|
fba57b0
|
Maybe man is nothing in particular,' Cross said gropingly. 'Maybe that's the terror of it. Man may be just anything at all. And maybe man deep down suspects this, really knows this, kind of dreams that it is true; but at the same time he does not want really to know it? May not human life on this earth be a kind of frozen fear of man at what he could possibly be? And every move he makes might not these moves be just to hide this awful fact? To twist it into something which he feels would make him rest and breathe a little easier? What man is is perhaps too much to be borne by man...
|
|
human-nature
man
philosophy
|
Richard Wright |
|
8739e48
|
[N]ow we have a clearer idea what this story is all about: The world was made for man, and man was made to rule it.
|
|
exploitation
philosophy
|
Daniel Quinn |
|
bea78d3
|
Without language, they have no lies. Thus they have no future.
|
|
lying
philosophy
thought-provoking
truth
|
Ursula K. Le Guin |
|
530f8e5
|
Nietzsche, an infinitely harder and more courageous intellect, was incapable of any such confusion of ideas; he seldom allowed sentimentality to turn him from the glaring fact.
|
|
courageous
emotion
facts
friedrich-nietzsche
hard
ideas
intellect
nietzsche
philosopher
philosophy
sentimentality
|
H.L. Mencken |
|
897bf6f
|
What determines each person's state of happiness or unhappiness is not the event itself, but what the event means to that person.
|
|
inspiration
life
philosophy
zen
zen-and-the-art-of-happiness
|
Chris Prentiss |
|
bf3f574
|
Treatment for dependency at substance abuse treatment centers must change if alcoholism and addiction are to be overcome in our society.
|
|
12-steps
alcohol-abuse
alcohol-addiction
alcoholism
change
chris-prentiss
drug-abuse
drug-addiction
non-12-step-program
passages-malibu
passages-ventura
pax-prentiss
philosophy
recovery
society
substance-addiction
treatment
|
Chris Prentiss |
|
8c61255
|
As for Doing-good, that is one of the professions which are full. Moreover, I have tried it fairly, and, strange as it may seem, am satisfied that it does not agree with my constitution. Probably I should not consciously and deliberately forsake my particular calling to do the good which society demands of me, to save the universe from annihilation; and I believe that a like but infinitely greater steadfastness elsewhere is all that now preserves it.
|
|
philosophy
|
Henry David Thoreau |
|
8c74860
|
To deny the necessity or value of metaphysics is to assert a metaphysical principle, just as to say a religion must be without dogmas is to assert a dogma.
|
|
metaphysics
philosophy
religion
|
Fulton J. Sheen |
|
c56297b
|
Sublime natures are seldom clean!
|
|
decreation
philosophy
|
Longinus |
|
6360409
|
"But technology is simply the making of things and the making of things can't by its own nature be ugly or there would be no possibility for beauty in the arts, which also include the making of things. Actually a root word of technology, , originally "art." The ancient Greeks never separated art from manufacture in their minds, and so never developed separate words for them."
|
|
history
manufacturing
philosophy
technology
|
Robert M. Pirsig |
|
778544c
|
Our problem isn't that we're individualists. It's that our individualism is static rather than dynamic. We value what we think rather than what we do. We forget that we haven't done, or been, what we thought; that the first function of life is action, just as the first property of things is motion.
|
|
dynamic
identity
individualism
motion
philosophy
self
static
|
Fernando Pessoa |
|
5014ddc
|
Edward Gibbon (1737-1794) in his said that the following five attributes marked Rome at its end: first, a mounting love of show and luxury (that is, affluence); second, a widening gap between the very rich and the very poor (this could be among countries in the family of nations as well as in a single nation); third, an obsession with sex; fourth, freakishness in the arts, masquerading as originality, and enthusiasms pretending to be creativity; fifth, an increased desire to live off the state. It all sounds so familiar. We have come a long road since our first chapter, and we are back in Rome.
|
|
culture-critique
faith
philosophy
|
Francis A. Schaeffer |
|
eb0add4
|
I am the man who loves his life. I am the man who does not sacrifice his love or his values.
|
|
john-galt
philosophy
|
Ayn Rand |
|
9c425e3
|
Life is a process of self-sustaining and self-generated action. If an organism fails in that action, it dies...It is only the concept of 'Life' that makes the concept of 'Value' possible. It is only to a living entity that things can be good or evil.
|
|
evil
good
john-galt
life
man
mind
morality
morals
objectivism
philosophy
pursuit-of-happiness
reason
think
thinking
values
virtue
|
Ayn Rand |
|
4c555ad
|
Are you seeking to know what is wrong with the world? All the disasters that have wrecked your world, came from your leaders' attempt to evade the fact that A is A. All the secret evil you dread to face within you and all the pain you have ever endured, came from your own attempt to evade the fact that A is A.
|
|
evil
good
john-galt
life
man
mind
morality
morals
objectivism
philosophy
pursuit-of-happiness
rational
reason
think
thinking
truth
values
virtue
wisdom
|
Ayn Rand |
|
5837ee9
|
"God is triune, and all reality is structured in terms of Him. A brief definition of the Trinity might be this: One God without division in a plurality of Persons, and three Persons without confusion in a unity of essence.
|
|
philosophy
the-one-and-the-many
trinity
|
David Chilton |
|
a514c2b
|
Existence is Identity, Consciousness is Identification.
|
|
consciousness
existence
john-galt
life
man
mind
morality
morals
objectivism
philosophy
pursuit-of-happiness
rational
reason
think
thinking
truth
values
virtue
wisdom
|
Ayn Rand |
|
d4aa10e
|
Rationality is the recognition of the fact that existence exists, that nothing can alter the truth and nothing can take precedence over that act of perceiving it, which is thinking--that the mind is one's only judge of values and one's only guide of action--that reason is an absolute that permits no compromise--that a concession to the irrational invalidates one's consciousness and turns it from the task of perceiving to the task of faking reality--that the alleged short-cut to knowledge, which is faith, is only a short-circuit destroying the mind--that the acceptance of a mystical invention is a wish for the annihilation of existence and, properly, annihilates one's consciousness.
|
|
evil
good
happiness
john-galt
life
man
mind
morality
morals
objectivism
pain
philosophy
pursuit-of-happiness
rational
reason
think
thinking
truth
values
virtue
wisdom
|
Ayn Rand |
|
99e1717
|
"Electrons, when they were first discovered, behaved exactly like particles or bullets, very simply. Further research showed, from electron diffraction experiments for example, that they behaved like waves. As time went on there was a growing confusion about how these things really behaved ---- waves or particles, particles or waves? Everything looked like both. This growing confusion was resolved in 1925 or 1926 with the advent of the correct equations for quantum mechanics. Now we know how the electrons and light behave. But what can I call it? If I say they behave like particles I give the wrong impression; also if I say they behave like waves. They behave in their own inimitable way, which technically could be called a quantum mechanical way. They behave in a way that is like nothing that you have seen before. Your experience with things that you have seen before is incomplete. The behavior of things on a very tiny scale is simply different. An atom does not behave like a weight hanging on a spring and oscillating. Nor does it behave like a miniature representation of the solar system with little planets going around in orbits. Nor does it appear to be somewhat like a cloud or fog of some sort surrounding the nucleus. It behaves like nothing you have seen before. There is one simplication at least. Electrons behave in this respect in exactly the same way as photons; they are both screwy, but in exactly in the same way.... The difficulty really is psychological and exists in the perpetual torment that results from your saying to yourself, "But how can it be like that?" which is a reflection of uncontrolled but utterly vain desire to see it in terms of something familiar. I will not describe it in terms of an analogy with something familiar; I will simply describe it. There was a time when the newspapers said that only twelve men understood the theory of relativity. I do not believe there ever was such a time. There might have been a time when only one man did, because he was the only guy who caught on, before he wrote his paper. But after people read the paper a lot of people understood the theory of relativity in some way or other, certainly more than twelve. On the other hand, I think I can safely say that nobody understands quantum mechanics. So do not take the lecture too seriously, feeling that you really have to understand in terms of some model what I am going to describe, but just relax and enjoy it. I am going to tell you what nature behaves like. If you will simply admit that maybe she does behave like this, you will find her a delightful, entrancing thing. Do not keep saying to yourself, if you can possible avoid it, "But how can it be like that?" because you will get 'down the drain', into a blind alley from which nobody has escaped. Nobody knows how it can be like that."
|
|
philosophy
physics
quantum-mechanics
science
|
Richard P. Feynman |
|
fa91987
|
When cleaning I do it the way people go to church--not so much to discover anything new, although I'm alert for new things, but mainly to reacquaint myself with the familiar. It's nice to go over familiar paths.
|
|
discovering-new-things
getting-reacquainted
motorcycles
philosophy
|
Robert M. Pirsig |
|
6478149
|
A kind of northing is what I wish to accomplish, a single-minded trek towards that place where any shutter left open to the zenith at night will record the wheeling of all the sky's stars as a pattern of perfect, concentric circles. I seek a reduction, a shedding, a sloughing off. At the seashore you often see a shell, or fragment of a shell, that sharp sands and surf have thinned to a wisp. There is no way you can tell what kind of shell it had been, what creature it had housed; it could have been a whelk or a scallop, a cowrie, limpet, or conch. The animal is long since dissolved, and its blood spread and thinned in the general sea. All you hold in your hand is a cool shred of shell, an inch long, pared so thin that it passes a faint pink light. It is an essence, a smooth condensation of the air, a curve. I long for the North where unimpeded winds would hone me to such a pure slip of bone. But I'll not go northing this year. I'll stalk that floating pole and frigid air by waiting here. I wait on bridges; I wait, struck, on forest paths and meadow's fringes, hilltops and banksides, day in and day out, and I receive a southing as a gift. The North washes down the mountains like a waterfall, like a tidal wave, and pours across the valley; it comes to me. It sweetens the persimmons and numbs the last of the crickets and hornets; it fans the flames of the forest maples, bows the meadow's seeded grasses and pokes it chilling fingers under the leaf litter, thrusting the springtails and the earthworms deeper into the earth. The sun heaves to the south by day, and at night wild Orion emerges looming like the Specter over Dead Man Mountain. Something is already here, and more is coming.
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
b1c1ec4
|
Though why should we expect age to mellow us? If it isn't life's business to reward merit, why should it be life's business to give us warm, comfortable feelings towards its end? What possible evolutionary purpose could nostalgia serve?
|
|
history
mellow
memory
merit
nostalgia
personality
philosophy
time
|
Julian Barnes |
|
d8290ac
|
Primenenie protivozachatochnykh sredstv inogda kritikuiut kak <>. Da, eto tak -- ochen' protivoestestvennoe. Beda v tom, chto protivoestestvenno i vseobshchee blagosostoianie. Ia dumaiu, chto bol'shinstvo iz nas schitaet vseobshchee blagosostoianie v vysshei stepeni zhelatel'nym. Nevozmozhno, odnako, dobit'sia protivoestestvennogo vseobshchego blagosostoianiia, esli ne poiti pri etom takzhe na protivoestestvennuiu reguliatsiiu rozhdaemosti, tak kak eto privedet k eshche bol'shim nevzgodam, chem sushchestvuiushchie v prirode.
|
|
medicine
philosophy
|
Richard Dawkins |
|
fb037ff
|
"I would bear it for her if I could.
|
|
pain
philosophy
wasted-time
wishing
|
Penelope Fitzgerald |
|
e1283f6
|
One believed what one was told to believe, what it made sense to believe. Unless one was a foreigner, of course, or a philosopher.
|
|
cognitive-dissonance
confirmation-bias
foreigners
philosophy
|
Iain M. Banks |
|
9efe7a0
|
We live in a stocking which is in the process of being turned inside out, without our ever knowing for sure to what phase of the process our moment of consciousness corresponds.
|
|
philosophy
stockings
|
Vladimir Nabokov |
|
33b657a
|
By heavens! there is something after all in the world allowing one man to steal a horse while another must not look at a halter. Steal a horse straight out. Very well. He has done it. Perhaps he can ride. But there is a way of looking at a halter that would provoke the most charitable of saints into a kick.
|
|
humanity
philosophy
social-norms
|
Joseph Conrad |
|
0e997f6
|
Civilizations... cannot flourish if they are beset with troublesome infections of beliefs.
|
|
bullshit
civilization
philosophy
|
Harry G. Frankfurt |
|
d9ec681
|
When a man gets drunk he gets sentimental. That's what I wanted to avoid.
|
|
freedom
french-literature
jean-paul-sartre
philosophy
the-age-of-reason
the-roads-to-freedom
|
Jean-Paul Sartre |
|
3114d80
|
Whenever you see flies or insects in a still life--a wilted petal, a black spot on the apple--the painter is giving you a secret message. He's telling you that living things don't last--it's all temporary. Death in life. That's why they're called natures mortes. Maybe you don't see it at first, with all the beauty and bloom, the little speck of rot. But if you look closer--there it is.
|
|
death
life
philosophy
transience
|
Donna Tartt |
|
dd8b2b1
|
The sense impressions of one-celled animals are not edited for the brain: 'This is philosophically interesting in a rather mournful way, since it means that only the simplest animals perceive the universe as it is (21).
|
|
nature
philosophy
sight
world
|
Annie Dillard |
|
a5c4d21
|
Things that seem morally obvious and intuitive now weren't necessarily so in the past; many started with nonconforming reasoning.
|
|
ethics
morality
philosophy
veganism
|
Robert M. Sapolsky |
|
c8ac054
|
I love even to see the domestic animals reassert their native rights -- any evidence that they have not wholly lost their original wild habits and vigor; as when my neighbor's cow breaks out of her pasture early in the Spring and boldly swims the river, a cold grey tide, twenty-five or thirty rods wide, swollen by the melted snow. It is the Buffalo crossing the Mississippi.
|
|
nature
philosophy
|
Henry David Thoreau |
|
06c2c2a
|
My greatest urge in life is to do nothing. It's not even an absence of motivation, a lack, for I do have a strong urge: to do nothing. To down tools, to stop. Except I know that if I do that I will fall into despair, and I know that it is worth doing anything in one's power to avoid depression because from there, from being depressed, it is only an imperceptible step to despair: the last refuge of the ego.
|
|
depression
despair
idleness
motivation
philosophy
|
Geoff Dyer |
|
e9c5809
|
The more you engage in any type of emotion or behavior, the greater your desire for it will become.
|
|
chris-prentiss
depression
emotions
happiness
philosophy
zen
zen-and-the-art-of-happiness
|
Chris Prentiss |
|
6f6ac42
|
Terrible times breed terrible things, my lord.
|
|
environment
greed
nurture
philosophical
philosophy
rulers
war
|
George R.R. Martin |
|
9e3f23a
|
But in doing so---moving forward...---he's still dealing with the past. It's always strung out behind us, innit, attached to our arses like a roll of toilet paper we trail out of the bathroom, pointing the way to the giant shite we just took. It doesn't matter if we flushed it down; Everyone still knows what we did there. So its fine to say it's all done and you have no connection with the past, that you're a new person every second, but silly in my view to pretend that person isn't made of the old one.
|
|
humor
past
philosophy
|
Kevin Hearne |
|
946e723
|
If you are surrounded by people who not only don't believe in your goals and your positive outlook on life, but who also continually try to tear you down, it will be extremely challenging for you to hold firmly in mind that you will succeed and that you can be happy.
|
|
life
philosophy
zen
zen-and-the-art-of-happiness
|
Chris Prentiss |
|
8e8ed8f
|
And yet does the appetite for new days ever really cease?
|
|
identity
life-philosophy
philosophy
science
|
John Updike |
|
7312d88
|
For millennia philosophers and saints have tried to reason out a logical scheme for the universe... until Hilda came along and demonstrated that the universe is not logical but whimsical, its structure depending solely on the dreams and nightmares of non-logical dreamers.
|
|
philosophy
whimsy
|
Robert A. Heinlein |
|
7235232
|
Let those who want to save the world if you can get to see it clear and as a whole. Then any part you make will represent the whole if it's made truly. The thing to do is work and learn to make it.
|
|
life
literature
philosophy
writing
|
Ernest Hemingway |
|
7941611
|
The goal and meaning of individual life (which is the only real life) no longer lie in individual development but in the policy of the State, which is thrust upon the individual from outside and consists in the execution of an abstract idea which ultimately tends to attract all life to itself.
|
|
mental-health
philosophy
politics
psychology
state
system
the-self
truth
welfare
|
C.G. Jung |
|
d22efad
|
I never said a word against eminent men of science. What I complain of is a vague popular philosophy which supposes itself to be scientific when it it really nothing but a sort of new religion and an uncommonly nasty one.
|
|
philosophy
science
|
G.K. Chesterton |
|
fa6be0e
|
lkhyn@. mndh Tfwltn wlwld wm`lm lmdrs@ ykrrn `l~ msm`n b'nh 'fZ` shy fy lwjwd.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
|
b135fb6
|
There are no trivial facts in humanity, nor little leaves in vegetation.
|
|
philosophy
|
Victor Hugo |
|
835a080
|
As you know, shibumi has to do with great refinement underlying commonplace appearances. It is a statement so correct that it does not have to be bold, so poignant it does not have to be pretty, so true it does not have to be real. Shibumi is understanding, rather than knowledge. Eloquent silence. In demeanor, it is modesty without pudency. In art, where the spirit of shibumi takes the form of sabi, it is elegant simplicity, articulate brevity. In philosophy, where shibumi emerges as wabi, it is spiritual tranquility that is not passive; it is being without the angst of becoming.
|
|
philosophy
shibumi
understatement
|
Trevanian |
|
21e36a0
|
When everything is social, suddenly nothing is.
|
|
philosophy
social-media
|
Jean Baudrillard |
|
6056bb3
|
fy mmlk@ <> ltwtlytry@ t`T~ ljbt msbqan mHriWm@ bdhlk 'y sw'l jdyd. yntj `n dhlk 'n lnsn ldhy ytsl hw l`dw lHqyqy l <>. lsw'l hw mthl mskyn ymzq lqmsh@ lmrswm@ lldykwr fySbH fy lmstT` rw'y@ m ykhtby' khlfh. hkdh shrHt sbyn ltyryz m`n~ lwHth: mn l'mm lkdhb lSrkh, wmn lkhlf lHqyq@ lty l yudrk knhh. l 'n hw'l ldhyn ynDlwn Dd l'nZm@ lmsmW@ twtlytry@ qlaWm ymknhm lnDl mn khll 'sy'l@ wshkwk. fhum 'yDan bHj@ l~ qn`thm wl~ Hqyqthm lbsyT@ lty yftrD 'n yfhmh 'kbr `dd mmkn mn lns w'n tHdth frzan dm`yan jm`yan.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
|
9f74441
|
"I shall not be alive a half decade hence," said Seldon, "and yet it is of overpowering concern to me. Call it idealism. Call it an identification of myself with that mystical generalization to which we refer by the term, 'man."
|
|
philosophy
|
Isaac Asimov |
|
75b61fe
|
`dt tyryz l~ lnwm mn jdyd. wlknh hw lm ystT` lnwm. kn ytkhylh myt@ wtr~ 'Hlman rhyb@. wlm ykn fy stT`th yqZh l'nh myt@. n`m, hdh hw lmwt: 'n tnm tyryz wtr~ 'Hlman fZy`@ dwn 'n ytmkn mn yqZh.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
|
9b57c5f
|
w'n hnk 'yDan w'yDan kwkb 'khr~ Hyth ymkn lljns lbshry 'n yld mn jdyd mrtqyan fy kl mr@ drj@an ('y Hy@) `l~ sulaWm lkml. tlk hy lfkr@ lty ykwWnh twms `n l`awd l'bdy. nHn 'yDan skn hdhh l'rD ('y lkwkb rqm wHd, kwkb n`dm lkhbr@), lys fy mknn Tb`an l 'n nkwWn fkr@ GmD@ jdan `m sySyr bHl lnsn fy lkwkb l'khr~. tur~ hl sykwn 'kthr thqlan? hl sykwn lkml fy mtnwl ydh? whl sytmkn mn lwSwl lyh bwsT@ ltkrr? Dmn 'fq hdhh lywTwby wHdh, ymkn lmfhwmy ltshw'm wltfw'l 'n ykwn lhm m`n~: flmtfy'l hw dhlk ldhy ytSwr 'n ltrykh lnsny sykwn 'ql dymwm@ `l~ lkwkb rqm 5. wlmtshy'm hw dhlk ldhy l ySdWq hdh l'mr.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
|
21606da
|
She had lost herself in this old work, her personality dissolving into it, so that she had been set free. The immortality of the soul lies in its dissolution; this was the cryptic comment that so frustrated Olivier and which Julien had only ever grasped as evidence for the history of a particular school of thought. He had known all about its history, but Julia knew what it meant. He found the realization strangely reassuring.
|
|
freedom
immortality
liberation
meaning
philosophy
self-abandonment
soul
thought
|
Iain Pears |
|
b2db060
|
The stupidity of people comes from having an answer for everything. The wisdom of the novel comes from having a question for everything.
|
|
czech-literature
foolishness
literature
novel
philosophy
questions
stupidity
|
Milan Kundera |
|
f7bffa4
|
"You certainly remember this scene from dozens of films: a boy and a girl are running hand in hand in a beautiful spring (or summer) landscape. Running, running, running and laughing. By laughing the two runners are proclaiming to the whole world, to audiences in all the movie theaters: "We're happy, we're glad to be in the world, we're in agreement with being!" It's a silly scene, a cliche, but it expresses a basic human attitude: serious laughter, laughter "beyond joking." All churches, all underwear manufacturers, all generals, all political parties, are in agreement about that kind of laughter, and all of them rush to put the image of the two laughing runners on the billboards advertising their religion, their products, their ideology, their nation, their sex, their dishwashing powder." --
|
|
czech
existentialism
happiness
kitsch
laughter
meaning-of-life
novel
philosophy
|
Milan Kundera |
|
8e88d89
|
"Is it not curious, that so vast a being as the whale should see the world through so small an eye, and hear the thunder through an ear which is smaller than a hare's? But if his eyes were broad as the lens of Herschel's great telescope; and his ears capacious as the porches of cathedrals; would that make him any longer of sight, or sharper of hearing? Not at all.--Why then do you try to "enlarge" your mind? Subtilize it"
|
|
friedrich-wilhelm-herschel
philosophy
wilhelm-herschel
william-herschel
|
Herman Melville |
|
9258267
|
It occurred to him that his scarcely perceptible attempts to struggle against what was considered good by the most highly placed people, those scarcely noticeable impulses which he had immediately suppressed, might have been the real thing, and all the rest false.
|
|
human-nature
inspiration
life
morality
philosophy
psychology
societal-expectations
society
|
Leo Tolstoy |
|
c733ada
|
"Again, all of life presents us with two basic ways to treat events. We can either label them "god for us" or "bad for us." The event is only an event. It's how we treat the event that determines what it becomes in our lives. The event doesn't make that determination- we do."
|
|
depression
happiness
life
philosophy
zen
zen-and-the-art-of-happiness
|
Chris Prentiss |
|
fcf614f
|
If you can't test it, it's not theorics -- it's metatheorics. A branch of philosophy. So, if you want to think of it this way, our test equipment is what defines the boundary separating theorics from philosophy.
|
|
philosophy
religion
science
|
Neal Stephenson |
|
1f9e1f5
|
'Dft lmSwWr btHbWb 'mwmy : <<'jsd `ry@. wlkn hdh 'mr Tby`y jdan! wkl m hw Tby`y jmyl!>>.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
|
33eb27d
|
I find my data first in myself, not first in the poets. For if I did not find it in myself, I would not be able to find it in the poets.
|
|
peter-kreeft
philosophy
poetry
poets
sea
water
|
Peter Kreeft |
|
369d051
|
The modern mind is merely a blank about the philosophy of toleration; and the average agnostic of recent times has really had no notion of what he meant by religious liberty and equality. He took his own ethics as self-evident and enforced them; such as decency or the error of the Adamite heresy. Then he was horribly shocked if he heard of anybody else, Moslem or Christian, taking his ethics as self-evident and enforcing them; such as reverence or the error of the Atheist heresy. And then he wound up by taking all this lop-sided illogical deadlock, of the unconscious meeting the unfamiliar, and called it the liberality of his own mind. Medieval men thought that if a social system was founded on a certain idea it must fight for that idea, whether it was as simple as Islam or as carefully balanced as Catholicism. Modern men really think the same thing, as is clear when communists attack their ideas of property. Only they do not think it so clearly, because they have not really thought out their idea of property.
|
|
medieval
morality
philosophy
religion
st-francis
toleration
|
G.K. Chesterton |
|
9b573e9
|
"The color-patches of vision part, shift, and reform as I move through space in time. The present is the object of vision, and what I see before me at any given second is a full field of color patches scattered just so. The configuration will never be repeated. Living is moving; time is a live creek bearing changing lights. As I move, or as the world moves around me, the fullness of what I see shatters. "Last forever!" Who hasn't prayed that prayer? You were lucky to get it in the first place. The present is a freely given canvas. That it is constantly being ripped apart and washed downstream goes without saying; it is a canvas, nevertheless. But there is more to the present than a series of snapshots. We are not merely sensitized film; we have feelings, a memory for information and an eidetic memory for the imagery of our pasts. Our layered consciousness is a tiered track for an unmatched assortment of concentrically wound reels. Each one plays out for all of life its dazzle and blur of translucent shadow-pictures; each one hums at every moment its own secret melody in its own unique key. We tune in and out. But moments are not lost. Time out of mind is time nevertheless, cumulative, informing the present. From even the deepest slumber you wake with a jolt- older, closer to death, and wiser, grateful for breath. But time is the one thing we have been given, and we have been given to time. Time gives us a whirl. We keep waking from a dream we can't recall, looking around in surprise, and lapsing back, for years on end. All I want to do is stay awake, keep my head up, prop my eyes open, with toothpicks, with trees."
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
0e88053
|
The New Your energy goes beyond anything you'll find anywhere else. It's too much for some people and it grinds them down, but it lifts up and animates the rest of us.
|
|
human-nature
individuality
inspiration
knowledge-of-self
life
living-in-a-city
philosophy
sadness
security
|
Lawrence Block |
|
8e3dca1
|
Mma Ramotswe had listened to a World Service broadcast on her radio one day which had simply taken her breath away. It was about philosophers who called themselves existentialists and who, as far as Mma Ramotswe could ascertain, lived in France. These French people said that you should just live in a way which made you feel real, and that the real thing to do was the right thing too. Mma Ramotswe had listened in astonishment. You did not have to go to France to meet existentialists, she reflected; there were many existentialists right here in Botswana. Note Mokoti, for example. She had been married to an existentialist herself, without even knowing it. Note, that selfish man who never once put himself out for another--not even for his wife--would have approved of existentialists, and they of him. It was very existentialist, perhaps, to go out to bars every night while your pregnant wife stayed at home, and even more existentialist to go off with girls--young existentialist girls--you met in bars. It was a good life being an existentialist, although not too good for all the other, nonexistentialist people around one.
|
|
morality
philosophy
|
Alexander McCall Smith |
|
d9441c6
|
Si se lo permitimos, los ninos pueden ensenarnos la salida. Hay una historia muy conocida de una madre que entra en la habitacion de su hijo recien nacido y se encuentra a su otro hijo, un nino de cuatro anos, asomado a la cuna. -Tienes que contarme como es el cielo y como es Dios -le implora el nino a su hermanito-. !Estoy empezando a olvidarme!
|
|
philosophy
spanish
wisdom
|
Brian L. Weiss |
|
8b769f1
|
To say that life is meaningless is to express an attitude, not to state a fact
|
|
meaning
moral-philosophy
nihilism
philosophy
purpose
|
Peter Singer |
|
fb81042
|
"I rather liked him.I asked him to come and see us.' 'Oh Christ !' 'But, Bradley, you mustn't reject people,you musn't just write them of. You must be curious about them. Curiosity is kind of charity.' 'I don't think curiosity is a kind of charity. I think it's a kind of malice.' 'That's what makes a writer, knowing the details.' 'It may make your kind of writer. It doesn't make mine.' 'Here we go again,' said Arnold. 'Why pile up a jumble of "details"? When you start really imagining something you have to forget the details anyhow, they just get in the way. Art isn't the reproduction of oddments out of life.' 'I never said it was!' said Arnold. 'I don't draw direct from life.' 'Your wife thinks you do.' 'Oh that. Oh God.' 'Inquisitive chatter and cataloguing of things one's spotted isn't art. ' 'Of course it isn't -' 'Vague romantic myth isn't art either. Art is imagination. Imagination changes, fuses. Without imagination you have stupid details on one side and empty dreams on the othet.' 'Bradley, I know you -' 'Art isn't chat plus fantasy. Art comes out of endless restraint and silnce.' 'If the silence is endless there isn't any art! It's people without creative gifts who say that more mean worse!' 'One should only complete something when one feels one's bloody privileged to have it all. Those who only do what's easy will never be rewarded by -'
|
|
philosophy
writing
|
Iris Murdoch |
|
9a4b42f
|
Considering he was neither priest nor scholar, the young man gave sensible, thoughtful replies -- the more so, perhaps, for being untrained, for he had not learned what he should believe or should not believe. Present a statement to him in flagrant contradiction to all Christian doctrine and he could be persuaded to agree on its good sense, unless he remembered it was the sort of thing of which pyres are made for the incautious.
|
|
doctrine
education
freedom
freedom-of-religion
freedom-of-thought
good-sense
independent-thought
inquisition
persecution
philosophy
rationality
reason
schooling
|
Iain Pears |
|
0f4e270
|
bmkn lkwkb 'n ythw~ `l~ 'thr tfjyr lqnbl. wymkn llwTn 'n ynhbh kl ywm mkhtls jdyd, wymkn lskn lHy jmy`hm 'n yusqw l~ ktyb@ l`dm. ymknh 'n ytHml kl hdh bshwl@ 'kbr mm yjrw' `l~ lqwl, wlknh Gyr qdr `l~ tHml lHzn ldhy ysbbh Hlm wHd mn 'Hlm tyryz.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
|
777c837
|
The present importance of the Book of Job cannot be expressed adequately even by saying that it is the most interesting of ancient books. We may almost say of the Book of Job that it is the most interesting of modern books. In truth, of course, neither of the two phrases covers the matter, because fundamental human religion and fundamental human irreligion are both at once old and new; philosophy is either eternal or it is not philosophy. The modern habit of saying, 'This is my opinion, but I may be wrong,' is entirely irrational. If I say that it may be wrong I say that is not my opinion. The modern habit of saying 'Every man has a different philosophy; this is my philosophy and its suits me'; the habit of saying this is mere weak-mindedness. A cosmic philosophy is not constructed to fit a man; a cosmic philosophy is constructed to fit a cosmos. A man can no more possess a private religion than he can possess a private sun and moon.
|
|
philosophy
religion
truth
worldview
|
G.K. Chesterton |
|
7879b53
|
I want to think about trees. Trees have a curious relationship to the subject of the present moment. There are many created things in the universe that outlive us, that outlive the sun, even, but I can't think about them. I live with trees. There are creatures under our feet, creatures that live over our heads, but trees live quite convincingly in the same filament of air we inhabit, and in addition, they extend impressively in both directions, up and down, shearing rock and fanning air, doing their real business just out of reach.
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
trees
walking
watching
wonder
|
Annie Dillard |
|
3c387f3
|
This is precisely how someone speaks who imagines that he is the world's divinely appointed ruler: 'I will not LET them starve. I will not LET the drought come. I will not LET the river flood.
|
|
philosophy
|
Daniel Quinn |
|
67468f3
|
`ndm hd' Srkhh, nmt qrb twms w'mskt bydh Twl llyl. mndh knt fy lthmn@ why tGfw jm`@ ydyh wmtkhyl@ 'nh tmsk lrjl ldhy tHbh, rjl Hyth. kn mfhwman dhan 'n tshd bhdh l`zm `l~ yd twms.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
|
e22da21
|
thm ql <>. sd Smt jdyd thm qT`h qy'lan: <>.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
|
25b3e22
|
We must have sinned greatly, at some juncture long buried in our protozoic past, to deserve such a universe
|
|
identity
life-philosophy
philosophy
science
|
John Updike |
|
d29743e
|
"Philosophy is like being in a dark room and looking for a black cat. Metaphysics is like being in a dark room and looking for a black cat that isn't there.
|
|
christianity
hinduism
islam
metaphysics
philosophy
religion
science
theology
|
Anonymous |
|
f1f3c26
|
"In the forty minutes I watched the muskrat, he never saw me, smelled me, or heard me at all. When he was in full view of course I never moved except to breathe. My eyes would move, too, following his, but he never noticed. Only once, when he was feeding from the opposite bank about eight feet away did he suddenly rise upright, all alert- and then he immediately resumed foraging. But he never knew I was there. I never knew I was there, either. For that forty minutes last night I was as purely sensitive and mute as a photographic plate; I received impressions, but I did not print out captions. My own self-awareness had disappeared; it seems now almost as though, had I been wired to electrodes, my EEG would have been flat. I have done this sort of thing so often that I have lost self-consciousness about moving slowly and halting suddenly. And I have often noticed that even a few minutes of this self-forgetfulness is tremendously invigorating. I wonder if we do not waste most of our energy just by spending every waking minute saying hello to ourselves. Martin Buber quotes an old Hasid master who said, "When you walk across the field with your mind pure and holy, then from all the stones, and all growing things, and all animals, the sparks of their souls come out and cling to you, and then they are purified and become a holy fire in you."
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
bbda67b
|
"A man feared that he might find an assassin;
|
|
crane
philosophy
victim
wisdom
wise
|
Stephen Crane |
|
3a428e7
|
They don't understand that religion and science are there to serve different purposes. We need science to understand how everything on this planet and beyond works - us, nature, everything we see around us. That's fact - no one with a working brain can question that. But we also need religion. Not for ridiculous counter-theories about things that science can prove. We need it for something else, to fill a different kind of need. The need for meaning. It's a basic need we have, as humans. And it's a need that's beyond the realm of science. Your scientists don't understand that it's a need they can't fulfill no matter how many Hadron colliders and Hubble telescopes they build- and your preachers don'[t understand that their job is to help you discover a personal, inner sense of meaning and not behave like a bunch of zealots intent on converting the rest of the planet to their rigid, literalist view of how everyone should live their lives.
|
|
philosophy
raymond-khoury
religion
science-and-religion
|
Raymond Khoury |
|
1446294
|
"[T]aking the Third into account does not bring us into the position of pragmatic consideration, of comparing different Others; the task is rather to learn to distinguish between "false" conflicts and the "true" conflict. For example, today's conflict between Western liberalism and religious fundamentalism is a "false" one, since it is based on the exclusion of the third term which is its "truth": the Leftist emancipatory position."
|
|
philosophy
religion
|
Slavoj Žižek |
|
77be607
|
Is beauty enhanced or adulterated by utility?
|
|
philosophy
|
Sena Jeter Naslund |
|
815ebf0
|
"If Elvis ..is the definition of rock, then rock is remembered as showbiz...It becomes a solely performative art form, where the meaning of a song matters less than the person singing it. It becomes ...if Dylan...becomes the definition of rock, everything reverses. In this contingency, lyrical authenticity becomes everything: Rock is galvanized as an intellectual craft, interlocked with the folk tradition...The fact that Dylan does not have a conventionally "good" singing voice becomes retrospective proof that rock audiences prioritized substance over style..."
|
|
philosophy
rock
|
Chuck Klosterman |
|
72376e1
|
What is the meaning of life? What is our purpose on earth? These are some of the great, false questions of religion. We need not answer them, for they are badly posed, but we can live our answers all the same. At a minimum, we can create the conditions for human flourishing in this life--the only life of which any of us can be certain. That means we should not terrify our children with thoughts of hell or poison them with hatred for infidels. We should not teach our sons to consider women their future property or convince our daughters that they are property even now. And we must decline to tell our children that human history began with bloody magic and will end with bloody magic in a glorious war between the righteous and the rest.
|
|
philosophy
religion
|
Sam Harris |
|
d660ea1
|
Mendel had a remarkable nature as a boy. I'm not talking about miracles. Miracles are a burden for a tzaddik, not the proof of one. Miracles prove nothing except to those whose faith is bought very cheap, sir. There was something in Mendele. There was a fire.
|
|
philosophy
|
Michael Chabon |
|
d68f494
|
Alle menschlichen Fehler sind Ungeduld, ein vorzeitiges Abbrechen des Methodischen, ein scheinbares Einpfahlen der scheinbaren Sache.
|
|
life
philosophy
sin
truth
|
Franz Kafka |
|
d1059ef
|
The fact that for tens of thousands of years humanity has used warfare as a solution for states of disequilibrium has no more demonstrable value than the fact that in the same period humanity learned to resolve states of psychological imbalance by using alcohol or other equally devastating substances.
|
|
philosophy
war
|
Umberto Eco |
|
8641e47
|
You know, it's really very peculiar. To be mortal is the most basic human experience, and yet man has never been able to accept it, grasp it, and behave accordingly. Man doesn't know how to be mortal. And when he dies, he doesn't even know how to be dead.
|
|
dying
immortality
life
living
mortality
philosophy
|
Milan Kundera |
|
157c737
|
It may be laid down as a general rule that if a man begins to sing, no one will take notice of this except his fellow human being. This is true even if his song is surpassingly beautiful. Other men may be in raptures at this skill, but the rest of creation is, by and large, unmoved.
|
|
intellectual
philosophy
|
Susanna Clarke |
|
a3d021b
|
Die Wahrheit des Seins ist Wesen
|
|
hegelian-dialectic
philosophy
|
Hegel Georg Wilhelm Friedrich |
|
d51c825
|
Death is the promise we're all born with, sir. A good death is better than a poor one.
|
|
philosophy
|
michael moorcock |
|
0f713ad
|
So live. I'll be the nun for you. I am now.
|
|
philosophy
|
Annie Dillard |
|
03fbe67
|
"individuals are concerned not with the moral issue of realizing these standards, but with the amoral issue of engineering a convincing impression that these standards are being realized. Our activity, then, is largely concerned with moral matters, but as performers we do not have a moral concern in these moral matters. As performers we are merchants of morality. Our day is given over to intimate contact with the goods we display and our minds are filled with intimate understandings of them; but it may well be that the more attention we give to these goods, th e more d is ta n t we feel from them and from those who are believing enough to buy them. To use a different imagery, the very obligation and profitablility of appearing always in a steady moral light, of being a socialized character, forces
|
|
morals
philosophy
sociology
|
Erving Goffman |
|
985ab32
|
"That's all the motorcycle is, a system of concepts worked out in steel. There's no part in it, no shape in it, that is not out of someone's mind [...] I've noticed that people who have never worked with steel have trouble seeing this--that the motorcycle is primarily a mental phenomenon. They associate metal with given shapes--pipes, rods, girders, tools, parts--all of them fixed and inviolable., and think of it as primarily physical. But a person who does machining or foundry work or forger work or welding sees "steel" as having no shape at all. Steel can be any shape you want if you are skilled enough, and any shape but the one you want if you are not. Shapes, like this tappet, are what you arrive at, what you give to the steel. Steel has no more shape than this old pile of dirt on the engine here. These shapes are all of someone's mind. That's important to see. The steel? Hell, even the steel is out of someone's mind. There's no steel in nature. Anyone from the Bronze Age could have told you that. All nature has is a potential for steel. There's nothing else there."
|
|
foundry
machining
mechanics
motorcycle-maintenance
motorcycles
philosophy
steel
welding
|
Robert M. Pirsig |
|
4c435a0
|
"In philosophy, metaphorical pluralism is the norm. Our most important abstract philosophical concepts, including time, causation, morality, and the mind, are all conceptualized by multiple metaphors, sometimes as many as two dozen. What each philosophical theory typically does is to choose one of those metaphors as "right," as the true literal meaning of the concept. One reason there is so much argumentation across philosophical theories is that different philosophers have chosen different metaphors as the "right" one, ignoring or taking as misleading all other commonplace metaphorical structurings of the concept. Philosophers have done this because they assume that a concept must have one and only one logic. But the cognitive reality is that our concepts have multiple metaphorical structurings."
|
|
concept
embodied-mind
logic
metaphor
philosophy
reason
|
George Lakoff |
|
30ff25a
|
The solutions all are simple--after you have arrived at them. But they're simple only when you know already what they are.
|
|
philosophy
|
Robert M. Pirsig |
|
f96ea15
|
This 'web of discourses' as Robyn called it...is as much a biological product as any of the other constructions to be found in the animal world. (Clothes too, are part of the extended phenotype of Homo Sapiens almost every niche inhabited by that species.An illustrated encyclopedia of zoology should no more picture Homo Sapiens naked than it should picture Ursus arctus-the black bear- wearing a clown suit and riding a bicycle.
|
|
dennett
humor
philosophy
philosophy-of-mind
science
|
Daniel C. Dennett |
|
4136e82
|
fy mjtm` tt`ysh fyh tyrt shtW~ wHyth ymkn lt'thyr hdhh ltyrt 'n yumH~ 'w yHdW bshkl mtnwb, ybq~ fy lmstT` lflt tqryban mn mHkm <>. wymkn llfrd `ndy'dh 'n yHfZ `l~ tmyzh, wllfnn 'n ykhlq '`mlan fnyW@ mdhsh@. wlkn fy lbldn lty yst'thr fyh Hzb sysy blslT@ klh, njd 'nfsn Hlan fy mmlk@ <> ldkttwry@. dh knt 'qwl dykttwry@ fny 'qSd bdhlk 'n kl m yT`n b <> mlG~an mn lHy@: kl Zhr llfrdy@, (l'n 'y nshz hw bSf@ fy wjh l'khwW@ lbsm@) wklW shk (l'n mn ybd' blshk fy ltfSyl lSGyr@ ytwSl fy nhy@ lmTf l'n yshk fy lHy@ bHd dhth). kdhlk lskhry@ (l'n kl shy fy mmlk@ <> yw'khdh `l~ mHml ljd), w'yDan l'm lty hjrt `y'lth, 'w lrjl ldhy yfDWl lrjl `l~ lns mhddan bdhlk lsh`r lmqds <>. nTlqan mn wjh@ lnZr hdhh, fn m ysm~ b <> ymkn `tbrh thGr@ `fn@ yrmy fyh <> ltwtlytry b'wskhh.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
|
0894b6b
|
My existence began to worry me seriously. Was I not a simple spectre?
|
|
jean-paul-sartre
nausea
philosophy
|
Jean-Paul Sartre |
|
85456c9
|
How charming is divine Philosophy! Not harsh, and crabbed as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfet raigns.
|
|
philosophy
|
John Milton |
|
0207709
|
I wasn't sure about that, but one never knows. Sometimes a neighborhood, like a culture or civilization, is strong enough to absorb and acculturate any number of newcomers. But I don't know if that's true around here any longer. The outward forms and appearances look the same - [...]- but the substance has been altered.
|
|
life
philosophy
|
Nelson DeMille |
|
6f2244a
|
`ndm kn symwn yfkr fy dhlk llq kn ysh`r blkhjl mn wahalh. mn lmw'kd 'nh lm yu`jb 'bh. 'm hw f'u`jb b'byh. kn ytdhkr kl klm@ tfwWh bh mstSwban mwqfh 'kthr f'kthr. hnk jml@ `l~ l'khS `lqt bdhkrth: <>. w`ndm wD` `mW Sdyqth ktb ltwr@ byn ydyh, t'thr bklmt ysw` lty tqwl: <>. kn y`rf 'n 'bh mlHd wlkn ltshbh byn ljmltyn kn blnsb@ lh wk'nh rmz khfy y`ny 'n 'bh ystHsn lTryq lty khtrh.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
|
c733dd8
|
I shall never sleep again. But then--how shall I endure my own company?
|
|
philosophy
|
Jean-Paul Sartre |
|
422b297
|
"When a problem or a difficult situation arises, say to yourself, as if you already believe it: "This is for my benefit."
|
|
chris-prentiss-quotes
passages-malibu
philosophy
philosophy-of-life
quotes
struggle
wisdom
|
Chris Prentiss |
|
35f8d51
|
I wrote this book to show you that a cure is entirely possible because I've seen it happen over and over again.
|
|
addiction-and-recovery
addiction-cure
addiction-free
alcohol-abuse
alcohol-addiction
alcohol-addiction-treatment
alcoholism-cure
amazon
author
book
bookstore
chris-prentiss
cure-addiction
drug-abuse
drug-addiction
drug-addiction-treatment
end-the-cycle
freedom
great-authors
great-books
kindle
life
new-book
nook
passages-malibu
passages-ventura
philosophy
self-help
sober
sobriety
wisdom
|
Chris Prentiss |
|
ab93ed2
|
When we say that this definition of good and evil is objective, what we mean is that it is as objective as we can be at this time, and to the best of our knowledge about the universe. This definition is based on what we know about how the universe works. It is not based on the revealed wisdom of any one faith or political movement. It is common to the best principles of all of them, but it is based on what we know rather than what we believe. In that sense, it is objective. Of course, what we know about the universe, and our place in it, is constantly changing as we add more information and gain new insights. We are never perfectly objective about anything, that is true, but we can be less objective, or we can be more objective.
|
|
inspirational
philosophy
science
|
Gregory David Roberts |
|
5a08535
|
The true source of happiness is within each of us.
|
|
philosophy
zen
zen-and-the-art-of-happiness
|
Chris Prentiss |
|
8660966
|
knt tkhf mn 'n yuGlq `lyh dkhl n`sh w'n tudlaW~ fy 'rD 'myrk. ldhlk ktbt wSy@ shtrTt fyh 'n tuHrq jthth b`d mwth, w'n yunthr rmdh fy lhw. tyryz wtwms mt tHt sh`r lthql. 'm hy f'rdt 'n tmwt tHt sh`r lkhf@. swf tSyr 'khf mn lhw. wHsb r'y brmynyd, fn mwth tHwWl mn lslby l~ lyjby.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
|
3d18a47
|
tjwzt md@ ltmthyly@ lmrtjl@ lHdwd. kn frnz yjd 'n hdhh lmlh@ (lty kn yqrW b'nh sHr@ `l~ kl Hl) qd Tlt 'kthr mn llzm. f'msk lqb`@ lrjly@ byn 'Sb`yh wntz`h `n r's sbyn whw ybtsm, thm `lqh fwq lq`d@. . kn l'mr kmn ymHw shrbyn rsmhm wld `fryt `l~ Swr@ mrym l`dhr.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
|
cc97ca7
|
The moose will perhaps one day become extinct; but how naturally then, when it exists only as a fossil relic, and unseen as that, may the poet or sculptor invent a fabulous animal with similar branching and leafy horns, -- a sort of fucus or lichen in bone, -- to be the inhabitant of such a forest as this!
|
|
philosophy
wildlife
|
Henry David Thoreau |
|
8d46cc4
|
To affect the quality of the day, that is the highest of arts. Every man is tasked to make his life, even in its details, worthy of the contemplation of his most elevated and critical hour.
|
|
philosophy
|
Henry David Thoreau |
|
1d389a6
|
To be whole is to be part; true voyage is return.
|
|
philosophy
taoism
|
Ursula K. Le Guin |
|
9f171ca
|
yntj `n dhlk 'n lwfq ltm m` lky'n ytkhdh mthlh l'`l~ `lman yuntf~ mnh lbrz, wytSrf kl wHd fyh wk'n lbrz Gyr mwjwd. hdh lmthl ljmly yd`~ <>. <> hy klm@ 'lmny@ Zhrt fy 'wsT lqrn lts` `shr l`Tfy, thm ntshrt b`d dhlk fy jmy` llGt. wlkn st`mlh bkthr@ 'zl dllth lmytfyzyqy@ l'Sly@ why: klm@ kytsh fy l'ss nfy mTlq llbrz. wblm`n~ lHrfy km blm`n~ lmjzy <> tTrH jnban kl m hw Gyr mqbwl fy lwjwd lnsny.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
|
10fdac3
|
"An enthusiastic philosopher, of whose name we are not informed, had constructed a very satisfactory theory on some subject or other, and was not a little proud of it. "But the facts, my dear fellow," said his friend, "the facts do not agree with your theory."--"Don't they?" replied the philosopher, shrugging his shoulders, "then, ;"--so much the worse for the facts!"
|
|
philosophy
theory
|
Charles Mackay |
|
6e8f237
|
"Not everyone understands what a completely rational process this is, this maintenance of a motorcycle. They think it's some kind of "knack" or some kind of "affinity for machines" in operation. They are right, but the knack is almost purely a process of reason, and most of the troubles are caused by what old time radio men called a "short between the earphones," failures to use the head properly. A motorcycle functions entirely in accordance with the laws of reason, and a study of the art of motorcycle maintenance is really a miniature study of the art of rationality itself."
|
|
motorcycle
motorcycle-maintenance
philosophy
rationality
reason
|
Robert M. Pirsig |
|
36e0ef4
|
"Olivier took a deep breath, then turned and bowed in farewell. Gersonides nodded in return, then thought of something. "The manuscript you brought me, by that bishop. It argues that understanding is more important than movement. That action is virtuous only if it reflects pure comprehension, and that virtue comes from the comprehension, not the action." Olivier frowned. "So?" "Dear boy, I must tell you a secret." "What?" "I do believe it is wrong."
|
|
comprehension
philosophy
right
understanding
virtue
wrong
|
Iain Pears |
|
9c518c6
|
mdh bqy mn mHtDry kmbwdy? Swr@ kbyr@ llnjm@ l'myrky@ tHml byn dhr`yh Tflan 'Sfr. mdh bqy mn twms? ktb@u: 'rd mmlk@ llh `l~ l'rD. mdh bqy mn bythwvn? rjl mqTb lwjh, msh`th lsh`r kmjnwn wynTq bSwt mkty'b <> <>. mdh bqy mn frnz? ktb@u: b`d Twl Dll, l`wd@. whkdh dwlyk, whkdh dwlyk. qbl 'n nunsa~ ntHwl l~ <>. <> hw mHT@ tSl byn lky'n wlnsyn.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
|
0d8a7a3
|
There is no perfectly shaped part of the motorcycle and never will be, but when you come as close as these instruments take you, remarkable things happen, and you go flying across the countryside under a power that would be called magic if it were not so completely rational in every way.
|
|
motorcycle-maintenance
motorcycles
perfection
philosophy
rationality
|
Robert M. Pirsig |
|
41b56e3
|
My friend, it is not an arduous task that I bequeath, for our order knows only silken bonds. To be gentle and patient, to care for the riches of the mind, to preside in wisdom and secrecy while the storm rages without -- it will all be very pleasantly simple for you, and you will doubtless find great happiness.
|
|
philosophy
|
James Hilton |
|
8741905
|
Ama bardagimin dibinde biram iliksa, aynada koyu renkli lekeler varsa, fazlaliksam; en icten ve en katisiksiz acim, ayibaligi gibi, hem bir yigin et hem gepgenis bir deriyle ve insanin icine dokunan islak, ama kotuluk dolu gozlerle suruklenip hantallasiyorsa bu benim kabahatim mi?
|
|
philosophy
|
Jean-Paul Sartre |
|
8e42c72
|
Empirical science, empiricism, takes no account of the soul, no account of what constitutes and determines personal being.
|
|
philosophy
science
|
Oliver Sacks |
|
e6d6ba1
|
Humboldt's early biographer, F.A. Schwarzenberg, subtitled his life of Humboldt What May Be Accomplished in a Lifetime. He summarised the areas of his subject's extraordinary curiosity as follows: '1) The knowledge of the Earth and its inhabitants. 2) The discovery of the higher laws of nature, which govern the universe, men, animals, plants, minerals. 3) The discovery of new forms of life. 4) The discovery of territories hitherto but imperfectly known, and their various productions. 5) The acquaintance with new species of the human race--- their manners, their language and the historical traces of their culture.' What may be accomplished in a lifetime---and seldom or never is.
|
|
accomplish-the-impossible
alexander-von-humboldt
explorers
philosophy
scientists
travel
|
Alain de Botton |
|
55adefa
|
we would not reliably assent to reproduce unless we first had lost our minds.
|
|
philosophy
relationships
schopenhauer
|
Alain de Botton |
|
abee3b8
|
Every fall into love is the triumph of hope over self-knowledge
|
|
essays
idealization
love
on-love
philosophy
|
Alain de Botton |
|
54d729a
|
Intellectual activity in a culture is not a one-way flow between the great minds and passive recipients; it is a discourse, a complex marketplace-like conglomeration of intellectual exchanges involving many participants all trying to manipulate the ideas available to them in order to explain, justify, lay blame for, or otherwise make sense of what is happening around them. Everyone, not just the great minds, participates in this complicated process.
|
|
history-of-thought
philosophy
|
Gordon S. Wood |
|
c0f7a98
|
Ansar is an Arabic term that means helpers or supporters. They were the citizens of Medina who helped Prophet Mohammed upon His arrival to the Holy city. While 'Hussain' is a derivation of 'Hassan' that means 'GOOD' (I also owe this one to Khaled Hosseini). That's how my favorite character in my debut novel 'When Strangers meet..' gets his name... HUSSAIN ANSARI, because he is the one who helps Jai realize the truth in the story and inspires his son, Arshad, to have FAITH in Allah.
|
|
anecdotes
hassan
hussain
india
inspirational
islam
iyer
jai
khaled-hosseini
mecca
medina
mohammad
mohammed
mohmet
muslim
pakistan
pathan
pathanvali
peace
philosophy
prophet
trivia
when-strangers-meet
|
K. Hari Kumar |
|
d04282e
|
They lived like monkeys still, while their new god powers lay around them in the weeds.
|
|
philosophy
science
|
Kim Stanley Robinson |
|
7d671fe
|
"[E]very man ought to say to himself, "Am I really the kind of man who has the right to act in such a way that humanity might guide itself by my actions?"
|
|
philosophy
sartre
|
Jean-Paul Sartre |
|
fdbe635
|
Existentialism's first move is to make every man aware of what he is and to make the full responsibility of his existence rest on him.
|
|
philosophy
sartre
|
Jean-Paul Sartre |
|
d576214
|
Let us see what words can do. Will you understand me, for a start, if I tell you that I have never known what I am? My vices, my virtues, are under my nose, but I can't see them, nor stand far enough back to view myself as a whole. I seem to be a sort of flabby mass in which words are engulfed; no sooner do I name myself than what is named is merged in him who names, and one gets no farther. I have often wanted to hate myself and, as you know, had good reasons for so doing. But my attempted hatred of myself was absorbed into my insubstantiality and was nothing but a recollection. I could not love myself either, I am sure, though I have never tried to. But I was eternally compelled to be myself; I was my own burden, but never burdensome enough, Mathieu. For one instant, on that June evening when I elected to confess to you, I thought I had encountered myself in your bewildered eyes. You saw me, in your eyes I was solid and predictable; my acts and moods were the actual consequences of a definite entity. And through me you knew that entity. I described it to you in my words, I revealed to you facts unknown to you, which had helped you to visualize it. And yet you saw it, I merely saw you seeing it. For one instant you were the heaven-sent mediator between me and myself, you perceived that compact and solid entity which I was and wanted to be in just as simple and ordinary a way as I perceived you. For, after all, I exist, I am, though I have no sense of being; and it is an exquisite torment to discover in oneself such utterly unfounded certainty, such unsubstantiated pride. I then understood that one could not reach oneself except through another's judgment, another's hatred. And also through another's love perhaps; but there is here no question of that. For this revelation I am not ungrateful to you. I do not know how you would describe our present relations. Not goodwill, nor wholly hatred. Put it that there is a corpse between us. My corpse.
|
|
existentialism
philosophy
|
Jean-Paul Sartre |
|
6cd9b10
|
The most flattering spin I can put on this phase of paradoxes and metaphysical tangles is that I was smart enough, at age fourteen, to destroy any fledgling hypothesis I came up with. A tentative explanation, theory, or formulation would pop up in my brain only to be attacked by what amounted to a kind of logical immune system, bent on eliminating all that was weak or defective. Which is to say that my mind had become a scene of furious predation, littered with the half-eaten corpses of vast theories and brilliant syntheses.
|
|
metaphysics
philosophy
rationality
|
Barbara Ehrenreich |
|
bb6b593
|
"Fate is the same for the man who holds back, the same if he fights hard.
|
|
fate
homer
iliad
life
philosophy
|
Richmond Lattimore |
|
fd4adb7
|
Coastal people never really know what the ocean symbolizes to landlocked inland people--what a great distant dream it is, present but unseen in the deepest levels of subconsciousness, and when they arrive at the ocean and the conscious images are compared with the subconscious dream there is a sense of defeat at having come so far to be so stopped by the mystery that can never be fathomed. The source of it all.
|
|
philosophy
|
Robert M. Pirsig |
|
fc3f023
|
I've said you can actually this fusion in skilled mechanics and machinists of a certain sort, and you can see it in the work they do. To say that they are not artists is to misunderstand the nature of art. They have patience, care and attentiveness to what they're doing, but more than this--there's a kind of inner peace of mind that isn't contrived but results from a kind of harmony with the work in which there's no leader and no follower. The material and the craftsman's thoughts change together in a progression of smooth, even changes until his mind is at rest at the exact instant the material is right.
|
|
craftsmanship
creating
manufacturing
philosophy
|
Robert M. Pirsig |
|
344581c
|
"Now anybody can be "kind." And everybody's supposed to be. Except that long ago it was something you were born into and couldn't help. Now it's just a faked-up attitude half the time, like teachers the first day of class."
|
|
kindness
philosophy
|
Robert M. Pirsig |
|
617ede5
|
Our current modes of rationality are not moving society forward into a better world. They are taking it further and further from that better world. Since the Renaissance these modes have worked. As long as the need for food, clothing and shelter is dominant they will continue to work. But now that for huge masses of people these needs no longer overwhelm everything else, the whole structure of reason, handed down to us from ancient times, is no longer adequate. It begins to be seen for what it really is...emotionally hollow, esthetically meaningless and spiritually empty. That, today, is where it is at, and will continue to be at for a long time to come.
|
|
american-culture
american-society
food-for-thought
modern-problems
philosophy
|
Robert M. Pirsig |
|
702add3
|
People who are overwhelmed with troubles never do look back. They know only too well that misfortune follows in their footsteps.
|
|
philosophy
reality-check
|
Victor Hugo |
|
e954585
|
Between the self and the other, between the visionary and the psychopath, between the lover and his love, between the overworld and the underworld, falls the Shadow.
|
|
philosophy
|
Salman Rushdie |
|
e10680f
|
"Today is the winter solstice. The planet tilts just so to its star, lists and holds circling in a fixed tension between veering and longing, and spins helpless, exalted, in and out of that fleet blazing touch. Last night Orion vaulted and spread all over the sky, pagan and lunatic, his shoulder and knee on fire, his sword three suns at the ready-for what? I won't see this year again, not again so innocent; and longing wrapped round my throat like a scarf. "For the Heavenly Father desires that we should see," says Ruysbroeck, "and that is why He is ever saying to our inmost spirit one deep unfathomable word and nothing else." But what is the word? Is this mystery or coyness? A cast-iron bell hung from the arch of my rib cage; when I stirred, it rang, or it tolled, a long syllable pulsing ripples up my lungs and down the gritty sap inside my bones, and I couldn't make it out; I felt the voiced vowel like a sigh or a note but I couldn't catch the consonant that shaped it into sense."
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
longing
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
d90ee72
|
It looked as though the leaves of the autumn forest had taken flight, and were pouring down the valley like a waterfall, like a tidal wave, all the leaves of the hardwoods from here to Hudson's Bay. It was as if the season's colors were draining away like lifeblood, as if the year were molting and shedding. The year was rolling down, and a vital curve had been reached, the tilt that gives way to headlong rush. And when the monarch butterflies had passed and were gone, the skies were vacant, the air poised. The dark night into which the year was plunging was not a sleep but an awakening, a new and necessary austerity, the sparer climate for which I longed. The shed trees were brittle and still, the creek light and cold, and my spirit holding its breath.
|
|
beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
|
Annie Dillard |
|
b488979
|
"All at once, something wonderful happened, although at first, it seemed perfectly ordinary. A female goldfinch suddenly hove into view. She lighted weightlessly on the head of a bankside purple thistle and began emptying the seedcase, sowing the air with down. The lighted frame of my window filled. The down rose and spread in all directions, wafting over the dam's waterfall and wavering between the tulip trunks and into the meadow. It vaulted towards the orchard in a puff; it hovered over the ripening pawpaw fruit and staggered up the steep faced terrace. It jerked, floated, rolled, veered, swayed. The thistle down faltered down toward the cottage and gusted clear to the woods; it rose and entered the shaggy arms of pecans. At last it strayed like snow, blind and sweet, into the pool of the creek upstream, and into the race of the creek over rocks down. It shuddered onto the tips of growing grasses, where it poised, light, still wracked by errant quivers. I was holding my breath. Is this where we live, I thought, in this place in this moment, with the air so light and wild? The same fixity that collapses stars and drives the mantis to devour her mate eased these creatures together before my eyes: the thick adept bill of the goldfinch, and the feathery coded down. How could anything be amiss? If I myself were lighter and frayed, I could ride these small winds, too, taking my chances, for the pleasure of being so purely played. The thistle is part of Adam's curse. "Cursed is the ground for thy sake, in sorrow shalt thou eat of it; thorns also and thistles shall it bring forth to thee." A terrible curse: But does the goldfinch eat thorny sorrow with the thistle or do I? If this furling air is fallen, then the fall was happy indeed. If this creekside garden is sorrow, then I seek martyrdom. I was weightless; my bones were taut skins blown with buoyant gas; it seemed that if I inhaled too deeply, my shoulders and head would waft off. Alleluia."
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beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
ring-the-bells
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
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Annie Dillard |
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ee83e05
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"The remarkable thing about the world of insects, however, is precisely that there is no veil cast over these horrors. These are mysteries performed in broad daylight before our very eyes; we can see every detail, and yet they are still mysteries. If, as Heraclitus suggests, god, like an oracle, neither "declares nor hides, but sets forth by signs," then clearly I had better be scrying the signs. The earth devotes an overwhelming proportion of its energy to these buzzings and leaps in the grass. Theirs is the biggest wedge of the pie: Why? I ought to keep a giant water bug in an aquarium on my dresser, so I can think about it."
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consciousness
energy
insects
mindfulness
mystery
nature
philosophy
signs
spirit
wonder
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Annie Dillard |
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900bb3a
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And under the cicadas, deeper down that the longest taproot, between and beneath the rounded black rocks and slanting slabs of sandstone in the earth, ground water is creeping. Ground water seeps and slides, across and down, across and down, leaking from here to there, minutely at a rate of a mile a year. What a tug of waters goes on! There are flings and pulls in every direction at every moment. The world is a wild wrestle under the grass; earth shall be moved. What else is going on right this minute while ground water creeps under my feet? The galaxy is careening in a slow, muffled widening. If a million solar systems are born every hour, then surely hundreds burst into being as I shift my weight to the other elbow. The sun's surface is now exploding; other stars implode and vanish, heavy and black, out of sight. Meteorites are arcing to earth invisibly all day long. On the planet, the winds are blowing: the polar easterlies, the westerlies, the northeast and southeast trades. Somewhere, someone under full sail is becalmed, in the horse latitudes, in the doldrums; in the northland, a trapper is maddened, crazed, by the eerie scent of the chinook, the sweater, a wind that can melt two feet of snow in a day. The pampero blows, and the tramontane, and the Boro, sirocco, levanter, mistral. Lick a finger; feel the now. Spring is seeping north, towards me and away from me, at sixteen miles a day. Along estuary banks of tidal rivers all over the world, snails in black clusters like currants are gliding up and down the stems of reed and sedge, migrating every moment with the dip and swing of tides. Behind me, Tinker Mountain is eroding one thousandth of an inch a year. The sharks I saw are roving up and down the coast. If the sharks cease roving, if they still their twist and rest for a moment, they die. They need new water pushed into their gills; they need dance. Somewhere east of me, on another continent, it is sunset, and starlings in breathtaking bands are winding high in the sky to their evening roost. The mantis egg cases are tied to the mock-orange hedge; within each case, within each egg, cells elongate, narrow, and split; cells bubble and curve inward, align, harden or hollow or stretch. And where are you now?
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beauty
belief
consciousness
creation
curiosity
disbelief
energy
enoughness
epiphany
exploration
exultant
faith
fate
fearless
fire
free
freedom
gaps
god
grace
growth
hallelujah
humility
illumination
intricacy
joy
joyful
joyfulness
life-force
light
living-in-the-present-moment
mindfulness
multiplicity
mystery
nature
philosopher-s-stone
philosophy
poem
poet
poetry
power
praise
prayer
prayers
praying
religion
religious-diversity
science
seeing
seeking
soul
spirit
stalking-the-gaps
the-tree-with-the-lights-in-it
tolerance
walking
watching
wonder
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Annie Dillard |
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db14a86
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To give up power to change for the better is inherently distasteful to everyone, and to force people to affirm that they are addicts or alcoholics so they can speak in a meeting is shameful and demoralizing.
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addiction-treatment
alcohol-abuse
alcoholic
alcoholism
change
chris-prentiss
healing
healing-abuse
holistic-treatment
life-improvement
non-12-step
passages-malibu
passages-rehab
passages-treatment
passages-ventura
pax-prentiss
philosophy
recovering-addict
recovery
rehab
self-help
therapy
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Chris Prentiss |
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fec1234
|
Not the historians. No, not them. Their greatest crime is that they presume to know what happened, how things come about, when they have only what the past chose to leave behind-- for the most part, they think what they were meant to think, and it's a rare one that sees what really happened, behind the smokescreen of artifacts and paper...No, the fault lies with the artists...The writers, the singers, the tellers of tales. It's them that take the past and re-create it to their liking. Them that could take a fool and give you back a hero, take a sot and make him a king...Liars?...or sorcerers? Do they see the bones in the dust of the earth, see the essence of a thing that was, and clothe it in new flesh, so the plodding beast reemerges as a fabulous monster?
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philosophy
thought-provoking
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Diana Gabaldon |