|
f3d5edd
|
"We all live as if it is better to seek peace instead of war, to tell the truth instead of lying, to care and nurture rather than to destroy. We believe that these choices are not pointless, that it matters which way we choose to live. Yet if the Cosmic Bench is truly empty, then "who sez" that one choice is better than the others? We can argue about it, but it's just pointless arguing, endless litigation. If the Bench is truly empty, then the whole span of human civilization, even if it lasts a few million years, will be just an infinitesimally brief spark in relation to the oceans of dead time that preceded it and will follow it. There will be no one around to remember any of it. Whether we are loving or cruel in the end would make no difference at all. Once we realize this situation there are two options. One is that we can simply refuse to think out the implications of all this. We can hold on to our intellectual belief in an empty Bench and yet live as if our choices are meaningful and as if there is a difference between love and cruelty. Why would we do that? A cynic might say that this is a way of "having one's cake and eating it, too." That is, you can get the benefit of having a God without the cost of following him. But there is no integrity in that. The other option is to recognize that you do know there is a God. You could accept the fact that you live as if beauty and love have meaning, as if there is meaning in life, as if human beings have inherent dignity--all because you know God exists. It is dishonest to live as if he is there and yet fail to acknowledge the one who has given you all these gifts."
|
|
philosophy
religion
|
Timothy J. Keller |
|
5039ad9
|
Where have i=I read that at the end, when life, surface upon surface, has become completely encrusted with experience, you know everything, the secret, the power, and the glory, why you were born, why you are dying, and how it all could have been different? You are wise. But the greatest wisdom, at that moment, is knowing that your wisdom is too late. You understand everything when there is no longer anything to understand.
|
|
life
philosophy
wisdom
|
Umberto Eco |
|
d7e47cb
|
Honor,' he said firmly. 'I have great honor. So will you. But you will find that that is not the same as power.
|
|
philosophy
power
wisdom
|
Lois Lowry |
|
8433a07
|
"You must convince your chiefs that what you're telling 'em is important, which ain't difficult, since they want to believe you, having chiefs of their own to satisfy; make as much mystery of your methods as you can; hint what a thoroughgoing ruffian you can be in a good cause, but never forget that innocence shines brighter than any virtue, "Flashman? Extraordinary fellow - kicks 'em in the crotch with the heart of a child"; remember that silence frequently passes for shrewdness, and that while suppressio veri is a damned good servant, suggestio falsi is a perilous master."
|
|
experience
hedonism
human-nature
knowledge-of-self
philosophy
the-way-the-world-works
wisdom
|
George MacDonald Fraser |
|
231af36
|
"Despite my deep unease about animal advocates working for things we don't want and asking for changes we don't believe in, I am not an "abolitionist." First, the abolition of animal slavery will no more end speciesism by itself than the abolition of American slavery ended racism. To change the world, I think we should aim higher. Second, I'm increasingly convinced that no matter who uses the term, it hides a slur. When used to refer to others, it connotes zealotry and obstructionism, and when taken as self-definition, it is seen as an attack by anyone who does not apply it to herself. Yes, it's a highly defensible moral philosophy, right up there with Peter Singer's application of Utilitarianism to animal liberation, and Tom Regan's Theory of Rights, but like those other intellectual concepts, it's useful only so far as it engenders right action."
|
|
advocacy
animal-rights
grassroots
philosophy
veganism
|
Sarahjane Blum |
|
44744da
|
At hun er i live er bra, men det er ikke det det handler om.
|
|
philosophy
suicide
suicide-attempt
|
Nick Hornby |
|
1dcdd83
|
She wasn't sure what she wanted to do, except that she knew that if she fooled around for long enough, without fretting, or nagging herself, she'd find out.
|
|
knowledge
life-lessons
mary-malone
philosophy
|
Philip Pullman |
|
83f29e8
|
Nothing in the Grimmerie on how to depose a tyrant - nothing useful... Nothing there that described why men and women could turn out so horrible. Or so wonderful - if that ever happens anymore.
|
|
philosophy
|
Gregory Maguire |
|
c8ab93f
|
Sherrie described atheism as a positive system of belief--one based on data, exploration and observation rather than scripture, creed and prayer. Atheists believe that human life is a chemical phenomenon, that our first parents were super-novas that happened billions of years ago--that humans are inexplicable miracles in a universe of structured chaos. Atheists believe that when we die, we will turn into organic debris which will continue cycling for billions of years in various incarnations. Sherrie explained that atheists appreciate life unfathomably because it is going to end. No one who takes atheism seriously dies without hope.
|
|
atheist
caitlin-moran
carl-sagan
dying
hope
philosophy
richard-dawkins
science-and-religion
science-vs-religion
|
Israel Morrow |
|
e24a95d
|
Take this moment right here, and ask yourself, What is now lacking?
|
|
philosophy
|
Kim Stanley Robinson |
|
8950121
|
"Bran said, "Why should some of the Riders of the Dark be dressed all in white and the rest all in black?" "Without colour...." Will said reflectively. "I don't know. Maybe because the Dark can only reach people at extremes-- blinded by their own shining ideas, or locked up in the darkness of their own heads."
|
|
inspirational
philosophy
susan-cooper
|
Susan Cooper |
|
9d85e1d
|
"Well," Harry said, "look at it this way: Suppose you were an intelligent bacterium floating in space, and you came upon one of our communication satellites, in orbit around the Earth. You would think, What a strange, alien object this is, let's explore it. Suppose you opened it up and crawled inside. You would find it very interesting in there, with lots of huge things to puzzle over. But eventually you might climb into one of the fuel cells, and the hydrogen would kill you.
|
|
intelligence
life-lessons
misapprehension
philosophy
|
Michael Crichton |
|
9579388
|
Men have special needs too: for example, a man generally needs a higher daily intake of calories than a woman. But this has never been though of as a sign of men's inferiority to women; if anything, it is a sign of strength and an entitlement to extra food.
|
|
philosophy
politics
|
Jonathan Wolff |
|
790b6d8
|
"Jack Reed, whom The New York Times had labeled "the Bolshevik agitator," hesitated and then equivocated on the stand. But by then the defense of The Masses was plain: criticism of the government didn't amount to a desire to overthrow it. If all hostile opinion were suppressed, how could Americans believe they lived in a free country? Dissent was a safeguard to freedom, not an impediment." --
|
|
independence
liberty
philosophy
politics
war
|
Nancy Milford |
|
1f602bf
|
"No I do not like blaming. Because for me it's enough if someone is other than bad--not too much out of hand, conscious at least of the justice that helps the city, a healthy man. No I shall not lay blame. Because fools are a species that never ends.
|
|
greek
philosophy
poetry
translation
|
Simonides of Ceos |
|
d2680aa
|
Together we'll make magic... Who had conjured whom? She seemed to remember Oliver suggesting this once before, but she hadn't really appreciated the importance of his question. Was she the dream? Was Nao the one writing her into being? Agency is a tricky business, Muriel had said. Ruth had always felt substantial enough, but maybe she wasn't. Maybe she was as absent as her name indicated, a homeless and ghostly composite of words that the girl had assembled. She'd never had any cause to doubt her senses. Her empirical experience of herself, seemed trustworthy enough, but now in the dark, at four in the morning, she wasn't so sure.
|
|
philosophy
|
Ruth Ozeki |
|
8e3c326
|
"Giddy with each other and the wine, they strolled outside through the Presidio, the old fort now housing restaurants and galleries. Jess explained that she wanted to devise a matrix for scarcity and abundance, frugality and profligacy. She thought that sweetness represented, and in some periods misrepresented, a sense of surplus and shared pleasure. "I don't think taste is purely biological," she said. "I think it's economically, historically, and culturally constructed as well. Sweetness means different things depending on availability, custom, farming, trade..." She was shivering, and George took off his jacket. "Here, sweetness." He helped her into it and laughed at the way her hands disappeared inside the sleeves. "Context is key- so the question is, What carries over? What can we still know about sweet and sour? Bitterness. What persists from generation to generation? Do we taste the same things?" He kissed her, sucking her lower lip and then her tongue. "I think so," he said. "Yes."
|
|
philosophy
sweetness
tastes
true-love
|
Allegra Goodman |
|
1cd2c88
|
Some ideas are dangerous.
|
|
philosophy
thinking
women
|
Donna Woolfolk Cross |
|
c28af66
|
The Enlightenment, finally, invented progressive 'history' as an inner-worldly purgatory in order to develop the conditions of possibility of a perfected 'society'. This provided the required setting for the aggressive social theology of the Modern Age to drive out the political theology of the imperial eras. What was the Enlightenment in its deep structure if not an attempt to translate the ancient rhyme on learning and suffering - mathein pathein - into a collective and species-wide phenomenon? Was its aim not to persuade the many to expose themselves to transitional ordeals that would precede the great optimization of all things?
|
|
enlightenment
enlightenment-quotes
optimization
philosophy
political-theology
purgatory
theology
|
Peter Sloterdijk |
|
96fc093
|
What early Christianity meant by 'faith' (pistis) was initially nothing other than running ahead and clinging to a model or idea whose attainability was still uncertain. Faith is purely anticipatory, in the sense that it already has an effect when it mobilizes the existence of the anticipatory towards the goal through anticipation. In analogy for the placebo effect, one would have to call this the movebo effect.
|
|
anticipation
faith
philosophy
theology
|
Peter Sloterdijk |
|
399722f
|
Via the mediation of the Enlightenment, this movement had changed from a hobby among a tiny literate elite and their secretaries, an ostentatious amusement among princely and mercantile art patrons and their masterly suppliers (who established a first 'art system'), into a national, a European, indeed a planetary matter. In order to spread from the few to the many, the renaissance had to discard its humanistic exterior and reveal itself as the return of ancient mass culture. The true renaissance question, reformulated in the terminology of practical philosophy - namely, whether other forms of life are possible and permissible for us alongside and after Christianity, especially ones whose patterns are derived from Greek and Roman (perhaps even Egyptian or Indian) antiquity - was no longer a secret discourse or an academic exercise in the nineteenth century, but rather an epochal passion, an inescapable pro nobis.
|
|
enlightenment
philosophy
rennaisance
|
Peter Sloterdijk |
|
99b754c
|
As a system of hybrid communicating vessels, the human interior consists of paradoxical or autogenous hollow bodies that are at once tight and leaky, that must alternate between the roles of container and content, and which simultaneously have properties of inner and outer walls.
|
|
philosophy
|
Peter Sloterdijk |
|
65f6538
|
The spaces that humans allow to contain them have their own history - albeit a history that has never been told, and whose heroes are eo ipso not humans themselves, but rather the topoi and spheres as whose function humans flourish, and from which they fall if their unfolding fails.
|
|
philosophy
topoi
|
Peter Sloterdijk |
|
96cf23a
|
Aristotle's account of the Katharsis of tragedy was a philosophic presentation of a truth that Homo religiosus had always understood intuitively: a symbolic, mythical or ritual presentation of events that would be unendurable in daily life can redeem and transform them into something pure and even pleasurable.
|
|
literature
philosophy
plays
|
Karen Armstrong |
|
1c6458d
|
Who is happier, those who are aware, and doubt, or those who are sure of what they believe in, and have never doubted or questioned it? The answer, she had concluded, was that this had nothing to do with happiness, which came upon you like the weather, determined by your personlaity.
|
|
deep-thoughts
happiness
personality
philosophical-musings
philosophy
weather
|
Alexander McCall Smith |
|
c51f8e8
|
How they Agree; how temp'ratly they Feed; How curiously they Build; how chastly Breed; How seriously their Bus'ness they intend; How stoutly they their Common-good defend; How timely their Provisions are provided; How orderly their Labors are divided; What Vertues patterns, and what grounds of Art; What Pleasures, and what Profits they impart; When these, with all those other things I mind Which in this Book, concerning Bees, I finde: Me thinkes, there is not half that worth in Mee, Which I have apprehended in a Bee. And that the Pismere, and these Hony-flies, Instruct us better to Philosophize, Than all those tedious Volumes, which, as yet, Are least unto us by meere Humane-wit. For, whereas those but only Rules doe give; These by Examples teach how to live.
|
|
nature
philosophy
|
Charles Butler |
|
a8cd439
|
Plato dramatically puts the detachment of the philosopher from his time this way: to philosophize is to prepare to die.
|
|
perspective
philosophy
|
Rebecca Goldstein |
|
c80a4a3
|
There are so many shady things happening in this country, they're happening all around us all the time, and we just accept them.
|
|
corruption
country
crime
evil
mystery
philosophy
truth
united-states
|
Rebecca McNutt |
|
b7712f3
|
Let's practice a little philosophy now; that is, let's shut up, lie on our stomachs, and think.
|
|
philosophy
|
Hermann Hesse |
|
d14d6d6
|
"There appears to be a fifth way, that of eminence. According to this I argue that it is incompatible with the idea of a most perfect being that anything should excel it in perfection (from the corollary to the fourth conclusion of the third chapter) . Now there is nothing incompatible about a finite thing being excelled in perfection; therefore, etc. The minor is proved from this, that to be infinite is not incompatible with being; but the infinite is greater than any finite being. Another formulation of the same is this. That to which intensive infinity is not repugnant is not all perfect unless it be infinite, for if it is finite, it can be surpassed, since infinity is not repugnant to it. But infinity is not repugnant to being, therefore the most perfect being is infinite.
|
|
infinite
infinity
metaphysics
ontology
philosophy
theology
|
John Duns Scotus |
|
5978971
|
There is more in the world than is dreamt of in your philosophy, Doctor - or in the Merck Manual.
|
|
pendergast
philosophy
shakespeare
|
Douglas Preston |
|
9c7cb9f
|
"The conventional term is "mystical experience," meaning something that by its very nature lies beyond the reach of language, except for some vague verbal hand-wavings about "mystery" and "transcendence." As far as I was concerned - as a rationalist, an atheist, a scientist by training - this was the realm of gods and fairies and of no use to the great human project of trying to retain a foothold on the planet for future generations."
|
|
mysticism
philosophy
|
Barbara Ehrenreich |
|
862f0a6
|
Life can be compared to a piece of embroidered material of which, every-one in the first half of his time, comes to see the top side, but in the second half, the reverse side. The latter is not so beautiful but it is more instructive because it enables one to see how the threads are connected together.
|
|
philosophy
|
Irvin D. Yalom |
|
3bdf0b9
|
The life of our bodies is only a constantly prevented dying, an ever deferred death...Every breath we draw wards off death that constantly impinges on us, in this way we struggle with it every second...Death is far more familiar than we generally think. Not only have we a taste of death daily in our sleep or in states of unconsciousness, but we have all passed through an eternity of nonbeing before we existed.
|
|
philosophy
|
Irvin D. Yalom |
|
848603c
|
l 'ryd 'n 'fkr'w 'n 'sh`r 'w 'n 'tHrk, kl shy ytmzq wymwt, fkhTr ly `l~ sbyl l'ml 'nny s'jd ldhlk sbb `Dwy.
|
|
novel
philosophy
|
Naguib Mahfouz |
|
9d63c2f
|
In the end he wore me down. Always asking. And the answer I give him is still the only one I have. What do I want? Peace. And it actually shut him up. He didn't niggle me about it. It was like he got it straight off. I don't just want quiet, neither. I want peace.
|
|
peace
philosophy
|
Tim Winton |
|
6a93157
|
El muchacho le explico, como pronunciando un sermon, que el mundo de los hombres era vil y estaba lleno de mentiras. En el, solo el arte conducia a la vida verdadera y eterna, y el mismo era grande porque sabia lo que se encontraba mas alla de las puertas del arte. La muchacha no podia dudar de la nobleza de sus palabras.
|
|
life
love
philosophy
|
Jun'ichirō Tanizaki |
|
edf6aeb
|
Un genio conversa con otro genio cara a cara, lo que no solo supone una alegria reciproca, sino tambien una dicha para el universo entero. Esa alegria existe y el universo existe tambien. El dia que los genios no se reconozcan unos a otros, el mundo se oscurecera y la Tierra dejara de dar vueltas sobre su eje
|
|
knolwedge
philosophy
|
Jun'ichirō Tanizaki |
|
e1aa8fd
|
We thus have three levels of antagonism: the Two are never two, the One is never one, the Nothing is never nothing. Sinthome--the signifier of the barred Other--registers the antagonism of the Two, their non-relationship. The object a registers the antagonism of the One, its inability to be one. $ registers the antagonism of Nothing, its inability to be the Void at peace with itself, to annul all struggles. The position of Wisdom is that the Void brings ultimate peace, a state in which all differences are obliterated; the position of dialectical materialism is that there is no peace even in the Void.
|
|
lacan
philosophy
struggle
|
Slavoj Žižek |
|
18ba3be
|
So when the ruling ideology enjoins us to enjoy sex, not to feel guilty about it, since we are not bound by any prohibitions whose violations should make us feel guilty, the price we pay for this absence of guilt is anxiety.
|
|
nonfiction
philosophy
philosophy-of-life
psychology
theology
|
Slavoj Žižek |
|
b1d7de3
|
And if the earth Gods wreak vengeance on the sinless and the sinful alike, then this further destruction cannot be punishment for sins, but is in the way of all nature.
|
|
paganism
philosophy
|
Marion Zimmer Bradley |
|
f711471
|
First mountains are mountains and rivers are rivers. Than mountains are no longer mountains and rivers are no longer rivers. Finally mountains are mountains and rivers are rivers.
|
|
mountain
philosophy
river
|
Dan Millman |
|
02c2980
|
Jo knew nothing about philosophy or metaphysics of any sort, but a curious excitement, half pleasurable, half painful, came over her, as she listened with a sense of being turned adrift into time and space, like a young balloon out on a holiday.
|
|
philosophy
|
Louisa May Alcott |
|
7bd0c43
|
Zsoronga, Sorweel was beginning to realize, possessed the enviable ability to yoke his conviction to his need -- to believe, absolutely, whatever his heart required. For Sorweel, belief and want always seemed like ropes too short to bind together, forcing him to play the knot as a result.
|
|
philosophy
|
R. Scott Bakker |
|
4c0c4e3
|
No da se unishchozhi edna fabrika ili da se v'stane sreshchu edno pravitelstvo, ili da ne se popravi edin mototsiklet, zashchoto e sistema, oznachava da se atakuvat sledstviiata, a ne prichinite; i dokato borbata e sreshchu sledstviiata, nikakva promiana ne e v'zmozhna.
|
|
philosophy
|
Robert M. Pirsig |
|
5a50a6e
|
In 1935, when there were no other programs, the founders of AA, Bill Wilson and Dr. Robert Smith, stepped up to the plate and took action to help a crippled population. All credit for the establishment of their wonderful, life-saving group goes to them and to those who came after them who have continued the tradition. However, there are hundreds of millions of people who still need help who are not among the estimated two or three million who attend twelve-step meetings.
|
|
addiction-cure
addiction-therapy
addiction-treatment
addiction-treatment-center
alcohol-abuse
change
change-the-world
chris-prentiss
drug-abuse
perspective
philosophy
twelve-step
twelve-steps
|
Chris Prentiss |
|
7df9ae6
|
It is often said that we live in a youth culture. It's a lie. We live in an old culture. We idolize youth because we are old. We are tired and bored. Ancient cultures respected the old because those cultures were young. They were not bored.
|
|
culture
philosophy
youth
|
Peter Kreeft |
|
8478231
|
We're living in topsy-turvy times, and I think that what causes the topsy-turvy feeling is inadequacy of old forms of thought to deal with new experiences. I've heard it said that the only real learning results from hang-ups, where instead of expanding the branches of what you already know, you have to stop and drift laterally for a while until you come across something that allows you to expand the roots of what you already know. Everyone's familiar with that. I think the same thing occurs with whole civilizations when expansion's needed at the roots.
|
|
evolution
expansion
philosophy
|
Robert M. Pirsig |
|
0a641dc
|
"Zabuna o odnosu izmedu poimanja osobe i covjeka moze uzrokovati golemu stetu. Americki Vrhovni sud dvaput je pokazao da mu je prijeko potrebna lekcija iz filozofije jer ne shvaca da ljudska bica spadaju pod osobe, a ne obrnuto, da su ljudska bica osobe te kao takve posjeduju temeljna ljudska prava. Dred Scott proglasio je crnce nepotpunim osobama opravdavsi tako ropstvo i provodeci povratak odbjeglih robova kao da se radi o vlasnistvu, a ne o osobama. Time im je oduzeo drugo temeljno ljudsko pravo, pravo na slobodu. Jedno stoljece kasnije slucaj oduzeo je nerodenoj djeci prvo osnovno pravo svake osobe, pravo na zivot. Ovo se temelji na filozofiji koja je zapravo identicna nacistickoj: drzava uzima sebi moc da proglasi jednu vrstu ljudskih bica ne-osobama [bilo crnce, bilo Zidove, bilo nerodene]. Osim sto je rijec o prestrasnu moralu, radi se i o jako losoj logici. Naime, smatra "osobe" uzom kategorijom od "ljudskih bica". Postojanje andela pokazuje da se zapravo radi o visoj kategoriji."
|
|
christianity
philosophy
pro-life
unborn-child
|
Peter Kreeft |
|
2e1859a
|
But the ones who go posing as moralists are the worst. Cost-free morals. Full of great ways for others to improve without any expense to themselves. There's an ego thing in there, too. They use the morals to make someone else look inferior and that way look better themselves. It doesn't matter what the moral code is -- religious morals, political morals, racist morals, capitalist morals, feminist morals, hippie morals -- they're all the same. The moral codes change but the meanness and the egotism stay the same.
|
|
philosophy
psychology
zen
|
Robert M. Pirsig |
|
d979d81
|
"For the grace of bearing life's inevitable evils is itself a
|
|
good
life
philosophy
|
A.C. Grayling |
|
0865c94
|
The job of the terrorists was to penetrate into our subconscious. This had always been the aim of writers, but the terrorists took it a step further. They were the writers of our age. Don DeLillo said this many years before 9/11. The images they created spread around the globe, colonising our our subconscious minds. The tangible outcome of the attack, the numbers of dead and injured, the material destruction, meant nothing. It was the images that were important. The more iconic the images they managed to create, the more successful their actions. The attack on the World Trade Centre was the most successful of all time. There weren't that many dead, only a couple of thousand, as against the six hundred thousand who died in the first two days of the Battle Of Flanders in the autumn of 1914, yet the images were so iconic and powerful that the effect on us was just as devastating, perhaps more so, since we lived in a culture of images. Planes and skyscrapers. Icarus and Babel. They wanted into our dreams. Everyone did. Our inner beings were the final market. Once they were conquered, we would be sold.
|
|
images
philosophy
subconcious
terrorism
world-war-one
|
Karl Ove Knausgaard |
|
b3a36b1
|
One must die to an old way of being in order to enter a new way of being... salvation is resurrection to a new way of being here and now.
|
|
philosophy
religion
spirituality
|
Marcus J. Borg |
|
b1322b1
|
"The relationship among faith, knowledge, and belief is suggested by a story involving the famous depth psychologist Carl Jung. In the last year of his life, he was interviewed for a BBC television documentary. The interviewer asked him, "Dr. Jung, do you believe in God?" Jung said, "Believe? I do not believe in God - I know." The point: the more one knows God, the less faith as belief is involved. But faith as belief still has a role: it can provide a basis for responding even when one does not know for sure, and it can also get one through periods of time in which firsthand experiences of God are lacking."
|
|
philosophy
religion
spirituality
|
Marcus J. Borg |
|
ade43df
|
One contradiction of the human heart is this: God refuses to see any one person as unique in his or her relationship to Him, and yet we humans see each other as bottomless wells of creativity and uniqueness.
|
|
god-s-love
philosophy
philosophy-of-life
philosophy-of-religion
religion
|
Douglas Coupland |
|
0f342d7
|
There is nothing noble about being superior to some other person. True nobility lies in being superior to your former self.
|
|
philosophy
|
Robin S. Sharma |
|
82b6345
|
Ako s'dbata ne te razsmiva, ti prosto ne skhvashchash shegata.
|
|
philosophy
quotes
|
Gregory David Roberts |