83f29e8
|
Nothing in the Grimmerie on how to depose a tyrant - nothing useful... Nothing there that described why men and women could turn out so horrible. Or so wonderful - if that ever happens anymore.
|
|
philosophy
|
Gregory Maguire |
7bd0c43
|
Zsoronga, Sorweel was beginning to realize, possessed the enviable ability to yoke his conviction to his need -- to believe, absolutely, whatever his heart required. For Sorweel, belief and want always seemed like ropes too short to bind together, forcing him to play the knot as a result.
|
|
philosophy
|
R. Scott Bakker |
b7712f3
|
Let's practice a little philosophy now; that is, let's shut up, lie on our stomachs, and think.
|
|
philosophy
|
Hermann Hesse |
d7e47cb
|
Honor,' he said firmly. 'I have great honor. So will you. But you will find that that is not the same as power.
|
|
philosophy
wisdom
power
|
Lois Lowry |
e24a95d
|
Take this moment right here, and ask yourself, What is now lacking?
|
|
philosophy
|
Kim Stanley Robinson |
ade43df
|
One contradiction of the human heart is this: God refuses to see any one person as unique in his or her relationship to Him, and yet we humans see each other as bottomless wells of creativity and uniqueness.
|
|
religion
philosophy
god-s-love
philosophy-of-religion
philosophy-of-life
|
Douglas Coupland |
f711471
|
First mountains are mountains and rivers are rivers. Than mountains are no longer mountains and rivers are no longer rivers. Finally mountains are mountains and rivers are rivers.
|
|
philosophy
mountain
river
|
Dan Millman |
1f602bf
|
"No I do not like blaming. Because for me it's enough if someone is other than bad--not too much out of hand, conscious at least of the justice that helps the city, a healthy man. No I shall not lay blame. Because fools are a species that never ends.
|
|
poetry
philosophy
translation
greek
|
Simonides of Ceos |
0865c94
|
The job of the terrorists was to penetrate into our subconscious. This had always been the aim of writers, but the terrorists took it a step further. They were the writers of our age. Don DeLillo said this many years before 9/11. The images they created spread around the globe, colonising our our subconscious minds. The tangible outcome of the attack, the numbers of dead and injured, the material destruction, meant nothing. It was the images that were important. The more iconic the images they managed to create, the more successful their actions. The attack on the World Trade Centre was the most successful of all time. There weren't that many dead, only a couple of thousand, as against the six hundred thousand who died in the first two days of the Battle Of Flanders in the autumn of 1914, yet the images were so iconic and powerful that the effect on us was just as devastating, perhaps more so, since we lived in a culture of images. Planes and skyscrapers. Icarus and Babel. They wanted into our dreams. Everyone did. Our inner beings were the final market. Once they were conquered, we would be sold.
|
|
philosophy
subconcious
world-war-one
images
terrorism
|
Karl Ove Knausgaard |
2e1859a
|
But the ones who go posing as moralists are the worst. Cost-free morals. Full of great ways for others to improve without any expense to themselves. There's an ego thing in there, too. They use the morals to make someone else look inferior and that way look better themselves. It doesn't matter what the moral code is -- religious morals, political morals, racist morals, capitalist morals, feminist morals, hippie morals -- they're all the same. The moral codes change but the meanness and the egotism stay the same.
|
|
philosophy
zen
psychology
|
Robert M. Pirsig |
8478231
|
We're living in topsy-turvy times, and I think that what causes the topsy-turvy feeling is inadequacy of old forms of thought to deal with new experiences. I've heard it said that the only real learning results from hang-ups, where instead of expanding the branches of what you already know, you have to stop and drift laterally for a while until you come across something that allows you to expand the roots of what you already know. Everyone's familiar with that. I think the same thing occurs with whole civilizations when expansion's needed at the roots.
|
|
evolution
philosophy
expansion
|
Robert M. Pirsig |
9d85e1d
|
"Well," Harry said, "look at it this way: Suppose you were an intelligent bacterium floating in space, and you came upon one of our communication satellites, in orbit around the Earth. You would think, What a strange, alien object this is, let's explore it. Suppose you opened it up and crawled inside. You would find it very interesting in there, with lots of huge things to puzzle over. But eventually you might climb into one of the fuel cells, and the hydrogen would kill you.
|
|
misapprehension
life-lessons
intelligence
philosophy
|
Michael Crichton |
d202977
|
There is only one way to achieve lasting happiness. That is simply: Be happy.
|
|
philosophy
zen-and-the-art-of-happiness
philosophy-of-life
|
Chris Prentiss |
26429f3
|
By changing how you perceive things and how you act upon those perceptions, you will change your life.
|
|
inspiration
life
philosophy
inspirational
non-12-step
passages-ventura
passages-malibu
chris-prentiss
quotes
perception
|
Chris Prentiss |
03bdeb2
|
"You can take the entire world of physics with all of its macrocosm and microcosm, its quantum mechanics and nuclear physics and reduce it to one word: energy. It's all energy. Scientists say that if you can't measure it, weight it, or see it, it doesn't exist. Well, no one has ever seen energy. We can see its effects, but not "it."
|
|
philosophy
passages-ventura
metaphysics
passages-malibu
energy
quotes
|
Chris Prentiss |
18e6373
|
A strong personal philosophy does more than sustain us through the tragedies of life. It also stains us daily in everything we think and do. It gives us optimism and hope.
|
|
philosophy
zen-and-the-art-of-happiness
zen
|
Chris Prentiss |
2de9d74
|
If you have experienced recurring situations in your life that are unpleasant, know that there is something you are supposed to be getting from those situations that you have not been getting and that the moment you get it, those situations will pass out of your life, not to return.
|
|
philosophy
life-improvement
passages-malibu
chris-prentiss
philosophy-of-life
self-improvement
self-help
|
Chris Prentiss |
47d87e9
|
In 1935, when there were no other programs, the founders of AA, Bill Wilson and Dr. Robert Smith, stepped up to the plate and took action to help a crippled population. All credit for the establishment of their wonderful, life-saving group goes to them and to those who came after them who have continued the tradition. However, there are not among the estimated two or three million who attend twelve-step meetings.
|
|
change
philosophy
12-steps
passages-malibu
addiction-treatment
addiction-treatment-center
alcohol-abuse
chris-prentiss
drug-abuse
twelve-step
change-the-world
tradition
|
Chris Prentiss |
5a50a6e
|
In 1935, when there were no other programs, the founders of AA, Bill Wilson and Dr. Robert Smith, stepped up to the plate and took action to help a crippled population. All credit for the establishment of their wonderful, life-saving group goes to them and to those who came after them who have continued the tradition. However, there are hundreds of millions of people who still need help who are not among the estimated two or three million who attend twelve-step meetings.
|
|
change
philosophy
addiction-cure
addiction-therapy
addiction-treatment
addiction-treatment-center
alcohol-abuse
chris-prentiss
drug-abuse
twelve-step
twelve-steps
perspective
change-the-world
|
Chris Prentiss |
a20e3dc
|
The occurrence of a highly improbable event is the equivalent of the nonoccurrence of a highly probable one
|
|
philosophy
|
Nassim Nicholas Taleb |
4c0c4e3
|
No da se unishchozhi edna fabrika ili da se v'stane sreshchu edno pravitelstvo, ili da ne se popravi edin mototsiklet, zashchoto e sistema, oznachava da se atakuvat sledstviiata, a ne prichinite; i dokato borbata e sreshchu sledstviiata, nikakva promiana ne e v'zmozhna.
|
|
philosophy
|
Robert M. Pirsig |
b3a36b1
|
One must die to an old way of being in order to enter a new way of being... salvation is resurrection to a new way of being here and now.
|
|
spirituality
religion
philosophy
|
Marcus J. Borg |
b1322b1
|
"The relationship among faith, knowledge, and belief is suggested by a story involving the famous depth psychologist Carl Jung. In the last year of his life, he was interviewed for a BBC television documentary. The interviewer asked him, "Dr. Jung, do you believe in God?" Jung said, "Believe? I do not believe in God - I know." The point: the more one knows God, the less faith as belief is involved. But faith as belief still has a role: it can provide a basis for responding even when one does not know for sure, and it can also get one through periods of time in which firsthand experiences of God are lacking."
|
|
spirituality
religion
philosophy
|
Marcus J. Borg |
848603c
|
l 'ryd 'n 'fkr'w 'n 'sh`r 'w 'n 'tHrk, kl shy ytmzq wymwt, fkhTr ly `l~ sbyl l'ml 'nny s'jd ldhlk sbb `Dwy.
|
|
philosophy
novel
|
Naguib Mahfouz |
c8ab93f
|
Sherrie described atheism as a positive system of belief--one based on data, exploration and observation rather than scripture, creed and prayer. Atheists believe that human life is a chemical phenomenon, that our first parents were super-novas that happened billions of years ago--that humans are inexplicable miracles in a universe of structured chaos. Atheists believe that when we die, we will turn into organic debris which will continue cycling for billions of years in various incarnations. Sherrie explained that atheists appreciate life unfathomably because it is going to end. No one who takes atheism seriously dies without hope.
|
|
hope
philosophy
caitlin-moran
carl-sagan
richard-dawkins
science-vs-religion
science-and-religion
atheist
dying
|
Israel Morrow |
1c6458d
|
Who is happier, those who are aware, and doubt, or those who are sure of what they believe in, and have never doubted or questioned it? The answer, she had concluded, was that this had nothing to do with happiness, which came upon you like the weather, determined by your personlaity.
|
|
personality
happiness
philosophy
philosophical-musings
deep-thoughts
weather
|
Alexander McCall Smith |
c80a4a3
|
There are so many shady things happening in this country, they're happening all around us all the time, and we just accept them.
|
|
philosophy
truth
country
united-states
corruption
mystery
crime
evil
|
Rebecca McNutt |
a8cd439
|
Plato dramatically puts the detachment of the philosopher from his time this way: to philosophize is to prepare to die.
|
|
philosophy
perspective
|
Rebecca Goldstein |
c28af66
|
The Enlightenment, finally, invented progressive 'history' as an inner-worldly purgatory in order to develop the conditions of possibility of a perfected 'society'. This provided the required setting for the aggressive social theology of the Modern Age to drive out the political theology of the imperial eras. What was the Enlightenment in its deep structure if not an attempt to translate the ancient rhyme on learning and suffering - mathein pathein - into a collective and species-wide phenomenon? Was its aim not to persuade the many to expose themselves to transitional ordeals that would precede the great optimization of all things?
|
|
enlightenment
philosophy
theology
enlightenment-quotes
optimization
political-theology
purgatory
|
Peter Sloterdijk |
96fc093
|
What early Christianity meant by 'faith' (pistis) was initially nothing other than running ahead and clinging to a model or idea whose attainability was still uncertain. Faith is purely anticipatory, in the sense that it already has an effect when it mobilizes the existence of the anticipatory towards the goal through anticipation. In analogy for the placebo effect, one would have to call this the movebo effect.
|
|
faith
philosophy
anticipation
theology
|
Peter Sloterdijk |
399722f
|
Via the mediation of the Enlightenment, this movement had changed from a hobby among a tiny literate elite and their secretaries, an ostentatious amusement among princely and mercantile art patrons and their masterly suppliers (who established a first 'art system'), into a national, a European, indeed a planetary matter. In order to spread from the few to the many, the renaissance had to discard its humanistic exterior and reveal itself as the return of ancient mass culture. The true renaissance question, reformulated in the terminology of practical philosophy - namely, whether other forms of life are possible and permissible for us alongside and after Christianity, especially ones whose patterns are derived from Greek and Roman (perhaps even Egyptian or Indian) antiquity - was no longer a secret discourse or an academic exercise in the nineteenth century, but rather an epochal passion, an inescapable pro nobis.
|
|
enlightenment
philosophy
rennaisance
|
Peter Sloterdijk |
99b754c
|
As a system of hybrid communicating vessels, the human interior consists of paradoxical or autogenous hollow bodies that are at once tight and leaky, that must alternate between the roles of container and content, and which simultaneously have properties of inner and outer walls.
|
|
philosophy
|
Peter Sloterdijk |
65f6538
|
The spaces that humans allow to contain them have their own history - albeit a history that has never been told, and whose heroes are eo ipso not humans themselves, but rather the topoi and spheres as whose function humans flourish, and from which they fall if their unfolding fails.
|
|
philosophy
topoi
|
Peter Sloterdijk |
c51f8e8
|
How they Agree; how temp'ratly they Feed; How curiously they Build; how chastly Breed; How seriously their Bus'ness they intend; How stoutly they their Common-good defend; How timely their Provisions are provided; How orderly their Labors are divided; What Vertues patterns, and what grounds of Art; What Pleasures, and what Profits they impart; When these, with all those other things I mind Which in this Book, concerning Bees, I finde: Me thinkes, there is not half that worth in Mee, Which I have apprehended in a Bee. And that the Pismere, and these Hony-flies, Instruct us better to Philosophize, Than all those tedious Volumes, which, as yet, Are least unto us by meere Humane-wit. For, whereas those but only Rules doe give; These by Examples teach how to live.
|
|
nature
philosophy
|
Charles Butler |
d2680aa
|
Together we'll make magic... Who had conjured whom? She seemed to remember Oliver suggesting this once before, but she hadn't really appreciated the importance of his question. Was she the dream? Was Nao the one writing her into being? Agency is a tricky business, Muriel had said. Ruth had always felt substantial enough, but maybe she wasn't. Maybe she was as absent as her name indicated, a homeless and ghostly composite of words that the girl had assembled. She'd never had any cause to doubt her senses. Her empirical experience of herself, seemed trustworthy enough, but now in the dark, at four in the morning, she wasn't so sure.
|
|
philosophy
|
Ruth Ozeki |
790b6d8
|
"Jack Reed, whom The New York Times had labeled "the Bolshevik agitator," hesitated and then equivocated on the stand. But by then the defense of The Masses was plain: criticism of the government didn't amount to a desire to overthrow it. If all hostile opinion were suppressed, how could Americans believe they lived in a free country? Dissent was a safeguard to freedom, not an impediment." --
|
|
war
independence
politics
philosophy
liberty
|
Nancy Milford |
73fe1e6
|
<> disse , guardandoci. <>
|
|
tragedy
philosophy
donna-tartt
the-secret-history
philosophy-quotes
philosophy-of-life
greek
human-nature
|
Donna Tartt |
f3d5edd
|
"We all live as if it is better to seek peace instead of war, to tell the truth instead of lying, to care and nurture rather than to destroy. We believe that these choices are not pointless, that it matters which way we choose to live. Yet if the Cosmic Bench is truly empty, then "who sez" that one choice is better than the others? We can argue about it, but it's just pointless arguing, endless litigation. If the Bench is truly empty, then the whole span of human civilization, even if it lasts a few million years, will be just an infinitesimally brief spark in relation to the oceans of dead time that preceded it and will follow it. There will be no one around to remember any of it. Whether we are loving or cruel in the end would make no difference at all. Once we realize this situation there are two options. One is that we can simply refuse to think out the implications of all this. We can hold on to our intellectual belief in an empty Bench and yet live as if our choices are meaningful and as if there is a difference between love and cruelty. Why would we do that? A cynic might say that this is a way of "having one's cake and eating it, too." That is, you can get the benefit of having a God without the cost of following him. But there is no integrity in that. The other option is to recognize that you do know there is a God. You could accept the fact that you live as if beauty and love have meaning, as if there is meaning in life, as if human beings have inherent dignity--all because you know God exists. It is dishonest to live as if he is there and yet fail to acknowledge the one who has given you all these gifts."
|
|
religion
philosophy
|
Timothy J. Keller |
02c2980
|
Jo knew nothing about philosophy or metaphysics of any sort, but a curious excitement, half pleasurable, half painful, came over her, as she listened with a sense of being turned adrift into time and space, like a young balloon out on a holiday.
|
|
philosophy
|
Louisa May Alcott |
fa66d2a
|
Science and philosophy have for centuries been sustained by unquestioning faith in perception. Perception opens a window on to things. This means that it is directed, quasi-teleologically, towards a *truth in itself* in which the reason underlying all appearances is to be found. The tacit thesis of perception is that at every instant experience can be co-ordinated with that of the previous instant and that of the following, and my perspective with that of other consciousnesses--that all contradictions can be removed, that monadic and intersubjective experience is one unbroken text--that what is now indeterminate for me could become determinate for a more complete knowledge, which is as it were realized in advance in the thing, or rather which is the thing itself. Science has first been merely the sequel or amplification of the process which constitutes perceived things. Just as the thing is the invariant of all sensory fields and of all individual perceptual fields, so the scientific concept is the means of fixing and objectifying phenomena. Science defined a theoretical state of bodies not subject to the action of any force, and *ipso facto* defined force, reconstituting with the aid of these ideal components the processes actually observed. It established statistically the chemical properties of pure bodies, deducing from these those of empirical bodies, and seeming thus to hold the plan of creation or in any case to have found a reason immanent in the world. The notion of geometrical space, indifferent to its contents, that of pure movement which does not by itself affect the properties of the object, provided phenomena with a setting of inert existence in which each event could be related to physical conditions responsible for the changes occurring, and therefore contributed to this freezing of being which appeared to be the task of physics. In thus developing the concept of the thing, scientific knowledge was not aware that it was working on a presupposition. Precisely because perception, in its vital implications and prior to any theoretical thought, is presented as perception of a being, it was not considered necessary for reflection to undertake a genealogy of being, and it was therefore confined to seeking the conditions which make being possible. Even if one took account of the transformations of determinant consciousness, even if it were conceded that the constitution of the object is never completed, there was nothing to add to what science said of it; the natural object remained an ideal unity for us and, in the famous words of Lachelier, a network of general properties. It was no use denying any ontological value to the principles of science and leaving them with only a methodical value, for this reservation made no essential change as far as philosophy was concerned, since the sole conceivable being remained defined by scientific method. The living body, under these circumstances, could not escape the determinations which alone made the object into an object and without which it would have had no place in the system of experience. The value predicates which the reflecting judgment confers upon it had to be sustained, in being, by a foundation of physico-chemical properties. In ordinary experience we find a fittingness and a meaningful relationship between the gesture, the smile and the tone of a speaker. But this reciprocal relationship of expression which presents the human body as the outward manifestation of a certain manner of being-in-the-world, had, for mechanistic physiology, to be resolved into a series of causal relations.
|
|
philosophy
phenomenology
|
Maurice Merleau-Ponty |
18ba3be
|
So when the ruling ideology enjoins us to enjoy sex, not to feel guilty about it, since we are not bound by any prohibitions whose violations should make us feel guilty, the price we pay for this absence of guilt is anxiety.
|
|
philosophy
nonfiction
philosophy-of-life
theology
psychology
|
Slavoj Žižek |
e1aa8fd
|
We thus have three levels of antagonism: the Two are never two, the One is never one, the Nothing is never nothing. Sinthome--the signifier of the barred Other--registers the antagonism of the Two, their non-relationship. The object a registers the antagonism of the One, its inability to be one. $ registers the antagonism of Nothing, its inability to be the Void at peace with itself, to annul all struggles. The position of Wisdom is that the Void brings ultimate peace, a state in which all differences are obliterated; the position of dialectical materialism is that there is no peace even in the Void.
|
|
struggle
philosophy
lacan
|
Slavoj Žižek |
1cd2c88
|
Some ideas are dangerous.
|
|
women
philosophy
thinking
|
Donna Woolfolk Cross |
988eb60
|
"Remember!" she called, as she followed him up the narrow ladders towards the bridge. "It is only a matter of scale and experience. You are not a fraction of the whole. You are a version of the whole! Time will seem to eddy and stall. This is scale. Everything is sentient, but scale alters perception. The time of a tree is not your time." It was as if she shouted to him all she had meant to teach him before this moment. "To the snail the foot which comes from nowhere and crushes him is as natural a disaster as a hurricane; it cannot be appealed to and is impossible to anticipate. The time of a star is not our time. Equity is the natural condition of the multiverse. There are things to fear in the colour fields, but not the fields themselves! Remember, Sam, we are God in miniature!"
|
|
faith
religion
god
life
philosophy
|
Michael Moorcock |
5039ad9
|
Where have i=I read that at the end, when life, surface upon surface, has become completely encrusted with experience, you know everything, the secret, the power, and the glory, why you were born, why you are dying, and how it all could have been different? You are wise. But the greatest wisdom, at that moment, is knowing that your wisdom is too late. You understand everything when there is no longer anything to understand.
|
|
life
philosophy
wisdom
|
Umberto Eco |
7df9ae6
|
It is often said that we live in a youth culture. It's a lie. We live in an old culture. We idolize youth because we are old. We are tired and bored. Ancient cultures respected the old because those cultures were young. They were not bored.
|
|
youth
philosophy
culture
|
Peter Kreeft |
0a641dc
|
"Zabuna o odnosu izmedu poimanja osobe i covjeka moze uzrokovati golemu stetu. Americki Vrhovni sud dvaput je pokazao da mu je prijeko potrebna lekcija iz filozofije jer ne shvaca da ljudska bica spadaju pod osobe, a ne obrnuto, da su ljudska bica osobe te kao takve posjeduju temeljna ljudska prava. Dred Scott proglasio je crnce nepotpunim osobama opravdavsi tako ropstvo i provodeci povratak odbjeglih robova kao da se radi o vlasnistvu, a ne o osobama. Time im je oduzeo drugo temeljno ljudsko pravo, pravo na slobodu. Jedno stoljece kasnije slucaj oduzeo je nerodenoj djeci prvo osnovno pravo svake osobe, pravo na zivot. Ovo se temelji na filozofiji koja je zapravo identicna nacistickoj: drzava uzima sebi moc da proglasi jednu vrstu ljudskih bica ne-osobama [bilo crnce, bilo Zidove, bilo nerodene]. Osim sto je rijec o prestrasnu moralu, radi se i o jako losoj logici. Naime, smatra "osobe" uzom kategorijom od "ljudskih bica". Postojanje andela pokazuje da se zapravo radi o visoj kategoriji."
|
|
christianity
philosophy
pro-life
unborn-child
|
Peter Kreeft |
d14d6d6
|
"There appears to be a fifth way, that of eminence. According to this I argue that it is incompatible with the idea of a most perfect being that anything should excel it in perfection (from the corollary to the fourth conclusion of the third chapter) . Now there is nothing incompatible about a finite thing being excelled in perfection; therefore, etc. The minor is proved from this, that to be infinite is not incompatible with being; but the infinite is greater than any finite being. Another formulation of the same is this. That to which intensive infinity is not repugnant is not all perfect unless it be infinite, for if it is finite, it can be surpassed, since infinity is not repugnant to it. But infinity is not repugnant to being, therefore the most perfect being is infinite.
|
|
philosophy
ontology
infinity
metaphysics
theology
infinite
|
John Duns Scotus |
689f986
|
Philosophy is linguistic' may mean at least six different things. (1) The study of language is a useful philosophical tool. (2) It is the only philosophical tool. (3) Language is the only subject matter of philosophy. (4) Necessary truths are established by linguistic convention. (5) Man is fundamentally a language using animal. (6) Everyday language has a status of privilege over technical and formal systems. These six propositions are independent of each other. (1) has been accepted in practice by every philosopher since Plato. Concerning the other five, philosophers have been and are divided, including philosophers within the analytic tradition. In my own opinion (1) and (5) are true, and the other four false. But I do not argue for this sweeping generalization anywhere in the present book.
|
|
philosophy
language
|
Anthony Kenny |
a0714ff
|
While he joined eagerly in the contemporary intellectual battles, philosophy was, for Spinoza, not a weapon but a way of life, a sacred order whose servants were transported to a supreme and certain blessedness.
|
|
philosophy
|
Roger Scruton |
7be6a2d
|
"...This singular reversal may perhaps proceed from the fact that for us the "subject" (since Christianity) is the one who suffers: where there is a wound, there is a subject: die Wunde! die Wunde! says Parsifal, thereby becoming "himself"; and the deeper the wound, at the body's center (at the "heart"), the more the subject becomes a subject: for the subject is intimacy ("The wound...is of a frightful intimacy"). Such is love's wound: a radical chasm (at the "roots" of being), which cannot be closed, and out of which the subject drains, constituting himself as a subject in this very draining." --from_A Lover's Discourse: Fragments_. Translated by Richard Howard, p. 189" --
|
|
philosophy
|
Roland Barthes |
9579388
|
Men have special needs too: for example, a man generally needs a higher daily intake of calories than a woman. But this has never been though of as a sign of men's inferiority to women; if anything, it is a sign of strength and an entitlement to extra food.
|
|
politics
philosophy
|
Jonathan Wolff |
bb69c4f
|
I am looking out of my window in an anxious and resentful state of mind, oblivious to my surroundings, brooding perhaps on some damage done to my prestige. Then suddenly I observe a hovering kestrel. In a moment everything is altered. The brooding self with its hurt vanity has disappeared. There is nothing now but kestrel. And when I return to thinking of the other matter it seems less important
|
|
philosophy
iris-murdoch
|
Iris Murdoch |
995a912
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Pjesnik ciji nas stihovi ushicuju mozda je bio tuzan usamljenik a glazbenik neki sjetan sanjar, ali i tada njegovo djelo dijeli vedrinu bogova i zvijezda. Ono sto nam umjetnik daje, to vise nije njegov mrak, njegova patnja ili tjeskoba, to je kaplja cisste svjetlosti, vjecite vedrine. Kad i cijeli narodi i jezici pokusavaju doprijeti do dubine svijeta, u mitovima, kozmologiji i raznim religijama, ono posljednje i najvise sto mogu dostici, to je ta vedrina. Sjecas li se starih Indijaca, nas je stari waldzellski ucitelj jednom o njima pricao: svijt patnje, razmisljanja, pokore, askeze; ali posljednja velika otkrica njegova duha bila su svijetla i vedra, vedar je smjesak onih koji su preboljeli svijet i smjesak Buddhe, vedri su likovi njegove dubokoumne mitologije.
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philosophy
inspirational
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Hermann Hesse |
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If we're only going to eat the prime cuts of young animals, we're going to have to raise & kill a great many more of them. And indeed, this has become the rule with disastrous results for both the animals & the land... If we are going to eat animals, it behooves us to waste as few and as little as we possibly can. Something that the humble cook-pot allows us to do.
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philosophy
ethics
food
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Michael Pollan |
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There is nothing noble about being superior to some other person. True nobility lies in being superior to your former self.
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philosophy
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Robin S. Sharma |
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Ako s'dbata ne te razsmiva, ti prosto ne skhvashchash shegata.
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philosophy
quotes
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Gregory David Roberts |