitovima, kozmologiji i raznim religijama, ono posljednje i najvise sto mogu dostici, to je ta vedrina. Sjecas li se starih Indijaca, nas je stari waldzellski ucitelj jednom o njima pricao: svijt patnje, razmisljanja, pokore, askeze; ali posljednja velika otkrica njegova duha bila su svijetla i vedra, vedar je smjesak onih koji su preboljeli svijet i smjesak Buddhe, vedri su likovi njegove dubokoumne mitologije.
|
|
inspirational
philosophy
|
Hermann Hesse |
|
3bdf0b9
|
The life of our bodies is only a constantly prevented dying, an ever deferred death...Every breath we draw wards off death that constantly impinges on us, in this way we struggle with it every second...Death is far more familiar than we generally think. Not only have we a taste of death daily in our sleep or in states of unconsciousness, but we have all passed through an eternity of nonbeing before we existed.
|
|
philosophy
|
Irvin D. Yalom |
|
bb69c4f
|
I am looking out of my window in an anxious and resentful state of mind, oblivious to my surroundings, brooding perhaps on some damage done to my prestige. Then suddenly I observe a hovering kestrel. In a moment everything is altered. The brooding self with its hurt vanity has disappeared. There is nothing now but kestrel. And when I return to thinking of the other matter it seems less important
|
|
iris-murdoch
philosophy
|
Iris Murdoch |
|
d7e47cb
|
Honor,' he said firmly. 'I have great honor. So will you. But you will find that that is not the same as power.
|
|
philosophy
power
wisdom
|
Lois Lowry |
|
657c8f9
|
We spend most of our lives with unfulfilled desires, and the occasional satisfactions that are all most of us can achieve are insufficient to outweigh these prolonged negative states. If we think that this is a tolerable state of affairs it is because we are, in Benatar's view, victims of the illusion of pollyannaism. This illusion may have evolved because it helped our ancestors survive, but it is an illusion nonetheless. If we could see our lives objectively, we would see that they are not something we should inflict on anyone.
|
|
philosophy
|
Peter singer |
|
65f6538
|
The spaces that humans allow to contain them have their own history - albeit a history that has never been told, and whose heroes are eo ipso not humans themselves, but rather the topoi and spheres as whose function humans flourish, and from which they fall if their unfolding fails.
|
|
philosophy
topoi
|
Peter Sloterdijk |
|
ff93de4
|
"There's the claim that the only progress made is in posing problems that scientists can answer. That philosophy never has the means to answer problems--it's just biding its time till the scientists arrive on the scene. You hear this quite often. There is, among some scientists, a real anti-philosophical bias. The sense that philosophy will eventually disappear. But there's a lot of philosophical progress, it's just a progress that's very hard to see. It's very hard to see because we see
|
|
animal-rights
bigotry
human-rights
philosophy
prejudice
progress
science
thinking
thought
|
Rebecca Newberger Goldstein |
|
03bdeb2
|
"You can take the entire world of physics with all of its macrocosm and microcosm, its quantum mechanics and nuclear physics and reduce it to one word: energy. It's all energy. Scientists say that if you can't measure it, weight it, or see it, it doesn't exist. Well, no one has ever seen energy. We can see its effects, but not "it."
|
|
energy
metaphysics
passages-malibu
passages-ventura
philosophy
quotes
|
Chris Prentiss |
|
399722f
|
Via the mediation of the Enlightenment, this movement had changed from a hobby among a tiny literate elite and their secretaries, an ostentatious amusement among princely and mercantile art patrons and their masterly suppliers (who established a first 'art system'), into a national, a European, indeed a planetary matter. In order to spread from the few to the many, the renaissance had to discard its humanistic exterior and reveal itself as the return of ancient mass culture. The true renaissance question, reformulated in the terminology of practical philosophy - namely, whether other forms of life are possible and permissible for us alongside and after Christianity, especially ones whose patterns are derived from Greek and Roman (perhaps even Egyptian or Indian) antiquity - was no longer a secret discourse or an academic exercise in the nineteenth century, but rather an epochal passion, an inescapable pro nobis.
|
|
enlightenment
philosophy
rennaisance
|
Peter Sloterdijk |
|
d979d81
|
"For the grace of bearing life's inevitable evils is itself a
|
|
good
life
philosophy
|
A.C. Grayling |
|
b7712f3
|
Let's practice a little philosophy now; that is, let's shut up, lie on our stomachs, and think.
|
|
philosophy
|
Hermann Hesse |
|
fa66d2a
|
Science and philosophy have for centuries been sustained by unquestioning faith in perception. Perception opens a window on to things. This means that it is directed, quasi-teleologically, towards a *truth in itself* in which the reason underlying all appearances is to be found. The tacit thesis of perception is that at every instant experience can be co-ordinated with that of the previous instant and that of the following, and my perspective with that of other consciousnesses--that all contradictions can be removed, that monadic and intersubjective experience is one unbroken text--that what is now indeterminate for me could become determinate for a more complete knowledge, which is as it were realized in advance in the thing, or rather which is the thing itself. Science has first been merely the sequel or amplification of the process which constitutes perceived things. Just as the thing is the invariant of all sensory fields and of all individual perceptual fields, so the scientific concept is the means of fixing and objectifying phenomena. Science defined a theoretical state of bodies not subject to the action of any force, and *ipso facto* defined force, reconstituting with the aid of these ideal components the processes actually observed. It established statistically the chemical properties of pure bodies, deducing from these those of empirical bodies, and seeming thus to hold the plan of creation or in any case to have found a reason immanent in the world. The notion of geometrical space, indifferent to its contents, that of pure movement which does not by itself affect the properties of the object, provided phenomena with a setting of inert existence in which each event could be related to physical conditions responsible for the changes occurring, and therefore contributed to this freezing of being which appeared to be the task of physics. In thus developing the concept of the thing, scientific knowledge was not aware that it was working on a presupposition. Precisely because perception, in its vital implications and prior to any theoretical thought, is presented as perception of a being, it was not considered necessary for reflection to undertake a genealogy of being, and it was therefore confined to seeking the conditions which make being possible. Even if one took account of the transformations of determinant consciousness, even if it were conceded that the constitution of the object is never completed, there was nothing to add to what science said of it; the natural object remained an ideal unity for us and, in the famous words of Lachelier, a network of general properties. It was no use denying any ontological value to the principles of science and leaving them with only a methodical value, for this reservation made no essential change as far as philosophy was concerned, since the sole conceivable being remained defined by scientific method. The living body, under these circumstances, could not escape the determinations which alone made the object into an object and without which it would have had no place in the system of experience. The value predicates which the reflecting judgment confers upon it had to be sustained, in being, by a foundation of physico-chemical properties. In ordinary experience we find a fittingness and a meaningful relationship between the gesture, the smile and the tone of a speaker. But this reciprocal relationship of expression which presents the human body as the outward manifestation of a certain manner of being-in-the-world, had, for mechanistic physiology, to be resolved into a series of causal relations.
|
|
phenomenology
philosophy
|
Maurice Merleau-Ponty |
|
689f986
|
Philosophy is linguistic' may mean at least six different things. (1) The study of language is a useful philosophical tool. (2) It is the only philosophical tool. (3) Language is the only subject matter of philosophy. (4) Necessary truths are established by linguistic convention. (5) Man is fundamentally a language using animal. (6) Everyday language has a status of privilege over technical and formal systems. These six propositions are independent of each other. (1) has been accepted in practice by every philosopher since Plato. Concerning the other five, philosophers have been and are divided, including philosophers within the analytic tradition. In my own opinion (1) and (5) are true, and the other four false. But I do not argue for this sweeping generalization anywhere in the present book.
|
|
language
philosophy
|
Anthony Kenny |
|
988eb60
|
"Remember!" she called, as she followed him up the narrow ladders towards the bridge. "It is only a matter of scale and experience. You are not a fraction of the whole. You are a version of the whole! Time will seem to eddy and stall. This is scale. Everything is sentient, but scale alters perception. The time of a tree is not your time." It was as if she shouted to him all she had meant to teach him before this moment. "To the snail the foot which comes from nowhere and crushes him is as natural a disaster as a hurricane; it cannot be appealed to and is impossible to anticipate. The time of a star is not our time. Equity is the natural condition of the multiverse. There are things to fear in the colour fields, but not the fields themselves! Remember, Sam, we are God in miniature!"
|
|
faith
god
life
philosophy
religion
|
Michael Moorcock |
|
6a93157
|
El muchacho le explico, como pronunciando un sermon, que el mundo de los hombres era vil y estaba lleno de mentiras. En el, solo el arte conducia a la vida verdadera y eterna, y el mismo era grande porque sabia lo que se encontraba mas alla de las puertas del arte. La muchacha no podia dudar de la nobleza de sus palabras.
|
|
life
love
philosophy
|
Jun'ichirō Tanizaki |
|
b3a36b1
|
One must die to an old way of being in order to enter a new way of being... salvation is resurrection to a new way of being here and now.
|
|
philosophy
religion
spirituality
|
Marcus J. Borg |
|
6dd79f2
|
In fact, the Nazis did not have a euthanasia program, in the proper sense of the word. Their so-called euthanasia program was not motivated by concern for the suffering of those killed. If it had been, they would not have kept their operations secret, deceived relatives about the cause of death of those killed, or exempted from the program certain privileged classes, such as veterans of the armed services or relatives of the euthanasia staff. Nazi 'euthanasia' was never voluntary and often was involuntary rather than nonvoluntary. 'Doing away with useless mouths' - a phrase used by those in charge - gives a better idea of the objectives of the program than 'mercy-killing'. Both racial origin and ability to work were among the factors considered in the selection of patients to be killed. It was the Nazi belief in the importance of maintaining a pure Aryan Volk - a quasi-mystical racist concept that was thought of as more important than mere individuals' lives - that made both the so-called euthanasia program and later the entire holocaust possible. Proposals for the legalization of euthanasia, on the other hand, are based on respect for autonomy and the goal of avoiding pointless suffering.
|
|
euthanasia
morality
nazi
philosophy
|
Peter Singer |
|
b1d7de3
|
And if the earth Gods wreak vengeance on the sinless and the sinful alike, then this further destruction cannot be punishment for sins, but is in the way of all nature.
|
|
paganism
philosophy
|
Marion Zimmer Bradley |
|
b1322b1
|
"The relationship among faith, knowledge, and belief is suggested by a story involving the famous depth psychologist Carl Jung. In the last year of his life, he was interviewed for a BBC television documentary. The interviewer asked him, "Dr. Jung, do you believe in God?" Jung said, "Believe? I do not believe in God - I know." The point: the more one knows God, the less faith as belief is involved. But faith as belief still has a role: it can provide a basis for responding even when one does not know for sure, and it can also get one through periods of time in which firsthand experiences of God are lacking."
|
|
philosophy
religion
spirituality
|
Marcus J. Borg |
|
fa91c91
|
If we're only going to eat the prime cuts of young animals, we're going to have to raise & kill a great many more of them. And indeed, this has become the rule with disastrous results for both the animals & the land... If we are going to eat animals, it behooves us to waste as few and as little as we possibly can. Something that the humble cook-pot allows us to do.
|
|
ethics
food
philosophy
|
Michael Pollan |